Arnold Vahrenwald: Film Support in the Gulf Countries
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Film Funding Grants Programme 2013
Film Funding Grants Programme 2013 Film Funding Grants Programme 2013 Doha Film Institute established its Grants We contribute to films that have strong directorial Programme with the vision of fostering creative vision and that are challenging, creative and talent in the Middle East and North Africa (MENA) thought-provoking. Support for grantees is holistic, region. We are proud that over its first three- with financial assistance bolstered by professional and-a-half years the programme supported the development, mentorship and creative development development of more than 137 projects from opportunities that are made available throughout 14 countries. a project’s life cycle. In 2013, the Institute embarked on a new phase of the Grants Programme designed to further the It is our hope that through the Grants Programme goal of nurturing emerging talent. Projects from and the growing number of its alumni, we will all over the world became eligible for funding, continue to widen our flourishing community with a special focus on first- and second-time of filmmakers. As we extend our reach, we also filmmakers. enable professional, cultural and creative exchanges between our local talent and the wider international Alongside this expansion, the Institute’s industry. commitment to talent from the MENA region remains strong, with specific categories and I am honoured to welcome our newest grant criteria in place. Our focus on first- and second- recipients to the Doha Film Institute family. time filmmakers will greatly enhance our ability to discover and nurture new voices, both at home in Abdulaziz Al-Khater Qatar and around the globe. -
Turkish Journal of Computer and Mathematics Education Vol.12 No. 7 (2021), 2845-2852 Research Article Undermining Colonial Space in Cinematic Discourse
Turkish Journal of Computer and Mathematics Education Vol.12 No. 7 (2021), 2845-2852 Research Article Undermining Colonial Space In Cinematic Discourse Dr. Ammar Ibrahim Mohammed Al-Yasri Television Arts specialization Ministry of Education / General Directorate of Holy Karbala Education [email protected] Article History: Received: 11 January 2021; Revised: 12 February 2021; Accepted: 27 March 2021; Published online: 16 April 2021 Abstract: There is no doubt that artistic races are the fertile factor in philosophy in all of its perceptions, so cinematic discourse witnessed from its early beginnings a relationship to philosophical thought in all of its proposals, and post-colonial philosophy used cinematic discourse as a weapon that undermined (colonial) discourse, for example cinema (Novo) ) And black cinema, Therefore, the title of the research came from the above introduction under the title (undermining the colonial space in cinematic discourse) and from it the researcher put the problem of his research tagged (What are the methods for undermining the colonial space in cinematic discourse?) And also the first chapter included the research goal and its importance and limitations, while the second chapter witnessed the theoretical framework It included two topics, the first was under the title (post-colonialism .. the conflict of the center and the margin) and the second was under the title (post-colonialism between cinematic types and aspects of the visual form) and the chapter concludes with a set of indicators, while the third chapter included research procedures, methodology, society, sample and analysis of samples, While the fourth chapter included the results and conclusions, and from the results obtained, the research sample witnessed the use of undermining the (colonial) act, which was embodied in the face of violence with violence and violence with culture, to end the research with the sources. -
1 GEORGE MASON UNIVERSITY VISITING FILM SERIES April 29
GEORGE MASON UNIVERSITY VISITING FILM SERIES April 29, 2020 I am pleased to be here to talk about my role as Deputy Director of the Washington, DC International Film Festival, more popularly known as Filmfest DC, and as Director of the Arabian Sights Film Festival. I would like to start with a couple of statistics: We all know that Hollywood films dominate the world’s movie theaters, but there are thousands of other movies made around the globe that most of us are totally unaware of or marginally familiar with. India is the largest film producing nation in the world, whose films we label “Bollywood”. India produces around 1,500 to 2,000 films every year in more than 20 languages. Their primary audience is the poor who want to escape into this imaginary world of pretty people, music and dancing. Amitabh Bachchan is widely regarded as the most famous actor in the world, and one of the greatest and most influential actors in world cinema as well as Indian cinema. He has starred in at least 190 movies. He is a producer, television host, and former politician. He is also the host of India’s Who Wants to Be a Millionaire. Nigeria is the next largest film producing country and is also known as “Nollywood”, producing almost 1000 films per year. That’s almost 20 films per week. The average Nollywood movie is produced in a span of 7-10 days on a budget of less than $20,000. Next comes Hollywood. Last year, 786 films were released in U.S. -
Ar Risalah) Among the Moroccan Diaspora
. Volume 9, Issue 1 May 2012 Connecting Islam and film culture: The reception of The Message (Ar Risalah) among the Moroccan diaspora Kevin Smets University of Antwerp, Belgium. Summary This article reviews the complex relationship between religion and film-viewing among the Moroccan diaspora in Antwerp (Belgium), an ethnically and linguistically diverse group that is largely Muslim. A media ethnographic study of film culture, including in-depth interviews, a group interview and elaborate fieldwork, indicates that film preferences and consumption vary greatly along socio-demographic and linguistic lines. One particular religious film, however, holds a cult status, Ar Risalah (The Message), a 1976 historical epic produced by Mustapha Akkad that deals with the life of the Prophet Muhammad. The film’s local distribution is discussed, as well as its reception among the Moroccan diaspora. By identifying three positions towards Islam, different modes of reception were found, ranging from a distant and objective to a transparent and subjective mode. It was found that the film supports inter-generational religious instruction, in the context of families and mosques. Moreover, a specific inspirational message is drawn from the film by those who are in search of a well-defined space for Islam in their own lives. Key words: Film and diaspora, media ethnography, Moroccan diaspora, Islam, Ar Risalah, The Message, Mustapha Akkad, religion and media Introduction The media use of diasporic communities has received significant attention from a variety of scholarly fields, uncovering the complex roles that transnational media play in the construction of diasporic connectedness (both ‘internal’ among diasporic communities as well as with countries of origin, whether or not ‘imagined’), the negotiation of identity and the enunciation of socio-cultural belongings. -
MMF-2017 Katalog.Pdf
2 Welcome to MAFF Market Forum MAFF Market Forum 2 3 4 e city of Malmö Welcome to Malmö 5 7 Meet the experts Forum 40 41 Schedule Market Screenings 54 64 Critics Without Borders Nordic countries – Egypt 2017 Case Study / Beauty And e Dogs 70 CONTENT 1 General Manager Mouhamad Keblawi Photographer: Yazan Saad I WANT TO WISH YOU all a warm welcome to MAFF Market Forum 2017. We are both excited and proud to present our third edition of this unique and propitious industry platform. MAFF Market Forum was launched with the ambition to bring the two worlds together, intertwining them with a tailored program created to build partnerships in an intimate environment. We bring together producers, funders, distributors and lm professionals in order to foster a cultural exchange and expand the production landscape. MAFF Market Forum was sprung out of the same ambition as the festival itself; to promote the Arab lm industry, create a gender and cultural diversity in the lm industry, and of course - to ensure all stories get a chance to be heard and seen. Even before the implementation of the rst edition of MAFF Market Forum, we realized that the initiative would have a major impact. Said and done - today, after only two years, several Nordic-Arabic lm collaborations have been implemented and initiated through our platform. And when we say our platform, we include an incredibly important part of the success; the participants. We are beyond thrilled to every year welcome lm professionals from all over the world. is year is no exception, and some of the most signicant and inuential institutes and organizations from both the Nordic countries and the Arab world are attending. -
Film Genres, the Muslim Social, and Discourses of Identity C. 1935–1945
Article BioScope Film Genres, the Muslim Social, and 6(1) 27–43 © 2015 Screen South Asia Trust Discourses of Identity c. 1935–1945 SAGE Publications sagepub.in/home.nav DOI: 10.1177/0974927615586930 http://bioscope.sagepub.com Ravi S. Vasudevan1 Abstract This article explores the phenomenon of the Muslim social film and “Islamicate” cinema of pre-Partition India to suggest a significant background to cinema’s function in the emergence of new states. In particu- lar, it seeks to provide an account of how discussions of genre and generic difference framed issues of audience and identity in the studio period of Indian film, broadly between the mid-1930s and mid-1940s. Rather than focus too narrowly on identity discourses in the cinema, I try to move among amorphous and dispersed senses of audience, more calibrated understandings related to a trade discourse of who films would appeal to, and finally, an agenda of social representation and audience address that sought to develop in step with a secular nationalist imagining of the Muslim community and its transformation. Keywords Muslim social, Mehboob, K.A. Abbas, Islamicate, oriental, Lahore This article explores the phenomenon of the Muslim social film and “Islamicate” cinema of pre-Partition India to suggest a significant background to cinema’s function in the emergence of new states. In particu- lar, it seeks to provide an account of how discussions of genre and generic difference framed issues of audience and identity in the studio period of Indian film, broadly between the mid-1930s and mid-1940s. Rather than focus too narrowly on identity discourses in the cinema, I try to move among amorphous and dispersed senses of audience, more calibrated understandings related to a trade discourse of who films would appeal to, and finally, an agenda of social representation and audience address that sought to develop in step with a secular nationalist imagining of the Muslim community and its transformation. -
Back Door Channels: the Price of Peace (Documentary) by JAY WEISSBERG
November 8, 2010 Back Door Channels: The Price of Peace (Documentary) By JAY WEISSBERG A Channel Prods. production. Produced by Harry Hunkele. Executive producers, Donald Tanselle, Matthew Tollin, Arick Wierson. Co-producer, Vered Kollek-Meisel. Directed, edited by Harry Hunkele. Written by Jonathan Hicks, Hunkele, Matthew Tollin, Arick Wierson. With: Gerry Rafshoon, William Quandt, Wolf Blitzer, Samuel Lewis, Leon Charney, Boutros Boutros-Ghali, Andre Azoulay, Abdel Raouf El Reedy, Nabil El Araby, Mohammed Gohar, Henry Kissinger, Nabil Fahmy, Nabil Shaath, Avraham Tamir, Arye Naor, Yael Dayan, Patricia Kahane, Smadar Perry, David Landau, Dan Pattir, Shlomo Gazit, Hisham Khalil, Zbigniew Brzezinski, Jimmy Carter, Stuart E. Eizenstat, Ahmed Maher, Meir Rosenne, Robert Lipshutz. The behind-the-scenes negotiations leading to the first Camp David Accords between Egypt and Israel are revealed in all their riveting complexity in "Back Door Channels: The Price of Peace." PBS docu helmer Harry Hunkele gained unprecedented access to major players for an enthralling dissection of the unlikely path to the groundbreaking treaty, though he bites off more than he can chew and needs to rein in a tendency toward portentous explication, underscored by the incongruous music of Moby and Whale Hawk. Despite such annoyances, the docu deserves widespread exposure on PBS and satcasters. The Camp David Accords, signed in 1978, marked an unlikely moment when idealism briefly triumphed over obdurate stonewalling. Though never entirely satisfactory, the accords offered the hope of a brighter future in the Middle East; the failure of that initial promise in no way diminishes the achievement, whose memory can still bring a lump to the throat. -
Abu Dhabi Film Festival Opens Submissions for Second Session of SANAD Grants
Press Release Abu Dhabi Film Festival Opens Submissions for Second Session of SANAD Grants • SANAD Supports Arab Film-makers for Fifth Consecutive Year • Projects Receive up to US$20,000 for Development and up to US$60,000 for Post-production Abu Dhabi-UAE: June 3, 2014 – SANAD, the Abu Dhabi Film Festival's (ADFF) development and post-production fund, has called for entries for the second session of grants from across the Arab World. Submissions will be accepted until July 15, 2014 and successful grantees will be informed at the end of August ahead of the Abu Dhabi Film Festival in October 2014. ADFF, powered by twofour54, the commercial arm of Media Zone Authority – Abu Dhabi, offers Arab filmmakers with projects up to US$20,000 for development and up to US$60,000 for post-production. To date, the initiative has funded more than 100 projects as part of its mission to drive the development of a filmmaking hub in the UAE and wider Arab region. In the first session of 2014, approximately 75 percent of all the submissions came from film-makers making their first or second feature length projects. Ali Al Jabri, Director of ADFF, said: “SANAD seeks out bold and remarkable works from both new and established filmmakers either in the development or post-production stage. With intercultural dialogue, creativity and relationship building at its core, SANAD serves as a vehicle for identifying and supporting worthwhile projects while connecting filmmakers to potential partners, funding opportunities and audiences. “Our aim is to spotlight innovative film projects and provide year-round support for new and established filmmakers whose films are essential to the continuing growth and fascinating trends in Arab Cinema. -
Films Ex-Nihilo: Abu Dhabi's Greenfields Film and Media Policy
Films ex-nihilo: Abu Dhabi’s Greenfields Film and Media Policy Model Nolwenn Mingant To cite this version: Nolwenn Mingant. Films ex-nihilo: Abu Dhabi’s Greenfields Film and Media Policy Model. Recon- ceptualising Film Policies, 2018. hal-03031550 HAL Id: hal-03031550 https://hal.archives-ouvertes.fr/hal-03031550 Submitted on 30 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Contents List of Figures and Tables ix Foreword xi Acknowledgements xiii Introduction 1 NOLWENN MINGAN T AN D CEC ILIA T IRTAIN E PART I The Traditional Film Policy Paradigm 13 1 ‘France needs to position itself on the global media map, as a cultural reference and a production centre’ 16 AN IN TERVIEW WITH STEPHAN BEN DER 2 A Fragile Industry: Government Policy and Dubbing in Quebec 21 A C A SE S TUDY BY CHRIS TIN E YORK 3 Monitored Relations: The US Film Industry, Chinese Film Policy and Soft Power 27 DERON OVERPEC K 4 Cool Japan and Heated Politics: Japanese Film and Media Policies within the Economic Politics of Global Markets 41 JENNIFER DEW I N TER 5 ‘Sophisticated -
THE SUBLIME in CONTEMPORARY ART and POLITICS: “The Post-9/11 Art of the Middle Eastern Diaspora in North America”
THE SUBLIME IN CONTEMPORARY ART AND POLITICS: “The post-9/11 Art of the Middle Eastern Diaspora in North America” TALAT BALCA ARDA GUNEY A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN POLITICAL SCIENCE YORK UNIVERSITY TORONTO, ONTARIO April 2016 © Talat Balca Arda Guney, 2016 Abstract The Sublime in Contemporary Art and Politics: The post-9/11 Art of the Middle Eastern Diaspora in North America This dissertation takes ethnographic approach to researching art with an emphasis on the artistic practices of Middle Eastern diasporic artists in Canada and the USA. This dissertation moves from an account of aesthetic theory to the revival of public interest in art related to the Middle East and the artistic challenges faced by diasporic artists from the Middle East in presenting depictions of their own subjectivity. The Arab Spring, revolutions, bloody protests and riots, as well as the attacks of radical Islamist groups have crowded mainstream news coverage with images of terror and the paradigm of radical destruction. Such reflections of horrific scenery emulate the aesthetics of the sublime in the imagination of contemporary politics. The increasing body of art emphasizing the region of the Middle East has also regenerated this mainstream media focus on the Middle East, Arab lands, and the “Muslim landscape" with the same connotation of sublimity. I argue that these artistic reflections presume a particular Middle Eastern diasporic subjectivity that comes into visibility simultaneously as the translator and the witness, as well as the victim or perpetrator of this catastrophic imagery of the Middle East. -
Festival Guidedownload
7th ABU DHABI FILM FESTIVAL LET'S CELEBRATE FILM Are you ready to celebrate? over the world to participate For 10 days the 7th Abu in the Festival. Between Dhabi Film Festival brings the screenings there are a host of best of Arab and international fun and engaging activities: cinema to the capital. Start encounters with filmmakers and exploring our guide to the talent and free master classes, Festival right away so you workshops and other special don’t miss out! events. E How to Buy Tickets 3 D Locations 5 As well as taking in some Whether it’s sharing new or SI of today’s best and most classic films with the family N Opening Night 7 I ADFF Talks Film 9 exciting films, ADFF gives you or enjoying the excitement of the opportunity to share the the red carpet, everyone has Programme Overview 11 experience with the filmmakers something to celebrate when Feature Films A-Z 12 and talent who come from all the Festival is on. Short Film Competition 26 Emirates Film Competition 29 ABOUT ADFF Special Programmes 32 The Abu Dhabi Film Festival powered by twofour54 was established Our World Award 34 in 2007 with the aim of helping to create a vibrant film culture Child Protection Award 35 throughout the region. ADFF is committed to curating exceptional Film Calendar 37 international programmes to engage and educate the local community, Indexes 46 inspire young filmmakers from the region and nurture the growth of the regional film industry. 7th Abu Dhabi Film Festival | adff.ae 1 THE WORLD IS OUR HOME YOU ARE OUR GUEST Look forward to the sort of relaxed, deep sleep in the air you’d usually only expect on the ground. -
UC Santa Cruz UC Santa Cruz Previously Published Works
UC Santa Cruz UC Santa Cruz Previously Published Works Title “Of Marabouts, Acrobats, and Auteurs: Framing the Global Popular in Moumen Smihi’s World Cinema.” Permalink https://escholarship.org/uc/item/1r86d1c5 Author Limbrick, Peter Publication Date 2021 Peer reviewed eScholarship.org Powered by the California Digital Library University of California FINAL ACCEPTED MANUSCRIPT, FORTHCOMING IN CULTURAL CRITIQUE, 2021 “Of Marabouts, Acrobats, and Auteurs: Framing the Global Popular in Moumen Smihi’s World Cinema.” Peter Limbrick, Film and Digital Media, University of California, Santa Cruz One of the critical commonplaces in the study of Arab cinemas is the idea that we can distinguish between Egyptian cinema, a dominant popular and industrial cinema akin to Hollywood, and smaller national or regional cinemas (Palestinian, Tunisian, Algerian, Moroccan) which are typically discussed as auteur or art cinemas. While historically defensible, in that Egypt preceded these others in having its own studios and industry, such an assessment nonetheless tends to foreclose on the possibilities for those films inhabiting the “non-Egyptian” model ever be accorded the status of popular cinema. Moreover, where local distribution and exhibition for North African films has been historically partial or non-existent (due to commercial decisions that have historically favored Egyptian, Indian, and Euro-American productions), it has been difficult for many directors in countries like Morocco to avoid the charge that their films—which are often more visible in European festivals than at home—are made for other markets or audiences. Whether in sympathy with the idea of distinctive local or national cinemas and resistance to cultural hegemony, or in suspicion of the politics of international funding and coproduction, many critical treatments of non-Egyptian Arab films make of the popular an evaluative term that signifies local authenticity and a resistance towards European art cinema tendencies and that privileges commercial success over experimentation.