The Manual of Mythology I Ii Acknowledgements
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The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
The Impact of the Roman Army (200 BC – AD 476)
Impact of Empire 6 IMEM-6-deBlois_CS2.indd i 5-4-2007 8:35:52 Impact of Empire Editorial Board of the series Impact of Empire (= Management Team of the Network Impact of Empire) Lukas de Blois, Angelos Chaniotis Ségolène Demougin, Olivier Hekster, Gerda de Kleijn Luuk de Ligt, Elio Lo Cascio, Michael Peachin John Rich, and Christian Witschel Executive Secretariat of the Series and the Network Lukas de Blois, Olivier Hekster Gerda de Kleijn and John Rich Radboud University of Nijmegen, Erasmusplein 1, P.O. Box 9103, 6500 HD Nijmegen, The Netherlands E-mail addresses: [email protected] and [email protected] Academic Board of the International Network Impact of Empire geza alföldy – stéphane benoist – anthony birley christer bruun – john drinkwater – werner eck – peter funke andrea giardina – johannes hahn – fik meijer – onno van nijf marie-thérèse raepsaet-charlier – john richardson bert van der spek – richard talbert – willem zwalve VOLUME 6 IMEM-6-deBlois_CS2.indd ii 5-4-2007 8:35:52 The Impact of the Roman Army (200 BC – AD 476) Economic, Social, Political, Religious and Cultural Aspects Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476) Capri, March 29 – April 2, 2005 Edited by Lukas de Blois & Elio Lo Cascio With the Aid of Olivier Hekster & Gerda de Kleijn LEIDEN • BOSTON 2007 This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. -
Dedikantinnen Und Dedikanten Von Weihesteinen an Keltische Gottheiten in Der Römischen Provinz Germania Inferior
Dedikantinnen und Dedikanten von Weihesteinen an keltische Gottheiten in der römischen Provinz Germania Inferior Masterarbeit zur Erlangung des akademischen Grades Master of Arts (MA) an der Universität Graz vorgelegt von Verena Andrea REITER am Institut für Antike Begutachter: Dr. Wolfgang Spickermann Graz, 2021 Inhaltsverzeichnis Einleitung ...................................................................................................................................................... 3 1 Dedikantennamen ............................................................................................................................... 6 1.1 keltische Dedikantennamen ...................................................................................................... 7 1.2 germanische Dedikantennamen ................................................................................................. 8 1.3 indigenes Namensformular ........................................................................................................ 9 1.4 Geschlecht .................................................................................................................................. 10 1.5 Berufe .......................................................................................................................................... 11 1.5.1 Berufe und Fundorte ........................................................................................................ 11 1.5.2 Berufe und Gottheiten ..................................................................................................... -
1 BYGONE BELIEFS BEING a SERIES of EXCURSIONS in the BYWAYS of THOUGHT by H. STANLEY REDGROVE Presented By
BYGONE BELIEFS BEING A SERIES OF EXCURSIONS IN THE BYWAYS OF THOUGHT BY H. STANLEY REDGROVE Presented by: www.semantikon.com 1 _Alle Erfahrung ist Magic, und nur magisch erklarbar_. NOVALIS (Friedrich von Hardenberg). Everything possible to be believ'd is an image of truth. WILLIAM BLAKE. 2 TO MY WIFE PREFACE THESE Excursions in the Byways of Thought were undertaken at different times and on different occasions; consequently, the reader may be able to detect in them inequalities of treatment. He may feel that I have lingered too long in some byways and hurried too rapidly through others, taking, as it were, but a general view of the road in the latter case, whilst examining everything that could be seen in the former with, perhaps, undue care. As a matter of fact, how ever, all these excursions have been undertaken with one and the same object in view, that, namely, of understanding aright and appreciating at their true worth some of the more curious byways along which human thought has travelled. It is easy for the superficial thinker to dismiss much of the thought of the past (and, indeed, of the present) as _mere_ superstition, not worth the trouble of investigation: but it is not scientific. There is a reason for every belief, even the most fantastic, and it should be our object to discover this reason. How far, if at all, the reason in any case justifies us in holding a similar belief is, of course, another question. Some of the beliefs I have dealt with I have treated at greater length than others, because it seems to me that the truths of which they are the images-- vague and distorted in many cases though they be--are truths which we have either forgotten nowadays, or are in danger of forgetting. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Gottheit (99) 1 Von 10
Gottheit (99) Suche Startseite Profil Konto Gottheit Zurück zu Witchways Diskussionsforum Themenübersicht Neues Thema beginnen Thema: Gottheit Thema löschen | Auf dieses Thema antworten Es werden die Beiträge 1 - 30 von 97 angezeigt. 1 2 3 4 Shannah Witchways Abnoba (keltische Muttergöttin) Abnoba war eine keltische Muttergöttin und personifizierte den Schwarzwald, welcher in der Antike den Namen Abnoba mons trug. Mythologie Sie galt als Beschützerin des Waldes, des Wildes und der Quellen, insbesondere als Schutzpatronin der Heilquellen in Badenweiler. Wild und Jäger unterstanden ihrem Schutz. Nach der bei der Interpretatio Romana üblichen Vorgehensweise wurde sie von den Römern mit Diana gleichgesetzt, wie etwa eine in Badenweiler aufgefundene Weiheinschrift eines gewissen Fronto beweist, der damit ein Gelübde einlöste. Wahrscheinlich stand auf dem Sockel, der diese Inschrift trägt, ursprünglich eine Statue dieser Gottheit. Ein in St. Georgen aufgefundenes Bildwerk an der Brigachquelle zeigt Abnoba mit einem Hasen, dem Symbol für Fruchtbarkeit, als Attribut. Tatsächlich wurden in Badenweiler auch Leiden kuriert, die zu ungewollter Kinderlosigkeit führten, und in den Thermen dieses Ortes war ungewöhnlicherweise die Frauenabteilung nicht kleiner als die für Männer. Abnoba dürfte für die Besucher von Badenweiler also vor allem als Fruchtbarkeitsgottheit gegolten haben. vor etwa einem Monat Beitrag löschen Shannah Witchways Aericura (keltische Totengottheit) Aericura ist eine keltisch-germanische Fruchtbarkeits- und Totengottheit. Mythologie Aericura, auch Aeracura, Herecura oder Erecura, ist eine antike keltisch-germanische (nach einigen Theorien jedoch ursprünglich sogar eine illyrische) Gottheit. Sie wird zumeist mit Attributen der Proserpina ähnlich dargestellt, manchmal in Begleitung eines Wolfs oder Hundes, häufig jedoch auch mit ruchtbarkeitsattributen wie Apfelkörben. Manchmal wird Aericura als Fruchtbarkeitsgottheit gedeutet, häufig jedoch eher als Totengöttin. -
Explored Countless Lab- Oratories, Interviewed a Myriad of Scientists, and Prepared Thousands of News Releases, Feature Articles, Web Sites, and Multimedia Packages
Explaining Research This page intentionally left blank Explaining Research How to Reach Key Audiences to Advance Your Work Dennis Meredith 1 2010 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2010 by Dennis Meredith Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Meredith, Dennis. Explaining research : how to reach key audiences to advance your work / Dennis Meredith. p. cm. Includes bibliographical references and index. ISBN 978-0-19-973205-0 (pbk.) 1. Communication in science. 2. Research. I. Title. Q223.M399 2010 507.2–dc22 2009031328 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper To my mother, Mary Gurvis Meredith. She gave me the words. This page intentionally left blank You do not really understand something unless you can explain it to your grandmother. -
„LITANIA” DO CELTYCKIEJ BOGINI „Litanię”
ROCZNIKI HUMANISTYCZNE Tom XXXIV, zeszyt 2 - 1986 EDWARD ZWOLSKI Lublin „LITANIA” DO CELTYCKIEJ BOGINI „Litanię” układam z wezwań, kierowanych do bogini w ziemiach celtyckich od luzytańskiego zachodu i brytyjsko-iryjskiej północy po italskie południe i galacki wschód. Za wezwania biorę żeńskie imiona boskie z napisów na ołtarzach, coko łach, płytach dedykacyjnych i wotywnych. Pewne jawią się często, inne rzadko, nawet raz, ale wszystkie są „mowne”, ponieważ do bogini celtyckiej, nie wspiera nej powagą państwa, modlił się człowiek, który w nią wierzył. Starałem się odszukać wszystkie imiona. Nie wszystkie włączam do litanii, bo pewne, jak Navia w Hiszpanii, w Galii zaś: Acionna, Ancamna, Alauna, Ica, Icauna, Icovellauna, Soio i Qnuava, chociaż w części lub całości brzmią po celtyc- ku, swego znaczenia nie odsłaniają. Dzieła, po które sięgałem szukając napisów: Przede wszystkim berliński Corpus Inscriptionum Latinarum (skrót: CIL); dla Galii Narbońskiej - vol. XII, ed. O. Hirschfeld, 1888; dla trzech Galii (Lugduńskiej, Belgijskiej, Akwitańskiej) i obu Germanii (Górnej i Dolnej, założonych na ziemiach celtyckich) - vol. XIII, ed. A. Domaszewski, O. Bohn et E. Stein, 1899-1943 (praktycznie do 1916 r.); dla ziem dunajskich i Wschodu - vol. III, ed. Th. Mommsen, O. Hirschfeld et A. Domaszewski, 1873 (Supplementa, 1889-1902); dla Galu italskiej, vol. V, ed. Th. Mommsen, 1872-1877. Przedłużają CIL: Tom XII: E. Esperandieu, Inscriptions latines de Gaule (Narbonnaise), Paris 1929 (skrót: ILG). Tom XIII: H. Finke, Neue Inschriften, 17. Bericht der Römischgermanischen Kom mission, 1927, Berlin 1929 (skrót: 17, BRGK); H. Nesselhauf, Neue Inschriften aus dem römischen Germanien und den angrenzenden Gebieten, 27. BRGK, 1937, Berlin 1939 (skrót: 27. BRGK); F. -
A Friendship
Conversions Wars Cultures Religions and a Family Name MICHAEL L. SENA C OPYRIGHTED , 2012 B Y G R E E N H O R SE P U B L I S H I N G C OMPANY V ADSTENA , S WEDEN EDITED AND REVISED DECEMBER 2013 ii WARS ARE FOUGHT to gain and keep control over wealth. Tribes, clans, countries and other groups that have wealth have the power to wage and win wars. Those without wealth will always be war’s victims. They lack the resources to build effective defences and protect themselves against destructive powers. Besides extermination or assimilation, one consequence of wars for the vanquished is displacement. Defeated peoples are often set adrift. Cultures, or societies, come into existence when a sufficient number of individuals agree on a way of living together, either through consensus or through force. Cultures are sensitive organisms. They are born, sometimes growing and flourishing, oftentimes contracting and vanishing. Even the most powerful civilizations in their times have had to relinquish their positions of dominance, most often because of self destructive actions taken by their leaders. When one culture is diminished, there is always another waiting to take its place. Humankind is the sum total of all those cultures that have gone before. Religion is the codification of a society’s rules that define what is considered right and what is deemed wrong. Societies base their laws on these definitions, and the laws establish the worldly consequences of not upholding or abiding by the rules. Those who are the codifiers, the priests, gain their legitimacy by providing answers to the unanswerable. -
The Celtic Encyclopedia, Volume V
7+( &(/7,& (1&<&/23(',$ 92/80( 9 T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME V UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible . -
The Shifting Baselines of the British Hare Goddess
Open Archaeology 2020; 6: 214–235 Research Article Luke John Murphy*, Carly Ameen The Shifting Baselines of the British Hare Goddess https://doi.org/10.1515/opar-2020-0109 received May 13, 2020; accepted August 20, 2020. Abstract: The rise of social zooarchaeology and the so-called ‘animal turn’ in the humanities both reflect a growing interest in the interactions of humans and non-human animals. This comparative archaeological study contributes to this interdisciplinary field by investigating the ways in which successive human cultures employed religion to conceptualise and interact with their ecological context across the longue durée. Specifically, we investigate how the Iron Age, Romano-British, early medieval English, medieval Welsh, and Information Age populations of Great Britain constructed and employed supranatural female figures – Andraste, Diana, Ēostre, St. Melangell, and the modern construct ‘Easter’ – with a common zoomorphic link: the hare. Applying theoretical concepts drawn from conservation ecology (‘shifting baselines’) and the study of religion (‘semantic centres’) to a combination of (zoo)archaeological and textual evidence, we argue that four distinct ‘hare goddesses’ were used to express their congregations’ concerns regarding the mediation of violence between the human in-group and other parties (human or animal) across two millennia. Keywords: Archaeology of Religion, Animal Studies, British Archaeology, Comparative Archaeology, Social Zooarchaeology Abbreviations CISR = Corpus signorum imperii Romani, Corpus of Sculpture of the Roman World. RIB = Roman Inscriptions of Britain database. 1 Introduction: Shifting Baselines and Semantic Centres The recent rise of social zooarchaeology (Russell, 2011; Sykes, 2014) and the so-called ‘animal turn’ in the humanities (Peterson, 2016; Ritvo, 2007) both reflect a growing scholarly interest in the interactions of humans and non-human animals. -
Aam Aadmi 12 Dr
MORPARIA’S PAGE E-mail: [email protected] Contents FEBRUARY 2014 VOL.17/7 ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ THEME: Morparia’s page 2 The Comman Man The Common Man Speaks 5 V Gangadhar The Common Man is surging 6 Managing editor Prof. Yogesh Atal Mrs. Sucharita R. Hegde The ubiquitous ‘Common Man’ of India 8 P. Radhakrishnan Editor R.K Laxman: An Uncommon Common Man 10 Anuradha Dhareshwar V. Gangadhar The rise of the Aam Aadmi 12 Dr. Bhalchandra K. Kango Sub editor Right to Information – path to Swaraj 14 Sonam Saigal Shailesh Gandhi Aam Aadmi crusaders Design 6 Baba Amte 16 H. V. Shiv Shankar Adv. Varsha Deshpande 18 Rajendra Singh 19 Marketing Dr. Anil Joshi 20 Mahesh Kanojia Adv. M. C. Mehta 21 Anna Hazare 22 OIOP Clubs Know India Better Vaibhav Palkar How Beautiful is My Valley 23 Gustasp and Jeroo Irani Face to face: Shashi Deshpande 36 Subscription Features Nagesh Bangera Youth Voice - Urvish Mehta 40 Will Aam Aadmi Party survive as a National Party? 41 Prof. P M Kamath Advisory board 23 M V Kamath Khobragade episode triggers a much needed Sucharita Hegde correction 43 Justice S Radhakrishnan Dr. B. Ramesh Babu Venkat R Chary A memorable day 46 Lt. General Vijay Oberoi Printed & Published by Cultural Kaleidoscope 48 Mrs. Sucharita R. Hegde for Navigation in ancient India and social taboo One India One People Foundation, against overseas travel 50 Mahalaxmi Chambers, 4th floor, B.M.N. Murthy 22, Bhulabhai Desai Road, Columns 52 Mumbai - 400 026 Nature watch : Bittu Sahgal Tel: 022-2353 4400 Infocus : C. V. Aravind Fax: 022-2351 7544 36 Young India 54 e-mail: [email protected] / Shashi Deshpande Great Indians 56 [email protected] Printed at: Graphtone (India) Pvt.