Muslim Obligation to Give Alms
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Don Giovanni Sweeney Todd
FALL 2019 OPERA SEASON B R AVO Don Giovanni OCTOBER 19-27, 2019 Sweeney Todd NOVEMBER 16-24, 2019 2019 Fall Opera Season Sponsor e Katherine McGregor Dessert Parlor …at e Whitney. Named a er David Whitney’s daughter, Katherine Whitney McGregor, our intimate dessert parlor on the Mansion’s third oor features a variety of decadent cakes, tortes, and miniature desserts. e menu also includes chef-prepared specialties, pies, and “Drinkable Desserts.” Don’t miss the amazing aming dessert station featuring Bananas Foster and Cherries Jubilee. Reserve tonight’s table online at www.thewhitney.com or call 313-832-5700 4421 Woodward Ave., Detroit Pre- eater Menu Available on performance date with today’s ticket. Choose one from each course: FIRST COURSE Caesar Side Salad Chef’s Soup of the Day e Whitney Duet MAIN COURSE Grilled Lamb Chops Lake Superior White sh Pan Roasted “Brick” Chicken Sautéed Gnocchi View current menus DESSERT and reserve online at Chocolate Mousse or www.thewhitney.com Mixed Berry Sorbet with Fresh Berries or call 313-832-5700 $39.95 4421 Woodward Ave., Detroit e Katherine McGregor Dessert Parlor …at e Whitney. Named a er David Whitney’s daughter, Katherine Whitney McGregor, our intimate dessert parlor on the Mansion’s third oor features a variety of decadent cakes, tortes, and miniature desserts. e menu also includes chef-prepared specialties, pies, and “Drinkable Desserts.” Don’t miss the amazing aming dessert station featuring Bananas Foster and Cherries Jubilee. Reserve tonight’s table online at www.thewhitney.com or call 313-832-5700 4421 Woodward Ave., Detroit Pre- eater Menu Available on performance date with today’s ticket. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Catholic Charities Centennial Prayer
Sooner Catholic Serving the People of the Archdiocese of Oklahoma City Volume 37, Number 17 * September 11, 2011 Catholic Charities Centennial Prayer O God of the ages, With every sunrise, You gift us with work for our hands. With every sunset, You grant us rest for our hearts. May the light of each new day Give us faith in things unseen, Hope for victories yet unrealized, Charity for those who struggle. May the dusk of each night Bring us dreams of a better world, Visions of our cause triumphant, Love for the sacrifices asked of us. Grant your Church yet another century of service, Or time enough to build your Kingdom. This we ask in the name of Jesus, Our Lord. Amen and Amen. By Father James Goins Inside Anniversary trip to Santiago Atitlan, Guatemala 11-15 23 Painter rescues Our Lady 2 Sooner Catholic ● September 11, 2011 Sooner Catholic Catholic Charities Annual “Put out into the Most Reverend Appeal Celebrates One deep and Paul S. Coakley lower Archbishop of Oklahoma City Publisher Hundred Years of Service your nets A once in a lifetime opportunity We do not provide these services for a Ray Dyer is rare indeed! Even rarer is an because those we serve may happen catch.” event that comes around only every to be Catholic (many are not), but Archbishop Editor Luke 5:4 hundred years. Next weekend, we because we are Catholic. Caring for Coakley begin just such an observance. The Christ in his distressing disguise Cara Koenig annual Catholic Charities Appeal, of poverty is not an option for housing for families and the elderly, Photographer/ which will be held next weekend in Catholics, but a responsibility. -
The Five Pillars of Islam
The Five Pillars of Islam Objectives: I will be able to describe the basic beliefs of Islam and explain the meaning of each of the Five Pillars of Islam. I will compare and contrast the Five Pillars of Islam with the duties of Catholicism. Materials: ● Station Note Taking Guide for students ● Primary Source Documents for each student station ● Construction paper (11x17) ● Colored pencils ● Rulers Technology: ● Computer ● SmartBoard ● Personal student devices Procedures: 1. Whole Group Share: What do you know about Islam? 2. Introductory Video: Students will watch “5 Pillars of Islam - part 1 | Cartoon by Discover Islam UK” (https://youtu.be/9hW3hH9_7pI) and “5 Pillars of Islam - part 2 | Cartoon by Discover Islam UK” (https://youtu.be/_bujwCZ9RHI) 3. Small Group Activity: Students will work in small groups of 4-5 and rotate between five stations (see below) and complete 5 Pillars of Islam note taking guide. a. Declaration of Faith (Appendix A-B) b. Ritual Prayer (Appendices C-G) c. Obligatory Expenditure (H-I) d. Fasting Ramadan (J-M) e. Pilgrimage to Mecca (N-P) 4. Individual Activity: Using their notes, students will create a visual representation of the Five Pillars of Islam. 5. Pair Activity: Students will create a double bubble comparing and contrasting Islam with Christianity. (**You can substitute any other religion the students are familiar with or have been studying.**) Resources: www.pbslearningmedia.org/resource/islam08.socst.world.glob.lppillars/the-five-pillars-of-islam/ http://www.thirteen.org/edonline/accessislam/lessonplan2.html http://www.discoverislam.co.uk/ http://www.pbs.org/wgbh/pages/frontline/teach/muslims/beliefs.html THE FIVE PILLARS OF ISLAM PILLAR DESCRIPTION/ NOTES PICTURE The Declaration of Faith Ash - Shahadah STATION 1: DECLARATION OF FAITH With your group, examine Appendices A-C and discuss the following questions. -
Taxation in Islam
Taxation in Islam The following article is based on the book Funds in the Khilafah State which is a translation of Al-Amwal fi Dowlat Al-Khilafah by Abdul-Qadeem Zalloom.1 Allah (swt) has revealed a comprehensive economic system that details all aspects of economic life including government revenues and taxation. In origin, the permanent sources of revenue for the Bait ul-Mal (State Treasury) should be sufficient to cover the obligatory expenditure of the Islamic State. These revenues that Shar’a (Islamic Law) has defined are: Fa’i, Jizya, Kharaj, Ushur, and income from Public properties. The financial burdens placed on modern states today are far higher than in previous times. When the Caliphate is re-established it will need to finance a huge re-development and industrial programme to reverse centuries of decline, and bring the Muslim world fully into the 21st century. Because of this, the Bait ul-Mal’s permanent sources of revenue may be insufficient to cover all the needs and interests the Caliphate is obliged to spend upon. In such a situation where the Bait ul-Mal’s revenues are insufficient to meet the Caliphate’s budgetary requirements, the Islamic obligation transfers from the Bait ul-Mal to the Muslims as a whole. This is because Allah (swt) has obliged the Muslims to spend on these needs and interests, and their failure to spend on them will lead to the harming of Muslims. Allah (swt) obliged the State and the Ummah to remove any harm from the Muslims. It was related on the authority of Abu Sa’id al-Khudri, (ra), that the Messenger of Allah (saw) said: “It is not allowed to do harm nor to allow being harmed.” [Ibn Majah, Al-Daraqutni] Therefore, Allah (swt) has obliged the State to collect money from the Muslims in order to cover its obligatory expenditure. -
Five Pillars of Islam
Five Pillars of Islam 1 Five Pillars of Islam pillars of the religion") are five" ﺃﺭﻛﺎﻥ ﺍﻟﺪﻳﻦ also arkān ad-dīn ;ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ The Five Pillars of Islam (arkān-al-Islām basic acts in Islam, considered obligatory by Sunni Muslims. These are summarized in the famous Hadith of Gabriel.[1] [2] [3] [4] The Qur'an presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahada (creed), (2) daily prayers (salat), (3) fasting during Ramadan (sawm), (4) almsgiving (zakāt), and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime.[5] [6] The minority Shi'i and majority Sunni both agree on the essential details for the performance of these acts,[7] [8] but the Shi'a do not refer to them by the same name (see Theology of Twelvers and Aspects of the Religion for Twelvers and Seven pillars of Ismailism). The Five Pillars Shahada Shahadah is a saying professing monotheism and accepting Muhammad as God's messenger.[9] The shahadah is a set statement normally recited in Arabic: (ašhadu an) lā ilāha illá l-Lāhu (wa ashhadu 'anna) Muḥammadan rasūlu l-Lāhi "(I profess that) there is no god except God and (I profess that) Muhammad is the Messenger of God." Also, it is said that when dying one should recite this declaration of faith. In Azaan (call to prayer) it is recited. When a person wishes to convert religions they should recite this affirmation and believe in it.[10] Salat Salat is the Islamic prayer. -
Contribution of Zakat for Regional Economic Development
Contribution of Zakat for Regional Economic Development Agus Purnomo, Galuh Nashrulloh Kartika Majangsari Rofan, Atike Zahra Maulida Universitas Islam Kalimantan MAB Banjarmasin, Adhyaksa Street, Number 2, Kayu Tangi, Banjarmasin City, ZIP Code 70122, Indonesia. Keywords: Zakat; Development; Regional Economy Abstract: Islamic economic development shows a significant increase in Indonesia. State revenue comes from tax payments and zakat payments, therefore these two items can sustain the development of the economic development of the community. Tax and zakat funds if collected and distributed in accordance with sharia principles can help economic growth and the development of infrastructure facilities needed by the Indonesian people. This study discusses the contribution of zakat to regional development in 2015 to 2017. This research is a qualitative research using descriptive analysis. Primary data in this study are data obtained from BAZNAS of South Kalimantan Province in Banjarmasin, while secondary data is obtained from reports on zakat fund collection in 2015-2017, books on zakat, scientific journals, articles and others. Data collection in this study uses interview, observation, literature study and documentation techniques. The results of this study conclude that zakat funds are distributed in the economic, education and health sectors as follows: 1) in 2015 zakat funds amounted to Rp. 665,332,320, the funds were empowered by the community by 44% for economic activities with a nominal amount of Rp. 294,300,000. This activity is in the form of additional business capital. 2) The distribution of education funds has increased from 2015 by 0.45% and in 2016 the contribution of education funds increased by 32.3%. -
Asadisa,Dāna Vatthu the Incomparable Giving [The Joy of Giving] (Dha 13.10/3:182-192) Translated & Annotated by Piya Tan ©2008
Dhammapad’aṭṭha,kathā vol 3 DhA 13.10 Asadisa,dāna Vatthu Asadisa,dāna Vatthu The Incomparable Giving [The joy of giving] (DhA 13.10/3:182-192) Translated & annotated by Piya Tan ©2008 1 Dhammapada Story: The incomparable gift While the Āditta Jātaka (J 424) tells the story of the past regarding the incomparable giving (asadi- sa,dāna),1 the Dhammapada Commentary on Dh 177 (DhA 13.10) has the story of the present—the Asadisa,dāna Vatthu—regarding the same incomparable giving made by the rajah Pasenadi to the Buddha himself. The Āditta Jātaka commentary refers to the Mahā Govinda Sutta (D 19) commentary for the full story (DA 2:652-655). ——— 2 The Incomparable Giving (DhA 13.10/3:182-192) “The miserly certainly do not…” (na ve kadariyā). This Dharma teaching was given by the Teacher while he was staying in the Jeta,vana, with reference to the incomparable giving (asadisa,dāna). [183] 2.1 PASENADI AND CITIZENS OFFER ALMS. At one time, the Teacher, with a retinue of 500 monks, having wandered about, entered Jeta,vana. The king went to the monastery, invited the Teacher, and on the following day, had an incidental alms-giving [alms-giving for guests] (āgantuka,dāna) prepared, and announced to the city, “Come and see my giving!” On the next day, the citizens came, saw the king’s alms-giving, and then invited the Buddha for an alms-giving on the following day, and sent word to the king, “Your majesty, please come and see our giving.” The king saw their alms-giving and thought, “They have made a greater giving than mine. -
Dana Pāramī (The Perfection of Giving)
Dana Pāramī (The Perfection of Giving) Miss Notnargorn Thongputtamon Research Scholar, Department of Philosophy and Religion, Faculty of Arts, Banaras Hindu University, Varanasi, India [email protected] Received Dec 14,2018; Revised Mar 4, 2019; Accepted May 29, 2019 ABSTRACT Every religion in the world likes to teach that charity is important. This is the case with Buddhism also. The Buddha describes the three central practices as Dana (generosity), Sila (morality) and Bhavana (meditation). Bhikkhu Bodhi writes, “the practice of giving is universally recognized as one of the most basic human virtues”, and Susan Elbaum Jootle confirms that it is a basis of merit or wholesome kamma and when practiced in itself, it leads ultimately to liberation from the cycle of repeated existence”. Buddhists do not seek publicity for charity. But it is the practice of the vehicle of great enlightenment (mahābodhiyāna) to improve their skillfulness in accumulating the requisites for enlightenment. We now undertake a detailed explanation of the Dana Pāramī. Keywords: Dana (generosity), Bhavana (meditation), Sila (morality) 48 The Journal of The International Buddhist Studies College What are the Pāramis? For the meaning of the Pāramīs, the Brahmajāla Sutta explains that they are the noble qualities such as giving and etc., accompanied by compassion and skillful means, untainted by craving and conceit views (Bhikkhu Bodhi, 2007). Traleg Kyabgon Rinpoche renders “pāramīs” into English as “transcendent action”. He understands “transcendent action” in the sense of non-egocentric action. He says: “Transcendental” does not refer to some external reality, but rather to the way in which we conduct our lives and perceive the world – either in an egocentric way or non-egocentric way. -
QUESTION 32 the Works of Mercy (Almsgiving)
QUESTION 32 The Works of Mercy (Almsgiving) We next have to consider almsgiving or the works of mercy. And on this topic there are ten questions: (1) Is almsgiving or doing a work of mercy (eleemosynae largitio) an act of charity? (2) How are the works of mercy divided? (3) Which are the most important works of mercy, the spiritual or corporal? (4) Do the corporal works of mercy have a spiritual effect? (5) Does doing the works of mercy fall under a precept? (6) Should a corporal work of mercy be done from resources that are necessary for one to live on? (7) Should a corporal work of mercy be done from resources that have been unjustly acquired? (8) Whose role is it to do the works of mercy? (9) To whom should the works of mercy be done? (10) How should the works of mercy be done? Article 1 Is almsgiving or doing a work of mercy an act of charity? It seems that almsgiving or doing a work of mercy (dare eleemosynam), is not an act of charity: Objection 1: An act of charity cannot exist in the absence of charity. But almsgiving can exist in the absence of charity—this according to 1 Corinthians 13:3 (“If I should distribute all my goods to feed the poor ... but do not have charity ...”). Therefore, almsgiving or doing a work of mercy is not an act of charity. Objection 2: The works of mercy (eleemosyna) are numbered among the acts of satisfaction—this according to Daniel 4:24 (“Redeem your sins with alms, and your iniquities with works of mercy for the poor”). -
A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse Q 4:24
A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Roshan Iqbal, M.Phil. Washington, DC July 15, 2015 Copyright 2015 by Roshan Iqbal All Rights Reserved ii A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 Roshan Iqbal, M.Phil. Thesis Adviser: Felicitas Opwis, Ph.D. ABSTRACT A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse 4:24 traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage). I ask if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. I examine twenty Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. I conclude that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia’s first comprehensive work concerning the intellectual history of mut’a marriage and sexual ethics, my work illustrates the power of sectarian influences in how scholars have interpreted verse 4:24. My dissertation is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. -
The Treasure of Generosity South Bay to Educate the Community and Foster the Spirit of Dana—A Spirit That Recognizes and Manifests the Interdependent Nature of Being
The Treasure of Generosity This booklet has been published by Insight Meditation The Treasure of Generosity South Bay to educate the community and foster the spirit of dana—a spirit that recognizes and manifests the interdependent nature of being. The primary “If people knew, as I know, the results of giving and intent of this booklet is to encourage the cultivation sharing, they would not eat a meal without sharing it, and practice of dana. IMSB, like most religious and nor would they allow the taint of stinginess or meanness charitable organizations, depends upon donations to to overtake their minds.” sustain its operations. We encourage you to experience —The Buddha, Ittivutakkha 26 the treasures of generosity by giving in ways that retain Generosity is commonly defined as the act of freely the spirit of dana. giving or sharing what we have. The giving of money and material objects, the sharing of time, effort, and presence, and the sharing of teachings all are expressions of generosity. Generosity is at the heart of the Buddha’s teachings. In Buddhist traditions, the act of generosity is called dana, in the ancient Pali language. The inner disposition toward being generous is the less well-known Pali term, caga. The underlying spirit of dana, which began as townspeople offered support to monks and nuns on alms rounds, carries on to this day. Today, our own spiritual practices provide us with the opportunity to explore the rich relationship between dana and caga while pointing us toward a healthy manifestation of non-attachment, non-aversion, and interdependence.