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Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God. -
January 2020
Theological Focus Book Notes A Beloved Scholar Dies at Eighty-Seven ...............................1 Daniel 11 Decoded: An Exegetical, Historical, and Theological Study. ..5 Scripture Applied Index to Reflections ......................................................................................8 Lessons from Matthew 10 .......................................................3 A Beloved Scholar Dies at Eighty-Seven By Gerhard Pfandl illiam H. Shea, former associate field. So he spent the next three years atHarvard Di- director of the Biblical Research vinity School, where G. Ernest Wright, a leading Old Institute, was born in California Testament scholar and biblical archaeologist, was his on December 31, 1932. He attend- main teacher. Dr. Shea studied not only the Hebrew Bi- ed La Sierra College from 1950 to ble, ancient languages, and other related subjects, but 1954, where he met not only Drs. Edward Heppenstall he also participated in the excavation of Tel Gezer for Wand Tom Blincoe, two renowned Adventist theolo- two seasons. gians, but also Karen Olson, the love of his life. They Following their time at Harvard, the Sheas re- were married in 1956, and after both graduated with turned to Trinidad for another two years, before mov- medical degrees from Loma Linda University, they ing to Michigan in 1972, where Dr. Karen Shea worked spent the next three years as medical missionaries at a at a local hospital and Dr. Bill Shea began teaching small twenty-five-bed hospital in Nicaragua. in the Old Testament department of the Seventh-day In an interview Adventist Theologi- in 2015, he said, “I felt cal Seminary. At the that I might be able same time, he worked to do more good in on a PhD in Near areas where medical Eastern Studies at the care was not so read- University of Mich- ily available.”1 From igan in Ann Arbor, Nicaragua the Sheas completing it in 1976. -
GOSPEL TENTS (Continued from Page 23} STEEL-CLAD TABERNACLES During the World War a Piece of Wasteland SMITH MANUFACTURING CO., DALTON, GA
Behold the Man! Under those arches stood the Son of God, Stood Pilate, and the multitude. Behold Beneath their feet the stones Where Roman soldiers carved Their games of sport Soldiers who watched in wonder as the God the Who made the consciences of men Permitted them to judge Him. Behold the Man! The words bounced hard against those stones Man! And then escaped the arches, speeding into time, To orbit all the ages, Forever circling the souls of men. And trailing them, the question Every man must answer, "What shall I do then with Jesus BY Which is called Christ?" MARJORIE Behold the Man the Man LEWIS At thirty coins of silver priced. LLOYD What will you do today— With Jesus who is called the Christ? REVIEW PICTURES ANTONIO CISERI, ARTIST THE MINISTRY Official Journal of the Ministerial Association of Seventh-day Advenlists VOLUME XXXI SEPTEMBER, 1958 No. 9 Editor ROY ALLAN ANDERSON IN THIS ISSUE ARTICLES Associate Editor ANDREW C. FEARING Creative Preaching and Teaching ____ Edward Heppenstall 4 Is Hypnotism Dangerous? __.__.________________ J. A. Buckwalter 8 Spirits Like Frogs ___________________________ James W. Osborn 12 Assistant Editors E. EARL CLEVELAND Ecclesiastical Bird Watching _____ _..__.. Frank M. Weiskel 16 WALTER SCHUBERT Recreation That Re-creates ______..._.._.__ William T. Hyde 27 Copy Editor EDITORIAL INA WHITE The Challenge of Cleveland ___. R. A. A. 17 Consulting Editors REGULAR FEATURES REUBEN R. FIGUHR, WALTER R. BEACH, E. D. DICK, LOUISE C. KLEUSER, W. B. Seminary ______________________________________ Leona Glidden Running 19 OCHS, H. L. RUDY Pastor ____________________________________ Albert P. -
Principles and Criteria for the Use of the Old Testament in the Book of Revelation
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 2013 Principles and Criteria for the Use of the Old Testament in the book of Revelation Kayle de Waal Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Religion Commons Recommended Citation de Waal, K. (2013). Principles and criteria for the use of the Old Testament in the book of Revelation. Journal of Asia Adventist Seminary, 16(1), 69-85. This Article is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Principles and Criteria for the Use of the Old Testament in the book of Revelation The book of Revelation continues to inspire and challenge the contemporary reader with its poetic language and vexing symbolism. Its literary dynamics and visionary encounters trigger the imagination and deepen the desire to understand this enigmatic book better. Part of the complexity of Revelation is found in its indebtedness to antecedent literature, especially the Old Testament, which is woven into the very fabric of the book.1 John’s mind is saturated with the stories of the Old Testament and the book breathes the atmosphere of its ideas -
THE PAPACY and ISLAM in PROPHECY” Samuele Bacchiocchi, Ph
ENDTIME ISSUES NEWSLETTER No. 217 “THE PAPACY AND ISLAM IN PROPHECY” Samuele Bacchiocchi, Ph. D., Retired Professor of Theology and Church History, Andrews University INTRODUCTORY COMMENTS The last two newsletters no. 215 and 216 generated an unusual volume of responses. Rather than taking time to respond to each message which would be impossible at this time, especially since I am flying to London, England in a couple of days, I decided to devote this newsletter to respond to two major concerns expressed in several messages. The first is my suggestion that Obama will foster the expansion of the presence and power of Islam in America. The second is my expanded interpretation of the Antichrist to include Islam in addition to the Papacy. Some feel that the two religions are radically different and can in no way work together to empower the Lamb-like Beast of Revelation 13 (America) to opposing God’s people. This is a legitimate concern that I will address in this newsletter SUNDAY LAWS PROPOSED BY THE EUROPEAN EPISCOPAL COMMISSION Many years Adventists have been wondering what could triggers the promulgation of international Sunday laws. In my past readings I found references to social, ecological, economic, and energy considerations as possible reasons for introducing Sunday Laws. I came as surprise for me to learn this past week that the impetus for Sunday laws may come from the current financial crisis that affects many nations today. The European Episcopal Commission, known as COMECE, consisting of 24 bishops, each representing a western country, met in Brussels, the headquarter of the European Parliament from November 12-14, 2008. -
Positions of Key Thinkers in Adventist History on the Human Nature of Christ Ryan L
Southern Adventist University KnowledgeExchange@Southern Senior Research Projects Southern Scholars 1998 Positions of Key Thinkers in Adventist History on the Human Nature of Christ Ryan L. Ashlock Follow this and additional works at: https://knowledge.e.southern.edu/senior_research Part of the Religion Commons Recommended Citation Ashlock, Ryan L., "Positions of Key Thinkers in Adventist History on the Human Nature of Christ" (1998). Senior Research Projects. 100. https://knowledge.e.southern.edu/senior_research/100 This Article is brought to you for free and open access by the Southern Scholars at KnowledgeExchange@Southern. It has been accepted for inclusion in Senior Research Projects by an authorized administrator of KnowledgeExchange@Southern. For more information, please contact [email protected]. Ashlock I Ryan L. Ashlock Honors Research Project April 22, 1998 Positions of Key Thinkers in Adventist History on the Human Nature of Christ How can I be saved? The question has occupied the minds of generations of people the world over. One has only to look at the proliferation of world religions to see that man seeks after something better than is contained in this life. In the Christian realm with a seemingly simple Biblical answer of, "Believe on the Lord Jesus Christ and you shall be saved" (Acts 16:31 ), it would seem that the question is answered beyond any need for discussion, but Christian history would teach us otherwise. What does it mean to believe on the Lord Jesus? What is involved in this belief? And Who is Jesus? In the Seventh-day Adventist Church, the topic of Christ's nature has caused heated debate. -
Basic Questions About the Millennium
Theological Focus Book Notes Basic Questions About the Millennium ..................................1 The last Empire: The New World Order and the Divine Rest and the Environmental Imperative .....................9 Counterfeiting of God’s Kingdom .........................................15 Scripture Applied Index to Reflections ..................................................................17 Lessons from Daniel 7 ...............................................................12 Basic Questions About the Millennium By Ekkehardt Mueller he term “millennium” has become quite Millennium precedes Christ’s second coming. This popular, as have other terms used in view has been called “postmillennialism.” Finally, John’s Apocalypse. Maybe there is a kind some suggest that the Millennium follows the Second of global sense that the end may come— Coming and precedes the establishment of a new and even may be near—and that a re- heaven and a new earth (Rev 21:1). This position has deemer is needed to control that which seems to have been named “premillennialism.”4 In addition, there is Tbecome uncontrollable. A number of novels, movies, “chiliasm.” music albums, computer games, companies, and other organizations contain the term “millennium.” We may Chiliasm remember the hype about the millennium bug in com- The term “chiliasm” is derived from the Greek nu- puter software toward the end of the nineties. Events meral chilioi (thousand), while the word “millennium” and places also relate to the millennium: for example, comes from Latin mille (thousand) and annus (year). Millennium Parks in various cities. The millennium Both terms describe the time period of one thousand plays quite a role in Christianity as well. One of the years found in Revelation 20, whether understood liter- Seventh-day Adventists’ 28 Fundamental Beliefs deals ally or figuratively. -
Historicist Interpretations of the Book of Revelation from Wikipedia, the Free Encyclopedia May 2020 Historicism, a Method of In
Historicist interpretations of the Book of Revelation From Wikipedia, the free encyclopedia May 2020 Historicism, a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies, has been applied to the Book of Revelation by many writers. The Historicist view follows a straight line of continuous fulfillment of prophecy which starts in Daniel's time and goes through John's writing of the Book of Revelation all the way to the Second Coming of Jesus Christ.[1] One of the most influential aspects of the early Protestant historicist paradigm was the assertion that scriptural identifiers of the Antichrist were matched only by the institution of the Papacy. Particular significance and concern were the Papal claims of authority over both the Church, through Apostolic succession, and the State, through the Divine right of Kings. When the Papacy aspires to exercise authority beyond its religious realm into civil affairs, on account of the Papal claim to be the Vicar of Christ, then the institution was fulfilling the more perilous biblical indicators of the Antichrist. Martin Luther wrote this view, which was not novel, into the Smalcald Articles of 1537. It was then widely popularized in the 16th century, via sermons, drama, books, and broadside publication.[2] The alternate methods of prophetic interpretation, Futurism and Preterism were derived from Jesuit writings, whose counter reformation efforts were aimed at opposing this interpretation[3][4][5][6] that the Antichrist was the Papacy or the power of the Roman Catholic Church.[7] Origins in Judaism and Early Church[edit] The interpreters using the historicist approach for Revelation had their origins in the Jewish apocalyptic writings such as we see in the book of Daniel, which predicted the future the time between their writing and the end of the world. -
Melanesian Journal of Theology 21.2
Melanesian Journal of Theology 21-2 (2005) THE MILLENNIUM: “A PREPOSTEROUS”? David Thiele David Thiele is a Senior Lecturer in New Testament in the School of Theology at Pacific Adventist University, Port Moresby, PNG, a position he has held since 2000. A graduate of Pacific Union College (California), the University of London (UK), and Avondale College (Australia), he is working towards a Ph.D. degree in New Testament Studies. INTRODUCTION A story – probably apocryphal – is told of the great Dutch Christian, Corrie ten Boon, being asked if she was a-, pre-, or, post-millennial. According to the story she responded dismissively, “I am a pre-post- erous”.1 The cleverly punned answer relegated such distinctions to irrelevance. However, Rev 20 remains part of the canon, and the question of its meaning cannot be ignored, especially given the fascination many find with that entire book. We must tread cautiously, and pay due attention to G. B. Caird’s warning: “[Rev 20] is a passage, which, more than any other in the book [of Revelation], has been the paradise of cranks and fanatics, on the one hand, and literalists, on the other. It bristles with questions.”2 THE INTERPRETIVE MODELS Christians have understood the millennium in four major ways. Historic premillennialism sees the millennium as a literal 1,000-year period 1 I was told this story nearly 25 years ago by an Australian Baptist pastor. I have no idea as to his source. 2 G. B. Caird, The Revelation of St John the Divine, New York NY: Harper & Row, 1966, p. -
Camp Meeting 1992
GC President Folkenberg June I, 1992 —page 6-8 Adventist Book Center Camp Meeting Special Your conference newsletter—pages 17-20 A Healing Ministry—pages 21-24 VISITOR STAFF Editor: Richard Duerksen Managing Editor: Charlotte Pedersen Coe Assistant Editor: Randy Hall DON'T Communication Intern: Elaine Hamilton LEAVE Design Service: t was camp meeting time. Reger Smith Jr. CAMP All the packing was done. Already there was longing Circulation Manager: for beautiful sights that would be seen as familiar Dianne Liversidge WITHOUT Pasteup Artist: HIM roadways were traversed again. There would be Diane Baier catching up to do with acquaintances usually seen The VISITOR is the Seventh-day Ad- ventist publication for people in the Colum- only at camp time. Camp meeting was a tradition bia Union. The different backgrounds and for this family. It was a tradition for the entire com- spiritual gifts of these people mean that the VISITOR should inspire confidence in the munity where they lived. Saviour and His church and should serve as a networking tool for sharing methods that There were three special times of coming together members, churches and institutions can use in ministry. Address all editorial correspon- for spiritual refreshment and fellowship. The Pass- dence to: Columbia Union VISITOR, 5427 Twin Knolls Road, Columbia, MD 21045. over was one of the three, and it was the most popu- One-year subscription price—$7.50. lar. There would be a recounting of the blessings of COLUMBIA UNION CONFERENCE God to His people and reading of the law. There Washington (301) 596-0800 would be discussion and exhortations by those who Baltimore (410) 997-3414 President R.M. -
Toward a Biblical Theology of God's Judgment
Journal of the Adventist Theological Society, 15/1 (Spring 2004): 138–165. Article copyright © 2004 by Jir¥ií Moskala. Toward a Biblical Theology of God’s Judgment: A Celebration of the Cross in Seven Phases of Divine Universal Judgment (An Overview of a Theocentric- Christocentric Approach) Jir¥ˆí Moskala Andrews University The Scriptural teaching about judgment lies at the center of GodÕs revela- tion. It is a crux of the biblical message, giving a profound paradigm for our thinking. Next to the fundamental proclamation that God is the Creator (Gen 1Ð2), the Lord is presented as the Judge: In the Garden of Eden there is the first reference to the trial judgment (Gen 3:8Ð24),1 where the grace and justice of God are intermingled.2 The biblical Flood narrative is an account about judg- ment (Gen 6Ð9).3 Abraham called God Òthe Judge of all the earthÓ (Gen 18:25). Two biblical books carry the concept of judgment in their titles: the book of Judges and the book of Daniel.4 1Claus Westermann, Genesis 1Ð11: A Commentary (Minneapolis: Augsburg, 1984), 254: ÒThe purpose of the trial scene is to make clear to the man and the woman what they have done.Ó 2Grace was demonstrated because the first couple did not die in the day when they ate from the forbidden fruit, as promised by God (Gen 2:16Ð17; 3:9), and the proto-Gospel with the promise of the seed and victory over the serpent was given (Gen 3:15). See Afolarin Olutunde Ojewole, ÒThe Seed in Genesis 3:15: An Exegetical and Intertextual StudyÓ (Ph.D. -
Image-Of-God Motif in the Writings of Ellen G. White : a Search for a Distinct Voice in Educational Philosophy
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2009 Image-of-God Motif in the Writings of Ellen G. White : A Search for a Distinct Voice in Educational Philosophy Kevin D. Grams Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, and the Education Commons Recommended Citation Grams, Kevin D., "Image-of-God Motif in the Writings of Ellen G. White : A Search for a Distinct Voice in Educational Philosophy" (2009). Dissertations. 400. https://digitalcommons.andrews.edu/dissertations/400 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT IMAGE-OF-GOD MOTIF IN THE WRITINGS OF ELLEN G. WHITE: A SEARCH FOR A DISTINCT VOICE IN EDUCATIONAL PHILOSOPHY by Kevin D. Grams Chair: John V. G. Matthews ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University School of Education Title: IMAGE-OF-GOD MOTIF IN THE WRITINGS OF ELLEN G. WHITE: A SEARCH FOR A DISTINCT VOICE IN EDUCATIONAL PHILOSOPHY Name of researcher: Kevin D. Grams Name and degree of faculty chair: John V. G. Matthews, Ph.D.