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Archdiocesan History FINAL
A History of the Archdiocese of Pittsburgh and Western Pennsylvania Kristie Bosko Mertz, Ph.D. “…the more I study the history of the Orthodox Church in this land, the more convinced I become that our task here is God’s task, that God Himself helps us.” 1 — St. Patriarch Tikhon, Farewell Address, March 7, 1907 Introduction The history of our archdiocese is inextricably bound to the larger history of Orthodoxy in America. What is now known as the Archdiocese of Pittsburgh and Western Pennsylvania began in 1916 with the tonsuring and consecration of Fr. Alexander Dzubay as Bishop Stephen, within the former North American Diocese of the Russian Orthodox Church. His situation, in terms of being an immigrant of Carpatho-Russian ethnicity and a convert to Orthodoxy from the Byzantine Catholic (Greek Catholic) faith, was in no way unique at that time. However, it provides us with a glimpse of the evolving religious landscape and the foundation that was laid for the creation of the archdiocese and for its subsequent development. The Beginning of Orthodoxy in America Orthodoxy in America began in 1794, when Russian missionaries from Valaam Monastery arrived at Kodiak Island in the Aleutian Islands.1 The beginning of Orthodoxy in this country was found mainly in the future state of Alaska (which was a part of Russia) and in California, but very quickly grew up in the industrial areas of the United States such as Minnesota, Ohio, Pennsylvania, Connecticut, New York, and West Virginia. The entirety of North America and Canada was one large diocese with very scattered Orthodox communities. -
^F 0037 FIRST PARTICIPATION by ARCHONS in SOME THOUGHTS on ST
SUMMER 1985 r)ie Aposrje CONFERENCE ON THE ECUMENICAL PATRIARCHATE IN CONTEMPORARY HISTORY TO BE HELD IN 1986 ___ Under the chairmanship of Dr. Harry J. Psomiades, Director of the Center for Byzantine and Modern Greek Studies of Queens College of the City University of New York, a conference on the Ecumeni cal Patriarchate in Contemporary History will be held at the C.U.N.Y. Graduate Center, 33 West 42 Street in New York on April 18, 19, 20, 1986. The conference His Eminence Archbishop lakovos addressing fhc Archons at 'he Banquet of Sunday of Orthodoxy will be sponsored jointly by the Order of held at the Waldorf-Astoria, 1985. St. Andrew, and the European and Mod ern Greek studies Program of Queens College. The Conference will be in three parts; Part 1. The Ecumenical Patriarchate from the fall of Constantinople to the emergence of the Modern Greek State, 1453-1821. Part 2. The Ecumenical Patriarchate and Greek-Turkish Relations, 1821-1914. Part 3. The Ecumenical Patriarchate and the Turkish Republic, 3923-1986. Assisting Dr. Psomiades will be: Rev. Dr. Miltiades B. Efthimiou, Executive Of ficer of the Order of St. Andrew and con ference coordinator, Eleni Frangakis, As- "sistarrt Chairman of Conference, and new ly appointed Professor of Modern Greek Archons attending the Divine Lit urgy on Sunday of Orthodoxy held at the Archdiocesan Cathedra J of the History, Queens College. Further infor Holy Trinity in New York, mation on conference will be given in forthcoming issues of Newsletter. CATHOLIC LEAGUE OF WISCONSIN URGES NATIONAL COUNCIL TURKEY TO RECOGNIZE RIGHTS OF UNDERTAKES ORTHODOX CHRISTIANS IN TURKEY A letter from the Wisconsin Catholic The text reads as follows: ADOPT-A-PATIENT League urges Turkey to reject religious persecution and to authorize occasional Hon. -
Download May 2021 Pastoral Changes
PASTORAL CHANGES Official No. 646 May 2021 EPISCOPAL CONSECRATIONS (ELIEL), Archimandrite Gerasim was elected by the Holy Synod of Bishops as Bishop of Fort Worth on May 18, 2021. Bishop-elect Gerasim will be ordained on June 29, 2020, at St. Seraphim of Sarov Cathedral, Dallas, TX. RECEPTIONS ČIŽMÁR, Priest Ján was canonically received by vesting into the ranks of the clergy of the Orthodox Church in America effective May 5, 2021 by Archbishop Paul, on behalf of Metropolitan Tikhon. He was transferred to the omophorion of Archbishop Paul and is attached to the Diocese of the Midwest. (Diocese of the Midwest) ORDINATIONS ANDERSON, Curtis Christopher was ordained to the Holy Diaconate on May 3, 2021 by Archbishop Alexander at St. Seraphim of Sarov Cathedral, Dallas, TX. He is under the omophorion of Archbishop Alexander and attached to the Diocese of the South. (Diocese of the South) ASSIGNMENTS ANDERSON, Deacon Christopher was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 3, 2021. (Diocese of the South) ČIŽMÁR, Priest Ján was assigned Priest-in-Charge of St. Theodosius Cathedral, Cleveland, OH, effective May 5, 2021. (Diocese of the Midwest) (DURANT), Igumen Cyprian was released from his duties at St. Mary of Egypt Church, Norcross, GA, and was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 6, 2021. (Diocese of the South) FONSECA, Priest Elias was released from The Sign of the Theotokos Church, Montréal, QC, and assigned Priest-in-Charge of St. Benoît de Nursie Church, Verdun, QC, effective May 14, 2021. (Archdiocese of Canada) HODGES, Archpriest Mark had his suspension lifted, effective May 13, 2021. -
The Holy New Martyrs of Northern and Western Russia, Belorussia and the Baltic Introduction
THE HOLY NEW MARTYRS OF NORTHERN AND WESTERN RUSSIA, BELORUSSIA AND THE BALTIC INTRODUCTION ..............................................................................................................................3 1. HIEROMARTYR BARSANUPHIUS, BISHOP OF KIRILLOV ................................................5 2. HIEROMARTYR NICON, ARCHBISHOP OF VOLOGDA ....................................................9 3. HIEROMARTYR PLATO, BISHOP OF REVEL (TALLINN).................................................11 4. HIEROMARTYR EUGENE, BISHOP OF OLONETS .............................................................16 5. HIEROMARTYR BENJAMIN, METROPOLITAN OF PETROGRAD .................................17 6. HIEROMARTYR BARNABAS, ARCHBISHOP OF ARCHANGELSK ................................31 7. HIEROMARTYR JOSEPH, BISHOP OF VALDAI ..................................................................32 8. HIEROMARTYR HIEROTHEUS, BISHOP OF VELIKY USTIUG ........................................33 9. HIEROCONFESSOR EUTHYMIUS, BISHOP OF OLONETS ...............................................53 10. HIEROCONFESSOR NICHOLAS, BISHOP OF VELSK ......................................................54 11. HIEROMARTYR ANTHONY, ARCHBISHOP OF ARCHANGELSK..............................55 12. HIEROCONFESSOR MACARIUS, BISHOP OF CHEREPOVETS .....................................61 13. HIEROCONFESSOR BARSANUPHIUS, BISHOP OF KARGOPOL ..................................63 14. HIEROMARTYR JOHN, ARCHBISHOP OF RIGA..............................................................65 -
Dictionary of Religious Terms
IMPORTANT INFORMATION – Please Read! his lexicon began as a personal project to assist me in my efforts to learn more about my faith. All too often in my T readings I was coming across unfamiliar words, frequently in languages other than English. I began compiling a “small” list of terms and explanations to use as a reference. Since I was putting this together for my own use I usually copied explanations word for word, occasionally making a few modifications. As the list grew I began having trouble filling in some gaps. I turned to some friends for help. They in turn suggested this lexicon would be a good resource for the members of the Typikon and Ustav lists @yahoogroups.com and that list members maybe willing to help fill the gaps and sort out some other trouble spots. So, I present to you my lexicon. Here are some details: This draft version, as of 19 December 2001, contains 418 entries; Terms are given in transliterated Greek, Greek, Old Slavonic, Ukrainian, and English, followed by definitions/explanations; The terms are sorted alphabetically by “English”; The Greek transliteration is inconsistent as my sources use different systems; This document was created with MS Word 97 and converted to pdf with Adobe Acrobat 5.0 (can be opened with Acrobat Reader 4.0); Times New Roman is used for all texts except the Old Slavonic entries for which I used a font called IZHITSA; My sources are listed at the end of the lexicon; Permission has not been obtained from the authors so I ask that this lexicon remain for private use only. -
Michael Z. Vinokouroff: a Profile and Inventory of His Papers And
MICHAEL Z. VINOKOUROFF: A PROFILE AND INVENTORY OF HIS PAPERS (Ms 81) AND PHOTOGRAPHS (PCA 243) in the Alaska Historical Library Louise Martin, Ph.D. Project coordinator and editor Alaska Department of Education Division ofState Libraries P.O. Box G Juneau Alaska 99811 1986 Martin, Louise. Michael Z. Vinokouroff: a profile and inventory of his papers (MS 81) and photographs (PCA 243) in the Alaska Historical Library / Louise Martin, Ph.D., project coordinator and editor. -- Juneau, Alaska (P.O. Box G. Juneau 99811): Alaska Department of Education, Division of State Libraries, 1986. 137, 26 p. : ill.; 28 cm. Includes index and references to photographs, church and Siberian material available on microfiche from the publisher. Partial contents: M.Z. Vinokouroff: profile of a Russian emigre scholar and bibliophile/ Richard A. Pierce -- It must be done / M.Z.., Vinokouroff; trans- lation by Richard A. Pierce. 1. Orthodox Eastern Church, Russian. 2. Siberia (R.S.F.S.R.) 3. Russian Orthodox Greek Catholic Church of America--Diocese of Alaska--Archives-- Catalogs. 4. Vinokour6ff, Michael Z., 1894-1983-- Library--Catalogs. 5. Soviet Union--Emigrationand immigration. 6. Authors, Russian--20th Century. 7. Alaska Historical Library-- Catalogs. I. Alaska. Division of State Libraries. II. Pierce, Richard A. M.Z. Vinokouroff: profile of a Russian emigre scholar and bibliophile. III. Vinokouroff, Michael Z., 1894- 1983. It must be done. IV. Title. DK246 .M37 Table of Contents Introduction ............................................. 1 “M.Z. Vinokouroff: Profile of a Russian Émigré Scholar and Bibliophile,” by Richard A. Pierce................... 5 Appendix: “IT MUST BE DONE!” by M.Z. Vinokouroff; translation by Richard A. -
Martyrs, Saints & Prelates of the Syriac Orthodox Church
Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume VII Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. J. S. C. Publications Patriarchal Centre Puthencruz 2019 Dedicated to St. Osthatheos Sleeba (AD 1908 - 1930) Delegate of the Holy See of Antioch Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume VII) Cor-Episcopo K. Mani Rajan First Edition 2019 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 95.00 U.S. $ 10.00 Typesetting and Cover Design by: Julius C. Abraham, megapixel Graphics, Kottayam Printed at: Mor Julius Press, Puthencruz Published By: J. S. C. Publications MD Church Centre, Patriarchal Centre Puthencruz, Kerala, India Phone: + 91 484 2255581, 9400306581 email:[email protected] Copies: 1000 Contents Foreword ................................................. vii Acknowledgement .................................... ix Abbreviations Used .................................. xi 1. Apostle Aquila ................................................1 2. Saint Christina ................................................2 3. Prophet Micah ................................................5 4. Saint Eutychius, Disciple of Apostle John .....6 5. Gregory of Nazianzus, the Elder ....................7 6. Mor Gregorius Paulos Behnam .....................8 7. Hananiah who baptised St. Paul ...................10 8. Lydia, who sold purple cloth ........................12 9. Nicodemus ...................................................14 -
Law and the Culture of Debt in Moscow on the Eve of the Great Reforms, 1850-1870
Law and the Culture of Debt in Moscow on the Eve of the Great Reforms, 1850-1870 Sergei Antonov Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Sergei Antonov All rights reserved ABSTRACT Law and the Culture of Debt in Moscow on the Eve of the Great Reforms, 1850-1870 Sergei Antonov This dissertation is a legal and cultural history of personal debt in mid-nineteenth-century Moscow region. Historians have shown how the judicial reform of 1864 dismantled an old legal apparatus that was vulnerable to administrative interference and ultimately depended upon the tsar’s personal authority, replacing it with independent judges, jury trials, and courtroom oratory. But as many legal scholars will agree, political rhetoric about law and high-profile appellate cases fail to capture the full diversity of legal phenomena. I therefore study imperial Russian law in transition from the perspective of individuals who used the courts and formed their legal strategies and attitudes about law long before the reform. I do so through close readings of previously unexamined materials from two major archives in Russia: the Central Historical Archive of Moscow and the State Archive of the Russian Federation, including the records of county- and province-level courts and administrative bodies, supplemented by the records of the charitable Imperial Prison Society. I also analyze the relevant legislation found in imperial Russia’s Complete Collection of the Laws. Specific topics covered in the study include the cultural and social profiles of creditors and debtors and of their relations, the connection between debt and kinship structures and strategies, the institution of debt imprisonment and its rituals, various aspects of court procedure, as well as the previously unstudied issue of white-collar crime in imperial Russia. -
Bishops-And-Monastics-Of-STM.Pdf
Bishops and Monastics who have been affiliated with St Tikhon’s Monastery (not complete) Metropolitan Platon (Rozhdestvensky) Archimandrite Seraphim (Bobich) Metropolitan Theophilus (Pashkovsky) Archimandrite Patrick (Mohon) Metropolitan Leonty (Turkevich) Archimandrite Kyrill (Bulashevich) Metropolitan Ireney (Bekish) Archimandrite Nikita (Kondo) Metropolitan Makary (Illinsky) Archimandrite Gabriel (Sokoloff) Metropolitan Theodosius of Tokyo Archimandrite Theodosy (Kulchitsky) Archimandrite Peter (Zaichenko) Archbishop Arseny (Chagovetz) Archimandrite Iianniky (Kraskoff) Archbishop Evdokim (Meschersky) Archimandrite Panteleimon (Niznik) Archbishop Alexander (Nemolovsky) Archimandrite Arseny (Havula) Archbishop Adam (Philipovsky) Archimandrite Ignaty (Falovsky) Archbishop Appolinary (Koshevoy) Archimandrite Varnava (Karataeff) Archbishop Amvrossy (Merejko) Archimandrite Vasily (Fillipov) Archbishop Benjamin (Basalyga) Archimandrite Innocent (Fryntzko) Archbishop Nikon (deGreve) Archimandrite Hilary (Madison) Archbishop Dimitry (Magen) Archbishop Kiprian (Borisewitsch) Igumen Prokopy (Derevenko) Igumen Kallist (Ralcewitsch) Bishop Innocent (Pustynsky) Igumen Gennady (Eykalovich) Saint Raphael, Bishop of Brooklyn Igumen Sebastian (Gyza) Bishop Amphilokhy (Vakulsky) Igumen Benedict (DeSocio) Bishop Alexei (Panteleyev) Igumen Ierofei (Lucik) Bishop Anthony (Tereschenko) Igumen Afanasy (Shelepoff) Saint Nicholai, Bishop of Zica Igumen Pachomy (Deliman) Bishop Vyacheslav (Lyesetsky) Igumen Kyprian (Chupik) Bishop Jonah (Stalberg) Igumen Nicholai -
Africa, Orthodoxy in Essential Ingredient in the Support of the Citizens in JUSTIN M
A Afanasiev, Nicholas (1893–1966) structures. It was Julius Caesar who laid the plans for see Contemporary Orthodox Carthage’s reemergence as Colonia Junonia in 44 bce. This strong colonial apparatus made North African Theology Christians especially susceptible to persecution by the Roman authorities on the Italian Peninsula. Because the economic power of Carthage was an Africa, Orthodoxy in essential ingredient in the support of the citizens in JUSTIN M. LASSER the city of Rome, the Romans paid careful attention to the region. The earliest extant North African Christianity on the African continent begins its story, Christian text, the Passion of the Scillitan Martyrs (180 primarily, in four separate locales: Alexandrine and ce), reflects a particularly negative estimation of the Coptic Egypt, the North African region surrounding Roman authorities. Saturninus, the Roman procon- the city of Carthage, Nubia, and the steppes of sul, made this appeal to the African Christians: “You Ethiopia. The present synopsis will primarily address can win the indulgence of our ruler the Emperor, if the trajectories of the North African Church, the you return to a sensible mind.” The Holy Martyr Ethiopian Orthodox Church, and the Nubian Speratus responded by declaring: “The empire of this Orthodox Church. The affairs of Christian Alexandria world I know not; but rather I serve that God, whom and the Coptic regions have their own treatments no one has seen, nor with these eyes can see. I have elsewhere in the encyclopedia. committed no theft; but if I have bought anything I pay the tax; because I know my Lord, the King of Roman-colonial North Africa kings and Emperor of all nations.” This declaration was a manifestation of what the Roman authorities After the Romans sacked the city of Carthage in 146 feared most about the Christians – their proclama- during the Third Punic War,COPYRIGHTED they began a sustained tion MATERIAL of a “rival” emperor, Jesus Christ, King of kings. -
Eastern Orthodoxy & Sexual Diversity
Eastern Orthodoxy & Sexual Diversity Perspectives on Challenges from the Modern West Interim Report of the British Council Bridging Voices Consortium of Exeter University & Fordham University, New York on “Contemporary Eastern Orthodox Identity and the Challenges of Pluralism and Sexual Diversity in a Secular Age” edited by Brandon Gallaher & Gregory Tucker Table of Contents Acknowledgments 5 Executive Summary 7 1 Introduction 11 1.1 Project Goals and Overview 11 1.2 Report Goals 13 1.3 Consortium Profile 14 1.4 Notes on the Chatham House Rule 17 2 Overview: Eastern Orthodoxy & Sexual Diversity 19 2.1 The Eastern Orthodox Church & Other Churches 20 2.2 The (Eastern) Orthodox Church Today 22 2.3 Orthodoxy, History, Theology 25 2.4 The Historical Road of Eastern Orthodoxy: a Sketch 31 2.5 Notes on Historical and Theological Approaches of Eastern Orthodoxy to Sexual Diversity 39 2.6 Eastern Orthodoxy & Modernity 49 2.7 Eastern Orthodoxy & Sexual Diversity Today 51 3 An Eastern Orthodox Theological Vision 61 3.1 A Christocentric & Trinitarian Vision 62 3.2 An Eschatological & Eucharistic Vision 66 3.3 A Traditional Vision 68 4 Ten Perspectives on Eastern Orthodoxy & Sexual Diversity 75 A 75 B 80 C 87 D 93 E 97 F 107 G 110 H 112 J 116 K 119 5 Summary & Commentary 129 5.1 Scripture, Tradition, Hermeneutics 129 5.2 Gender Essentialism & Ontology of Sexuality 130 5.3 Contemporary Science 132 5.4 Models of Ethics 133 6 Conclusions & Future Goals 135 6.1 Preliminary Conclusions: Orthodox Contradictions 135 6.2 Future Goals 135 Bibliographies & Further Reading 137 Appendix A: Pew Data on Orthodox Attitudes towards Contemporary Social Issues 145 Appendix B: Glossary 147 Acknowledgments n first place, we wish to thank the British Council, which I selected our research project for inclusion in the second iteration of its “Bridging Voices” scheme. -
The Holy New Martyrs of Eastern Russia 2
1 THE HOLY NEW MARTYRS OF EASTERN RUSSIA 2 1. HIEROMARTYR JOACHIM, ARCHBISHOP OF NIZHNY-NOVGOROD ..........................3 2. HIEROMARTYR LAURENCE, BISHOP OF BALAKHNA .....................................................7 3. HIEROMARTYR AMBROSE, BISHOP OF SARAPUL ..........................................................16 4. HIEROMARTYR HERMAN, BISHOP OF VOLSK .................................................................20 5. HIEROMARTYR METROPHANES, ARCHBISHOP OF ASTRAKHAN ............................21 6. HIEROMARTYR LEONTIUS, BISHOP OF TSAREVO ..........................................................25 7. HIEROCONFESSOR PHILARET, ARCHBISHOP OF SAMARA.........................................26 8. HIEROMARTYR SERGIUS, BISHOP OF BUZULUK.............................................................27 9. HIEROCONFESSOR MICAH, BISHOP OF UFA....................................................................34 10. HIEROMARTYR STEPHEN, BISHOP OF IZHEVSK........................................................... 38 11. HIEROCONFESSOR VICTOR, ARCHBISHOP OF VYATKA ............................................47 12. HIEROMARTYR SINESIUS, BISHOP OF IZHEVSK............................................................69 13. HIEROMARTYR NECTARIUS, ARCHBISHOP OF YARANSK ........................................72 14. HIEROMARTYR CYRIL, METROPOLITAN OF KAZAN ..................................................90 15. HIEROMARTYR JOASAPH, BISHOP OF CHISTOPOL ...................................................102 16. HIEROMARTYR RAPHAEL, BISHOP OF ALEXANDROVSK