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PURIFICATION: Dreams, Aches, Turbulence and Other Signs of Progress

by ROB PREECE

Just as Jung recognized that the greater need to receive some kind find these images interesting be- psyche's way of revealing itself is of approbation that tells us we cause we can gradually learn to History of the through dreams, so too in the Ti- are worthy or that we have spiri- read their meaning and apply it betan tradition, dreams are often tual qualities. to our life. Purification dreams considered a way of discovering Looking for signs of the suc- can be extremely diverse and Recognizing a the effect of practice. There are cess, or otherwise, of our practice sometimes very graphic. I recall even texts, referred to during the may not be particularly useful. someone in saying how for the discovery of his future in- giving of empowerments, which However, as we do Buddhist she had looked down at her right Most of us know that carnation, or tulku. Writing such describe the kinds of dreams practice, we will inevitably have leg; a split opened up in it and are recognized as reincarna- a letter, which was sometimes meditators may have. In the case some experiences that do reflect exuded a mass of little insectlike tions of specific masters, but transmitted orally to a trusted of tantric practice, it is even sug- the effect of purification in par- creatures. She was horrified un- we may not know the begin- disciple, then became one of the gested that sometimes medita- ticular. It is clear from my own til she realized this image might nings of the tulku "system." methods for recognizing the Kar- tors should continue a particular experience of this, however, that actually symbolize that some- Here's the story, along with a mapas. Later it would frequently retreat until they experience cer- these effects are not usually quite thing was being cleared out. Def- bit of the fascinating history happen that even masters of oth- tain signs, such as these kinds of as grand and elevated as visions ecating, urinating, and vomiting of the first recognized tulku er lineages called on the dreams, of accomplishment. or dreams of deities. dreams, as well as dreams where and his magical dealings with to discover tulkus. As Westerners, we may have a When we embark upon the something is leaving the body, the famed Kubilai Khan. For example, the fifteenth Kar- tendency to hold these signs with preliminaries, our dreams may are actually quite positive signs Adapted from The History of mapa, who lived at the end of the a little more ego-investment than be full of all manner of images, of purification. Dreams that in- the Karmapas by Kun- nineteenth century and the be- Tibetans do. We seem to have a which may not at first mean volve cleaning are also fairly clear sang; Lama Pemo, and Marie ginning of the twentieth century, much or might even cause us signs of purification, so clearing Aubele. recognized around one thousand Above illustration: Gary Waters concern. As a psychotherapist I or sweeping a room in a house, tulkus during his life. or redecorating a room are good Tulku Urgyen , a signs. Washing or cleaning the contemporary master, recounts body or another object, such as a Tulkus: The First Karmapa the following: statue, is also a sign of purifica- Dusum Khyenpa [the first Kar- "Although he had unimpeded tion. Often our dreams refer back mapa] made numerous predic- clairvoyance, the [fifteenth] Kar- to previous dreams in which we tions concerning his successors. mapa explained that he did not were experiencing some difficulty Before his death, he wrote a let- always have complete control ter wherein he gave instructions (Continued on page 12) (Continued on page 11) PAID PRSRT STD U.S. POSTAGE PERMIT NO. 746 ITHACA, NY14851 The Five Indestructible Warrior Sounds

by 2*1-...;

Before the development of hu- classes of demons mentioned in m man language, there were only the teachings, some related to kar- the sounds of nature: waterfalls, mic forces, others to the subtlest wind, rain. Sound had no concep- attachment of our own grasping tual associations. When we trace mind. Whether we are troubled sound farther back to its very be- by distracting thoughts, hav- ginnings, we arrive at the pure, ing problems with anger, feeling primordial sounds of the seed too much desire or attachment, syllables. or suffering from -related According to the ancient chronic illness, whatever obstacle Buddhist tradition, the first or obscuration we have is related sounds that arose from the es- to one of these demons. And for The five warrior syllables sence were the five warrior seed every demon, there is a warrior are the seed syllables of the five syllables, the dru nga [pawo, syllable that can overcome it. wisdoms. "warrior"; dru, "seed"; nga, The warrior syllables are pure According to Tibetan Bon Bud- "five"). They are called warriors and indestructible. They are able dhism, the profound empathy The catalog in this magazine because they have the ability to to penetrate through fear and of compassion is not enough to conquer our demons. The de- cannot be destroyed by it. They contains only a selection of items bring us to enlightenment; there mons they fight are not necessar- cut through ignorance and open available from Snow Lion. must also be wis^iilitOnly wis- ily evil beings; rather, they are the space; they are the doorway to dom can ultimatt:y,riclestroy the See www.SnowLionPub.com for familiar demons of our emotions connecting back to the original deluded ego that is the source of our complete catalog of products from which the experience of evil essence and to the wisdom quali- all our demons. & descriptions! may arise. There are four other ties that arise from the essence. Ithaca, NY 14851 Change Service Requested Snow Lion Publications PO Box 6483 (Continued on page 2) ITOPSSt,: AS*:; 'Mi i

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Crown V\ Chakra of Great Bliss The Warrior Syllables (dechen khorlo) Warrior syllable; A and Healing

«', Throat chakra An example of how this practice can help free us from difficult feelings from a student of Tenzin Wangyal Rinpoche: fAf c,lakra °f Abundance C>] {longchd khorto) "When I added the last sacred syllable, DZA, to my formal Q Warrior syllable: practice, both times I had a very powerful emotional release. Tears \Q/ Heart chakra came flooding down my face, and I felt like a lot of the old trauma Chakra of Bon Essence and pain that I was storing in my secret chakra was released! I (bonnyi khorlo) continued to sound DZA as best I could to release all the stuck Warrior symbol: HUNG pain from the past as you instructed. It was a significant healing for me and I feel more free yet a bit vulnerable and raw. Feelings from my childhood that have plagued me for years were coming up, first issues around sexual and emotional abuse, then feelings of insecurity, not feeling good or worthy enough, not feeling heard or acknowledged, etc. Wow! A lot of stuff is com- ing up each time to be healed. As a child, I was very trusting and loving but some took advantage and abused that quality. Many O Navel chakra S Secret chakra would say I was just "gullible." Now as an adult I have more dis- JUST Chakra of v Chakra of Method cernment at least. I want to be able to open my heart and share ^ Emanation y\. s and Wisdom love without the fear of being hurt. Towards the end of my sec- (trulpe khorlo) (thabshe khorlo) ond formal session I started feeling more love coming in and tears Warrior syllable: Warrior syllable: more of joy in gratitude for this healing practice." RAM DZA * * *

Question: I am wondering if/how these practices could be used to heal an issue of chronic physical pain in my body. In other words, what would be the best way to go about using sound healing to work with physical pain ? Rinpoche: Normally when one has physical pain, one can either have a generally good attitude toward it, relating to the pain with some level of openness, lightness, and kindness; or one can relate with physical pain in a negative way, a critical way, a hateful way, thinking "Why me?" This negative mental relationship to the pain Figure 1: The three channels, five , and five warrior seed syllables can create even more physical pain as a result. So in that sense I recommend the same approach we are using with the practice: THE FIVE INDESTRUCTIBLE Try to cultivate more openness in relation to the pain. Physical WARRIOR SOUNDS pain needs the help of positive attention and loving kindness in Continued from page 1 order for it to heal. This kind of positive attention might not re- move chronic physical pain completely, but by improving your The Internal Warrior •s. & relation to it, it might actually help to minimize it. ■ V3 o .2 Syllables For several years now I have been A Body Crown White Wisdom of Khagylng Karoo teaching a practice of the five in- w emptiness ternal warrior seed syllables, A, TIBETAN OF BODY, SPEECH, AND MIND OM, HUNG, RAM, and DZA, OM Speech Throat Yellow Earth Mirrorlike Mugyung Karoo based on a text from an oral trans- wisdom by Tenzin Wangyal Rinpoche, edited by Polly Turner mission of the fourteenth century 230 pp., 22 photos, 5 drawings, 12 tables. #TIYOBO $18.95, called The Peaceful Luminous A. HUNG Mind Heart Green Air Wisdom of Muyang Dewo OUR PRICE $13.26 These five are the focus of this equanimity Understanding how our chapter and the guided practice actions, words, and thoughts with the five warrior sounds in interact enhances our ability the next chapter. However, there RAM Quality Navel Fire Musang Gungyel wisdom to progress in spiritual prac- are two other sets of five warrior tice and brings us closer to seed syllables. The biography of self-realization. In a warm, in- Tonpa Shenrab says: DZA Action Secret Water All-accomplish- MumgThaye chakra ing wisdom formal style, Tenzin Wangyal From the of the hearts Rinpoche opens up Tibetan of the five deities radiate the practice to both lights of the , Table 1: The three channels, five clmkras, and five warrior seed syllables KAM, YAM, RAM, SUM, and beginners and experienced OM;A,OM,HUNG,RAM, students. With practical and and DZA; SO, UM, HUNG, knowledgeable insight, the large to empower and The fourth and fifth war- sources of the problems in HE, and BHYO; [which are] authenticate them. Without that rior syllables are RAM, the seed the external, internal, and our lives are revealed through syllable of the fire element, and secret warrior [seed syllables]. authentication, a photographic practices that work with the print is no more than paper, and DZA, the seed syllable of action. body, speech, or mind, and All three sets of warrior sylla- a wall hanging is just These two have a particularly with regular practice, we alter bles—external, internal, and se- cloth. powerful, active quality and are our self-image, experiencing a cret—comprise important origi- In the Bon Buddhist tradition, sometimes included with A, OM lighter, more joyful sense of being. nal . The internal warrior inscribing A on an image in red and HUNG when authenticating "In clear and lucid language, Tenzin Wangyal Rinpoche of- syllables are already familiar to ink activates the body and creates certain images. fers an amazingly rich array of traditional practices which, when many practitioners of the Tibetan space within the image. Inscrib- In meditation practice, voicing practiced with a skilled teacher, can powerfully transform body, spiritual traditions. For example, ing OM activates speech and all these five syllables in progression in guru practice, A, OM, and the enlightened qualities, such as enables us to connect through the speech, and mind." HUNG are visualized or sounded love and compassion. Inscribing sound in a pure, direct way with —, author of A Path with Heart to help empower the practitioner HUNG activates the heart/mind higher states of being. Sounding "Rinpoche does a great service in making these ancient and with enlightened body, speech, and the ability to radiate and them helps us to connect with powerful teachings available to all of us. This insightful and prac- and mind. Tibetan inscribe manifest those qualities. Once the clear, open, primordially pure tical book is an invaluable resource." these same three syllables on sa- fully empowered, the image is space that is the base of all, and —SHARON SALZBURG, author of Real Happiness cred images and reliquaries such said to embody the actual body, then in turn to experience, and "Traditional as well as innovative, this book—a complement as paintings, photographs, and speech, and mind of the deity. ultimately manifest, the enlight- to his other work, and also outstanding on its own—opens to ened qualities we most need. supremely important narratives, descriptions, and exercises to Through the five warrior syl- introduce us most deeply to our own bodies." lables, we are able to affect pro- \ A Pronounced "ah," like the "a" sound in the word calm —ANNE CAROLYN KLEIN, author of Heart Essence of the Vast Ex- found shifts in our experience and panse, a Story of Transmission \ OM Rhymes with home awareness, with life-changing implications. These syllables are TENZIN WANGYAL RINPOCHE is the founder and spiritual di- The V sounds like the "oo" in book j HUNG almost unbelievably powerful. rector of Ligmincha Institute. Recognized as one of the few Bon \ RAM The "a" sounds like the "a" in calm In fact, many people don't be- masters now living in the West, he is known for his clear, engag- lieve in their power. Reciting ing style and his ability to bring the ancient Tibetan teachings into \ 02A Sharp and percussive; the front upper and lower teeth come together, with the them seems too easy—and if a a contemporary format that is relevant for Westerners. He is the ' -*>•« pressing against them as you sharply release the "dz" sound into the "ah" author of several books, including the popular Tibetan Yogas of sound like the "a" In the word calm practice is easy, it may seem less interesting. ■ Dream and Sleep. Table 2: Pror initiation guide

2 SNOW LION: THE BUDDHIST MAGAZINE WINTER '11 This extraordinary, step-by-step method for dealing with disease IN ANCIENT TIMES AND is rooted in the shamanism of the ancient Tibetan Bon tradition. practitioners used methods of Best-selling author Tenzin Wangyal Rinpoche is widely consid- energetic and pranic healing to ered a master of the tradition and is known for his clarity and gen- overcome obstacles to meditation erous sharing of these practices. The White Liquid Practice is one and improve their health. This is of many detailed in The Tibetan Yogas of Body, Speech and Mind. one such practice from "The Pith Instruction of Tsa (Chan- nels and Winds)," a chapter from the Zhang Zhung Nyen Gyii. Healing of the body is more complete when it occurs on many levels. Consider that any time you have a disease or injury, you suffer from more than just the negative physical sensations. You may also carry around within you some kind of mental image or mental or energetic block as- sociated with the pain, discom- fort, fear, or events surrounding the illness or injury. This image The Newspaper of the International or block is as much a part of Community of your sense of your body as the ac- tual pain or discomfort is. It can Chogyal linger in you for days, months, or even years. Each issue of The Mirror contains a teaching by Chogyal For example, after a traumatic The White Liquid Practice experience with cancer, some Namkhai Norbu, Rinpoche's most recent teaching retreat and people may live the rest of their to Heal Disease travel program, updates from Shang Shung Institute (founded lives identifying with an image of diseased tissue or of chemother- by Chogyal Namkhai Norbu for the preservation of Tibetan apy treatments even if their can- by TENZIN WANGYAL RINPOCHE culture, language, medicine and arts) and ASIA (founded by cer was completely eradicated. Harboring mental images such maintaining pressure, by placing hold. Normally air is experienced Chogyal Namkhai Norbu to assist Tibetans with education and as these can slow your recovery, a cushion under your heels or as entering the lungs, but for this medical care in ), book reviews, Community News, and limit the freedom to enjoy life, buttocks. practice imagine and feel that the and be an obstacle to the open Now, imagine an energetic air is being inhaled deeply into more general information of interest to practitioners. awareness of meditation. channel running through the cen- the secret chakra. While holding, Subscribe for Paper only, Online only or Both paper & online. I recommend the White Liq- ter of your body from the area of feel that the breath and your dia- uid Practice to Heal Disease for the sexual organs through your www..com any physical illness or injury. heart to above the crown of your head. Imagine that in this central channel and on the soles of the ! Visualize and feel the feet there are five seed syllables, blissful nectar dropping as shown in the line drawing be- low. Visualize a seed syllable at down not only into areas each of five locations: of your physical body ► A green YAM on the sole of but also into any mental each foot, representing the air ; images you associ- element l ate with pain, injury, or ► A red RAM at the secret chakra disease. in the area of the sexual organs, representing the fire element rhe Great Mystery ► A red OM at the heart chakra The practice can have profound ► A white A at the throat chakra phragm are pressing downward, physical benefits as it opens the ► A white, upside-down HAM chakras (energetic centers of your above the top of the crown. and at the same time contract body) and purifies obscurations lightly upward with the muscles of and obstacles to your practice. If Practice to Heal Disease the perineum and anus so that the you do the practice consistently upward pressure meets the down- Each syllable faces out. If you and correctly, in time your men- ward pressure. Hold the breath in cannot maintain a mental image tal images of any disease or in- this way for as long as you can. of a syllable at least try to visual- jury will become associated more While continuing to hold the ize its color and feel the quality it with bliss and spaciousness than breath, visualize generating heal- represents. with pain, discomfort, or mental ing flames: Clearly see and feel As you maintain the posture or energetic blocks. the air quality of the green YAM at TOE SO and visualize the seed syllables, OFSGE? This practice is best done with the soles of the feet. Imagine and breathe in deeply and exhale the THE SOI guidance from an experienced, feel that the upward pressure from stale breath. Repeat three times. knowledgeable master. To do it contracting the muscles at the base Then, to activate the , take effectively, you must maintain of the pelvis causes the air energy LIVING in a deep breath of pure air, inhal- CONSCIOUSl the correct position of the body to move gradually upward. As ing it into the secret chakra, and EMBRACING as described below, visualize soon as the air touches the red GRACE the five seed syllables in their fire of RAM in the secret chakra, correct positions, and follow the fire blazes. The flames move the directions for breathing and straight up through the central visualization. channel where they first touch the The practice is done in the fol- red OM in the heart and then the lowing way: white A in the throat. Like Connect with higher wisdom boosters, the OM and the A each (through the practice of guru additionally fuel the flames. Special 1-Year Introductory offer yoga). The blazing hot fire moves up With a 57% Discount Pray to the enlightened beings, through the brain and into the asking them to "Please purify me crown chakra. As soon as it Includes FREE Digital Edition and bless me so I may have suc- touches the white, upside-down cess in this healing practice." HAM, the HAM melts into a di- ...... Squat on the floor with arms vine liquid—a blissful, creamy crossed, hands on knees, spine as white nectar that drops down straight as possible, head tilted through all the nerves and chan- 4 Issues $11.99 slightly down, and the big toe nels of the body, especially into of your left foot pressing on the areas where there is pain or dis- big toe of your right foot. (See il- ease. See and feel the warm nec- Order at: LofC.org lustrations.) This position creates tar flow into diseased lungs, torn the physical pressure necessary ligaments, injured disks or in- with bonus code: SNL121 for generating heat and promot- flamed skin, any areas where you ing upward-moving energy. If experience pain, numbness, or Phone: 520-743-8821 the position is too uncomfortable, general malaise. Meditation posture for the White Liquid you can add support, while still (Continued on page 25)

SNOW LION 3 NEWS

■• • • -:-:--■::"- ■■-^ Santa Barbara Institute c . for Consciousness Studies

c20?e2 T^giravt Si

B. Alan Wallace, a scholar and practitioner of since 1970, has taught Buddhist SANTA BARBARA RETREATS with B. Alan Wallace theory and meditation worldwide since 1976. A Tibetan Buddhist monk forfourteen years, February 3-5,2012 — Weekend Retreat he went on to become one of the most prolific "Patience" Chapter from 's classic text A Guide to the Way of Life writers and translators ofTd>etan Buddhism March 4 -11,2012 — Week-long Retreat in the West. His many books include The Retreat on the Vipashyana section of Diidjom Lingpa's classic mind treasure The Sharp Attention Revolution; Minding Closely: the of Conscious Awareness , together with the Dzogchen practice of Four Applications of ; and November 11-18,2012 — Week-long Retreat of a Buddhist Skeptic. Retreat on the teachings of the Dharmakaya, the Ground of Being, in Diidjom Lingpa's classic mind treasure The Sharp Vajra of Conscious Awareness Tantra All Santa Barbara retreats will be taught by B. Alan Wallace and held at the Mission Renewal Center, part of the historic Old Mission complex with its extensive grounds and gardens. Each room has its own desk, sink and double or twin beds. The price includes all meals, housing, and teachings. Commuter rates include all meals as well as teachings. Although each retreat stands alone, together the week-long retreats form a series based on Diidjom Lingpa's The Sharp Vajra of Consciousness. Recordings of the first in the series, Shamatha in the Dzogchen Tradition (November 2011), is available on DVD or MP3 CD from our online store www.sbinstitute.com/store. Retreats combine meditation, lectures, and discussions focusing on a central theme while the historical setting of the Old Mission in Santa Barbara, with its courtyards and parks, provides a deeply contemplative and spacious environment. To register for Santa Barbara retreats contact [email protected] For more about SBI & the SB retreats, see www.sbinstitute.com

PHUKET, THAILAND: LONG RETREATS with B. Alan Wallace

SPRING: April 6 -June 1st, 2012 — 8-week Shamatha Meditation Retreat

FALL: THANYAPURA August 24 - October 19, 2012 — 8-week Retreat: The Four Applications of Mindfulness MIND CENTER Meditation Retreat During the Spring retreat, the focus will be on Shamatha or Calm Abiding meditation and the Four Immeasurables. The Fall retreat will focus on The Four Applications of Mindful- ness, foundational practice for all of Vipashyana or Insight meditation. In addition to teachings by Alan Wallace, these retreats focus strongly on the practice of meditation, done as a group or privately in your room. Meditation periods will be 6 to 8 hours a day. SUMMER: July 16 - August 20, 2012 — Cultivating Emotional Balance Teacher Training (CEB) This program, based on work of psychologist Dr. Paul Ekman combined with teachings and meditation as taught by Dr. Alan Wallace, grew out of a request from HH the to foster an interchange between the Buddhist tradition and Western science. Though the CEB training, participants will be certified to teach this method of balancing emotions to others. Alan Wallace will teach for three weeks, his assistant will be in residence for the entire course. Eve Ekman, using research and techniques from her father, Paul Ekman, will also be in residence. For more information see www.cultivatingemotionalbalance.org All three retreats are sponsored by Santa Barbara Institute, and hosted by the Thanyapura Mind Centre in Phuket, Thailand. The price includes teachings, food, and lodging, but not travel expenses. The 36 available rooms are air-conditioned with their own private bath. Internet connec- tion is available and there is a central computer for general use in the library. During the Spring and Fall retreats, each person has a private room. During the summer Teacher Training for Cultivating Emotional Balance, rooms may be shared, but single rooms are also available. For more on Thanyapura Mind Centre, part of the Phuket International Academy, in Phuket, Thailand, see www.thanyapura.com/mind-centre. More information and applications for the Phuket retreats are available from [email protected].

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4 SNOW LION: THE BUDDHIST MAGAZINE WINTER '11 NEWS

The Gradual Path or the Direct Path? Pointing Directly at the Mind Question: Rinpoche, I have a little bit of confusion about reconcil- ing the system of instruction, in which it seems ba- A Tibetan Non-dual Exercise sically to be saying that, because the mind's nature is naturally insubstantial and empty, it can be looked at and recognized at any time. I want to reconcile this with the common presentation of the Mahamudra meditation paths and levels. We are told in a very matter-of-fact way that it is techniques can help us break utterly impossible for beginners on either the path of accumulation though directly to the nature or the path of juncture to generate direct realization of emptiness, of mind. This exercise is one or absolute truth. What we can do at best is generate a similitude, of many step-by-step tech- or something that is concordant with absolute truth, but we are niques offered in Khenchen taught that it is not the absolute truth itself. What I am wondering 's brilliant is, if this is the case—say if most people are at one of the first two book, Pointing Out the Dhar- levels of the path of accumulation, the lesser level, or the medium makaya. level—if one had the appropriate training and circumstances, such as having these instructions, such as having a great deal of faith and devotion, having a lama endowed with realization, would it This technique begins with be possible for them, given those circumstances, to suddenly gen- looking at an object of visual per- erate the realization and somehow jump over these first two paths ception, such as a pillar, a vase, to the path of seeing? I cannot fit these two systems together in a wall, a mountain, and so on. my mind. It could be almost anything. It Rinpoche: The reason, first of all, for the difference in presenta- could be big, it could be small, tion between the mahamudra systems and the systems with it doesn't matter. Simply direct regard to the question at what point the nature of things can be your gaze to that chosen object directly experienced is that, in the sutra system, the practice lead- of visual perception and look at 2 ing to the realization of emptiness consists of the use of analysis it directly. At this point, we need to make ...in the traditions of the in general, a distinction between this use and the mahamudra in particular, the emphasis of an object of visual perception and the use of an object of vi- is on the direct pointing out to the student of the sual perception in the shamatha nature of his or her mind. techniques. In the techniques of shamatha or tranquility medita- and the use of reasoning, and there is no presentation in the sutra tion, you direct your mind to a tensity of visual appearances and cognition. Whereas we normally system of the direct pointing out of one's mind. If one uses the bare visual perception, for exam- can help generate an experience think that externally perceived techniques of the sutra system alone, then one's resources consist ple, of a pebble or a small piece of the nonduality of appearances objects and the perceiving cogni- of the gathering of the accumulations and the cultivation of an of wood. In that case, what you and mind. The particular point tion are inherently separate, that abstraction of emptiness, and being limited to that, then one will are doing is actually concentrat- here is to look in a way that is re- the one is out there and the other not have a direct realization of emptiness until the path of seeing. ing your mind on that visual laxed so that your vision is some- is in here, nevertheless, when you On the other hand, in the traditions of the Vajrayana in general, perception; you try to hold your what diffused and not focused on relax your vision in this way and and the mahamudra in particular, the emphasis is on the direct mind to that object. Here we're any one thing. By allowing your simply look without concepts at pointing out to the student of the using the visual form in a differ- vision to be unfocused you will appearances, then in your expe- nature of his or her mind, and since ent way. We're trying to use the not see the details of the forms rience at that time, there will be the mind is something that is easily experience of visual perception that are present in your line of vi- no distinction between the ap- realized directly to be empty, then as an opportunity to discover or sion. The reason why this is help- prehended objects and the appre- through that, one comes to have reveal the mind's nature, to see hending cognition. There are still appearances, you are still physi- a glimpse of emptiness. Having a the emptiness or insubstantiality : As you apply this tech- glimpse of the emptiness of mind, that is inseparable from the vivid- cally seeing things, but there is no • nique, you are not really one has a glimpse of the emptiness ness of the perceptual experience. fixated apprehending of them. of all things, and since emptiness of So what we are really looking at looking at the object. So look directly at the ob- mind is the same emptiness as that here is not the object but the na- You are looking at that ject, but without examining it of all things, in that way then, a be- ture or essence of the experience which experiences the or particularly attending to its ginner does see the dharmata, does of the object, which is the unity of ; object. characteristics, and don't be too have a glimpse of dharmata long before the path of seeing. How- emptiness and lucidity. outwardly focused on the object. ever, at the same time, what this beginner has is a glimpse, not a It may be helpful when you You don't need to stare at it wide- continuous and stable realization of dharmata. Although, through are meditating on external ap- ful is that it is by seeing details, eyed. Look at your experience the practice of the mahamudra system, one can gradually stabilize pearances in particular, to allow through focusing on a specific of the object and simply see the it and deepen it until one attains the authentic path of seeing, as the focus of your eyes, the physi- thing physically, that we promote insubstantiality, the emptiness of far as the relationship between the wisdom that is generated by cal focus of your organ of vision, or sustain our fixation on the ap- the experience. the beginner who receives the pointing out instruction and identi- to relax. Without allowing your parent separateness of visual per- Having directed your atten- fies the mind's nature and the wisdom of the path of seeing, we eyes to focus on any one thing or ception. tion to the experience of the object would have to say that what that beginner generates in the maha- another, allow your vision to re- In this technique, look with of visual perception, then relax system is a glimpse of the path of seeing, but is not the full lax to the point where you do not your eyes in a way that is very slightly, and then look again. By and authentic attainment of the path of seeing. see any given thing particularly relaxed so that, not seeing the de- alternating relaxation and atten- —adapted from Pointing Out the Dharmakaya by Thrangu clearly. This will cause a slight tails of any of the things in your tion to the experience of the object, you can continually examine that Rinpoche ■ reduction of the vividness or in- line of vision, your mind will start to relax and you will experience experience, by looking at it direct- an absence of separation between ly. In the same way, you can apply the perceived external objects and this technique to the other sense The Tibetan Yungdrung Bon Institute the perceiving or experiencing (Continued on page 18) PRESENTS POINTING OUT THE DHARMAKAYA LAMA KHEMSAR RINPOCHE by Khenchen Thrangu Rinpoche ANNUAL NINE-DAYDZOGCHEN foreword by the Dalai Lama intro. by Lama Tashi Namgyal RESIDENTIAL RETREAT 182 pp., paper. #P00U2E $19.95, th th Miami, Florida: March 10 — 18 OUR PRICE $13.96 Due February 2012 At the heart of successful Mahamudra practice is the ability to under- The Tibetan Yungdrung Bon Institute of Miami FL presents a 9 day annual stand the nature of mind. The Ninth Karmapa, Wangchuk Dorje (1556-1603), residential retreat + non-residential weekend teachings with Lama Khemsar the acknowledged master of this approach, wrote three definitive texts on Mahamudra; Pointing Out the Dharmakaya is the shortest and most practi- Rinpoche. Prior to the 9 day retreat, there will be a weekend teaching and a cal of the three. Brilliant explanations by Khenchen Thrangu Rinpoche make number of free public talks, etc. this text vividly relevant for contemporary Western practitioners. For those committed to ascertaining the mind's true nature, there is no more system- atic or comprehensive approach than can be found in this extraordinary set The teachings that will be taught during these retreats consists of Foundation of instructions. Meditational Dzogchhen Ngondro, Principal Dzogchhen Ngo-zhi consisting "Khenchen Thrangu Rinpoche is one of the most learned and experi- of advance meditation teaching of Sky gazing and Sun-light gazing, etc. enced of the senior Karma teachers living today. Indeed, he is the Tutor of the present Seventeenth Karmapa, ....Readers Retreats are open to public, but attending specified days is essential. who are interested in discovering the nature of the mind willJind much here in this clear and thorough guide to delight and inspire them." More information: 786-290-6696; www.yungdrungbon.com and go to "News' -H.H. THE FOURTEENTH DALAI LAMA

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6 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 : : : pltllSplfl : ■ : . ■ ■ ■ ■: ■ : :.:.■■ m^-Mr- ;::.:: -. .. ■: ■■■■■ &t& ■.'■: W^Mmmi IIISIllll

LEARN TIBETAN & THE SINO-TIBETAN DIALOGUE: STUDY BUDDHISM State of Play and Perspectives WITH DAVID CURTIS Over 18 years' experience teaching hundreds of students FIRST OF ALL LET ME EXPRESS MY Statement by deep appreciation and gratitude DISTANCE LEARNING OPPORTUNITIES to the Tibet Intergroup of the Eu- KELSANG GYALTSEN FEBRUARY 2012 ropean Parliament for organizing Envoy of His Holiness the this timely conference on Tibet. Dalai Lama, at the Conference Tibetan Language Courses: Levels I, II, and III This conference sends an inspir- on Genuine Autonomy Fundamentals of Buddhism: A Dharma Course ing and strong message of deep European Parliament's Inter- concern and solidarity to the Ti- (No Tibetan required) group for Tibet, Brussels betan people inside Tibet who are 29 November 2011 presently living in a state of con- TLI BOOKSTORE stant fear and terror. ■!■ ft « : .:; :: .■: :. .;; ,j ii S:. :> ■:: 5 :; « Best-selling Beginners' Package with Presently, Tibet has become a Effective Instructional DVDs large prison—sealed off from the to the Tibetan people that people His Holiness the Dalai Lama rest of the world, where Chinese in Europe care about their suffer- and the Tibetan leadership took VISIT the TLI WEBSITE security and military authorities ing and tragic fate and that you the courageous decision to seek exercise free reign with impunity. stand with them in their endur- genuine autonomy for the Tibet- Free study aids, info about classes, and more A little over 20 years ago people ing hardship and struggle for an people within the framework here in Europe were still experi- freedom and justice. This is a of the Constitution of the People's "Learning Tibetan from David encing living under repressive great source of encouragement Republic of (PRC). The Curtis is definitely one of life's better and totalitarian regimes. Those of and inspiration for the people of Constitution contains fundamen- experiences." —K.J., VA you who are from what we called Tibet. I thank you very much for tal principles on autonomy and "Eastern Europe" may still have this gesture of deep concern, sup- self-government whose objectives David was named a Lama in 1992 and an Achurya in 2005. vivid memories of life under port and solidarity. are compatible with the needs Communist rule. You will know My task at this conference is to and aspirations of the Tibetans. TIBETAN LANGUAGE INSTITUTE from your own experience the im- update you on the present state On this basis the Tibetan leader- www.tibetanlanguage.0r2 mense importance of sending the of the Sino-Tibetan dialogue and ship is confident of the ability message to the oppressed people its prospects. to ensure the basic needs of the that the outside world has not Let me begin by briefly outlin- Tibetan people in safeguarding forgotten them, that it cares about ing the guiding spirit and prin- their distinct culture, language, their plight and that it stands ciple of the Tibetan leadership religion and identity and the deli- with them in their struggle for on which the Tibetan approach cate natural environment of the freedom, justice and human dig- in the Sino-Tibetan dialogue is Tibetan plateau. nity. Those of you will also know based on. In 2002, when direct contact and understand how important His Holiness the Dalai Lama with the Chinese leadership and crucial these expressions of has always believed that most was re-established, the Tibetan concern, solidarity and support human conflicts can be solved have been in sustaining the spirit through genuine dialogue con- and hope of the oppressed. ducted with a spirit of openness What is needed is a Today by holding this confer- and reconciliation. He has there- strong and unified ence the European Parliament is fore consistently sought a resolu- message by members once again sending the message tion of the issue of Tibet through of the international non-violence and dialogue. With ; community with regard this spirit in 1988 in Strasbourg at this Parliament His Holiness the I to the issue of Tibet. Dalai Lama presented a formal proposal for negotiations. The leadership in exile had already choice of the European Parlia- formulated a clear policy on ment as the venue to present his our approach in the dialogue MAW DAU thoughts was on purpose in order process. The Tibetan side had a to underline the point that a gen- single agenda: To seek genuine uine union can only come about autonomy for the Tibetan people 2012 Preview voluntarily when there are mu- under a single self-governing or- tual respect and satisfactory ben- gan within the framework of the efits to all the parties concerned. Constitution of the PRC. June 1-28 The 3 Yanas: , , Vajrayana His Holiness the Dalai Lama sees I have the honour to serve as June 11-17 Training Level I - Feeding Your Demons the European Union as a clear one of the envoys of His Holi- July 6-1 3 The Family Retreat and inspiring example of this. ness the Dalai Lama entrusted July 1 8-23 & Simhamukha Retreat ~ Lama Tsultrim With this proposal, His Holi- with the task of conducting the ness the Dalai Lama demonstrat- talks. We engaged in nine formal July 27-31 Green Tara ~ Lama Tsultrim ed his willingness not to seek in- rounds of discussion and one in- Aug. 18-22 The Chod Fest dependence in resolving the issue formal meeting with our Chinese Aug. 24-28 Naked Mind, Warm Heart ~ Tsoknyi Rinpoche & Lama Tsultrim of Tibet. The guiding spirit of the counterparts since 2002. Strasbourg Proposal is the pursuit Realizing fully the complex Aug. 31-Sept. 2 l-Ching ~ Stephen Karcher of a mutually acceptable solution and difficult challenges ahead in Sept. 2-7 Yantra Yoga ~ Fabio Andrico through negotiations in the spirit the dialogue process, the Tibetan Sept. 1 3-1 8 Dharma for the Sake of Life on Earth ~ Joanna Macy of reconciliation and compromise. leadership's .instructions to the Sept. 13-19 Kapala Training Level II ~ Lama Tsultrim This spirit has come to be known Tibetan delegation have been as as the " Approach" of follows: Sept. 21-27 P'howa & ~ Chagdud Khadro & Lama Tsultrim His Holiness the Dalai Lama. (Continued on page 14) Sept. 30-Oct. 30 Pilgrimage to India ~ Lama Tsultrim

Full schedule at www.taramandala.org BON SHEN LING (970)731-3711 o [email protected] Pagosa Springs, Colorado TIBETAN BON CENTER ... bringing together Eastern and Western wisdom

UPCOMING EVENTS 2012 JAN 31-4 Bon Eight Tara Retreat, Hong Kong FEE 25 Tibetan New Year Celebration & Teaching, NYC MAR 3-4 Bon Healing, Long Island, NY MAR 17-18 Zambala Empowerment, Poland MAR 24-25 Eight Medicine Buddha, Italy MAT 25-29 Luminous Body Retreat, CT For more events visit www.bonshenling.org

SNOW LION 7 ::.-..''. «*■.»'■:,-.'.:;;-.■'!:

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NAMGYAL MONASTERY INSTITUTE OF

THE NORTH AMERICAN SEAT OF THE PERSONAL MONASTERY OF H.H. THE DALAI LAMA SAVE THE DATE! Teachings on the Theory & Practice of the (Specific Title <£ Description To Come Soon) June 29-July 1,2012 Ithaca, NY Victor Mansfield Memorial iK Speaker Series With■ declaimed x ;■ Dzo< & Weekend Intensive with Public Talk Love Free From Doubt VESNA A. WALLACE Mendharn ■■'":■ AUTHOR OF THE INNER KALACAKRATANTRA fnday 2 - 3' Ma : n -O- 3r< ok n«- >"■'< tw> c b Vesna A. Wallace is associate professor of South and s.t Sconces Central Asian Religions at the University of California at Santa Barbara. Her research focuses Tara Empowerment and f ubBc Talk on the comparative analysis of the Buddhist traditions of South Asia, Tibet, and Mongolia, and specifically on Recognising Genuine Love Buddhist tantric Buddhism, philosophy and medicine, Saturday 14tn Mni-Ji and Buddhist Mongolian history and literature. She 7 C f i > >HI 1 i 331 Mt f-rrbk Avf-THJ** Mofst<-tn*si Nj O 't<0 was awarded a fellowship by the National Endowment 11.00am - 4.00pm, $ i i o.OQ i $80.00 concession) for the Humanities for preparing a critical edition and translation of the Buddhist manuscript of the Three-Day Dzogchen Retreat Smtyupasthnasotra, and is the author of The Inner Kalacakratantra: A Buddhist Tantric View of the Wisdom: The Sixth Paramita Individual, The Kalacakratantra: The Chapter on the Thursday 29fh March - Sunday,-! sf April U *o* Cot i *, ." Individual together with the Vimalaprabha, and The Kalacakratantra: The Chapter on the together with the Vimalaprabha. For information: SQlpfO; ^iBmusmlm W Deer Park Buddhist Center mjF |t Give The Gift Of ^f in America's Heartland F Daily Prayers ^ 4548 Schneider Dr, Oregon, Wisconsin 53575 2012 Summer Courses Gift of Daily Prayers invites you Ganden Jangtse Choje Rinpoche, Gyume Khensur Lobsang to request Tara Prayers, Medicine Tenzin, returns to Deer Park to give these commentaries: Buddha Prayers or Mahakala Prayers to be dedicated for your July 9 to August 3: 's Fundamental Verses of family, friends and yourself. Wisdom - the chapters examining the 12 Links of Dependent Origination, the Self, and the 4 Noble Truths - chapters strongly The prayers are said by the monks emphasized by His Holiness the Dalai Lama. Rinpoche will read at Rinpoche's from Tsong Khapa's commentary, Ocean of Reasoning. Other Pullahari Monastery in Nepal. Your chapters as time allows. Translation into English. donations are sent to the Monastery in support of the monks. August 13 to 24: Gyalsey Thogmey Sangpo's 37 Practices of a Bodhisattva Translation into English and Mandarin. Tara Prayers are said with the wish to clear away Details: www.deerparkcenter.org (Programs) email: [email protected] obstacles to relationships, economic hardship, fear and physical or mental health; Medicine Buddha Prayers are said with the wish to comfort the sick and dying, and eliminate illness and suffering; and Mahakala Prayers are said with the wish to destroy any harmful obstacles. / Would Like To Request Daily Prayers For: Name: White Lotus Address: Buddhist Center A new center for Dharma in A gift card is sent to each person acknowledging your gift of daily prayers for their benefit. Send the names, addresses Rochester, New York and prayer selection for each request to the address below. [ ] Tara Prayers or [ ] Medicine Buddha Prayers J-Cear, think, and meditate! or [ ] Mahakala Prayers Join us [ ] 3 months - $25 [ ] 9 months ■ $75 ] 6 months-$50 ] 12 months -$100 Sunday mornings 10:00-11:30 AM Prayers, Meditation and a Make checks payable to Rigpe Dorje Foundation Contact us at [email protected] for further information. 815 Park Ave (2nd floor of 1BC). Rochester, NY

Rigpe Dorje Foundation 9461 Charleville Blvd., #268 . Beverly Hills, CA 90212 [email protected]

8 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 ...... ■,. .. .. ■ ..

SMMAXMM ■ The Passing of Rinpoche Rounding Off the Practice His HOLINESS KYABJE DUNGSE THINLEY NORBU RINPOCHE, eldest son of former head of the His Holiness Dudjom Rinpoche, passed into December 26, 2011. Kyabje Thinley Preparing for Death Norbu Rinpoche was widely recognized as an emanation of the great master and was one of the most deeply revered masters within the Nyingma lineage. "For many years he taught the Buddha dharma in America as well The beauty of this Mahayana as throughout the Himalayan area, introducing many students to practice for the end of life Dzogchen through his incomparable writings," said Ayang Rinpoche is that it can be shared with in an announcement to the . ■ friends and family who may not be Buddhist. This sim- ple, five-aspected practice is adapted from The Seven- Point Mind Training: A Tibetan THE SPIRITUALITY OF OTHERS Method for Cultivating Mind and Heart by B. Alan Wallace. Criticism, envy, and gossip

Strangely, it is often true that we yearn to speak about the mun- At the end of a life devoted to dane or degenerate characteristics of other people. Perhaps we Dharma, there comes a time for feel uplifted by observing the faults of others, as if putting others rounding off the practice. When down elevates our own sense of self-worth. Whether someone is we recognize that illness or sim- untidy, or slothful, or bad at sports, the faults of others seem to ply old age has brought us very Lie on your right side, with your right hand under the place us in a more exalted light. close to death, we can implement Within the context of Dharma, this inclination is stimulated as right cheek, your little finger closing off the right nostril, specific practices to influence the we receive teachings and begin to develop ideals about the trans- and breathe through the left nostril. Because of its influ- transfer of consciousness from formation of our lives. Conversely, we may see ourselves lacking ence on the subtle energies coursing through the body, this life to the next. The Tibetans in terms of these same ideals, and this aggravates dissatisfaction. have preserved a number of such this is an excellent posture for engaging in the other If we are prone to self-contempt or lack self-love—and I don't practices, called , working meditations prior to death. mean self-centeredness, but simply an affectionate acceptance of with energies associated with the ourselves—this may be exacerbated in the early stages of spiri- transfer of consciousness. Most of tual practice. As we become more aware of faults, we find more these practices are taught in the life. Once again, this does not ment to possessions: not only to grounds for self-deprecation and disdain, which becomes an un- context of Buddhist tantra, and mean that all the and fa- give them away, but to really re- comfortable burden we carry around like a big bag of rocks. To be they are often explained in rela- vorable imprints accumulated lease them from our minds. We rid of even one rock would be a psychological relief. tion to the (the period fol- through life are wasted, but they can give them as offerings to our We may try to unload some weight by directing awareness— lowing death and before the next may be postponed for a lifetime spiritual mentor, to the Sangha, to our own and others'—away from our own faults. So we pick out life), as set forth, for instance, in or longer. our fellow Dharma practitioners, the faults of others and talk about them: "Did you notice how Jack the Tibetan Book of the Dead. But This method of transferring or to the poor. It hardly needs to fidgets around when he is meditating? He can't sit still. His mind not many people are fully quali- consciousness into favorable cir- be said that we should not leave fied to practice tantra. cumstances in the very next life the dregs of our belongings to The phowa practice based on entails five powers. those who have been kind to us. Perhaps we feel uplifted the five powers presented here 1. The power of the white seed. Here For our own welfare, we should by observing the faults in the Mahayana context of the we are cultivating a white seed release these attachments as we of others, as if putting Mind Training is a non-tantric of virtue, which is interpreted face death, and be free of them. They are no longer ours to use. others down elevates our % Gossip bodhisattva practice, which is here as release from attachment more accessible for most people. to our body and possessions. When death comes, we have own sense of self-worth. We can keep this very practical The Tibetan contemplative Gen used up even our body. Santide- and precious teaching in mind Lamrimpa was once teaching va tells us to regard the body as a not only for ourselves, but also loan for the duration of our lives, must be a whirlpool of confusion." Perhaps the most odious ten- for loved ones who are not Bud- for us to use as an instrument in dency is to compare ourselves favorably to others: "Did you no- dhists, let alone advanced tantric the service of others. Parts dete- tice how stingy Joe is? I have my problems too, but I have never practitioners. Reading the Ti- riorate from old age, or the whole acted like that." betan Book of the Dead to a dying may be crushed suddenly in an Sechibuwa gives the blunt advice, "Don't speak of the mun- friend who is not interested in accident. Either way, it is time to dane faults of others, nor of the faults of their spiritual practice." Buddhism will not likely be very release it and not to cling. There may conceivably be very rare occasions when it is appropri- helpful; sharing this practice may We can start practicing this ate, provided that kindness is the motivation. Even more rarely well be useful. now. The very strong attachment would it be appropriate to speak of Joe's faults when Joe is not The state of mind just prior to that we generally have to the present. But how often when we speak of the faults of others is it death is most influential for de- body is what makes us so vulner- really motivated by constructive kindness, by a yearning that the termining the very next lifetime. able to its suffering. After freeing person may be free of this affliction? Perhaps not so often. Bringing our mind into a very attachment, generate the mind of —adapted from The Seven-Point Mind Training: A Tibetan Method wholesome state at this crucial fearlessness. We ourselves create for Cultivating Mind and Heart by B. Alan Wallace ■ time does not wipe out all the this and chuckling as he spoke of much of the fear that surrounds unwholesome actions that have how people acquire things, use death through our attachment to gone before, but it does provide them for a short time, then die what we have to leave: our loved the most direct impetus for the and are reborn completely naked; ones, our children, our posses- immediately follow- then spend another life acquir- sions, our homeland, all the fa- THE SEVEN-POINT MIND ing. Conversely, if one should ing possessions only to die again, miliar things we are accustomed TRAINING: A Tibetan Method J|. be so unfortunate as to die with dead broke. On the threshold of to. See if, during the course of for Cultivating Mind and Heart an unwholesome mind, such as death, if we are so fortunate as to life, we can enjoy these things by B. Alan Wallace rage, this may well lead to an anticipate its approach, it is very but release the clinging to them. edited by unfortunate existence in the next important to loosen our attach- (Continued on page 17) Zara Houshmand 148 pp., paper. Third Edition. #SEP02E $16.95, OUR PRICE $11.86 THE NITARTHA-SAMBHOTA TIBETAN Available April 2012 Tibetan word Processing and Keyboard in MS Word, ACIP & Wylie Conversion The central focus of The Seven- Point Mind Training is the transfor- mation from self-centered solitude to compassion for others. Mind training is designed to shift our attitudes so that our minds become pure wellsprings of joy instead of murky pools of problems, anxieties, fleeting pleasures, frustrations, hopes, and fears. "The increasing popularity of the Lojong or Mind Training teach- NEW: UNICODE FONT, UME FONTS & MAC EDIT PROGRAM ings in Western Buddhism would seem to indicate a growing maturity among practitioners. Therefore we welcome this new edition of Alan Wal- lace's teachings on the Seven-Point Mind Training wherein he presents a clear and insightful commentary on this precious root text by Chekawa."-, author of Into the Heart of Life "When chaos seems to surround you, this book steers you on a clear path filled with kindness and compassion. The Seven-Point Mind Training is one of my favorite texts."- order and download at our new website: www.nitartha.net

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HISTORY OF THE KARMAPAS Continued from page 1 over it. On the one hand, some- The Powers of Tenth-Ground times he would know when a lama was going to die and where he would be reborn without any- When bodhisattvas come back one having first requesting this Mil and start working on their mind information. Then, when the again, they remember their previ- disciples responsible for finding ous existences and their progres- the tulku would come to inquire sion in the practice. But they, too, about the lama, he would already have to travel along the path of have written down the details of liberation during each new ex- the tulku's death and rebirth. istence since they develop from "In other cases, he could only life to life a kind of training, "the see the circumstances of rebirth training toward enlightenment," when a special request was made on the sky, and entered medita- were yogis, and Karma Pakshi the liberation from suffering. and certain auspicious circum- tive absorption. At noon, after his was their last-born child. Just be- They rediscover the training stances were created through any breathing had stopped, he mani- fore his conception, his mother from life to life as they are linked of a number of practices. And in fested the state of tukdam, the ul- dreamt of a sun composed of to other bodhisattvas who pursue a few cases, he couldn't see any- timate meditation at the moment light emanating from her heart, the same goals. Each time, they thing, even when people request- of death. with rays illuminating the entire come upon the teaching, receive, assimilate, practice, and realize it ed his help. He would try, but the The state of tukdam reveals the world anew in order to finally transmit it themselves so as to prevent its crucial facts would be 'shrouded level of realization of the master. His parents, convinced that loss and allow beings to be liberated from suffering. In this way, in mist.' This, he said, was a sign Although the vital functions no their son possessed rare spiritual they form a sort of garland or mala—the Buddhist rosary—where of some problem between the longer play their role, the body qualities, entrusted him to Pom- each pearl immediately follows the previous one. This is why the dead lama and his disciples. For retains its suppleness, and the drakpa, to whom the previous tradition speaks of the "golden rosary" of the practice. Karmapa had given the Last Tes- The Buddha taught a "progression" toward enlightenment in tament shortly before his death. ten grounds, ten "levels" of realization. Those who have realized Pomdrakpa very quickly real- ...when the disciples the tenth ground have attained enlightenment but refuse the state ized that his young student was, responsible for finding of the "thus gone," that is, . They renounce it out of the tulku would come to in his own words, "blessed by the ." This conviction had inquire about the lama, already been strengthened by a According to the fifteenth Karmapa, Jamgon he would already have vision in which Dusum Khyen- Kongtrul Lodro Thaye and Jamyang Khyentse written down the details pa, the first Karmapa, as well as Wangpo emanated in twenty-five different of the tulku's death and other Kagyu lineage lamas, sur- bodies each. rebirth. rounded the child's house. When the child was eleven Statue of the First Karmapa compassion for all beings, in order to "remain" with them in sam- years old, Pomdrakpa officially sara without being stained by it, similar to a lotus growing in the recognized him as a tulku of the instance, if there had been fight- region of the heart stays warm; mud. Thus, although they are among us, they are free from the first Karmapa, ordained him as ing and disharmony among the the head does not drop, and no confusion and suffering of ordinary beings and can therefore teach a novice, and gave him the title lama's following, the whereabouts typical odor of decomposition us how to leave suffering behind.... of his next incarnation would be develops. On the contrary, it may of Chokyi Lama, "Master of the vague and shrouded in haze. happen that the followers smell a Dharma." This period was a key Multiple Emanations "The worst obstacle for clearly subtle perfume emanating from moment in the history of the lin- Bodhisattvas of the tenth ground can recognizing tulkus,' he explained, the body. Although the mind of eage, as it marked the beginning emanate multiple manifestations, ei- 'is disharmony between the guru the master has entered into the of the tulku recognition system. ther with a physical nirmanakaya form and his disciples. In such cases, ultimate sphere of all phenom- It was later applied, with some or with a purely luminous sambhoga- nothing can be done, and the ena, the , it keeps a variation, by all the masters of kaya form. There can be many human circumstances of the next rebirth link with the body. This state of other schools. emanations at the same time, often will remain unforeseeable.'" tukdam can last from many hours The had become the three or five, that are emanations of Three months before the pass- to many days. masters of the Sino-Tibetan bor- the bodhisattva's body, speech, mind, ing of the first Karmapa, a number After the cremation rite for ders when, in 1251, the grandson qualities, and activity. In the case of the of unusual rainbows occurred, the first Karmapa, his followers of the great Genghis Khan, Kubi- Karmapas, only one emanation holds and mild earthquakes hit the discovered his heart and tongue lai', then governor of the provinces the name "Karmapa." Tulkus of high- area around Tsurphu, causing the (representing awakened mind of the west and greatly interested ground bodhisattvas are only reflec- population to say that the daki- and speech) intact in the middle tions of the activity of enlightenment. nis were showing themselves by of the ritual pyre, as well as frag- They are thus able to emanate in multiple bodies, just as the moon playing the drum. The first day of ments of bone on which appeared is simultaneously reflected in a hundred lakes. According to the the year of the Water Ox (1193), Buddhist symbols, particularly fifteenth Karmapa, Jamgon Kongtrul Lodro Thaye and Jamyang Dusum Khyenpa transmitted the sacred syllables. The relics were Khyentse Wangpo emanated in twenty-five different bodies each. Last Testament to his principal collected and placed in a in This does not mean that the mind is divisible, but rather that its disciple, Drogon Rechen, who Tsurphu Monastery. fundamental nature, being empty in essence, is everywhere. This would become the main holder is why mind's activity has no limits for those who know how to Dealing with Kubilai Khan: of the teachings of the Karma direct it.... Kagyu lineage. He also entrusted The Second Karmapa The present seventeenth Karmapa, Ogyen Trinley Dorje, who his texts and reliquaries to him. Karma Pakshi was born in Dri- has left handprints in rock on numerous occasions, comments on Two days later, at dawn, Dusum lling, in eastern Tibet, in the Wood these exceptional faculties lent to the Karmapas, "You can call it Khyenpa gave a final teaching to Rat year (1204), into a family de- Painting of the 2nd Karmapa supernatural powers. I believe that whatever power is there is the his closest disciples. He then sat scended from the famous Tibetan power of the Dharma [the teaching of the Buddha]. It is due to this in the philosophy and wisdom of in a meditation posture, focused king, . His parents that all my predecessors did many unusual things such as leaving Buddhism, invited the Karmapa, hand- or footprints in stone. People say there are many things I now in his forties, to his resi- can do. But for anyone who practices the teachings, these things dence. The lineage head's reputa- might happen." HISTORY OF THE KARMAPAS: The Odyssey of the Tibetan tion had reached even his ears. —adapted from History of the Karmapas m Masters with the (Continued on page 22) by Lama Kunsang, Lama Pemo, and Marie Aubele 332 pp., 22 color photos, 4 b&w photos, 30 illus., paper. #HIKAOD $21.95, OUR PRICE $15.36 Due February 2012 Masters of esoteric knowledge and miraculous practices, the lineage of HISTORY*)/ Till the Karmapas descends from the great Indian tantric master through ■ Venerable Antonio Satta a chain that includes , Marpa, and . The Karmapas are dis- KARMAPAS 3 weekend retreats tinguished by their black crowns, said to have been woven by dakinis and Shamatha in April 27-29,2012 symbolizing the activity of the buddhas. Vipassana May 3-6,2012 In their recounting of the histories of the seventeen Karmapas, the au- An approach to Mahamudra May 11-13,2012 thors reveal the universal and marvelous concealed in the everyday world. Their lively account, peppered with anecdotes, is the most comprehensive RobPreece in the West on this subject, with information from Tibetan, Chinese, Mongo- Psychology of Buddhist Tantra October 5-8,2012 lian, French, and English sources. Retreat (\ October 11-14,2012 LAMA KUNSANG and LAMA PEMO (Olivier and Lydia Brunet) completed the traditional three-year retreat under the guidance of the first and Bokar Rinpoche. They then spent five years in a monastery in the Hi- malayas, working in Kalu Rinpoche's translation committee. They currently VAJRAPANI teach Buddhism and meditation in Europe and Asia. I NTS T I T U T E MARIE AUBELE, a student of Tibetan Buddhism for many years, also lives A Meditation Retreat Center in the California Redwoods in France. vajrapani.org

SNOW LION 11 PURIFICATION: DREAMS, Sudden headaches, stomach psychological viewpoint, nothing be time to just let the process of practice echoed the way he ad- ACHES, TURBULENCE AND pains, diarrhea, and even vomit- is wrong with this experience; it purification take its course. dressed other aspects of his life. OTHER SIGNS OF PROGRESS ing can be effects of purification. is a valuable clearing out and will We can also look at the signs He was a PhD student and was Continued from page 1 Of course it is important that we be very liberating if we can bear and symptoms of purification driven to complete his doctorate differentiate between things that the process. However, it requires purely from an energy-wind per- in a way that had also begun to that in a new dream seems now are more and less serious and that we—to use a common psy- spective. The nature of tantric have an effect upon his mind. He to be more positive. take the appropriate steps if there chotherapeutic phrase—"trust in practice is such that, as we purify, applied the same kind of inten- While our dreams may give us is a more protracted symptom. To the process." We need to be reas- we are directly affecting the state sity and drive to his practice of an idea of what is being purified, simply assume that a symptom is sured that these strong emotions of the energy-winds. This often meditation. When he came to me, our body and mental state can just the result of purification and will pass and gradually subside. means that we are clearing the he was suffering from constant also show signs of purification. do nothing may be very unwise. Lama Yeshe's comment to me be- energy-winds of blocks, imbal- head pain, and nothing seemed What we may see as symptoms While doing purification prac- fore I did a three-month Vajrasat- ances, and toxicity, which will to be helping him. Almost any of some kind of purely physical tices, we may experience the tva retreat remains very valuable have an effect that we will defi- technique he tried to resolve his problem, if manifested in the con- upsurge of strong emotions, or advice: "Whatever comes up, just nitely feel. We may experience head pain actually made it worse. text of a lot of purification prac- let go." He meant that we must energy moving around the body Even the idea of relaxing became tice, may be viewed differently. hold our nerve and not contract as it is released, which may give something that caused strain This is particularly the case with into what arises but simply allow rise to feelings either ecstatic or because he created a goal out of symptoms that arise and subside it to pass through. extremely painful. The energy relaxing. relatively quickly. When these It may be a rough ride for a movement may have a powerful Coming into psychotherapy symptoms are relatively brief and while, but it will pass eventually. emotional tone that is released as was tricky for him because he unexplainable in any other way, the energy is released. We may felt that he had to achieve some- then they are almost certainly an also experience all kinds of im- thing even there. I had to be very effect of purification. Of course When we begin to purify pulses, which move the body careful about suggesting a way spontaneously in ways that may from one perspective, everything energy-winds in the forward so as not to form some- feel very odd. The movement of thing that would create the same that arises in the body can be body, inevitably they will seen as purification. I recall Lama energy can also cause distortions tightening. We could not even Zopa saying exactly this, that we bring out the emotional of spatial awareness because as use meditation to help, as it was should recognize any sickness or life bound up in them. the energy-winds move, they take clear to both of us that he needed problem as a sign of purification our awareness with them. to rest and give his mind and en- of past karma. Bearing this in When understood in this way, ergy time to settle and do noth- mind, when engaged in purifica- There are times when the puri- the movement of energy should ing. But he found that if he spent tion practice, we will often have fication process reawakens trau- be allowed to go where it needs long periods of time resting, it symptoms arise that are specifi- the reawakening of memories of ma that is less easy to integrate to; as a general principle, this is brought up feelings that he was cally a side effect of the practice. painful or traumatic experiences. and just ride through. If someone always healthy. A problem may useless and not accomplishing Possibly the most common When we begin to purify energy- suddenly reawakens powerful arise if we do not allow energy to anything. physical symptoms of purifica- winds in the body, inevitably they feelings and memories of sexual move because we are holding it This man exemplifies the haz- tion are spots, boils, and rashes will bring out the emotional life abuse, for example, it might be in a particular way, often through ard of pushing so hard that dam- that suddenly erupt on the skin. bound up in them. The release of a good time to seek skilled help. fear. It may also happen that some age is done. It should serve as a From a homeopathic perspective, emotions that have been blocked, It may be possible for someone inner disposition pushes our en- warning to anyone who might when symptoms emerge on the suppressed, or held in the body to hold a purification process by ergy-winds in an unhealthy way. strive too hard and overlook the skin this is considered a relatively is a very beneficial thing but is himself or herself, but this may The Tibetans call the resulting signs that suggest we need to re- healthy sign because it means that uncomfortable when it happens also require that there is enough problems lung disorders. Our en- lax and not push. Lung disorders something is coming out rather strongly. Sudden rushes of emo- experienced holding from the re- ergy-winds may become stuck in can be extremely painful and dif- than moving inward. We may tion can be very disturbing, or treat guide to make this possible. a way that is unhealthy and leads ficult to resolve. experience aches and pains in even frightening, and if we are un- If experiences are reawakened to pain in the heart, the head, or Purification can leave us with different parts of the body, which used to strong emotions, we may that are less traumatic but nev- some other part of the body. Such a sense of well-being, which does last for a while and then subside. think something is wrong. From a ertheless quite powerful, it may an experience usually implies that not have to be dramatic. For ex- something we are doing is not ample, following a weekend re- beneficial and that we may have treat, I felt that all the toxicity that the wrong attitude to what we are had developed from the general doing, for instance, trying far too stresses of my life and work had hard and putting ourselves under completely gone. The increased Younge Khachab Rinpoche VII pressure. clarity and absence of foggy- 1 Some years back a client came mindedness that we may experi- to see me who had been involved ence in meditation is one of the : Selected 2012 Schedule Ik in practice most valuable signs of purifica- Six-Session Training Course for 2012: for a few years but had developed tion. When we purify, we restore severe head pain. He had been our vitality, and this gives us The Essence of Dzogchen Teachings very enthusiastic about develop- more energy in our practice and The first three weekend sessions will be based on ing his meditation practice and in our life generally. The increase 1 Longchenpa's Trilology of Natural Ease (ngeso korsum). had gone into several retreats, in energy that results from purifi- cation is parallel to the increase in The latter three will focus on Longchenpa's Trilogy of and the intensity he put into his Natural Self-Liberation (rangdrol korsum), which explains (Continued on page 15) Dzogchen's unique view of the self liberating nature of all phenomena. Teachings will be held in Northampton, MA and can be attended in PREPARING FOR TANTRA: person or through DVD correspondence. Creating the Psychological Ground for Practice 1. March 24-25: Resting at Ease in the Nature of the Mind (semnyi ngelso) by Rob Preece 2. April 28-29: Resting at Ease in Concentration (Samten Ngelso) 224 pp., 10 b&w illus., paper. #PRTACR $18.95, OUR PRICE $13.27 3. May 19-20: Resting at Ease in Illusion (gyuma ngelso) The preliminary practices of Tantra 4. July 28-29: Natural Self-liberation of the Mind (semnyi rangdrol) aren't a hurdle to be gotten through in order to get somewhere else; they're 5. August 25-26: Natural Self-liberation of Reality (Choenyi rangdrol) an extraordinarily rich collection of 6. Sept 29-30: Natural Self-liberation of Equality (nyamnyi rangdrol) practices which have much to offer as a means of cultivating and matur- Annual Summer Dzogchen Retreat: June 8-15 at Providence Center, Rl ing the practitioner's psychological Rinpoche will commence the retreat by bestowing the Energy of Intrinsic Awareness ground. They can enable experiences empowerment (rigpai tsel wang). This will be followed by instructions on Tsa-Lung to unfold, and they can clear the way when there seem to be problems or practices related with tantra but particularly beneficial for inducing recognition of hindrances practitioners are strug- intrinsic awareness. Rinpoche will then give teachings on cutting through (trekcho) gling with. and leaping over (togal) practices based on the direct instructions from his Gurus In Preparing for Tantra Preece draws on his experience as a Tantric and his own meditative experiences. Finally, the enhancement techniques for Buddhist practitioner, meditation exchanging samsara and (khorde rushen) will be imparted. teacher, and psychotherapist to ex- plain how to make the preliminary 2012 Vermont Schedule practices psychologically meaningful and spiritually transformative. He Dream Yoga Retreat: April 13-15 Burlington, VT examines each of the practices with an eye to revealing how they may Dorje Drollo Empowerment and Teachings: August 3-5 Burlington, VT be used to heal and transform psychological trauma, and offers practical suggestions for integrating them into daily life-as well as ensuring that The Inner Heat Yoga (): Nov 2-4 Burlington, VT practitioners are prepared psychologically, emotionally, and energetically to start out safely on the tantric path. Rime Shedrub Ling International "As a Dharma practitioner and a psychotherapist with many years of www.RimeShedrubLing.net experience in both fields, Rob addresses many of the psychological issues that arise for Westerners practicing the Dharma and explains how to use the [email protected] preliminary practices to clear and heal these. It is a great manual to have at 802-448-0990 your side while doing the preliminary practices."—THUBTEN CHODRON

12 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 TSEGYALGAR - THE DZOGCHEN COMMUNITY OF AMERICA DZOGCHEN Retreats with Chogyal Namkhai Norbu

UNDER THE DIRECTION OF Raktrul Foundation Bardor Tulku Rinpoche, teams of volunteers assemble from all over the world and come together for Medical/Solar mission missions to benefit villages in im- poverished and remote areas of Eastern Tibet. They focus on the area around Rinpoche's monas- tery, near the city of Nangchen in the county of Yushu. Their 2011 Mission to Tibet was a great success. They were able to treat over 2,000 people, providing a variety of heath care services. Villagers received acupuncture Chogyal Namkhai Norbu, born in Tibet in from team leader Kirk Moulton, 1938, is one of the primary living masters of medical exams and care from Dzogchen. After having taught for more than team Illy a Szilak, MD. Hannah Karlin, DMD, provided dental twenty years at the Istituto Universitario care, and taught some monks and Orientale of Naples, Italy, he is at present fully nuns dental treatment techniques. dedicating his time to the transmission and Thanks to Dr. Karlin, a mobile preservation of Dzogchen teachings and dental clinic remains to benefit at large. He is the founder of the villages. The Foundation was the Dzogchen Community, whose centers of able to provide 55 portable so- lar power generators to Tibetan practice and study are found all over the nomads, enabling them to have world. The author of numerous books and electricity while in remote areas. scholarly articles, many of his works have A 1000 watt solar system was become classics. installed in a retreat building at Raktrul monastery, and a second 500 watt system will be installed in a new community hall. Since their last mission, the Hawaii locals have built out an old schoolhouse into a full-time clin- June 13-17 ic. The team looks to go back in [email protected]. com the summer of 2012. They also 808-937-8252 want to bring more solar power to the clinic. The goal is to have a robust year-round medical facil- Los Angeles ity by the end of 2012 and they are hoping to hire a doctor and June 22-24 nurse. Please go to www.Raktrul. dzcommunityla@gmail. com. org to donate or send to Raktrul 323-696-0108 Foundation, 37 Pinewood Ln., Red Hook, NY 12571 Please spec- ify for "Medical/Solar." New York City You can see an album from June 29-July 1 the summer of 2011 trip— https:/ /picasaweb.google, ny dzogchencomm@gmail. com Counter-clockwise from top: Members of the Mission to Tibet medical team with nuns who were trained in simple dentistry and acupuncture; A member of the medical team providing dental care while also com/110118622564877640676/ www. ny dzogchen. com teaching dental treatment techniques to a monk; A patient receiving an acupuncture treatment. TibetProject2011# ■ 212-564-1024

Tsegyalgar East, MA July 6-10 secretary ©tsegyalgar. or g 413-369-4153 I_J C C 1 C

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SNOW LION 13 THE SINO-TIBETAN experts to academic, cultural gestions or proposals for a way memorandum puts forth in detail held in January 2010 in Beijing. DIALOGUE and religious institutions in the forward. Since the start of this how the specific needs of the Ti- Since then we have repeatedly Continued from page 7 PRC and as well to institutes of dialogue in 2002, the Chinese betan people for self-government urged our Chinese counterparts the Tibetan refugee community. side has been adopting a position can be met through the applica- to meet as soon as possible. As - To create the necessary con- When it became obvious that of no recognition, no reciprocity, tion of the principles on autono- recently as about two weeks ago ducive atmosphere and condi- there were major differences on no commitment, no concession my contained in the Constitution in view of the tragic cases of self- tions for maintaining and deep- a number of issues between the and no compromise. This lack of of the PRC. immolations and the overall de- ening the contact; two parties, including some fun- political will on the part of the Unfortunately, the Chinese teriorating situation in Tibet we - To use every opportunity to damental ones, we proposed to Chinese leadership was clearly side rejected categorically our urged our counterparts in Beijing dispel misunderstandings and first concentrate on issues where demonstrated at the 8th round of memorandum in its entirety la- to meet as soon as possible in or- misconceptions about the posi- discussions that took place in No- beling it a demand for "semi-in- der to explore ways and means to tion and views of the exiled Ti- vember 2008. dependence" and "disguised in- diffuse and calm down the situ- betan leadership; We Tibetans need your In July 2008 during the seventh dependence." They even went as ation in Tibet. We are, however, - To reiterate and explain the help. First and foremost round the Chinese side explicitly far as to state that "even the title still waiting for a positive reply fact that His Holiness the Dalai in opening up Tibet to invited us to present our views on of your memorandum is unac- from Beijing. Lama and the Tibetan leadership the rest of the world so the degree or form of autonomy ceptable. How many times do we Despite the recent historic we are seeking. Accordingly, on need to say that the Dalai Lama changes in the political leader- in exile are not seeking separation that the Chinese author- October 31, 2008, we presented has no right to speak about the ship of the Tibetan people, our and independence of Tibet; ities and security forces - To state clearly our demand our Memorandum on Genuine situation in Tibet or in the name new democratically elected po- for genuine autonomy for the no longer have a free Autonomy for the Tibetan People of the Tibetan people?" litical leader, Kalon Tripa Dr. to the Chinese leadership. Our The last round of meetings was Tibetan people within the frame- hand in Tibet. (Continued on page 15) work of the PRC; - To propose confidence-build- ing measures in areas of mutual both sides have common inter- interests; est in cooperating and to increase - To stabilize the dialogue pro- the number of meetings to two or cess by increasing the number of three times per year. Moreover, meetings with an agreed upon right at the beginning of our con- agenda and timeframe. tact we had written to President Jiang Zemin, explaining that our In accordance with these direc- mission was to bring about a tives, right from the first round of face-to-face meeting between His discussions in 2002, we proposed NEW ITEMS by that both sides initiate measures Holiness the Dalai Lama and the Chinese leadership. Such a sum- that help build trust and confi- Chamgon Kenting mit has the potential to achieve a dence in our relationship. On our breakthrough in opening a new part we initiated immediately a TEACHINGS: 228 pages us$23.50 chapter in the relationship be- number of confidence-building tween the Tibetan and the Chi- In 2009 at the tequest of the ptesent Yangsi Kalu Rinpoche, Chamgon Kenting Tai Situpa conducted measures. We also requested the the transmission of the entire Shangpa Kagyu lineage initiation and reading transmission at Palpung nese peoples. Consequently, in Chinese leadership to make a Sherabling. This book contains the teachings given during this transmission. all the rounds of discussion we good-will gesture by stopping the denunciation of, and lifting raised it again and again. To our deep disappointment, PRIMORDIAL ESSENCE MANIFESTS: no pages US$18.95 the ban on, the possession of the none of our suggestions and pro- Rinpoche gives clear instructions on the six , the , overcoming the fear photographs of His Holiness the posals was taken up or accepted of death and doing our best in this life. Dalai Lama. We also proposed to by the Chinese side. Nor has the expand our contact by allowing PALPUNG ZHYISIL CHOKYI GHATSAL PUBLICATIONS visits between Tibetans living in Chinese side reciprocated any of our confidence-building initia- www.palpung. org. nz exile and in Tibet and to arrange tives or presented their own sug- Available from Snow Lion 1-800-950-0313 exchange visits by scholars and

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The 2012 'Rimay MonCam Committee invites you to join us!! Enjoy this special time and space for meditation, exercise, discussion and inspiration, celebration and consecration, as well as short discourses by prominent Dharma teachers in attendance. This event is in English, but with some gorgeous, traditional Tibetan chanting and melodies mixed in. JAddyour voice to the caCCfor Harmony and prosperity in aCCschooCs, Cineages, traditions, monasteries, and sang has, and in our society and the naturaCworCd!

Tulku Sherab Dorje, Blazing Wisdom Institute Arjia Tulku, Tibetan Mongolian Buddhist Center Lama , Dzogchen Center Gawang, Pema Karpo Center Jeffrey Hopkins, UMA Institute for Tibetan Studies Tulku Younge Khachab, Rimay Shedrub Ling Anne Klein/Rigzin Drolma, Dawn Mountain Reginald Ray, Dharma Ocean Foundation Harvey Aronson, Dawn Mountain Tulku Hungkar Dorje, Blue Valley Foundation Moke Mokotoff, Zangdokpalri Foundation Ani Connie Miller, Lama Yeshe Wisdom Archive Nicholas Ribush, Lama Yeshe Wisdom Archive Marco Antonio Karam, Casa Tibet (Mexico) Lama Denys Dondrub, Sangha Rimay (France) Khenmo Drolma, Vajra Dakini Nunnery Khandro Pema Lhamo, Pema Nying-Thig Chokhor Ling , Dechen Khenpo Sonam Topgyal, Riwoche Temple David Patt, Dzogchen Center Lama Rangbar Nyimai Ozer, Bodhivastu Foundation Brendan Kennedy, Natural Dharma Fellowship Lama Gyurme, Pende Ling Sponsorship Opportunities Please help support this meritorious event and sponsor the participation of ordained and low-income practitioners! See the website below for more details on how you can help, or send your check payable to: "2012 Rimay Monlam" to 5468 Fall Clove Road, Delancey, NY 13752 for compCete detaiCs & registration information,pCease visit www.rimaymonlam.org or call Garrison Institute: (845) 424-4800 to register by phone or mail

14 SNOW LION: THE BUDDHIST MAGAZINE WINTER Tl NEWS

THE SINO-TIBETAN PURIFICATION: DREAMS, perience dreams as a result of DIALOGUE ACHES, TURBULENCE AND practice is not crucial. If we have Continued from page 14 OTHER SIGNS OF PROGRESS hopes or expectations that we will We Have a Winner! Continued from page 12 get special signs of accomplish- Lobsang Sangay, has made clear This year's winner of the Snow Lion Tour in the Himalayan re- that the central task of the Tibetan ments in our practice, we will be energy that results from practices bitterly disappointed if we don't. gion wishes to remain anonymous. An article about Robert Per- movement, to restore basic free- associated with the process of ac- kins, previous winner of the Snow Lion Tour, and his 2011 trip is doms and dignity of the Tibetan Perhaps the most meaningful cumulating merit. As we do those signs that our practice is fruit- on page 25. people, remains unchanged. In a practices specifically aimed at ac- Every time you order from Snow Lion you have an opportunity statement on October 12, 2011, he ful are not very exciting. These cumulating merit, we also experi- signs may reveal themselves in to enter the annual tour drawing. See page 23 for more informa- outlined his position on the Sino- ence certain signs, such as dreams our capacity for clarity, being tion about the free trip. ■ Tibetan dialogue as follows: "...I and energetic differences. less dominated by our emotional have consistently stated that one The dreams that may begin to life, or feeling a sense of ease and of my foremost priorities as the manifest as a result of doing the a deepening of self-acceptance. Kalon Tripa is to make every pos- practices for accumulating merit Possibly the most valuable sign sible effort to find a peaceful and Observing the Mind Itself are very individual and can be of transformation is feeling a negotiated resolution to the issue extremely diverse. They may not of Tibet. Even during my election genuine care and compassion for The primary meditative tech- mind and remerge into it. They be as dramatic as dreams of dei- others. campaign I made clear my com- nique of great perfection is remain- are of the nature of pure aware- ties and holy objects. Dreams of Accomplishment creeps up mitment to His Holiness the Dalai ing in the state of pure awareness. ness and are a projection of lumi- receiving gifts, food, or clothing and touches us when we are least Lama's Middle-Way Approach This is accomplished by calming nosity and emptiness. Through are typical signs of a sense of en- concerned about it, and then it and to the ongoing dialogue pro- the mind and then abiding in com- cultivating this understanding, richment, as are dreams of finding is not a big deal, and we do not cess re-started in 2002. In recent prehension of its basic clear light mental phenomena of their own precious objects. One way this can become inflated by it. While there times I have stated on a number of nature. The meditative practice in- accord begin to subside, allowing manifest is by receiving some kind may be signs and symptoms of occasions our deep concern over volves being cognizant of the aris- the clear light nature of mind to of special gift from a holy being in purification worth noting when the situation in Tibet. The inci- ing and passing away of feelings, become manifest. This awareness a dream. In various tantric texts it they appear, waiting for signs of dents are a clear indication of the emotions, sensations, etc., but un- is bottomless, unfathomable, im- accomplishment can easily be- . genuine grievances of the Tibetans derstanding them within the con- measurable, permeated by joy, un- come just another ego-trip. and their sense of deep resentment I Accomplishment creeps text of pure awareness. The more boundedness, and exhilaration. ■ and despair over the prevailing I up and touches us when —adapted from Preparing for one does this, the more one real- —from A Concise Introduction to conditions in Tibet. It is therefore we are least concerned Tantra m izes that all phenomena arise from Tibetan Buddhism by John Powers of the utmost urgency that every about it, and then it is possible effort be made to address not a big deal, and we the underlying root causes of Ti- betan grievances and resentment. I do not become inflated Consequently, I wish to reiterate : by it. my firm commitment in finding a mutually acceptable solution in is said that dreams of being given the spirit of the Middle-Way Ap- milk and other pure substances to proach. I have therefore asked the drink are seen as especially aus- two envoys of His Holiness the picious. Commonly such dreams Dalai Lama to make efforts to re- may involve a change in circum- sume the dialogue at the earliest stances, which suggest a positive convenience." outcome, or a new state of being, The Sino-Tibetan dialogue like moving to a new house or re- since 2002 demonstrates clearly storing an old one. that we Tibetans do not have as of Although the diversity of yet a sincere and willing partner dreams of this type is great, one for an honest dialogue. We can- important thing to note is that not move forward when only one the feeling in the dream is often of us is fully committed and fully a great sense of well-being, joy, or engaged. It is in this context that vitality. Sometimes these dreams this conference is so important. can be highly charged and leave We Tibetans need your help. the dreamer feeling renewed and First and foremost in opening up inspired. Whether or not we ex- 1344 US Route 5 South, Barnet, Vermont 05821 Tibet to the rest of the world so (802) 633-4136 [email protected] www.milarepacenter.org that the Chinese authorities and security forces no longer have a free hand in Tibet. International presence will have a restraining in- fluence on the authorities and the security forces and will thus pro- vide some form of protection to the captive Tibetans inside Tibet. Ultimately, we Tibetans need on the other side of the negotiat- ing table a partner who is willing to engage in an honest dialogue with the aim of finding a fair, just and mutually acceptable solution. In today's heavily interdependent world it is not in the hands of the Chinese leaders alone whether the . i i»^f" OxMLQfe \LfeilfliMTJ v^tv Tibetan people will be able to en- joy a life in freedom and dignity in the future or be compelled to FPMT programs available online! live under continued brutal re- tVunermg pression. The policies of the Eu- ropean Union towards the cause of Tibet and China have just as much a bearing on the outcome of this tragedy. The Chinese leader- ship must be made to realize that the issue of Tibet cannot be sup- Buddhism in a Nutshell Death & Dying Meditation 101 Living in the Path Discovering Buddhism Basic Program Special Commentaries pressed and silenced unless it is properly addressed and resolved. Individual modules available from the FPMT What is needed is a strong and • Video teachings Mindfulness exercises for daily life unified message by members of • Audio teachings and meditations exercises Foundation Store: http://shop.fpmt.org the international community with • Written transcripts Online quizzes . OR become a Dharma Supporter Friend of FPMT regard to the issue of Tibet. World • Readings Online discussion forum and receive free access to all online programs and a subscription to Mandala magazine: opinion is of great importance and • Daily practices Completion certificate of great concern for the Chinese www.fpmt.org/friends leadership. It is in this context that I wish to express once again our • FREE! Discovering Buddhism module two, How to Meditate deep appreciation to the European Parliament for consistently taking • FREE! Living in the Path module one, Motivation for Life http://onlinelearning.fpmt.org the lead in promoting a peaceful • FREE! See online Site User Guide for other free courses resolution of the issue of Tibet. Thank you very much. ■

SNOW LION 15 NEWS

Nepal Tibet KYABGON PHAKCHOK RINPOCHE JOURNEY The Nine Yanas: TOTHETOPOFTHE WOPLDif \fW\MmW0 Come Experience the Most Sacred Destinations On The Planet The Bodhisattvayana Tibet Aid and Lynne Wiggins invite you on an adventure to

4 :: Nepal and Tibet, Sept. 7*-17th, 2012. Optional extension to Kill Bhutan from Sept17<*>- 21*t. JULY 30 - AUGUST 5, 2012 Join a professionally guided tour to the "Top of the World." Visit villages, monasteries and sacred sites in Nepal, Tibet and Bhutan. Prepare to be awed by the breathtaking landscape with the as a back drop, and charmed by the warmth of Kyabgon Phakchok Rinpoche, supreme head of the local people. While immersing ourselves in the spiritual the Taklung Kagyu lineage and grandson of depths of the Tibetan culture, we also bring a welcome to , will continue his the local economy. ongoing presentation of the Nine Yanas in 2012. The Bodhisattvayana program will include study of the , Jamgon Kongtrul's Treasury of Knowledge, and other sources; teachings and interviews with Phakchok Rinpoche; guided meditation; discussion; teachings by other Western and Tibetan teachers; and empowerments for from the Three Sections of the Great Perfection section of the at our beautiful, 26'acre center in Cooperstown, New York.

Rangjung Yeshe Gomde, Cooperstown, New York www.gomdecooperstown.org

MA Padma Karpo Translation Committee our website: www.pktc.org

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16 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 ROUNDING OFF THE clings to the body and to the self. PRACTICE Recognize that this fundamental Continued from page 9 distortion of the mind is respon- SEVEN METALS An extraordinary recording of Tibetan bowls SINGING BOWLS OF TIBET sible for the suffering that sur- BENJAMIN IOBST performed by a master of this tradition If we can really set aside the at- rounds death, and as long as we — Jonathan Goldman, author of Healing Sounds tachment, especially just before remain subject to this self-grasp- death, we allow ourselves the ing there is no true joy. Reject this freedom to dispense with a lot of clinging to the body and self for Seven Metals features the beautiful harmonics fear, and more so if our lives have the remainder of this lifetime and of 25 rare singing bowls. Praised by bodywork been devoted to Dharma to the in the coming bardo. therapists, yoga teachers, and meditators. best of our ability. We then have 4. The power of resolution. This is very little reason to be afraid. not merely a prayer but a firm 2. The power of prayer. If we re- resolve to recollect the two bo- A sound adventure for the spirit gret any unwholesome actions dhicittas during the approach- — Don Campbell when we are about to die, this author of The Mozart Effect ing bardo: to recollect, on the is the time to disclose or confess (4/ ~*1 it them and apply the four reme- www.SevenMetals.com dial powers. After purifying the I Recall that your own Seven Metals is 56 minutes of peace available from Snow lion mind, take . Recognize that I Buddha nature is not there is a source on which we can ultimately different from rely: the Buddha, the Dharma, the mind of the Buddha the Sangha, the spiritual mentor. and recognize the ~~1 We are encouraged to make of- ferings in our mind's eye to the essentially divine nature Triple Gem and to the Dharma • of your own mind. protectors, praying: "May I re- Sent to Iraq but disillusioned, Sgt. Kendel liter- member and practice the two bo- one hand, the illusory nature of ally learns the dharma with a gun in his hands. dhicittas in the intermediate pe- the experiences to come—that riod between death and the next they are deceptive appearances "A moving personal story, an exciting war story, rebirth. May there be continuity, of the mind and not intrinsically and a difficult spiritual journey." that I may meet in the next life existent—and, on the other hand, with a holy spiritual mentor who —fcngaged Dharma Insight Group to recollect and practice relative teaches Dharma. I place my hope in this time. Just prior "We sec in Paul Kendel an ambassador of in you; make my way to joy a to death, bring this to mind again peace and hope." —Islamic Voice straight and clear one." Prayer is and again with firm resolve. extremely important at this time, 5. The power of familiarization. and will strongly influence the Order your copy today at (800) 757-2862 Sechibuwa points out that the nature of one's death, the bardo, most important thing is to famil- www.veteranspeaceofmind.org and the next life. iarize ourselves with the cultiva- & Soldi® '$ SptStert imtmy in ir«| sa ca 3. The power of abandonment. Rec- tion of the two bodhicittas with- PAULM. KENDE ISBN: 978-0-9841543-5-7 | Tendril Press | tendrilpress.com ognize the self-grasping that out interruption throughout this life. Now, as this life draws to a close, he explains the most fa- vorable posture in which to die. Revista trimestral Lie on your right side, with your right hand under the right cheek, Treasure Vases your little finger closing off the Cuadernos Wealth Vases for Material and Spiritual Prosperity & right nostril, and breathe through debwfcmo Earth Vases to Protect the Environment the left nostril. Because of its in- fluence on the subtle energies Suscripcion anuai: 25 € coursing through the body, this is an excellent posture for engaging in the other meditations prior to death. In this posture, engage in Dharma books in Spanish the practice of taking and sending Solicita nuestro catalogo o visita nuestra web conjoined with the breath. Inhal- ing through the left nostril, draw the suffering and the sources of suffering of all sentient beings into your heart, vanquishing self- centeredness. As you exhale, send out white light of purity and lov- ing kindness to all sentient beings To obtain vases send a donation of $108 each. and imagine it bringing them Domestic orders add $12, international $40 shipping for each vase. whatever they require: food, To order call (510) 527-7363 or clothing, wealth, or spiritual use our online order form at www.ewamchoden.org. teaching. Imagine them receiving all that they need and want. Ediciones Dharma Ewam Choden Tibetan Buddhist Center Sechibuwa also speaks of a www.edicionesdharma.com 254 Cambridge Avenue, Kensington, CA 94708. meditation in the same posture for the cultivation of ultimate bo- dhicitta just before death, which he encourages us to practice al- ternately with the taking and ound sending. This is a crucial time to recognize that all of existence, be it samsara or nirvana, consists of ap- pearances to the mind that are not intrinsically existent. Recall that your own Buddha nature is not

-.■.,:. ultimately different from the mind of the Buddha and recognize the enliven your m essentially divine nature of your own mind. Allow your mind to web radio relax in this sphere of ultimate re- ality and, holding this awareness right to the point of death, recog- dharma talks nize that for this ultimate nature interviews there is no transference of con- sciousness; there is no motion. ■ ideas Wisfcom music ecology right action Immerse Yourself in arts & life "you guys are great, i love Buddhist Culture the weekly Dharma quotes, Experience • Meditate • Explore thank you very much. www.wzen.org [email protected] 802. 434.5416 —a customer wisdomtours.com

SNOW LION 17 NEWS

POINTING DIRECTLY AT THE or disappears in such and such a and thinking that this conscious- When you're looking at the consciousness to see if it has any MIND way, that is probably conceptual. ness must arise from these causes consciousnesses that experience substantiality. For example, if Continued from page 5 You have to look very directly. It and conditions and must dissolve these external appearances, then I'm taking a vase as the objective can't be a matter of speculation or in such and such a way. It's a mat- you're experiencing the essential support for the technique, then consciousnesses, to the experi- reasoning. This is very different ter of looking directly at the con- emptiness of that consciousness. what is happening is that I am ence of sound, of smell, of taste, from analyzing sense perception sciousness that experiences. You do this by looking at the and of tactile sensations. When (Continued on page 19) you do this, then you are looking at the nature of the experience of the object in each case, rather than at the characteristics of the objects themselves. You're looking to see if there is any substantiality what- soever in the consciousness that is this experience of the appearance of the visual form or the sound or NITARTHA INSTITUTE \ whatever it may be. Among other things, you can for Higher Buddhist Studies look to see what are the differenc- es, if any, between different con- sciousnesses of different objects. For example, is the consciousness You have looked at your mind. that is generated when you see something yellow different from Now look deeper at the classic texts. the consciousness that is gener- ated when you see something red? Or, is the eye consciousness Boulder & Streaming Online: generated when you see a form different from the ear conscious- Lama Tenpa Gyaltsen ness that is generated when you 's Four Hundred Verses on with Rendawa's commentary hear a sound? Of course, thev are different in the coarse sense that Seattle & Streaming Online: one is an eye consciousness and Khenpo Dr. Karl Brunnholzl the other is an ear consciousness. 's Clear Ornament of Realization But is the nature of the mind or th 8th Karmapa, Mikyo Dorje's commentary consciousness that experiences these two types of objects funda- mentally different? Western Washington University, Beilingham, WA & Streaming Online As you apply this technique, you are not really looking at the Summer Month-long Program object. You are looking at that July 14- August 11, 2012 which experiences the object. Session I: July 14-28 and Session II: July 28-August n You can also look to see where is scheduled to teach Session II that consciousness arises. Does it come from anywhere? Does it abide anywhere? Does it go any- where? If you come to the conclu- sion that it arises in such and such a way and goes somewhere else

Drikung Kyobpa Choling Monastery and Southern California Retreat Center BUDDHA STANDARD TIME

The new book by Lama Surya Das, '^i Mm,,.. Buddha Standard Time, opens the door to the realm where every choice, every action, every breath can be one of renewal and infinite possibilities.

Dedicated to Maintaining An Ancient Culture for a Modern Time Join Lama Surya for an awakening retreat and see why Ram Das says of We invite you to participate in building an his new book, "If you want your future ancient Enlightenment Stupa. The stupa moments to sparkle with ecstatic ' symbolizes the heart of the Buddha and awareness, read this book." the realization of the nature of the mind, Discover what Thich Nhat Hanh which brings liberation from suffering and :: : Based on his 40 years means when he says that Lama Surya's achievement of ultimate peace. book offers,"A wealth of inspiration of spiritual experience, and practical tips for enjoying the Kingdom of God, Tibetan New Year () Ceremonies including mate than eight the of the Buddha, now." and Festival February 26th years in secluded retreat, including Sacred Tantric Dances. Lama Surya Das is a master at transmitting to Westerners AWAKENING RETREATS WfTH LAMA SURYA DAS the teachings of the Great View, Meditation and Action of the Great Perfection 2072 teachings and Perfection. Many students Joshua Tree, CA retreats with have found that this is Lama March 25-April 1,2012 Surya's special gift—his H.E. Garchen Rinpoche, Naked Awareness:The Realm of Kuntuzangpo ability to transmit the very Advanced Dzogchen Retreat with Lama Surya Das (prerequisites apply) Khenchen Rinpoche, pith of these instructions Dzogchen Osel Ling, Near Austin.TX Drupon Samten Rinpoche with expansive warmth, MayS-12,2012 and other teachers and poetry and abundant good humor. He has often said The Three Vital Points That Strike At The Core Tibetan classes. Garrison Institute, Garrison, NY "my mission is transmission," July 21-July 29,2012 Individual and group He has reached millions retreat space available. through the publication of Visit us on the web 13 books, including his latest DZOGCHEN CENTER Buddha Standard Time: AWAKENING THE BUDDHA WITHIN www.drikungkc.org Awakening to the infinite For complete information and registration: www.dzogchen.org/retreats, Possibilities of Now. Drikung Kyobpa Choling Tibetan Meditation Center e-mail [email protected], or call 585-348-7/25. 1600 Sheridan Place • Escondido, CA 92027 • Phone: 760-738-0089

18 SNOW LION: THE BUDDHIST MAGAZINE WINTER '11 NEWS

POINTING DIRECTLY AT THE of the vase. With regard to the eye this consciousness generated? somewhere in between them? If Or is it less substantial than MIND consciousness that is generated Does this consciousness arise in it arises in between them, does this? Is it insubstantial? These Continued from page 18 in bringing together my eyes and the vase? Does the consciousness it actually fill the distance be- are the kinds of things to be generating an eye consciousness the vase I see: where exactly is arise in my eyes? Does it arise tween the vase and my eyes? looked at. ■

Ligmincha Institute at Serenity Ridge, Nelson County, Va.

New Dialogues TWO-YEAR-CERTIFICATE TRAINING Between Buddhism PROGRAM and Science Soul & Life-Force Retrieval SESSION I: MAY 5-9,2012 FEB. 18-19,2012 With Geshe Nyima Kunchap With Tenzin Wangyal Rinpoche SESSION 2: OCT. 24-28,2012 and academic presenters associated with the With Geshe Yongdong University of Virginia, New York University, University ofTexas M.D.Anderson Cancer Center, 20TH ANNUAL SUMMER RETREAT and others to be announced June 24-July 14,2012 Geshe Tenzin Wangyal Rinpoche Dzogchen Teachings: is the founding director of Ligmincha ANNUAL SPRING RETREAT The Six Lamps Institute. In his more than 20 years APRIL 11-15,2012 of living and teaching in the West, With Tenzin Wangyal Rinpoche Tenzin Rinpoche has become re- Bring Your Life Into Bloom nowned for his ability to con- join us for one, two, or all three weeks vey the ancient wisdom of Bon Exploring the Creative Process Buddhism in a way that is highly relevant to Western students. His books include: With Tenzin Wangyal Rinpoche Healing With Form, Energy, and Light; Free Live Webcasts Tibetan Sound Healing; The Tibetan With Tenzin Wangyal Rinpoche Yogas of Dream and Sleep;Awakening the Sacred Body; and the new Tibetan Yogas April 17,2012, 7 p.m. ET (New York time) of Body, Speech and Mind (Snow Lion, June 19,2012,7 p.m. ET (New York time) October 2011).

Photo:Janine Guldener Learn more, view a webcast, register for retreats Ligmincha.org / 434.263.6304 Subscribe to our free monthly e-newsletter atVoiceOfClearLight.org

■■""^.;.;;"7'"":;~;"/"i The Buddha Walks Incarnation into a Bar ... The History and Mysticism of A Guide to Life for a New the Tulku Tradition of Tibet Generation ■ Loire RinzUr TuliuTkondup

|| ||- -*M fill I|||fj "A lively and engaging invitation to a "For the first time ever, the principle new generation of seekers, them of tulkus, or incarnations—such a needed opportunity to be themselves, a vitally important part of the to be real, and to be thoughtful about life, Buddhist tradition of Tibet—is without taking the spiritual journey so explained with exceptional clarity JL .LLli m damn seriously."—Ethan Nichtern, and in fascinating detail. A jewel of SNOW LION: author of One City a book."—, author $14.95 paperback of The Tibetan Book of Living and Dying The Buddhist Magazine Jamgon Mipam A Torch Lighting His Life and Teachings the Way to Freedom & Catalog Douglas S. Duckworth Complete Instructions on the Preliminary Practices Jeff Cox, editor "At last, a comprehensive study of Mipam, Jess Townsley, art director the Nyingma Lion, whose magisterial works thtdjom Rinpoche, jigdrel Tesht Dorje bridged the scholastic and yogic traditions Eva Marques, editorial Translated hy the assistant and web manager of Tibet. Beautifully written . .. This is fairnakara Translation Group an exciting, accessible book we have been and the staff of Snow Lion The foundations of vajrayana waiting for!"—JUDITH SIMMER-BROWN, practice are laid out with eloquence Publications Professor of Religious Studies, Naropa and precision here by one of University, author of Dakini's Warm Breath Snow Lion: The Buddhist the greatest Tibetan Buddhist masters of our age. Kyabje Dudjom S39.9S hardcover Magazine & Catalog is commentary on the published quarterly. The Best Buddhist Writing preliminary practice (Ngondro) of the Dudjom Tersar tradition is informed by his profound For editorial information, 20II • Edited by Mehin McLeod, Juddhlst realization and wide-ranging scholarship. [email protected] Writing editors of the Sun The latest installment in the annual series For advertising inquiries, Library Journal calls "a demonstration of the 607-272-3968 or ongoing and powerful interrelationship advertising@SnowLionPub. between Buddhism and life in the com West." This year's 31 contributors include Thich Nhat Hanh, Pico Iyer, Sylvia Snow Lion Publications Boorstein, and Diane Ackerman—and PO Box 6483, Ithaca, NY the topics covered range from cooking to 14851-6483 USA relationships to the non-existence of self. Shambhala Publications www.SnowLionPub .com

SNOW LION 19 ; : Slffi iiP^^$;:^;.^7^4SKiSI ■::-:---;;:£:fe;^:----":,/l^:-:- :- ■■ ■■ ..' ■.x,;v;.; -\:;:.v

Mini Shedra Teachings event Wisdo

A Series of 8 Consecutive Weekend Teachings March 31, 2012 to May 20, 2012 Venerable Khenchen Konchog Gyatlshen Rinpoche Venerable Khenchen Konchog Gyaltshen Rinpoche, Grand Abbot of the Drigung Kagyu Lineage and founder of the Tibetan Meditation Center 2012 Annual Spring Retreat will teach The Jewel Ornament of Liberation and A Complete Guide To the Buddhist Path. May 26 to June 10, 2012

The teachings include comprehensive instruction and commentary Khenchen Rinpoche will teach on the on the practice of Buddhist fundamentals by the translator of Gampopa's The Jewel newly revised edition of the Five-Fold Ornament of Liberation and Drigung Bhande Dharmaradza's The Jewel Treasury of Advice. Path ofMahamudra and his essay These teachings are intended for followers of any lineage, from beginners to Samsara and Nirvana, Two Sides of advanced practitioners. the Same Hand

Additional teachings during the retreat by TMC lamas: Khenpo Tsultrim Tenzin, Drupon Thinley Ningpo and Khenmo Trinlay Chodron. Drupon Khenpo Khenmo Thinley Tsultrim Trinlay Visit www.drikungtmc.org for detailed Ningpo Tenzin Chodron schedule & information. TIBETAN MEDITATION CENTER 9301 Gambrill Park Rd. • Frederick, MD 21702 • www.drikungtmc.org

Olmo Ling Tibetan Bon Center Directed by Tempa Dukte Lama 2012 Schedule... Save your dates! Olmo Ling Center Pittsburgh, PA The Tibetan Association of Ithaca February 3-5 Latri Nyima Dakpa Rinpoche The Tibetan Association of Ithaca, NY (TAI) is now a 501(c) 3 An Introduction to Bon Dzogchen non-profit organization. TAI strives to preserve and promote the March 30-April 1 Tempa Dukte Lama & other faculty unique and rich Tibetan tradition within the Tibetan community and to further the cause of Tibetan freedom. The Nature of Consciousness: Delusion and Transformation (w/ CE credits) If you wish to help support TAI, contact Karma Dorjee: May 19-20 Tempa Dukte Lama [email protected]. You can also write to: Tibetan Associa- tion of Ithaca, 402 Adams Street, Ithaca, NY 14850. Meditation Instructors' Training Among its many activities, the Tibetan Association of Ithaca hosted its 19th Tibetan Cultural Day this fall. To read about this August: 7th Kundol Rinpoche and Tempa Dukte Lama event, see page 21. ■ Bon Ngondro Teaching and Retreat Ca September: Menri Ponlob Rinpoche Zhang Zhung Nyen Gyud Bon Dzogchen Part III "Turning Wheel has brought a thoughtful and personal perspective to peace activism for 23 years." Tempa Dukte Lama's Travel Schedule —Dtoe Ikader %/ ear after year, Buddhists March 9-11 Bronx Bon Buddhist Center, Bronx, NY ■ Sidpa Gyalmo Healing Waters Practice ■ i o inspiration and a caH3f|| March 24-25 Center, Philadelphia, PA action in the pages of The Nature of Consciousness: Delusion and Transformation Turning Wheel, the quarterly April 14-15 Alma Yoga, Hancock, NY journal of the Buddhist Sidpa Gyalmo Healing Waters Practice Peace Fellowship. Explore May 4-6 Spencertown Academy Arts Center, Spencertown, NY the intersection of social change and Buddhist prac- Sherab Jamma: The Bon Practice of the Loving Mother tice with compelling writing June 8-10 Sequanota Center, Boswell/Laurel Mountains, PA from leading socially e ngaged Buddhists and grass- Sherab Jamma: The Bon Practice of the Loving Mother roots activists working around the world, from San Nov 24-26 Berlin, Germany Quentin's death row m id inner-city New York to The Nature of Consciousness: Delusion and Transformation Israel/Palestine, Colure ibia, and Burma. Subscription to Turning Wheel includes membership in B PF Additional teachings, details & registration: PO Box 3470, Berk eiey, CA 94703 • 510/655-6169 www.olmoling.org | 412-904-1112 | Pittsburgh, Pennsylvania www.bpf.org * Also • ivailabfe at select bookstores

20 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 Tibetan Association of Ithaca's 19th Annual TIBETAN CULTURAL DAY

by ELIZABETH GRANT

On November 19, THE TIBETAN The show was followed by ASSOCIATION OF ITHACA (TAI) traditional dances performed sponsored its Nineteenth Annual by TAI members in colorful, tra- Tibetan Cultural Day in Ithaca, ditional garb. Tibetan children New York. Attended by nearly entertained with the "Twelve 200 people, this annual TAI event Months' Dance." Then Namgyal is the most popular festival of monks, two providing drum and any ethnic community in Ithaca, cymbal music, and one dressed and serves to preserve and pro- as Lhamo, the Female Wrathful mote Tibet's distinctive cultural Deity, presented a cham dance. and spiritual heritage. Amalia Rubin, a Tibetan ac- This year's Tibetan Cultural tivist who spends a lot of time Day continued that mission in in Tibetan communities in India the Presbyterian Church, with a working with traditional music Buddhist shrine table prepared and dance, entertained the crowd by resident monks at Namgyal with two Tibetan songs, which Monastery, the Institute of Bud- were followed by thirteen-year- dhist Studies and the North old Choeying Dongtoe playing the Tibetan National Anthem on ■F" • his saxophone. Tenzin Seolden sang a lyrical solo. While these entertainments were going on, Tibetan women were busy in the kitchen, prepar- ing momos (Tibetan dumplings) and other traditional foods for lunch. Smells wafted through the hall, and anticipation built, but lunch would not be served before the keynote performance, monks demonstrated sand paint- in which TAI members in tra- ing and calligraphy while visi- ditional costume prepared the tors perused the lengthy table of crowd with a dramatic lead-up Snow Lion books, CDs, DVDs, to the famous Yak Dance. When prayer flags, and other Tibetan the yak made its appearance the Buddhist items in the hallway. audience erupted in applause Snow Lion Publications donates and laughter. Yaks are unique to to TAI all profits from sales on Ti- American Seat of His Holiness Tibet and symbolic of the Tibetan betan Cultural Day. the Fourteenth Dalai Lama. The spirit of playfulness and rugged In closing, TAI Secretary Tenzin monks opened the event with strength. Tsokyi thanked all who attended prayers for world peace. After lunch and after all the and invited them to attend again Karma Dorje, TAI's Presi- door prizes were won, Namgyal next year. ■ dent, welcomed all on behalf of the Ithaca Tibetan community. Throughout the day, TAI mem- bers greeted visitors with the genuine warmth for which Tibet- ans are renowned. The festivities began with a slide presentation by Robert Perkins of Oswego, New York, who won Snow Lion's annual drawing for a tour in Tibet with acclaimed Buddhist author Glenn H. Mullin. (See page 23.) Mr. Perkins' slide show start- ed in , Nepal, then moved to Tibet. It was anno- tated with commentary about unique experiences the travelers had, which included witnessing a during which villag- ers ritualistically cut up recently deceased bodies and offered the parts to vultures. There was no slide of this due to the sacred na- ture of the funerary.

Clockwise from top: Dance leader Tenzin Tsokyi; Yak dance with commentary by Sonam Topgyal; Lhamo dance; Tibetan children performing the "TwelveMonths' Dance"; Amalia Rubin singing a Tibetan song; Tenzin Minkyi in a traditional Tibetan group dance; Namgyal monks Tenzin Norbu and Tenzin Chosang accompanying the Llmmo Dance on drum and cymbals. (Photos by Norbu Gerong)

SNOW LION 21 ',.'■■:■■' ':■■.■. .'.:'".

HISTORY OF THE KARMAPAS and he sensed the imminent dan- against him. He therefore decid- tried many times to inflict the Karma Pakshi into exile in the des- Continued from page 11 ger. Kubilai Khan had not forgot- ed to have the Karmapa assassi- worst tortures on him: burning ert, hoping that he would eventu- ten the "affront" he thought him- nated and sent troops in pursuit. him at the stake, poisoning him, ally die of privation in this savage Karma Pakshi was aware of the self to have suffered some years The soldiers succeeded in arrest- throwing him off a cliff....Noth- environment. However, not only great importance of the meeting earlier. Influenced by instigators ing the Karmapa and quickly set ing worked. did the Karmapa withstand the for the future relationship between in his court, he was convinced themselves to carrying out Ku- Once Kubilai' was informed of new ordeal, he even succeeded the two peoples. In 1254, despite that Karma Pakshi had plotted bilai's orders. They desperately these events, he decided to send (Continued on page 23) the risks involved, the Karmapa accepted the invitation and was received a few months later by an important Mongol delegation that had advanced to meet him. It was customary to go out to meet important personalities as a sign of respect; the more prestigious Announcing Expanded Degree Programs for 2012 the person, the further away they would be met. Thus, in 1255, the Karmapa was ceremoniously led Master of Arts in Buddhist Studies (MA) ~ 44 credits to the Kubilai's residence. Once at the court, Kubilai' gave ♦ Our flagship degree program offering both traditional the Karmapa his complete at- tention and showered him with training in and modern approaches to Buddhist Studies gifts. The Karmapa's reputation as an accomplished master with ♦ NEW! Concentrations available in "Tibetan Language extraordinary powers greatly im- pressed the Khan and his court, & Literature" and "Spiritual Formation" and he ardently hoped that his guest would display his quali- Master of Divinity (MDiv) ~ Now 72 Credits! ties before the Mongol religious heads. The Karmapa agreed to ♦ In-depth training in Buddhist thought and contemplative satisfy Kubilai's request, and his prestige was further elevated. practice is paired with extensive service learning to prepare Enamoured, the future emperor students for chaplaincy, spiritual leadership, and engaging wished to keep this great master permanently near him, but Kar- with the world as agents of positive change ma Pakshi, refusing to become involved in the intrigue plotted ♦ NEW! Concentrations available in "Tibetan Language at the court, declined the offer, & Literature" and "Spiritual Formation" which gravely offended the Mon- gol chief. Venerable Lama (r), Spiritual Director His meditations on Mahakala Continuing Education and Online Opportunities Available ofFPMT, & Yangsi Rinpoche (I), Geshe Lharampa & President otMaitripa College. Photo by Marc Sakamoto and Avalokiteshvara strength- ened Karma Pakshi's resolve to Contact us for more information and application materials leave the Khan and move to the Minyak kingdom in the northeast of Tibet. www.maitripa.org - 503-235-2477 The Karmapa's return journey was troubled by these events, scholarship, meditation, service

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"It is a universal truth that it is extremely enjoyable to FROM $4500 live in this phenomenal world. Nobody wants to part with (12' DIAM) HIGH QUALITY, worldly pleasure. It is also a universal truth that everything COMPLeTe AND INSULATED that conditionally exists, sooner or later, must face ultimate destruction.... Those of us who are aware of this, in time, search for a solution to transcend death. Some of us come across the *WV>i**r Buddhist teaching called Dzog-ch 'en, whose superlative virtues excite us so much that we totally forget the proper approach to it. Just as a towering building must have an equally sound foundation, success in ultimate realization through Dzog-ch 'en teaching depends entirely on a thorough understanding of the law of karma at the relative level. KUN-ZANG LA-MAYZHAL-IUNG explains how to attain the proper balance between the relative and absolute aspects of the practice in very simple language. " - S.T Kazi

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22 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 HISTORY OF THE KARMAPAS Continued from page 22 INSPIRATION AND GUIDANCE ARE waiting for you in our weekly teachings archives. It takes just Need A a moment to find this treasure house of pithy suggestions for practice and study. in drafting a number of religious Dalai Lama Weekly teachings: http://www.snowlionpub.com/pages/dlquote.html texts. Finally, Kubilai' understood Quick Fix? Dharma Quotes Weekly Teachings: http://www.snowlionpub.com/pages/dharmaquote.html that he was dealing with an ex- ■ ceptional master and begged for- giveness. Moreover, he offered him gold and asked him to stay at his court. Karma Pakshi refused the gold but agreed to stay with Lama yeshe Wisdom Archive /.op* Forthcoming for dp ring 2012 Kubilai for some time and be- contains recordings and transcripts Heart Advice: The Bodhisattva Attitude of Lama 's and Lama by Lama Zopa Rinpoche Free* * ...he makes reference to Zopa Rinpoche's teachings dating Tibetan lamas capable of ; accomplishing miracles back to the early 1970s—and we're I and recounts festivities in still growing! Our website offers and our latent DVDd! Special price for both sets: $25 ■ the great reception hall, thousands of pages of teachings by * where the Great Khan some of the greatest lamas of our presided at a table float- Freedom Through Understanding DVD ing many meters above time. Dozens of audio recordings, by Lama Yeshe and the ground with goblets hundreds of photos, and our Lama Zopa Rinpoche * that mysteriously set ever-popular books are also freely 3 DISC SET, $20 OVER 10H HOURS PLAYING TIME I themselves before the accessible at tAMAYESHE.coM. I host and his companions. Please see our website or stowed new teachings upon him contact us for more information to renew their bond. When Karma Pakshi desired to Life, Death return to Tibet, this time Kubilai and after Death DVD acquiesced, giving the Tibetan by Lama Yeshe lineage head his freedom and as- 2 DISC SET, $15 R E A c k M * suring him that he could spread OVER7J4 HOURS PLAYING TIME the Dharma everywhere without fear. It was during this period that Marco Polo lived at the Mongol court of China. In his writings, 4«f he makes reference to Tibetan *3 lamas capable of accomplishing miracles and recounts festivities and more free bookd *. . . in the great reception hall, where *Plus shipping charges of Si per book ($5 minimum) the Great Khan presided at a table floating many meters above the ground with goblets that myste- riously set themselves before the LAMA YESHE WISDOM ARCHIVE host and his companions. ■ PO BOX 636, LINCOLN, MA 01773. [email protected]\

WIN a Guided Tour in THE HIMALAYAS in 2015

Tour leader: Glenn H. Mullin

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FOR THE SIXTEENTH TIME SNOW LION PUBLICATIONS IS OFFERING a Himalayan tour to a lucky customer. We have arranged to give one of our customers the opportunity to travel with Glenn Mullin on a two-week adventure in the Himalayas or Mongolia in 2013, as the political situation allows. Glenn lived in the Himalayas from 1972-1982 where he studied Tibetan Buddhism, language, literature, and yoga with many of the greatest teachers from Tibet. He is the author of numerous books and has taught throughout the world. He also organized and led several world tours for the monks from Drepung Loseling Monastery. Here's how you can win: If you would like to be entered in the drawing, please let us know when you place your order, and we will enter you in the contest. You can enter the contest each time you order with us. We'll have our next drawing at the end of December 2012. Please check the full-page ad in this magazine to see what is and is not included in the trip. The main item not included is airfare to the starting point (the starting point used to be Kathmandu, but the present political climate has changed this). Also, since Glenn is responsible for every aspect of the trip, please contact him for any information that you need or to find out about this or other great trips. Glenn's website is: www. glennmullin.com. ■

SNOW LION 23 NEWS Tibet, Kailash, Mongolia and Bhutan Spring and Summer 2010-2015 Pother Sites, Sacred Mountains, Mystical Caves, and Gobi Magic with the Buddhist writer Glenn K Muffin

Tibet, Bhutan and Mongolia, homes to both shamanism and Tantric Buddhism, are rich in sacred meditation sites, monasteries, tempfes, healing centers, and treasuries. Join me in one of six tours through these sacred lands: three in Tibet, two in Mongolia, and one in Bhutan. See my website for details: www.glennmullin.com. Or email me directly at [email protected].

Leader: Glenn studied in the Himalayas for twelve years under many of the greatest Tibetan lamas of all four major traditions. He has written over twenty-five books on Tibetan Buddhism, many of which focus on the lives and writings of the early Dalai Lamas. He divides his time between writing, lecture touring, meditating, and leading vision quests to the sacred sites of Buddhist Asia. Glenn also leads tours for private individuals, families, specialized groups and film makers, if he can fit them into his schedule. Books by Glenn H. Mullin

NEW RELEASES!

The Sacred Sites The Dalai Lamas on Tantra of the Dalai Lamas - DVD A wonderful array of writings by the Dalai Lamas, translated and annotated Sacred Sites of the Dalai Lamas: A Pilgrimage to with Muliin's characteristic clarity and the Oracle Lake, a Michael Wiese Film, $24.95. precision. Th e Ua m Lamas Cloth, 352 pages, This amazing documentary follows jazzman Steve on 1 antra 135 color images, $17.46 Danz as he travels in a group with Glenn fAuliin through the sacred sites of the Dalai Lamas, culminating in a vision quest at Tibet's fabulous Lamo Lhatso, or Oracle Lake.

The Fourteen Dalai Lamas The Second Daiai Lama The Path to A Sacred Legacy of His Life & Teachings Enlightenment The Second Dalai Lama's writings by H.H. the Dalai Lama. "A substantial and very important and biography are brought vividly A translation of the Third Dalai contribution; highly recommended." to life in this extraordinary book Lama's Essence of Refined Gold, — Library Journal through a selection of his ecstatic with commentary by the present outpourings of enlightened teaching. Dalai Lama. Hardcover, 555 pages, $29.95 288 pps, $16.95 271 pps, $14.95

The Six Yogas of Naropa: The Practice of the The Tibetan Book Tsongkhapa's Commentary Six Yogas of Naropa of the Dead Tsongkhapa's commentary entitled The Tibetan tradition known as The Tibetan Book of the Dead, or A Book of Three Inspirations: A the Six Yogas of Naropa continue Treatise on the Stages of Training to be one of the most important class! pture. in the Profound Path of Naro's Six living meditation traditions in the stunm. I MywWIwned commonly referred to as Land of the Snows. photographer Thomas Kellyd. The Three Inspirations. 176 pps, $16.95 260 pps, $14.00 280 pps, $18.95

Living in the Face of Death: Gems of Wisdom from : Meditations to Transform the Mind The Tibetan Tradition GEMS OF the Seventh Daiai Lama WISDOM With a foreword by Prof. Nathan Katz Foreword by This is a translation of the Seventh Dr. Elizabeth Kubler-Ross Dalai Lama's "What Is Like A A study of the Seventh Dalai Lama's Smelly Fart (and Other Gems of life and times, and a translation A study of nine life-enriching Wisdom)," together with my own of his mystical Lojong poetry, contemplations of death and dying. commentary to it. supplemented with commentaries 238 pps, $16.95 to the poems by the translator. 171 pps, $15.95 258 pps, $16.95

Order books directly from Snow Lion: 1-800-950-0313

24 SNOW LION: THE BUDDHIST MAGAZINE WINTER '11 NEWS

THE WHITE LIQUID PRACTICE TO HEAL DISEASE Continued from page 3 Snow Lion Customer Wins Tibet Tour

With the nectar's flow, feel the by ANNE MARIE CUMMINGS who died from an aortic rupture. * removal of disease and pain. This "I had tried to find solace and ...... ■ liquid of the melted HAM is felt EVERY TIME ROBERT PERKINS conventional religions didn't do it • ■'V ''■*!! both as a warm physical sensa- purchased a book from Snow for me," said Perkins who began tion and as a deep quality of bliss. Lion Publications, the world's making regular two-hour drives t ■\ Sense the bliss on three levels: largest press dedicated to pub- to Ithaca's 1 ► on the mind level as a flow of lishing Tibetan Buddhist books to speak about the death of his subtle consciousness for the previous 30 years, he sub- son with Tenzin Gephel, a monk )£*" yZ* * ■f* ► on the pranic level as a flow of mitted his name in a free drawing who lived there years ago. "Then $M jj^k healing energy for the chance to win a free tour I started taking weekly classes Hr lit" H' ► on the physical level as a flow through Tibet. at Namgyal," said Perkins, who Jit" If of creamy nectar Then, on New Year's day, 2009, would occupy his mind during Visualize and feel the blissful the third year in a row that he had his long drive by listening to submitted his name, he received DVDs that he purchased from R- nectar dropping down not only * a phone call, from Jeffrey Cox, Snow Lion. : : : into areas of your physical body {'■■• 'i.--'----" *■"■■# ''" Executive Director of Snow Lion. Perkins' trip to Tibet was ini- % i : but also into any mental images • ■>"«i«^-':- * you associate with pain, injury, or "He told me that I had won," tially scheduled for the fall of ft: $* 2010, but due to political issues ^j disease. For example, allow the said the retired 66-year-old from &mi ..'•' V Oswego. "I was shocked because the trip was rescheduled for three nectar to flow into the image of Robert Perkins at Drigung Monastery in Tibet receiving chemotherapy for lung I had been submitting my name weeks in May, 2011. Other Amer- cancer, the image of a car accident for three years and I had never icans joined Mullin and Perkins: where whiplash occurred, the im- won anything like this in my life; two from Georgia, one from Cali- Naturally the group hit the Tibetan monks, reminded him of age of teeming microbes, or the it was a dream come true." fornia, and one from Florida. hallmark photo of Tibet, the Po- his son's passing. image of a caustic, dark cloud For the past 15 years, Snow The tour began in Kathmandu, tala Palace, former home of the "Life is extremely precious," he where a breast used to be. Lion has been giving its custom- Nepal, where Perkins and the Dalai Lama. Perkins walked said, adding that he remembered When the healing nectar en- ers the once-a-year-chance to win others stayed at Yak and Yeti, through Barkhor in . He thinking to himself, one evening ters each of the physical areas a tour through Tibet led by Glenn a Western hotel with TVs, cell visited the temple. He in Lhasa, that he had traveled and images, see and feel it merg- H. Mullin, a popular author of Ti- phone reception, and internet ac- saw the , one half way around the world to ex- ing with them and transforming betan Buddhism. "Our office was cess. Then the group took a flight of the largest Tibetan monaster- perience people from a different them completely, clearing away very happy the day Robert won," to Lhasa, China. Following cus- ies, and the Drigung monastery, culture to assist him in making all disease, pain, and injury and said Cox. "He has become a friend toms they hopped in a van and 16,000 feet high with a climb that sense of his son's death. creating clear space in their place. to everyone here." drove to Tsetang. was tricky for an asthmatic like "I learned that you can be at- More and more, feel the opening Perkins, a Baptist, married a "From there we visited Yumbul- Perkins. tached to others, but you also of that space that is the absence Catholic woman 43 years ago and hakang, Tibet's first king's castle," He also experienced the have to allow for them to pass," of disease and pain and feel the they had three children: two boys said Perkins, "which was about , the Terdrom he said, Fourteen hundred pho- increasing presence of light and and a girl. He attended masses 2,000 feet from the tour van." Per- nunnery, the and Tashilun- tographs later and with four bliss within the space. and he and his wife's children kins and the others rode donkeys po monasteries, the Drak smooth stones on his dresser, Abide in the experience. When were raised Catholic. However, guided up a very steep and nar- and meditation caves. three from meditation caves and it diminishes, repeat the practice. in 2001, his curiosity about East- row path to the castle. After the He and the others even stayed one from the sacred turquoise When you finish the practice, ern religions, mainly Tibetan visit to the surprisingly small cas- at a Tibetan guest house with no lake in Lhasa, he returned home dedicate its merit to the benefit of Buddhism, helped him through tle, the group took a ferry across heat. They also witnessed dra- from his healing journey. all sentient beings. a traumatic, life-changing ex- the Yarlung river and drove to matic sky burials of 12 corpses. —Excerpted with permission —adapted from Tibetan Yogas perience following the death of monastery, one of the first That event, along with many from the December 9, 2011 issue of Tompkins Weekly newspaper. of Body, Speech, and Mind m his 34-year-old son, Christopher, monasteries to be built in Tibet. moments of silence, sitting with ■

: : . ■ .-^; ; ■•■:■■:!■;■ : ^^V : : ■■ : - mmMmmimmuMmm'ill m:M %^w&^3mx§n^^t^M^ New from Shogam—Rime Orgyen Chowang Rinpoche The definitive work on the 19th century, non-sectarian movement in Tibet March 23-25 The Black Snake: AThousand Points in a Single Presentation- E-Vam, Chatham

Awakening the Happiness and Enlightenment Within: The 19th century Rime (non-sectarian) March 27 Discovering Your Own Buddha Nature movement, which originated in East Tibet, has - E-Vam, New York City played a major role in shaping modern Tibetan Buddhism. This book provides an overview of March 28 How to Connect with Enlightenment Mentally, the movement, the major figures within it, its Emotionally, and Spiritually background context and why it has exerted - E-Vam, New York City Buddhism without prejudice such an enduring influence. The central figures Mipham Rinpoche's Spacious Path of Bliss in the Rime movement were Jamyang Khyentse March 30- Aprill - E-Vam, Chatham Peter Oldmeadow Wangpo (1820-92), Jamgon Kongtrul (1813-99) and Chokgyur Lingpa (1829-70). They opposed the Orgyen Chowang Rinpoche, a solidification and political rivalries of the Nyingma meditation master, studied various lineages and schools while encouraging for ten years at Larung Gar in Serta, the study and practice of them all. The Rime eastern Tibet, with the great Jigmed movement also played an important role in Phuntsok Rinpoche, who is widely reviving marginalized traditions and saving acknowledged as one of the greatest others on the point of extinction. The vast body Dzogchen masters of the 20th of visionary and treasure teachings () were century. Orgyen Chowang Rinpoche collected, clarified, arranged and made attained his Khenpo degree with this accessible to those with a serious desire to great teacher and developed a special practice them. The majority of Tibetan lamas appreciation for the secret treasures of Guru Rinpoche. He then taught in teaching in the West, including His Holiness Nepal for two years before meeting and studying with the sublime Thinley Norbu Rinpoche, who subsequently invited him to come to the United States. the , have been influenced by Renowned for his ability to get to the heart of the teachings, Orgyen Chowang the Rime movement, and a number of Rinpoche has a passion for sharing his knowledge as direct personal experience. important present-day lineages are directly He lives in the San Francisco Bay Area and is the founder and spiritual director connected to it. An appreciation of this of Atiamrita (www.atiamrita.org), an organization dedicated to promoting movement is therefore invaluable for happiness, inner peace, and enlightenment. understanding Tibetan Buddhism as it is currently practiced.

■"-■;■■■ -yH- ■ ■"-;.:.;-"-.': ■:.■.... :-V :::y||fa ; . . ..;. .,.. ■ ■...■.,,.,.„..■■,. " ---•■•'. *.;

SNOW LION 25 Happy TCbetarvbJeMj Year! — February 22y\d/CyLo^ar

loiter («xty\ MAW f rayer Wkeelf

TIBETAN GREETING —hand held NOTECARDS 8.25" top to bottom, 5" circum- Available singly or in a pack of 10. ference. #PRWHS $29.95 Single Notecard. 4.5"x6" Traditional prayer wheel with copper drum with mantras, brass #NOWIFI$1.50 frotectiow MAH«UU Save 16% on a set of 10 4.5"x6" chain holding weight, and wood- en handle. notecards! #NOWISE $12.50 SRID-PA-HO PROTECTION Beautifully printed in full color MANDALA on fine card stock, this is one of WHITE BONE MALA WITH Framed dimensions: 8.75" x 11". COUNTERS the nicest cards we've seen. It #TIPRMA $36.00 #WHBOMA $15.00 features an elegant depiction of Srid-Pa-Ho is a powerful Ti- Sauvef) This finely polished bone full- wish-fulfilling jewels and other betan astrological mandala to sacred offerings, including coral, OFFERING SCARVES (Katas) sized mala is made with medi- have in one's home for protec- um-sized beads. The color of the horns, and conch. The imagery tion and for attracting positive Fancy extra-long brocaded beads ranges from ivory to stone, conveys good wishes, and is ap- energies. Found in most Tibetan offering scarf, 12' long, includ- propriate for Tibetan new year with tassels on the guru bead homes, this mandala features se- ing fringe (9' body) x about 21" and each of the counters. and other celebrations. Blank lect deities and astrological sym- wide, with auspicious symbols inside, it comes with a matching bols that, when combined, pro- and sacred text. #FAUSSY $18.00 white envelope. vide perfect feng shui, protection Offering scarf with eight auspi- against harm, and good energies cious symbols, 6' long. #KAE- in the home. Meditation on Srid- IAU $7.00 Pa-Ho is said to heighten aware- Plain offering scarf, 3' long, 14 ness and protect from negative wide. #PLOFSC $5.00 influences. Some symbolicrepresentations The Kata is, first of all, the sign in this artwork include: Manjush- of a simple civility, a gesture of ri holding the sword of wisdom offering, of welcome and of cour- that cuts through confusion and teous exchange. It is present in all dispels obstacles; the Kalachakra ceremonies, large and small, pub- symbol, and a turtle, symbol- lic and private. izing long life. Screen-printed on thangka-material cloth with PRAYER WHEEL—DARK matching walnut-hued wooden frame and saw-tooth hanger on COPPER AND BRASS Butter Umfi BODHI LEAF NOTECARD SET Approx. 11" long, 8" circumfer- the back. Great house-warming RED ROSEWOOD MALA Set of three handmade notecards ence. #PRWHME $36.00 gift. #RESAMA $14.00 with Bodhi leaf and mantras, in Here is a medium-sized tra- gold lettering on black, red and ditional hand-held prayer wheel natural backgrounds. with oxidized copper drum, and #NOAMBO $12.00 raised brass letters inside Here is a truly exquisite and a gau. The drum holds tightly artistic set of 3 cards that is actu- rolled papers with prayers, most ally a hand-made montage. They commonly "Om Mani Padme contain a filagreed Hum," and can contain 40,000 leaf and a cascade of golden syl- 1/T?i'in a FREE mantras. The weight attached lable Om Ah Me Dewa Hri man- HIMALAYAN TOUR! by a brass chain to the drum tras (Amitabha-Maitreya) on red, mounted on a wooden handle black, and white backgrounds. You can enter everytime helps radiate blessings into the The textured paper is made of you place an order with us. Universe. sustainable lokta or daphne, and the natural off-white interior BUTTER LAMP makes it easy to add a personal #BULA $20.00 note. Card measures approx. White metal, well-made, 31/2" 4.75" x 6.75" closed. high. Incense feo HoWcr( COPPER BUTTER LAMP #COBULA $23.00 4 1/4" high with auspicious REGULAR SANDALWOOD symbols in silver-like metal. MALA #RGSAMA $24.95 SMALL BRASS BUTTER LAMP 3" high. #SMBRBU $8.00 TARA HEALING INCENSE SNOW LION INCENSE #TAIN $5.00 BURNER Tara healing incense has been Ceramic. #SNINBU $9.95 Offering tfowlf used for centuries for relief from Measuring 3 inches in diameter stress, depression and tension. and 11/2 inches high, this snow It is prepared according to the lion incense burner holds several Tibetan medical system and is standard sizes of incense sticks; composed of 33 different pure & mounting opening for holding MANI MANTRA NOTECARD rare natural herbs. It is non-toxic incense measures approximately #NOMAMA$4.00 and non-addictive. There are 19 4 cm., or 1/8 inch. Made in Kath- Here is a truly tasteful and ar- six inch sticks per box. mandu by Tibetans. tistic card that is actually a hand- ssias®®*®**®*^**®*®®®****®®® made montage. The Om Mani PLAIN SILVERY OFFERING Padme Hung mantra is printed COPPER OFFERING BOWLS EXTRA-GRADE TIBETAN BOWLS in gold on hand-made black pa- SET with Auspicious Symbols #PLSIOF $39.95 per framed in textured deep red INCENSE #COOFAU $55.00 Includes set of 7 bowls. Plain paper. Card measures approx. Bundle is 10"-11" long. #EXGR- These bowls are about 2.5" to silvery offering bowls measure 4.75" x 6.75" closed and is blank TI $10.00 3" in diameter, copper, and have about 21/4" in diameter. Elegant for your personal message. A fair This incense is a popular high auspicious symbols around the and perfect for smaller altars. trade sustainable product. grade product. side.

26 SNOW LION: THE BUDDHIST MAGAZINE WINTER'11 Happy Tihetcw/NeM) Year! — February 22nd/C^L(nar

MwKtatfoH SkftWt(

BHO WOODEN OFFERINQSET Wooden box, 14" x 4.5" x 12" (incl. divider). #BOWOAL $80.00

This offering set is perfect for Losar and any occa- sion when offerings are given. This traditional bhoo (pronounced "bow") is a special wooden offering bowl that can be used for barley, tsampa, rice, or other offerings. It makes a very nice altar display, and can be used for outdoor ceremonies and events as well. Constructed of golden teak wood, measur- Large cotton (summer). Wool (winter—hand loomed ing 14" wide by 4.5" deep and nearly 12" high (in- #MESHS $30.00 and dyed). #MESHW $56.00 cluding dividers). The raised finish is painted with For men and women import- For men and women imported Tibetan symbols of auspicious offerings. ed from India. Tibetan maroon. from India. Tibetan maroon. 4' x Measures 34" x 8'.

MANI MANTRA PRAYER f ni^er Hntf FLAGS Mini #PRFLMA$5.50 Our staff really likes these small colorful flags. The set has 12 flags, with each flag with one syllable of the mantra (repeated twice). Cheerful, attractive, and just the right size (40") to hang in a win- dow or doorway. Mentation (itfkiOHf

BLUE VINE MEDITATION CUSHION Eternal Knot, Metf<^c MM Scroll* Rectangular 18" x 12" x 8". #ZAREBL $125.00

BURGUNDY VINE ZAFU MEDITATION CUSHION Eternal 25 FLAGS: Mixed Set of Mini Knot, Rectangular Prayer Flags 18" x 12" x 8". #ZAREBU $125.00 13' long, with 25 flags. #25MIMI We are pleased to offer you one of the finest sitting cushions $25.00 available. The combination of comfort, durability, practicality This 13' set of 25 flags contains and elegant looks will make the Blue Vine Zafu meditation five flags each of Chenrezig, Va- cushion your long-time companion. jrasattva, Guru Rinpoche, Tara Fabric is a medium-weight silk and rayon blend with a and Windhorse. The flags in this slight taffeta sheen, to resist wear and provide years of com- colorful set are 6" x 8", and also fort. Accommodates sitters both large and small, measuring a feature the appropriate mantras generous 18" across by 8" high, providing you with maximum for each image. Cotton, with 10% support. Because it only measures 12" deep, it takes up a mini- polyester for strength. mum of sitting space, great in crowded conditions, and allow- ing easier cross-legged sitting positions. Natural kapok batting padding on one side, and organic buckwheat hulls on the reverse add variety to sitting, and make it adjustable for both cool and warm weather. A fabric handle is discretely sewn into the back face of the cushion. "Never Give Up" banner. "A Precious Human Life" With its delicate piping edge, and the gold eternal knot man- #DLMENG $5.00 banner. #DLMEPR $5.00 dala embossed on the top and bottom panels, this cushion is simply elegant!

WS**. FMM Stuff

PRAYER FLAG Banners Compassion-green. Green Tara prayer banner. #PRFLGR $28.00 CHILDREN'S ZAFU Health & Longevity prayer ban- MEDITATION CUSHION: ner. Blue. #PRFLHE $28.00 Under the Sea Print These high quality banners, Approx. 12" round. #ZAMECH SHO: An Ancient Tibetan Dice made of cotton for durability, $46.00 Game are designed to hang vertically "The True Meaning of Life" "Universal Responsibility" ban- These whimsical, brightly- As seen in the movie "Milarepa: on poles. They come with ties banner. #DLMETR $5.00 ner. IDLMEUN $5.00 colored zafu meditation cushions Magician, Murderer, Saint" on one edge and multicoloured were designed exclusively for directed by . streamers printed with mantras children, including kids who are Here are four different famous sayings by the beloved Dalai #SHTIGA $29.95 on the other. 4 same-color flags just beginning to practice medi- Lama, imprinted on durable vinyl. Each scroll has a picture of His Our staff is very enthusiastic on each, for a total size of 20" x 6 tation, or ones who would enjoy Holiness at the top, with one of his memorable quotes below. These about this authentic—and fun— feet. Choose from the following, a comfy sitting cushion like mom uplifting messages from the Dalai Lama are printed on white vinyl Tibetan game, traditionally played each with a predominant color: or dad. These 100% cotton with top and bottom loop. Banners are edged with a traditional on the Tibetan plateau and now Health and Longevity (blue), are filled with organic buckwheat Tibetan border printed in red. throughout India. It is popular at with Amitayus, White Tara, Vi- hulls and are perfect for relax- The scroll measures approximately 3.5" x 8.5", with two wood- Losar, when it is often played by jaya, and mantras and prayers ation as well as meditation. An many people for days on end! At- for long life; or Compassion en dowel rods that are tipped with gold paint on top and bottom, invisible recessed zipper is sewn strung with a silky cord for hanging. Choose from four of the Dalai tractively hand-made by Tibetans Prayer (green) with the aid and into the cover for easy removing and packaged with cowrie shells, protection of Green Tara and a Lama's most famous sayings: "Never Give Up"; "A Precious Hu- and machine washing. Measures man Life"; "The True Meaning of Life"; "Universal Responsibility" dice, bowl, fabric carrying case. short version of the Praise to the approximately 12" across. Includes instructions. 21 Taras.

SNOW LION 27 S FOR FREE ITEM

ore choices for the FREE item with your order! TIBETAN POSTCARDS (And even more at www.SnowLionPub.cpm!) Set #FRTIPO

PLEASE NOTE THAT THERE IS ONLY ONE FREE PROMOTION ITEM PER CUSTOMER, PER ORDER.

DESTROYING FOREVER: Essays in Honor of Damien Keown edited by John Powers and Charles S. Prebish. 320 pp., paper. #DEMAFF THE ESSENCE OF TIBETAN VIRTUE AND REALITY: Method and A thought-provoking collection of es- BUDDHISM: The Three Princi- Wisdom in the Practice of Dharma says on Buddhist ethics by some of the pal Aspects of the Path and by Lama Zopa Rinpoche. 118 pp. #VIREME More than 15 free postcards leading thinkers in the field. The reader Introduction to Tantra This clear look at bodhicitta and which can be used for your altar, art projects, or for creating notecards! is provided with engaging explorations of by Lama Thubten Yeshe. #ESTIBE ultimate reality gives instructions for the central issues in Buddhism. developing of compassion and wisdom.

» « » * * #**«#$»« *«*»«»«*s*»«»8*»«»e»&«»«»®«© * » * » =9 «

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LIFE, DEATH AND AFTER DEATH: With an HOW THINGS EXIST: Teachings on Emptiness Introductory Teaching by Lama Zopa Rinpoche by Lama Zopa Rinpoche. 130 pp. #HOTHEX by Lama Yeshe, edited by Nicholas Ribush. 120 pp., An explanation of emptiness, and touches on many 5 b&w photos, several line drawings. #LIDEAF other points about the path to enlightenment. The essence of this book is a weekend seminar on death, and rebirth that Lama Ye- THE JOY OF COMPASSION she taught in Switzerland in September 1983. BECOMING YOUR OWN THERAPIST by Lama Zopa Rinpoche. 118 pp. #JOCO -Expanded edition Offers teachings not only on compassion but also KADAMPA TEACHINGS by Lama Yeshe. 108 pp. #BEYOOW on many essential Buddhist subjects. by Lama Zopa Rinpoche, edited by Ailsa Cameron. 288 pgs. #KATELA$0.00 EGO, ATTACHMENT AND LIBERATION: MAKING LIFE MEANINGFUL Overcoming Your Mental Beaucracy by Lama Zopa Rinpoche. 130 pp. FREEDOM THROUGH UNDERSTANDING: The by Lama Yeshe. 125 pp. #EGATLI #MALIME $0.00 Buddhist Path to Happiness and Liberation "Meditation is not on the level of the object but How to integrate bodhicitta into our daily lives by Lama Yeshe and Lama Zopa Rinpoche. 196 pp., 16 on that of the subject—you are the business of your includes a variety of techniques. b&w photos. #FRTHUN meditation."

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:■■ ■ THE COMPLETE 2010 Iron Tiger Year BUDDHADHARMA: The Practi- THE KINDNESS OF OTHERS: illust. by HH 17th Karmapa, by Nitartha tioner's Quarterly #BUDDMA A Commentary on the Seven- International and Nalandabodhi. Buddhadharma is the in-depth, Point Mind Training 12" x 24" open. #COTI10 $0.00 practice-oriented journal for Bud- by Geshe Jampa Tegchok. 108 pp. dhists of all traditions, from the pub- #KIOT $0.00 SHAMBHALA SUN Magazine lishers of Shambhala Sun. Every issue The Kindness of Others explains 104 pp. #SHSUMA $0.00 presents in-depth teachings from the how we can train our minds away from self-cherishing and develop This 2009 magazine covers a wide full range of Buddhist traditions. To compassion. range of topics on the dharma. subscribe:www.thebuddhadharma. com, or toll-free 877-786-1950.

28 SNOW LION: THE BUDDHIST MAGAZINE WINTER '11