Modern Hindu Thought

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Modern Hindu Thought RELG 454 – Winter 2021 Course Instructor: Dr. Arvind Sharma Email: [email protected] Time: Tuesdays, Thursdays 4:05 pm to 5:25 pm Virtual Office Hours: By appointment Communication Plan: Via Email Course Description An introduction to the main features of modern Hindu thought, as it evolved from 1800 onwards, through the study of the life and thought of its main representatives. Required Readings 1) Modern Hindu Thought: The Essential Texts by Arvind Sharma Recommended Reading To be shared in class. Class Schedule Jan. 07. History of Hinduism Jan. 12. Hinduism: General Introduction Jan. 14. Raja Ram Mohan Roy Jan. 19. Swami Narayana Jan. 21. Debendranath Tagore Jan. 26. Keshab Chunder Sen Jan. 28. Brahmo Samaj Feb. 02. Ramakrishna Paramahamsa Feb. 04. Swami Vivekananda Feb. 09. The Theosophical Society Feb. 11. Dayananda Saraswati Feb. 16. Mahadev Govind Ranade Feb. 18. Gopal Krishna Gokhale Feb. 23. Bal Gangadhar Tilak Feb. 25. Mahatma Gandhi (1) Mar. 09. Mahatma Gandhi (2) Mar. 11. Mahatma Gandhi (3) Mar. 16. B. R. Ambedkar Mar. 18. Jyotirao Phule Mar. 23. D. V. Savarkar Mar. 25. Anandamayi Ma Mar. 30. Ramana Maharishi Apr. 01. Aurobindo Apr. 06. S. Radhakrishnan Apr. 08. Chandrashekarendra Saraswati (Parāmācārya) Apr. 13. J. krishnamurti Apr. 15. Rajneesh 1 Course Grading This will depend on performance in a mid-term and a class exam. Grade Distribution Midterm Exam 50% In-class Exam 50% Total 100% Policy on Academic Integrity McGill University values academic integrity. Therefore, all students must understand the meaning and consequences of cheating, plagiarism and other academic offences under the Code of Student Conduct and Disciplinary Procedures. In accord with McGill University’s Charter of Students’ Rights, students have the right to submit in English or in French any written work that is to be graded. L'Université McGill attache une haute importance à l’honnêteté académique. Il incombe par conséquent a tous les étudiants de comprendre ce que l'on entend par tricherie, plagiat et autres infractions académiques, ainsi que les conséquences que peuvent avoir de telles actions, selon le Code de conduite de l'étudiant et des procédures disciplinaires. .

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Arvind Sharma, Advaita Vediinta. an Introduction, Delhi: Motilal Banarsidass, 2004, Pp
ISSN 1648-2662 ACTA ORIENTALIA VILNENSIA. 2004 5 Arvind Sharma, Advaita Vediinta. An Introduction, Delhi: Motilal Banarsidass, 2004, pp. vii+125. ISBN 81-208-2027-4, Rs 295.00 Reviewed by Kazimieras Seibutis Sri Aurobindo Cultural Center, Vilnius Any book about such a challenging matter as Advaita Vedanta is fascinating, therefore it is no wonder that reading a short introduction on the subject by Arvind Sharrna is an exciting experience indeed, not only because the author manages to avoid getting involved in conflicting aspects of different schools of classical intellectual trend of India that is not yet widely known in the West, but also because the subject matter is presented in a condensed and very succinct manner. Sharrna, Birks Professor of Comparative Religion at McGill University, attempts to over come this challenge by consistently relying on three approaches: scriptural, rational and experiential. Sharma says that he "tries to accord an independent status to each of these approaches without losing sight of their interconnectedness". In a short preface prior to the analysis, Sharma calls the readers' attention to a fundamental fact that in the West philosophy represents an intellectual movement which has achieved an independent status by shaking off constrains of theology. Meanwhile, within the framework of Indian culture such a divergence between philosophy and religion did not occur, and according to Sharma "the two, even when they become dual, remain undivided." Sharrna also draws attention to the concept of jfvanmukti and the pivotal idea, which supports the concept of jfvanmukti, that the results of one's faith can be attained while still living in this world.
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Chapter 1, Version A
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Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party.
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A Ñisforuol NDIH'
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On Hindu, Hindustān, Hinduism and Hindutva Author(S): Arvind Sharma Source: Numen, Vol
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Modern Indian Political Thought Ii Modern Indian Political Thought Modern Indian Political Thought Text and Context
Modern Indian Political Thought ii Modern Indian Political Thought Modern Indian Political Thought Text and Context Bidyut Chakrabarty Rajendra Kumar Pandey Copyright © Bidyut Chakrabarty and Rajendra Kumar Pandey, 2009 All rights reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval system, without permission in writing from the publisher. First published in 2009 by SAGE Publications India Pvt Ltd B1/I-1 Mohan Cooperative Industrial Area Mathura Road, New Delhi 110 044, India www.sagepub.in SAGE Publications Inc 2455 Teller Road Thousand Oaks, California 91320, USA SAGE Publications Ltd 1 Oliver’s Yard, 55 City Road London EC1Y 1SP, United Kingdom SAGE Publications Asia-Paciﬁ c Pte Ltd 33 Pekin Street #02-01 Far East Square Singapore 048763 Published by Vivek Mehra for SAGE Publications India Pvt Ltd, typeset in 10/12 pt Palatino by Star Compugraphics Private Limited, Delhi and printed at Chaman Enterprises, New Delhi. Library of Congress Cataloging-in-Publication Data Chakrabarty, Bidyut, 1958– Modern Indian political thought: text and context/Bidyut Chakrabarty, Rajendra Kumar Pandey. p. cm. Includes bibliographical references and index. 1. Political science—India—Philosophy. 2. Nationalism—India. 3. Self- determination, National—India. 4. Great Britain—Colonies—India. 5. India— Colonisation. 6. India—Politics and government—1919–1947. 7. India— Politics and government—1947– 8. India—Politics and government— 21st century. I. Pandey, Rajendra Kumar. II. Title. JA84.I4C47 320.0954—dc22 2009 2009025084 ISBN: 978-81-321-0225-0 (PB) The SAGE Team: Reema Singhal, Vikas Jain, Sanjeev Kumar Sharma and Trinankur Banerjee To our parents who introduced us to the world of learning vi Modern Indian Political Thought Contents Preface xiii Introduction xv PART I: REVISITING THE TEXTS 1.
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Mahadev Govind Ranade and the Indian Social Conference
MAHADEV GOVIND RANADE AND THE INDIAN SOCIAL CONFERENCE DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQU1F?EMENTS FOR THE AWARD OF THE DEGREE OF llasttr of f I)ilo£(opf)P IN POLITICAL SCIENCE BY MOHAMMAD ABID ANSARI UNDER THE SUPERVISION OF PROF. M. SUBRAHMANYAM DEPARTMENT OF POLITICAL SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) ie96 \\-:\' .^O at«» \.;-2>^-^9 5^ ':•• w • r.,a DS2982 DEDICATED TO MY MOTHER Prof. M. subrahmanyam Department o1 Political Science Aligarh Muslim University Phones {Internal: z^i^\CI'Birm,n Aligarh—202 002 365 Office Oated... CERTIFICATE This is to certify that Mohammad Abid An sari has ccxnpleted his dissertation on "Mahadev Govind Ranade and the Indian Social Conference" under ray supervision. It is his original contribution. In ray opinion this dissertation is suitable for submission for the award of Master of Philosophy in Political science. .J >'^ >->^ Prof. M. subrahnanyam CONTENTS PAGE NO. PREFACE I - III ACKNOWLEDGEMENTS IV- V CHAPTERS I GENESIS OF SOCIAL REFORM IN INDIA 1-24 II A BIOGRAPHICAL SKETCH 25-49 III THE SOCIAL REFORMER 50-83 IV RANADE AND THE INDIAN SOCIAL CONFERENCE 84-98 V CONCLUSION 99 - 109 BIBLIOGRAPHY I - IV ** * PREFACE The Indian Renaissance of the nineteenth and the twentieth centuries Is one of the most significant movements of Indian history. The nineteenth century« rationalisn, and htunanlsm had influenced* religions, science* philosophy* politics* economics* law and morality* The English education Inspired a new spirit and pregresaive ideas. Thus a number of schools
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