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Talbot OT Department
TOP PICKS OF OLD TESTAMENT RESOURCES By Owen Smiley Featuring the Recommendations of the Faculty of Talbot School of Theology, viz. Ken Way, Tom Finley, John Hutchison, and Ron Pierce Copyright ©2011 by Owen Smiley. All rights reserved. ii . To Molly & Ella iii Acknowledgments: This work would not have come to pass without the aid and grace of several people. Ken Way provided faculty supervision of the project, giving valuable insights, helpful feedback, encouragement, and lots of source suggestions. Other faculty of Talbot School of Theology, most notably John Hutchison and Tom Finley, answered the call to recommend sources. The Biola University Library circulation, Link+, and Interlibrary Loan departments helped track down innumerable sources. Deserved recognition also goes to my students in Biblical Studies Research Seminar, who took my requests for editing help seriously. Finally, the Talbot Associated Students printed the final copy for editing. Molly, my bride, displayed grace upon grace as at least six hundred volumes passed through our living room over ten months. I am indebted to her patience and support. Ella, my daughter, was born a little more than two months into this project, and is more beautiful than my work will ever be. iv TABLE OF CONTENTS I. Introduction ........................................................................................................1 a. Surveying The Field: Tips on Evaluating OT Scholarship ..........................1 b. Notes on Using This Guide ..........................................................................1 -
The Dead Sea Scrolls: a Biography Pdf, Epub, Ebook
THE DEAD SEA SCROLLS: A BIOGRAPHY PDF, EPUB, EBOOK John J. Collins | 288 pages | 08 Nov 2012 | Princeton University Press | 9780691143675 | English | New Jersey, United States The Dead Sea Scrolls: A Biography PDF Book It presents the story of the scrolls from several perspectives - from the people of Qumran, from those second temple Israelites living in Jerusalem, from the early Christians, and what it means today. The historian Josephus relates the division of the Jews of the Second Temple period into three orders: the Sadducees , the Pharisees , and the Essenes. Currently, he is completing a comprehensive, multi-volume study on the archaeology of Qumran. DSSEL covers only the non-biblical Qumran texts based on a formal understanding of what constitutes a biblical text. Enter email address. And he unravels the impassioned disputes surrounding the scrolls and Christianity. The scrolls include the oldest biblical manuscripts ever found. Also recovered were archeological artifacts that confirmed the scroll dates suggested by paleographic study. His heirs sponsored construction of the Shrine of the Book in Jerusalem's Israel Museum, in which these unique manuscripts are exhibited to the public. In the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. For example, the species of animal from which the scrolls were fashioned — sheep or cow — was identified by comparing sections of the mitochondrial DNA found in the cells of the parchment skin to that of more than 10 species of animals until a match was found. Noam Mizrahi from the department of biblical studies, in collaboration with Prof. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
Theme and Genre in 4Q177 and Its Scriptural Selections
THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself. -
Pesher and Hypomnema
Pesher and Hypomnema Pieter B. Hartog - 978-90-04-35420-3 Downloaded from Brill.com12/17/2020 07:36:03PM via free access Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J.C. Tigchelaar Jonathan Ben-Dov Alison Schofield VOLUME 121 The titles published in this series are listed at brill.com/stdj Pieter B. Hartog - 978-90-04-35420-3 Downloaded from Brill.com12/17/2020 07:36:03PM via free access Pesher and Hypomnema A Comparison of Two Commentary Traditions from the Hellenistic-Roman Period By Pieter B. Hartog LEIDEN | BOSTON Pieter B. Hartog - 978-90-04-35420-3 Downloaded from Brill.com12/17/2020 07:36:03PM via free access This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Hartog, Pieter B, author. Title: Pesher and hypomnema : a comparison of two commentary traditions from the Hellenistic-Roman period / by Pieter B. Hartog. Description: Leiden ; Boston : Brill, [2017] | Series: Studies on the texts of the Desert of Judah ; volume 121 | Includes bibliographical references and index. -
Book Reviews
Dead Sea Discoveries 18 (2011) 91–108 brill.nl/dsd Book Reviews A Guide to the Dead Sea Scrolls and Related Literature. By Joseph A. Fitzmyer. Grand Rapids: Eerdmans, 2008. Paperback. Pp. 248. US$ 24.00. ISBN 9780802862419. What Are the Dead Sea Scrolls and Why Do They Matter? By David Noel Freedman and Pam Fox Kuhlken. Grand Rapids: Eerdmans, 2007. Paperback. Pp. 131. US$ 10.00. ISBN 9780802844248. The Dead Sea Scrolls: A Short History.By Weston W. Fields. Leiden: Brill, 2006. Paperback. Pp. 128. US$ 19.95. ISBN 9789004157606. The work entitledA Guide to the Dead Sea Scrolls and Related Literature is the successor to Fitzmyer’s The Dead Sea Scrolls: Major Publications and Tools for Study (SBS 28; Scholars Press, 1975), which was revised and expanded in 1990. As Fitzmyer notes in the Preface to this work, the enormous amount of activity in the fields of DSS study since 1990, including the near completion of the Dis- coveries in the Judaean Desert series, necessitated not only an updated bibliogra- phy but also the reorganization of the text presentation according to the now widely accepted numbering system (e.g., 1Q20 instead of 1QapGen). This “guide” is a wonderfully helpful tool. Chapter I provides a quick, easy-to- use reference to the sometimes bewildering abbreviations used to refer to the scrolls. Chapter II begins with a general introduction to the DJD series, followed by a brief discussion of the series as well as references to various sources for full lists of the Scrolls, collections of photographs, and other valuable primary research tools. -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Midrash and Pesher-Their Significance to T
Midrash and Pesher: Their Significance to the Intertextuality Debate By Dan Fabricatore INTRODUCTION The discovery of the Qumran scrolls has shed much light as to how the scholars of the 1st century viewed the Old Testament Scriptures. In these scrolls we find hermeneutical techniques common to that day that some hold may have influenced the New Testament authors as they themselves used Old Testament passages for their own purposes. This presentation will attempt to look at concepts of midrash and pesher, their use in the New Testament, and their relevance to New Testament study today. TERMINOLOGY Trying to define midrash and pesher is akin to a maze. Just when you think you have a handle on the thing, you are afforded several new ways in which to go.1 Midrash The term midrash is a Hebrew noun (midrāš; pl. midrāšîm) derived from the verb dāraš which means “to search” (i.e. for an answer). Therefore midrash means “inquiry,” “examination” or “commentary.”2 Ezra 7:10 is the first use where a written text is the object of dāraš. 10 For Ezra had set his heart to study the law of the LORD, and to practice it, and to teach His statutes and ordinances in Israel. 10 T#o(jlaw; hwFhy: trawTo-t)e $wrod;li wbobFl; 4ykihe )rFz;(e yKi S .+PF$;miW qxo l)erF#;yiB; dMelal;W Midrash has a variety of meanings and uses in the Qumran literature. It is used to refer to “judicial investigation, study of the law, and interpretation.”3 However the main use at Qumran 1 This first presentation is somewhat purposely vague. -
On Saints, Sinners, and Sex in the Apocalypse of Saint John and the Sefer Zerubbabel
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Theology & Religious Studies College of Arts and Sciences 12-30-2016 On Saints, Sinners, and Sex in the Apocalypse of Saint John and the Sefer Zerubbabel Natalie Latteri Follow this and additional works at: https://repository.usfca.edu/thrs Part of the Christianity Commons, History of Religion Commons, Jewish Studies Commons, and the Social History Commons Apocalypse of St. John and the Sefer Zerubbabel On Saints, Sinners, and Sex in the Apocalypse of St. John and the Sefer Zerubbabel Natalie E. Latteri, University of New Mexico, NM, USA Abstract The Apocalypse of St. John and the Sefer Zerubbabel [a.k.a Apocalypse of Zerubbabel] are among the most popular apocalypses of the Common Era. While the Johannine Apocalypse was written by a first-century Jewish-Christian author and would later be refracted through a decidedly Christian lens, and the Sefer Zerubbabel was probably composed by a seventh-century Jewish author for a predominantly Jewish audience, the two share much in the way of plot, narrative motifs, and archetypal characters. An examination of these commonalities and, in particular, how they intersect with gender and sexuality, suggests that these texts also may have functioned similarly as a call to reform within the generations that originally received them and, perhaps, among later medieval generations in which the texts remained important. The Apocalypse of St. John and the Sefer Zerubbabel, or Book of Zerubbabel, are among the most popular apocalypses of the Common Era.1 While the Johannine Apocalypse was written by a first-century Jewish-Christian author and would later be refracted through a decidedly Christian lens, and the Sefer Zerubbabel was probably composed by a seventh-century Jewish author for a predominantly Jewish audience, the two share much in the way of plot, narrative motifs, and archetypal characters. -
Nickelsburg Final.Indd
1 Sects, Parties, and Tendencies Judaism of the last two centuries b.c.e. and the first century c.e. saw the devel- opment of a rich, variegated array of groups, sects, and parties. In this chapter we shall present certain of these groupings, both as they saw themselves and as others saw them. Samaritans, Hasideans, Pharisees and Sadducees, Essenes, and Therapeutae will come to our attention, as will a brief consideration of the hellenization of Judaism and appearance of an apocalyptic form of Judaism. The diversity—which is not in name only, but also in belief and practice, order of life and customary conduct, and the cultural and intellectual forms in which it was expressed—raises several questions: How did this diversity originate? What were the predominating characteristics of Judaism of that age or, indeed, were there such? Was there a Judaism or were there many Judaisms? How do rabbinic Juda- ism and early Christianity emerge from it or them? The question of origins takes us back into the unknown. The religious and social history of Judaism in the latter part of the Persian era and in the Ptolemaic age (the fourth and third centuries b.c.e.) is little documented. The Persian prov- ince of Judah was a temple state ruled by a high-priestly aristocracy. Although some of the later parts of the Bible were written then and others edited at that time, and despite some new information from the Dead Sea manuscripts, the age itself remains largely unknown. Some scholars have tried to reconstruct the history of this period by work- ing back from the conflict between Hellenism and Judaism that broke into open revolt in the early second century.1 With the conquests of Alexander the Great in 334–323 b.c.e.—and indeed, somewhat earlier—the vital and powerful culture of the Greeks and the age-old cultures of the Near East entered upon a process of contact and conflict and generated varied forms of religious synthesis and self- definition. -
Nahum Background
(7) Minor Prophets, jrg Nahum Background As I go over Nahum there is one question I want to think about as this will be a point of discussion. How does Nahum’s message apply to us in today’s world? Nahum - this Hebrew name translates to “counselor” or “comforter”. Little is known about Nahum. He is identified as an Elkoshite. The where about’s of “Elkosh” are not known. Scholars speculate on various ancient middle east locations but there is no consensus. One mentioned in several sources was Capernaum, which means “the village of Nahum” on the Sea of Galilee. Nahum was an exceptional writer using a poetic structure, eloquence, and dramatic, descriptive language in powerful ways to convey a hopeful message to Judah and the wrath of God upon Nineveh/Assyria. Among the twelve minor prophets he is dubbed the Poet Prophet. Historical Context: When was this written? Scholars estimate Nahum was written between 663 and 612 BC. This 40 year window was derived from statements in the book of Nahum. He mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 BC) in the past tense, so it had already happened. The future destruction of Nineveh is described as coming. Nineveh was destroyed in 612 BC. Nahum most likely was living in Jerusalem and may have witnessed Sennacherib, King of Assyria attempt to destroy Jerusalem in (701 BC). His prophecy had to be before 612 BC. The Oppressors - Assyrians. They were the first ancient middle east super power. Assyrian kings were brutal to the people they conquered. -
The Trauma of Nineveh's Demise and Downfall: Nahum 2:2–11
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 6 Original Research The trauma of Nineveh’s demise and downfall: Nahum 2:2–11 Authors: Trauma is left, right and centre in the whole book of Nahum. The book reflects the oppression 1 Wilhelm J. Wessels and hardship that Judah had experienced at the hands of the imperial power Assyria. For Elizabeth Esterhuizen1 many a reader, the violent and derogative content of this book is in itself a traumatic experience. Affiliations: In this article, the focus is on Nahum 2:2–11 (Masoretic Text [MT]), which depicts the downfall 1Department of Biblical and of Nineveh and its traumatic effects on its citizens. Besides the analysis of the text, a reading Ancient Studies, College of from trauma theory is made to enhance insights into the text. It is argued that the text served Human Sciences, University of South Africa, Pretoria, the purpose of offering hope to the people of Judah who relied on Yahweh for relief from their South Africa own traumatic experiences. Corresponding author: Keywords: Nahum; imperial power; imagination; trauma; hope. Wilhelm Wessels, [email protected] Dates: Introduction Received: 16 Aug. 2019 In the annals of the Assyrian kings, they boast about their victories and achievements as conquerors Accepted: 31 Jan. 2020 Published: 09 Apr. 2020 of nations and their heroics on the battlefields. For an extensive period of time, both Israel and Judah suffered threats and defeats at the hands of the Assyrian forces. During the time of the How to cite this article: prophet Isaiah, Jerusalem was besieged by the Assyrian army, causing the Judeans to live in fear.