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Principles and Criteria for the Use of the Old Testament in the Book of Revelation
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 2013 Principles and Criteria for the Use of the Old Testament in the book of Revelation Kayle de Waal Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Religion Commons Recommended Citation de Waal, K. (2013). Principles and criteria for the use of the Old Testament in the book of Revelation. Journal of Asia Adventist Seminary, 16(1), 69-85. This Article is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Principles and Criteria for the Use of the Old Testament in the book of Revelation The book of Revelation continues to inspire and challenge the contemporary reader with its poetic language and vexing symbolism. Its literary dynamics and visionary encounters trigger the imagination and deepen the desire to understand this enigmatic book better. Part of the complexity of Revelation is found in its indebtedness to antecedent literature, especially the Old Testament, which is woven into the very fabric of the book.1 John’s mind is saturated with the stories of the Old Testament and the book breathes the atmosphere of its ideas -
Basic Questions About the Millennium
Theological Focus Book Notes Basic Questions About the Millennium ..................................1 The last Empire: The New World Order and the Divine Rest and the Environmental Imperative .....................9 Counterfeiting of God’s Kingdom .........................................15 Scripture Applied Index to Reflections ..................................................................17 Lessons from Daniel 7 ...............................................................12 Basic Questions About the Millennium By Ekkehardt Mueller he term “millennium” has become quite Millennium precedes Christ’s second coming. This popular, as have other terms used in view has been called “postmillennialism.” Finally, John’s Apocalypse. Maybe there is a kind some suggest that the Millennium follows the Second of global sense that the end may come— Coming and precedes the establishment of a new and even may be near—and that a re- heaven and a new earth (Rev 21:1). This position has deemer is needed to control that which seems to have been named “premillennialism.”4 In addition, there is Tbecome uncontrollable. A number of novels, movies, “chiliasm.” music albums, computer games, companies, and other organizations contain the term “millennium.” We may Chiliasm remember the hype about the millennium bug in com- The term “chiliasm” is derived from the Greek nu- puter software toward the end of the nineties. Events meral chilioi (thousand), while the word “millennium” and places also relate to the millennium: for example, comes from Latin mille (thousand) and annus (year). Millennium Parks in various cities. The millennium Both terms describe the time period of one thousand plays quite a role in Christianity as well. One of the years found in Revelation 20, whether understood liter- Seventh-day Adventists’ 28 Fundamental Beliefs deals ally or figuratively. -
Melanesian Journal of Theology 21.2
Melanesian Journal of Theology 21-2 (2005) THE MILLENNIUM: “A PREPOSTEROUS”? David Thiele David Thiele is a Senior Lecturer in New Testament in the School of Theology at Pacific Adventist University, Port Moresby, PNG, a position he has held since 2000. A graduate of Pacific Union College (California), the University of London (UK), and Avondale College (Australia), he is working towards a Ph.D. degree in New Testament Studies. INTRODUCTION A story – probably apocryphal – is told of the great Dutch Christian, Corrie ten Boon, being asked if she was a-, pre-, or, post-millennial. According to the story she responded dismissively, “I am a pre-post- erous”.1 The cleverly punned answer relegated such distinctions to irrelevance. However, Rev 20 remains part of the canon, and the question of its meaning cannot be ignored, especially given the fascination many find with that entire book. We must tread cautiously, and pay due attention to G. B. Caird’s warning: “[Rev 20] is a passage, which, more than any other in the book [of Revelation], has been the paradise of cranks and fanatics, on the one hand, and literalists, on the other. It bristles with questions.”2 THE INTERPRETIVE MODELS Christians have understood the millennium in four major ways. Historic premillennialism sees the millennium as a literal 1,000-year period 1 I was told this story nearly 25 years ago by an Australian Baptist pastor. I have no idea as to his source. 2 G. B. Caird, The Revelation of St John the Divine, New York NY: Harper & Row, 1966, p. -
Camp Meeting 1992
GC President Folkenberg June I, 1992 —page 6-8 Adventist Book Center Camp Meeting Special Your conference newsletter—pages 17-20 A Healing Ministry—pages 21-24 VISITOR STAFF Editor: Richard Duerksen Managing Editor: Charlotte Pedersen Coe Assistant Editor: Randy Hall DON'T Communication Intern: Elaine Hamilton LEAVE Design Service: t was camp meeting time. Reger Smith Jr. CAMP All the packing was done. Already there was longing Circulation Manager: for beautiful sights that would be seen as familiar Dianne Liversidge WITHOUT Pasteup Artist: HIM roadways were traversed again. There would be Diane Baier catching up to do with acquaintances usually seen The VISITOR is the Seventh-day Ad- ventist publication for people in the Colum- only at camp time. Camp meeting was a tradition bia Union. The different backgrounds and for this family. It was a tradition for the entire com- spiritual gifts of these people mean that the VISITOR should inspire confidence in the munity where they lived. Saviour and His church and should serve as a networking tool for sharing methods that There were three special times of coming together members, churches and institutions can use in ministry. Address all editorial correspon- for spiritual refreshment and fellowship. The Pass- dence to: Columbia Union VISITOR, 5427 Twin Knolls Road, Columbia, MD 21045. over was one of the three, and it was the most popu- One-year subscription price—$7.50. lar. There would be a recounting of the blessings of COLUMBIA UNION CONFERENCE God to His people and reading of the law. There Washington (301) 596-0800 would be discussion and exhortations by those who Baltimore (410) 997-3414 President R.M. -
Toward a Biblical Theology of God's Judgment
Journal of the Adventist Theological Society, 15/1 (Spring 2004): 138–165. Article copyright © 2004 by Jir¥ií Moskala. Toward a Biblical Theology of God’s Judgment: A Celebration of the Cross in Seven Phases of Divine Universal Judgment (An Overview of a Theocentric- Christocentric Approach) Jir¥ˆí Moskala Andrews University The Scriptural teaching about judgment lies at the center of GodÕs revela- tion. It is a crux of the biblical message, giving a profound paradigm for our thinking. Next to the fundamental proclamation that God is the Creator (Gen 1Ð2), the Lord is presented as the Judge: In the Garden of Eden there is the first reference to the trial judgment (Gen 3:8Ð24),1 where the grace and justice of God are intermingled.2 The biblical Flood narrative is an account about judg- ment (Gen 6Ð9).3 Abraham called God Òthe Judge of all the earthÓ (Gen 18:25). Two biblical books carry the concept of judgment in their titles: the book of Judges and the book of Daniel.4 1Claus Westermann, Genesis 1Ð11: A Commentary (Minneapolis: Augsburg, 1984), 254: ÒThe purpose of the trial scene is to make clear to the man and the woman what they have done.Ó 2Grace was demonstrated because the first couple did not die in the day when they ate from the forbidden fruit, as promised by God (Gen 2:16Ð17; 3:9), and the proto-Gospel with the promise of the seed and victory over the serpent was given (Gen 3:15). See Afolarin Olutunde Ojewole, ÒThe Seed in Genesis 3:15: An Exegetical and Intertextual StudyÓ (Ph.D. -
Image-Of-God Motif in the Writings of Ellen G. White : a Search for a Distinct Voice in Educational Philosophy
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2009 Image-of-God Motif in the Writings of Ellen G. White : A Search for a Distinct Voice in Educational Philosophy Kevin D. Grams Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, and the Education Commons Recommended Citation Grams, Kevin D., "Image-of-God Motif in the Writings of Ellen G. White : A Search for a Distinct Voice in Educational Philosophy" (2009). Dissertations. 400. https://digitalcommons.andrews.edu/dissertations/400 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT IMAGE-OF-GOD MOTIF IN THE WRITINGS OF ELLEN G. WHITE: A SEARCH FOR A DISTINCT VOICE IN EDUCATIONAL PHILOSOPHY by Kevin D. Grams Chair: John V. G. Matthews ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University School of Education Title: IMAGE-OF-GOD MOTIF IN THE WRITINGS OF ELLEN G. WHITE: A SEARCH FOR A DISTINCT VOICE IN EDUCATIONAL PHILOSOPHY Name of researcher: Kevin D. Grams Name and degree of faculty chair: John V. G. Matthews, Ph.D. -
Index to Reflections the BRI Newsletter 2003 – to Present May 23, 2019
Lessons from Matthew 8 8-19 #67 pp. 10-13 Index to Reflections The BRI Newsletter 2003 – to Present May 23, 2019 Topic Author Issue By Section 1. Articles a. Adventist Authors Samuele Bacchiocchi’s Theological Views Á. M. Rodríguez 4-03 #2 pp. 2-4 A Beloved Scholar Dies at Eighty-Seven G. Pfandl 01-20 #69 pp. 1-3 b. The Adventist Church Ángel Manuel Rodríguez Retires E. Mueller & G. Pfandl 7-11 #35 pp. 1, 3 Beyond Atlanta G. Pfandl 10-10 #32 p. 2 Change of Editorship E. Mueller 4-12 #38 pp. 1-2 The Chief and the Church: Reflections from a Business Education A. Gibson 10-15 #52 pp. 3-7 Creation Debate in the Seventh-day Adventist Church G. Pfandl 7-10 #31 pp. 4-6 Current Trends in Adventism: An Introduction E. Mueller 1-04 #5 pp. 1-3 Current Trends in Adventism: Theological Influences within the E. Mueller 4-04 #6 pp. 1-2 Adventist Church Do We Need Adventist Megachurches? C. Wahlen 10-10 #32 pp. 1, 3-6 Gerhard Pfandl Retires E. Mueller, Á. M. 1-12 #37 pp. 1, 3 Rodríguez, & A. Stele Important Decisions Reached in Atlanta C. Wahlen 7-10 #31 pp. 1, 3 Leadership and the Church E. Mueller 7-10 #31 p. 2 Leadership Changes at BRI C. Wahlen 7-11 #35 p. 2 Open or Closed Communion? C. Wahlen 7-16 #55 p. 7-8 Personal Tributes to Ángel Manuel Rodríguez Various 7-11 #35 p. 3-6 Personal Tributes to Gerhard Pfandl Various 1-12 #37 pp. -
Jon Paulien, Ph.D. Short Bio
Jon Paulien, Ph.D. Short Bio Jon Paulien is Professor of Religion and Dean of the School of Religion at Loma Linda University. He is the author of twenty-one books and more than two hundred articles (Adventist Review, Ministry, Journal of Biblical Literature, Biblical Research, Andrews University Seminary Studies, among others), scholarly papers (Society of Biblical Literature, Chicago Society for Biblical Research, and others) and other publications. Jon is a specialist in the study of the Johannine literature in the New Testament (Gospel of John and Book of Revelation) and the intersection of faith with contemporary culture. He also takes special delight in seminars and presentations to non-specialists who can make practical use of the material in the real world. When not at work, Jon enjoys being with his wife Pamella and their three children, and also enjoys travel, golf and photography when time permits. Publication Record (highlights) Decoding Revelation’s Trumpets. Andrews University Seminary Doctoral Dissertation Series, vol. 11. Berrien Springs, MI: Andrews University Press, 1988. Present Truth in the Real World: The Adventist Struggle to Keep and Share Faith in a Secular Society. Boise, ID: Pacific Press Publishing Association, 1993. What the Bible Says About the End-Time. Hagerstown, MD: Review and Herald Publishing Association, 1994. John: Jesus Gives Life to a New Generation. Bible Amplifier Series, George R. Knight, general editor. Boise, ID: Pacific Press Publishing Association, 1995. Knowing God in the Real World. Boise, ID: Pacific Press, 2001. Meet God Again for the First Time. Hagerstown, MD: Review and Herald, 2003. John The Beloved Gospel. -
This Is Your Opportunity to Participate
Ministry Ministry is the international journal of the Seventh-day Adventist Ministerial Association and has been published since 1928. Evangelizing a communication-saturated world Association Secretary Pastoral Assistant Editors Gaining people©s attention in a media-crowded age James A. Cress John C. Cress, Fredrick Russell, Alejandro Bullon Editor Maylan Schurch, Loren Seibold Willmore D. Eva International Advisors A. Abdulmajid, Alejandro Bullon, Assistant Editor Jaime Castrejon, Victor P. 8 Julia W. Norcott Krushenitsky. Carlos Martin, The pastor as a purposeful leader Editorial Assistant Gabriel Wlaurer, Joel Musvosvi, Sheila Draper David Osbome, Paul Ratsara, Seven principles of effective Christian leadership Peter Roennfeldt, John Wilimott, Professional Growth and Eric Winter, R. A. Zeeman Luka T. Daniel Inter-church Relations Nikolaus Satelmajer Pastoral Advisors Leslie Baumgartner, S. Peter 11 Contributing Editors Campbell, Miguel A. Cerna, Sharon Cress Jeanne Harwell, Mitchell Keeping our proclamation fresh Peter Prime Henson, Greg Nelson, Norma Joel Sarli Osborn, Leslie Pollard, Dan Five things that keep our preaching alive Kit Watts Smith, Steve Willsey Christopher Beason Consulting Editors Advertising Matthew Bediako, Ben Ministry Editorial Office Clausen, Raois! Dederen, 12 Teofilo Ferreira, Ron Flowers, Subscriptions and Circulation John M. Fowler, Michael Jeannette Calbi Adventist missions in a new millennium Hasel, Roland Hegstad, Resources Kathleen Kuntaraf, Ekkehardt Gathy Payne Meeting the contemporary challenges of the Adventist mission Mueller, Jan Paulsen, Robert Cover Illustration Peach, George Reid, Angel Reinder Bruinsma Kevin Chadwick Rodriguez, Penny Shell, William Shea, Russell Cover Design 16 Staples, Richard Tibbits, Harry Knox Worship and praise Edward Zinke A model for change in the worship hour Subscriptions: 12 issues (double issue for June- July): United States us$29.95; Canada and overseas John A. -
The End of Historicism? Reflections on the Adventist Approach to Biblical Apocalyptic—Part One
Journal of the Adventist Theological Society, 14/2 (Fall 2003): 15–43. Article copyright © 2003 by Jon Paulien. The End of Historicism? Reflections on the Adventist Approach to Biblical Apocalyptic—Part One Jon Paulien Andrews University The Seventh-day Adventist Church derives its unique witness to Jesus Christ from a historicist reading of the apocalyptic prophecies of Daniel and Revelation. Historicism understands these prophecies to portray a relentless march of God-ordained history leading from the prophetÕs time up to a critical climax at the end of earthÕs history.1 The interpretation of biblical apocalyptic was at the center of Adventist theological development in the formative years of the Adventist Church and its theology.2 There were many reasons for this emphasis on apocalyptic. 1) Daniel and Revelation provided much of the content that makes Adventist theology unique in the Christian world. 2) These apocalyptic books furnished the core of Ad- ventist identity and mission, leading to the conviction that the Advent movement was to play a critical role in preparing the world for the soon return of Jesus. 3)ÊThe apocalyptic sense that God was in control of history supplied confidence to go on even when the movement was small and difficulties were large. 4) The sense of an approaching End fostered by the study of Daniel and Revelation motivated Adventists to take their message to the world at once. While many Christians, including some Adventists,3 disagreed with the conclusions that the Adventist pioneers drew from Daniel and Revelation, few in the early years 1The Adventist definition of ÒhistoricismÓ does not bear the usual literary and historical meaning common in scholarship today, but goes back to a more traditional usage, in relation to the way biblical prophecy is applied in todayÕs world. -
Index to Reflections the BRI Newsletter 2003 – to Present May 23, 2019
Lessons from Matthew 8 8-19 #67 pp. 10-13 Index to Reflections The BRI Newsletter 2003 – to Present May 23, 2019 Topic Author Issue By Section 1. Articles a. Adventist Authors Samuele Bacchiocchi’s Theological Views Á. M. Rodríguez 4-03 #2 pp. 2-4 A Beloved Scholar Dies at Eighty-Seven G. Pfandl 01-20 #69 pp. 1-3 b. The Adventist Church Ángel Manuel Rodríguez Retires E. Mueller & G. Pfandl 7-11 #35 pp. 1, 3 Beyond Atlanta G. Pfandl 10-10 #32 p. 2 Change of Editorship E. Mueller 4-12 #38 pp. 1-2 The Chief and the Church: Reflections from a Business Education A. Gibson 10-15 #52 pp. 3-7 Conducting Church Ceremonies in Extenuating Circumstances BRI 4-20 #70 pp. 15-18 Recommendations of the Biblical Research Institute Creation Debate in the Seventh-day Adventist Church G. Pfandl 7-10 #31 pp. 4-6 Current Trends in Adventism: An Introduction E. Mueller 1-04 #5 pp. 1-3 Current Trends in Adventism: Theological Influences within the E. Mueller 4-04 #6 pp. 1-2 Adventist Church Do We Need Adventist Megachurches? C. Wahlen 10-10 #32 pp. 1, 3-6 A Fantastic New Resource: The New Encyclopedia of Seventh-day D. Santrac 07-20 #71 pp. 1-2 Adventists (ESDA) Gerhard Pfandl Retires E. Mueller, Á. M. 1-12 #37 pp. 1, 3 Rodríguez, & A. Stele Important Decisions Reached in Atlanta C. Wahlen 7-10 #31 pp. 1, 3 Leadership and the Church E. Mueller 7-10 #31 p. 2 Leadership Changes at BRI C. -
1 the Twitter Commentary on Revelation Jon Paulien Revelation Chapter 14 Rev 14 (Introduction)– Chapters 13 and 14 Elaborate O
The Twitter Commentary on Revelation Jon Paulien Revelation Chapter 14 Rev 14 (Introduction)– Chapters 13 and 14 elaborate on the nutshell summary of the final battle in Rev 12:17. Chapter 14 elaborates on the remnant’s side of the final conflict, their identity, message and final outcome. T Rev 14:1-5 (Introduction)– The 144,000 here are the same group as the remnant of Rev 12:17, two ways of describing the end-time people of God. A structural allusion to Exodus 19 is very possible here. The 144,000 of Rev 7:4-8 is elaborated in chapter 14 in terms of its identity, mission and destiny. Rev 14:1– Mount Zion is often just another name for Jerusalem in the OT (2 Sam 5:7; 1 Kings 8:1; 1 Chr 11:5; 2 Chr 5:2; Isa 10:32). A remnant standing on Mount Zion and names on the forehead recall Joel 2:32. The names of God and the Lamb on the forehead are in contrast to the mark of the beast (13:16-17). T Rev 14:1– (spiritual lesson) While some follow the beast only for economic reasons, the followers of the Lamb are all fully committed. Rev 14:2-3– These verses contain a strong allusion to Rev 4-5. They build also on the “song of Moses” in Exodus 15. The word “redeemed” here is grounded in both the Exodus and the cross. The singing of verse 3 is in present tense in the Greek, not past as generally translated.