Quit Mizoram Notices
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ISSN (Online) - 2349-8846 Quit Mizoram Notices Fear of the Other N WILLIAM SINGH Vol. 49, Issue No. 25, 21 Jun, 2014 N William Singh ([email protected]) teaches sociology at the Pachhunga University College in Aizawl, Mizoram. Considered an island of peace in the conflict-ridden region of north-east India, the discrimination and harassment of the non-Mizos in Mizoram borders on xenophobia. Time and again, quit Mizoram notices have been served by non-state actors to minorities, creating an atmosphere of fear and persecution On 24 March 2014, five major non-governmental organisations (NGOs) in Mizoram staged a rally in Aizawl to protest against the Election Commission of India’s decision to allow the Bru tribals to exercise their franchise through postal ballots in the 2014 parliamentary elections from their relief camps in northern Tripura. The Young Mizo Association (YMA), Mizo Zirlai Pawl (MZP), Mizoram Students Union (MSU), Mizoram Upa Pawl (Senior Citizens Association) and Mizoram Hmeichhe Insuihkhawm Pawl–Mizo Women’s Organisation (MHIP) broadcasted the following statement on All India Radio Aizawl on 25 March 2014: We sent a memorandum to the Election Commission of India in our opposition against Bru to cast their vote from relief camps in north Tripura. The joint NGOs demand that Bru should repatriate back to Mizoram before the Lok Sabha poll and those who refuse should be deleted from the electoral roll. The Bru relief camps are breeding grounds for armed goons indulging in series of abduction, kidnapping and extortion to disturb the peaceful nature of Mizoram. Bru leaders accused these NGOs of attempting to deprive them of their electoral rights and urged the Election Commission of India to ignore their demands. The Brus and the majority Mizo community have been embroiled in a long standing ethnic conflict. Following ethnic violence in 1997 [i] and then again in 2009,[ii] thousands of Brus fled their homes in Mizoram to the adjoining state of Tripura. Approximately 35,000 Brus continue to languish in six relief camps at Kanchanpur in northern Tripura till this day.[iii] ISSN (Online) - 2349-8846 The Anti Non-Mizo Sentiment Vai is the terminology used to refer to any non-Mizo residing in Mizoram. The Mizo community has shared a troubled relationship with Vai’s (non-Mizo people). For decades, Vai’s have worked and lived in Mizoram in constant fear due to a series of quit Mizoram notices issued by non-state actors over the last few decades. Quit notices are a common phenomena prevalent among the tribes of north-east India (See Laithangbam: 2012 and Goswami: 2014). Its history can be traced back to Nagaland, where they facilitated extortion through intimidation by Naga militants. Between 1966 and 2014, several quit Mizoram notices have been issued to tribal minorities and people from other parts of India residing in Mizoram (the author could identify seven during fieldwork); four by the erstwhile militant Mizo National Front (MNF) before they signed the peace accord with India in 1986[iv] and three by NGOs after Mizoram gained statehood in 1987.[v] These notices served as instruments of intimidation and were unconstitutional. The state government’s response to quit Mizoram notices has so far been inadequate, and it has not taken it any steps to stop these xenophobic actions. In 1958, Pu Laldenga, secretary of the erstwhile Mizo Cultural Society, in several of his public speeches repeatedly stated, “Mizoram is for Mizos only” (Nibedon:1980). He later went on to establish the Mizo National Front in 1961, with the aim of establishing a sovereign independent state for the Mizos. On 28 February 1966, the MNF spearheaded an uprising against the Indian government, and in an operation codenamed Jericho, government offices and security installations were simultaneously attacked. To supress the armed insurrection, the Indian government carried out air strikes in its own territory, and the Indian Air Force fighter planes bombed Aizwal and several villages in Mizo district of Assam. The Mizo insurgency continued over the next two decades. In 1986, the Mizo Peace Accord was signed between the Indian government and the MNF, and the latter became a legitimate political party. The union territory of Mizoram was granted statehood in 1987, and it became the 23rd state of the Indian union, and Laldenga became its first the chief minister in 1988. After becoming a mainstream political party in 1986, the MNF never served quit Mizoram notices again. However, the deeply entrenched anxiety against non-Mizos and other minority tribes surfaced time and again in the form of quit Mizoram notices, served in the last few years by influential NGOs–YMA, MZP, MHIP, MSU and MUP. Even village councils, which have the powers to exercise power to mandate codes of conduct for areas under their jurisdiction under the Sixth Schedule of the Indian constitution, issued a quit Mizoram notice on November 14, 2010. Quit Mizoram Notices by MNF ISSN (Online) - 2349-8846 March 1966 -– In March 1966, armed MNF men, in the dead of night, entered houses of non-Mizos in Vairengte (a small township close to the Assam–Mizoram border) and served them a quit Mizoram notice (Chatterjee 1994: 190). Oral threats were issued and pamphlets to quit Mizoram were circulated by the MNF cadres in other parts of Mizo Hills district. Days before Operation Jericho was launched, many non-Mizos fled from Mizo Hills district to the plains of Assam. A confrontation between the MNF and the Indian military intelligence left sixteen persons (mainly informants and Indian intelligence personnel) wounded. R V Pillai, a sub divisional officer based in Lunglei, was abducted during Operation Jericho. He was confined by the MNF for few days but was later set free. Pillai was abducted because he was a Vai and a government official. No killings of non-Mizos were recorded in the aftermath of this quit Mizoram notice. (Nunthara:1994). December 1974 -- On 6 December 1974, the rebel town commander of the MNF distributed handbills in Aizwal asking the non-Mizos to quit the Mizo hills by 31 December 1974. The MNF tried to intimidate non-Mizos and made it clear that those who flout the notice would have to face the consequences (Nibedon: 1980). The aftermath of 1974 quit Mizoram notice was harsh. On 13 January 1975, a jeep drove straight into the Mizoram Police headquarters, and Captain Lalheia of the MNF along with three other gunmen sprayed bullets inside the conference room. The casualties were none other than three senior police officials–Inspector General of Police G H Arya, Deputy Inspector General of Police L B Sewa, and Superintendent of Police P Panchpagesan. The message that the MNF was trying to convey was that no non-Mizo, however powerful, would be spared. June 1979 — Another quit Mizoram notice was served by the MNF on 3 June 1979. This was the only notice which was openly challenged by a chief minister of Mizoram. Brigadier (retd.) Thenphunga Sailo, the chief minister, issued a strong warning to the MNF activists in his speech, which was broadcasted by All India Radio Aizwal on 4 June. Some misguided elements have issued a notice under the caption “Non-Mizo’s” to quit Mizoram before 1st July, 1979; threatening them with dire consequences if they fail to do so. This is politically motivated by self-centred motives and is to prevent peace and prosperity from coming to Mizoram and therefore is not in the interest of Mizoram. I may sound a note of warning to those who either out of mischief or for imaginary political gains indulges in rumour mongering and false propaganda. It is the duty of all right thinking people to ensure the safety of their non-Mizo brethrens. People belonging to Christian faith having true faith in God will not allow such rancour to prevail (Sharma: 2006, 127-128). ISSN (Online) - 2349-8846 Laldenga, who was trying to resolve the Mizo issue peacefully with India at that time, found it extremely difficult to handle the repercussions of the 1979 quit Mizoram notice. In June 1980, Laldenga unequivocally repudiated the terror tactics employed by the MNF, which he felt were counterproductive to the advancement of the Mizo cause (Chatterjee:1994, 298). He disapproved the quit Mizoram notice issued by the MNF, because it disrupted the unity of Mizoram. He went further to suggest that the quit Mizoram idea was a stale and outdated one, borrowed from discredited outfits, and its application was disastrous for the integrity of the Mizo society. May 1982 — From the MNF headquarters in the Arakan Hills of Burma, a quit notice was issued in May 1982. The order was signed by Zoramthanga,[vi] vice-president of the MNF who a few years later went on to become a minister in the government headed by chief minister Laldenga in Mizoram. In 1998, he became the chief minister of the state himself. All non-Mizos, including government officials from other parts of India, were advised to leave Mizoram by 21 June 1982. The quit order, however, came with relaxations for the first time. Gorkhalis who were settled and were born prior to 1966 in Mizoram, Christians who went to church and people from the mongoloid race could stay back in Mizoram. Unlike government employees, non-Mizo teachers, mostly from Assam and Bengal, teaching in far flung villages in the hills had no security and felt very vulnerable when these quit Mizoram notices were served by the MNF. College teachers in Aizwal and Lunglei were also largely non-Mizos. A retired academic (name withheld) once revealed to me the nightmares he experienced when these notices were issued: When the first quit Mizoram notice was served in 1966, I was not in Mizoram.