Handbook of Intercultural Communication and Cooperation
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The Strength of Social Norms Across Human Groups
PPSXXX10.1177/1745691617708631Gelfand et al.Strength of Social Norms 708631research-article2017 Perspectives on Psychological Science 2017, Vol. 12(5) 800 –809 The Strength of Social Norms Across © The Author(s) 2017 Reprints and permissions: Human Groups sagepub.com/journalsPermissions.nav DOI:https://doi.org/10.1177/1745691617708631 10.1177/1745691617708631 www.psychologicalscience.org/PPS Michele J. Gelfand1, Jesse R. Harrington1, and Joshua Conrad Jackson2 1University of Maryland and 2University of North Carolina at Chapel Hill Abstract Social norms are a defining feature of human psychology, yet our understanding of them is still underdeveloped. In this article, we present our own cross-cultural research program on tightness-looseness (TL)—which draws on field, experimental, computational, and neuroscience methods—to illustrate how going beyond Western borders is critical for understanding social norms’ functions and their multilevel consequences. Cross-cultural research enables us to account for the universal features of norm psychology but also explains the great cultural diversity we see in social norms around the globe. Keywords culture, diversity, neuroscience, individual differences, environment Imagine a world where everyone drives on both sides around town, to having conversations, to running an of the road. There are stoplights but no one pays atten- organization turn into an uncoordinated mess. tion to them. Trains, buses, and airplanes don’t operate Perhaps because of their important role in human with any fixed schedule. In conversations, people don’t behavior, social norms have been a central topic of greet each other, interrupt each other frequently, and study in psychology. The earliest studies of normative invade each other’s space. -
Cross-Cultural Communication: Silence, Time, Space, Formality, and Other Possible Misunderstandings (1,105 Words)
Cross-Cultural Communication: Silence, Time, Space, Formality, and Other Possible Misunderstandings (1,105 words) Have you noticed that some people are quite chatty and others are sort of silent, or that some people arrive five or ten minutes early for appointments, or some people stand really close to each other when talking, or how informally and formally people interact with each other? Silence Can be Golden: Silence can convey so many different messages across cultures. Silence can be used to express disagreement, surprise, sorrow, defiance, approval, embarrassment, obligation, criticism, calming, humility, regret, condemnation, consent, and many more. Americans believe that talking is good and that rhetoric is critical to self-expression. Often believing a person has greater impact by speaking rather than listening. Most Americans are uncomfortable with long periods of silence. Americans tend to rush through pauses and quickly complete sentences. The Western tradition is relatively negative in its attitude toward silence, especially in professional and social relations. Speech has a positive connotation and silence has a negative one. Many other cultures find that silence is a valuable component of nonverbal communication. Nonverbal communication, which includes listening behaviors, is a critical component of social currency and is very important in demonstrating caring and demonstrating understanding. The ability to substitute strong emotional reactions with polite silence is important for social harmony. The effort suggests the value of silence and its association with self-restraint. It is important to consider cultural dynamics. Silence, to some, is golden. America is a relatively task-oriented culture, and Americans often want to get to the point. -
Cultural Group Selection Plays an Essential Role in Explaining Human Cooperation: a Sketch of the Evidence
BEHAVIORAL AND BRAIN SCIENCES (2016), Page 1 of 68 doi:10.1017/S0140525X1400106X, e30 Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence Peter Richerson Emily K. Newton Department of Environmental Science and Policy, University of California– Department of Psychology, Dominican University of California, San Rafael, CA Davis, Davis, CA 95616 94901 [email protected] [email protected] http://emilyknewton.weebly.com/ www.des.ucdavis.edu/faculty/richerson/richerson.htm Nicole Naar Ryan Baldini Department of Anthropology, University of California–Davis, Graduate Group in Ecology, University of California–Davis, Davis, CA 95616 Davis, CA 95616 [email protected] https://sites.google.com/site/ryanbaldini/ [email protected] Adrian V. Bell Lesley Newson Department of Anthropology, University of Utah, Salt Lake City, UT 84112 Department of Environmental Science and Policy, University of California– [email protected] http://adrianbell.wordpress.com/ Davis, Davis, CA 95616 [email protected] [email protected] Kathryn Demps https://www.researchgate.net/profile/Lesley_Newson/ Department of Anthropology, Boise State University, Boise, ID 83725 [email protected] Cody Ross http://sspa.boisestate.edu/anthropology/faculty-and-staff/kathryn- Santa Fe Institute, Santa Fe, NM 87501 demps/ [email protected] http://scholar.google.com/citations?user=xSugEskAAAAJ Karl Frost Graduate Group in Ecology, University of California–Davis, Davis, CA 95616 Paul E. Smaldino [email protected] https://sites.google.com/site/karljosephfrost/ Department of Anthropology, University of California–Davis, Davis, CA 95616 [email protected] http://www.smaldino.com/ Vicken Hillis Department of Environmental Science and Policy, University of California– Timothy M. -
Culture and Materialism : Raymond Williams and the Marxist Debate
CULTURE AND MATERIALISM: RAYMOND WILLIAMS AND THE MARXIST DEBATE by David C. Robinson B.A. (Honours1, Queen's University, 1988 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS (COMMUNICATIONS) in the ,Department of Communication @ David C. Robinson 1991 SIMON FRASER UNIVERSITY July, 1991 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL NAME: David Robinson DEGREE: Master of Arts (Communication) TITLE OF THESIS: Culture and Materialism: Raymond Williams and the Marxist Debate EXAMINING COMMITTEE: CHAIR: Dr. Linda Harasim Dr. Richard S. Gruneau Professor Senior Supervisor Dr. Alison C. M. Beale Assistant Professor Supervisor " - Dr. Jerald Zaslove Associate Professor Department of English Examiner DATE APPROVED: PARTIAL COPYRIGHT LICENCE I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this thesis for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Title of Thesis/Dissertation: Culture and Materialism: Raymond Williams and the Marxist Debate Author : signature David C. -
Social, Political and Cultural Challenges of the Brics Social, Political and Cultural Challenges of the Brics
SOCIAL, POLITICAL AND CULTURAL CHALLENGES OF THE BRICS SOCIAL, POLITICAL AND CULTURAL CHALLENGES OF THE BRICS Gustavo Lins Ribeiro Tom Dwyer Antonádia Borges Eduardo Viola (organizadores) SOCIAL, POLITICAL AND CULTURAL CHALLENGES OF THE BRICS Gustavo Lins Ribeiro Tom Dwyer Antonádia Borges Eduardo Viola (organizadores) Summary PRESENTATION Social, political and cultural challenges of the BRICS: a symposium, a debate, a book 9 Gustavo Lins Ribeiro PART ONE DEVELOPMENT AND PUBLIC POLICIES IN THE BRICSS Social sciences and the BRICS 19 Tom Dwyer Development, social justice and empowerment in contemporary India: a sociological perspective 33 K. L. Sharma India’s public policy: issues and challenges & BRICS 45 P. S. Vivek From the minority points of view: a dimension for China’s national strategy 109 Naran Bilik Liquid modernity, development trilemma and ignoledge governance: a case study of ecological crisis in SW China 121 Zhou Lei 6 • Social, political and cultural challenges of the BRICS The global position of South Africa as BRICS country 167 Freek Cronjé Development public policies, emerging contradictions and prospects in the post-apartheid South Africa 181 Sultan Khan PART TWO ContemporarY Transformations AND RE-ASSIGNMENT OF political AND cultural MEANING IN THE BRICS Political-economic changes and the production of new categories of understanding in the BRICS 207 Antonádia Borges South Africa: hopeful and fearful 217 Francis Nyamnjoh The modern politics of recognition in BRICS’ cultures and societies: a chinese case of superstition -
Doctoral Thesis Submitted to the Faculty of Behavioural and Cultural Studies Heidelberg University in Partial Fulfillment of Th
Doctoral thesis submitted to the Faculty of Behavioural and Cultural Studies Heidelberg University in partial fulfillment of the requirements of the degree of Doctor of Philosophy (Dr. phil.) in Psychology Title of the thesis Assessment of Problem Solving Skills by means of Multiple Complex Systems – Validity of Finite Automata and Linear Dynamic Systems presented by Dipl.-Psych. Andreas Fischer year of submission 2015 Dean: Prof. Dr. Klaus Fiedler Advisor: Prof. Dr. Joachim Funke Assessment of Problem Solving Skills 2 Assessment of Problem Solving Skills Table of content Acknowledgements…………………………………………………………………………….. 4 Summary…………………………………………………………………………..................... 5 List of scientific publications regarding the publication-based thesis ……………………………………………………… 7 1. Introduction…………………………………………………………………………. 8 2. Conceptual Background…………………………………………………………... 9 2.1. MicroDYN – Microworlds based on dynamic linear equations………………... 15 2.2. MicroFIN – Microworlds based on finite state machines………………………. 16 2.3. Problem Solving Skills assessed by means of MicroDYN and MicroFIN……. 18 3. Research on Tools and Perspectives concerning the MCS approach………. 22 3.1. Review 1: Content Validity (cf. Fischer, Greiff, & Funke, 2012) ……….…….. 23 3.2. Review 2: Convergent Validity (cf. Greiff, Fischer, et al., 2013) ……….…….. 25 3.3. Review 3: Discriminant Validity (cf. Fischer et al., in press)..………….……… 27 4. Discussion and outlook …………………………………………………………… 29 References……………………………………………………………………………………… 37 Declarations in accordance with § 8 (1) b and § 8 (1) c of the regulations for doctoral degrees of the Faculty of Behavioural and Cultural Studies of Heidelberg University……………………………………………………………………… 43 Appendix……………………………………………………………………………………… 44 3 Assessment of Problem Solving Skills Acknowledgements First of all, with regard to this thesis, I would like to thank my supervisor Prof. Dr. Joachim Funke, who provided me the opportunity to write this thesis the way I did (in the BMBF project Fu 01JG1062). -
Microculture in Organisations Hull
2015-03-02 Micro Culture in Organisations What is it? Why does it matter? M. HEMADRI MBBS (Madras) FRCS (Edinburgh) MBA (Leicester) ATP (Intermountain) PSO (IHI) TMP (Kings Fund) ©M. HEMADRI Acknowledgement • Yorkshire and the Humber Leadership Academy • Health Education Yorkshire and the Humber 1 2015-03-02 My micro-world My micro culture CULTURE • CULTURE: the ideas, customs, and social behaviour of a particular people or society (Oxford English Dictionary) • Organizational culture is the behavior of humans within an organization and the meaning that people attach to those behaviors (Wikipedia) 2 2015-03-02 Culture in Society • Macro-culture • Context overlays (majority, overarching, dominant, large, common, visible. Historical time line related) • Small group macro-culture (Dominant micro-culture Representative-parliament Nonrepresentative- Oxbridge) MICRO CULTURE • Voluntary, short-lived, situation specific, ephemeral, non-verbal • Minority, weak, non-dominant, minimally visible • Powerful micro-culture (Think-tanks, extremists. ? Healthcare QI people) • Large group micro-cultures (women, ?unions?) • Yoga culture, Amish (not short lived) • SUBCULTURE 3 2015-03-02 • Macro-culture – similarity based (do not mind, understand and even tolerant of reduced values • Micro-culture – value (equality/morality/ethicality) based. Forced to tolerate ‘similarity’ • Subculture – difference/variance based MicroCulture • ALL MICROCULTURES • Structure • Activities – similar • Specifications/qualifications/knowledge – similar • ‘SUCCESSFUL MICROCULTURES’ -
Globalization, World Culture and the Sociology of Taste: Patterns of Cultural Choice in Cross-National Perspective
Globalization, World Culture And The Sociology Of Taste: Patterns Of Cultural Choice In Cross-National Perspective Item Type text; Electronic Dissertation Authors Lizardo, Omar Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 27/09/2021 11:28:29 Link to Item http://hdl.handle.net/10150/193871 1 GLOBALIZATION, WORLD CULTURE AND THE SOCIOLOGY OF TASTE: PATTERNS OF CULTURAL CHOICE IN CROSS-NATIONAL PERSPECTIVE By Omar Lizardo _________________________ A Dissertation Submitted to the Faculty of The DEPARTMENT OF SOCIOLOGY In Partial Fulfillment of the Requirements For The Degree of DOCTOR OF PHILOSOPHY In the Graduate College University of Arizona 2006 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Omar Lizardo entitled Globalization, World Culture And The Sociology Of Taste: Patterns Of Cultural Choice In Cross-National Perspective and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy _______________________________________________________________________ Date: 08/18/06 Ronald L. Breiger _______________________________________________________________________ Date: 08/18/06 Kieran Healy _______________________________________________________________________ Date: 08/18/06 Erin Leahey Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Cultural Identities and National Borders
CULTURAL IDENTITIES AND NATIONAL BORDERS Edited by Mats Andrén Thomas Lindqvist Ingmar Söhrman Katharina Vajta 1 CULTURAL IDENTITIES AND NATIONAL BORDERS Proceedings from the CERGU conference held at the Faculty of Arts. Göteborg University 7-8 June 2007 Eds. Mats Andrén Thomas Linqvist Ingmar Söhrman Katharina Vajta 2 CONTENTS Contributers Opening Addresses Introduction 1. Where, when and what is a language? Ingmar Söhrman 2. Identity as a Cognitive Code: the Northern Irish Paradigm Ailbhe O’Corrain 3. Language and Identity in Modern Spain: Square Pegs in Round Holes? Miquel Strubell 4. Struggling over Luxembourgish Identity Fernand Fehlen 5. Language Landscapes and Static Geographies in the Baltic Sea Area Thomas Lundén 6. The Idea of Europa will be Fullfilled by Muslim Turkey Klas Grinell 7. National identity and the ethnographic museum The Musée du Quai Branly Project: a French answer to multiculturalism? Maud Guichard-Marneuor 8. Främlingsidentitet och mytbildning av den utländske författaren [English summary: Mythmaking of the Foreign Author and a Reflection on the Identity as a Stranger: The Case of the Swedish Author Stig Dagerman in France and Italy] Karin Dahl 9. Den glokale kommissarien: Kurt Wallander på film och TV [English summary: Kurt Wallander on film and TV] Daniel Brodén 10. Staden, staten och medborgarskapet [English summary: Studying “undocumented immigrants” in the city with Lefebvre’s spatial triad as a point of departure] Helena Holgersson 3 11. Digging for Legitimacy: Archeology, Identity and National Projects in Great Britain, Germany and Sweden Per Cornell, Ulf Borelius & Anders Ekelund 12. Recasting Swedish Historical Identity Erik Örjan Emilsson 4 Contributers Mats Andrén is professor in The History of Ideas and Science at Göteborg University from 2005. -
The Children of San Souci, Dessalines/Toussaint, and Pétion
The Children of San Souci, Dessalines/Toussaint, and Pétion by Paul C. Mocombe [email protected] West Virginia State University The Mocombeian Foundation, Inc. Abstract This work, using a structurationist, structural Marxist understanding of consciousness constitution, i.e., phenomenological structuralism, explores the origins of the contemporary Haitian oppositional protest cry, “the children of Pétion v. the children of Dessalines.” Although viewed within racial terms in regards to the ideological position of Pétion representing the neoliberal views of the mulatto elites, and economic reform and social justice representing the ideological position of Dessalines as articulated by the African masses, this article suggests that the metaphors, contemporarily, have come to represent Marxist categories for class struggle on the island of Haiti within the capitalist world-system under American hegemony at the expense of the African majority, i.e., the Children of Sans Souci. Keywords: African-Americanization, Vodou Ethic and the Spirit of Communism, Religiosity, Black Diaspora, Dialectical, Anti-dialectical, Phenomenological Structuralism Introduction Since 1986 with the topple of the Haitian dictator, Jean-Claude “Baby-Doc” Duvalier (1951-2014), whose family ruled Haiti for almost thirty-years, the rallying cry of Haitian protest movements against dictatorship and American neoliberal policies on the island has been, “the children of Dessalines are fighting or stand against the children of Pétion.” The politically charged moniker is an allusion to the continuous struggles over control of the Haitian nation- state and its ideological apparatuses between the Africans who are deemed the descendants of Jean-Jacques Dessalines, the father of the Haitian nation-state; and the mulatto elites (and more recently the Syrian class) who are deemed heirs of the mulatto first President of the Haitian Republic, Alexandre Pétion. -
A Workable Concept for (Cross-)Cultural Psychology?
Unit 2 Theoretical and Methodological Issues Article 14 Subunit 1 Conceptual Issues in Psychology and Culture 9-1-2015 Is “Culture” a Workable Concept for (Cross- )Cultural Psychology? Ype Poortinga Tilburg University, [email protected] I would like to thank for comments and debate on a previous draft of this paper: Ron Fischer, Joop de Jong, and cross-cultural psychologists at Tilburg University in the Netherlands and at Victoria University in Wellington, New Zealand. For readers not convinced by the argument in this paper, I may note that several of these, mainly young, cross-cultural researchers insisted that culture should be seen as something real, like the three blind men who are touching parts of one and the same elephant (see footnote 5). This should bode well for the future of the concept of culture and for one prediction of this paper: that “culture” is unlikely to suffer any time soon the fate of ether or generatio spontanea. Recommended Citation Poortinga, Y. (2015). Is “Culture” a Workable Concept for (Cross-)Cultural Psychology?. Online Readings in Psychology and Culture, 2(1). https://doi.org/10.9707/2307-0919.1139 This Online Readings in Psychology and Culture Article is brought to you for free and open access (provided uses are educational in nature)by IACCP and ScholarWorks@GVSU. Copyright © 2015 International Association for Cross-Cultural Psychology. All Rights Reserved. ISBN 978-0-9845627-0-1 Is “Culture” a Workable Concept for (Cross-)Cultural Psychology? Abstract In this essay three points are addressed: First, despite repeated findings of limited cross-cultural variation for core areas of study, research in cross-cultural psychology continues to be directed mainly at finding differences in psychological functioning. -
389 Acculturation in Cross-Cultural
Междунар. науч.-практ. конф., Минск, 26 марта 2020 г. Часть 2 ACCULTURATION IN CROSS-CULTURAL COMMUNICATION Марецкая В. А. Республика Беларусь, г. Минск Международный университет «МИТСО», старший преподаватель кафедры иностранных языков и межкультурных коммуникаций, магистр межкультурной коммуникации The process of intercultural interaction is diverse; it comprises linguistic, cultural and social aspects. One of them is adaptation of a person to a new cultural environment. Travellers, international companies’ staff, foreign students, diplomats, emigrants and refugees form a partial list of those who are involved in acculturation. According to Cambridge Dictionary definition the term “acculturation” means the process of changing so that you become more like people from a different culture, or of making someone change in this way [1]. Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment. In the process of acculturation an individual tries to preserve their own culture and to incorporate themselves into a new one. Scholars have distinguished four types of acculturation strategies on the basis of two factors. The first factor is the preservation or rejection of a person’s native culture, and the second one is the adoption or disregard for the prevailing culture. These four types are assimilation, separation, marginalization and integration. Assimilation takes place when an individual accepts the norms and values of a different culture, rejecting the norms and values of their culture. Separation is a turn-down of a dominant culture and maintenance of the native culture identity. Marginalization occurs when a person loses their cultural identity, and at the same time does not try to adjust to new cultural surrounding.