Jens Lemanski 1 Means Or End? on the Valuation of Logic Diagrams
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Reviving Material Theories of Induction John P. Mccaskey 1
Reviving Material Theories of Induction John P. McCaskey 1. Reviving material theories of induction John D. Norton says that philosophers have been led astray for thousands of years by their attempt to treat induction formally (Norton, 2003, 2005, 2010, 2014, 2019). He is correct that such an attempt has caused no end of trouble, but he is wrong about the history. There is a rich tradition of non-formal induction in the writings of, among others, Aristotle, Cicero, John Buridan, Lorenzo Valla, Rudolph Agricola, Peter Ramus, Francis Bacon, and William Whewell. In fact, material theories of induction prevailed all through antiquity and from the Renaissance to the mid-1800s. Recovering these past systems would not only fill lacunae in Norton’s own theory but would highlight areas where Norton has not freed himself from the straightjacket of formal induction as much as he might think. The effort might also help us build a new theory of induction on the ground Norton has cleared for us. This essay begins that recovery and invites that rebuilding.1 2. Formal vs. Material theories of induction The distinction between formal and material theories of induction was first drawn, at least under those names, in the 1840s. The inductive system of Francis Bacon had prevailed for two hundred years, and some philosophers were starting to complain about that, most influentially a professor at Oxford University named Richard Whately.2 Bacon’s induction was an extension of Renaissance classification logic (“topics-logic”). It was orderly and methodical, but it was not 1 The essay will not defend particular formal systems against Norton’s attacks. -
ARISTOTLE's THEORY of the ASSERTORIC SYLLOGISM Keywords
ARISTOTLE’S THEORY OF THE ASSERTORIC SYLLOGISM STEPHEN READ Abstract. Although the theory of the assertoric syllogism was Aristotle’s great invention, one which dominated logical theory for the succeeding two millennia, accounts of the syllogism evolved and changed over that time. In- deed, in the twentieth century, doctrines were attributed to Aristotle which lost sight of what Aristotle intended. One of these mistaken doctrines was the very form of the syllogism: that a syllogism consists of three propositions containing three terms arranged in four figures. Yet another was that a syllo- gism is a conditional proposition deduced from a set of axioms. There is even unclarity about what the basis of syllogistic validity consists in. Returning to Aristotle’s text, and reading it in the light of commentary from late antiquity and the middle ages, we find a coherent and precise theory which shows all these claims to be based on a misunderstanding and misreading. Keywords: syllogism, reduction, invalidity, natural deduction, ecthesis, Aristotle. 2010 Mathematics Subject Classification: 01A20, 03A05 1. What is a Syllogism? Aristotle’s theory of the assertoric, or categorical, syllogism dominated much of logical theory for the succeeding two millennia. But as logical theory developed, its connection with Aristotle because more tenuous, and doctrines and intentions were attributed to him which are not true to what he actually wrote. Looking at the text of the Analytics, we find a much more coherent theory than some more recent accounts would suggest.1 Robin Smith (2017, §3.2) rightly observes that the prevailing view of the syl- logism in modern logic is of three subject-predicate propositions, namely, two premises and a conclusion, whether or not the conclusion follows from the premises. -
Aristotle's Theory of the Assertoric Syllogism
Aristotle’s Theory of the Assertoric Syllogism Stephen Read June 19, 2017 Abstract Although the theory of the assertoric syllogism was Aristotle’s great invention, one which dominated logical theory for the succeeding two millenia, accounts of the syllogism evolved and changed over that time. Indeed, in the twentieth century, doctrines were attributed to Aristotle which lost sight of what Aristotle intended. One of these mistaken doctrines was the very form of the syllogism: that a syllogism consists of three propositions containing three terms arranged in four figures. Yet another was that a syllogism is a conditional proposition deduced from a set of axioms. There is even unclarity about what the basis of syllogistic validity consists in. Returning to Aristotle’s text, and reading it in the light of commentary from late antiquity and the middle ages, we find a coherent and precise theory which shows all these claims to be based on a misunderstanding and misreading. 1 What is a Syllogism? Aristotle’s theory of the assertoric, or categorical, syllogism dominated much of logical theory for the succeeding two millenia. But as logical theory de- veloped, its connection with Aristotle because more tenuous, and doctrines and intentions were attributed to him which are not true to what he actually wrote. Looking at the text of the Analytics, we find a much more coherent theory than some more recent accounts would suggest.1 Robin Smith (2017, §3.2) rightly observes that the prevailing view of the syllogism in modern logic is of three subject-predicate propositions, two premises and a conclusion, whether or not the conclusion follows from the premises. -
The Logicians of Kant's School
1 The Logicians of Kant’s School (Or, If Logic Has Been Complete Since Aristotle, What’s Left For a Logician To Do?) Jeremy Heis One of the most infamous claims in Kant’s Critique of Pure Reason concerns the completeness of formal logic: [S]ince the time of Aristotle [formal logic] has not had to go a single step backwards, unless we count the abolition of a few dispensable subtleties or the more distinct determination of its presentation, which improvements belong more to the elegance than to the secu- rity of that science. What is further remarkable about logic is that until now it has also been unable to take a single step forward, and therefore seems to all appearance to be finished and complete.1 (Bviii) This infamous claim was subject to severe criticism in the early part of the 19th century from figures as diverse as Bolzano, De Morgan, Hegel, and Fries.2 Of course, it is not surprising that figures such as these would be critical of Kant’s claim, since their conception of the scope and con- tent of logic differed fundamentally from his. What’s more surprising is that there arose starting already in the 1790s and into the 19th cen- tury a group of logicians who self-consciously thought of themselves as orthodox Kantians and who wrote extensive and original works in formal logic. Not only did these logicians show an affinity with Kant’s conception of logic, but their contemporaries and later logicians thought of them as forming a kind of school – what Friedrich Ueberweg, in his 1 Citations to Kant 1781/7 are according to the pagination in the first (“A”) and second (“B”) edition. -
History and Philosophy of Logic from Humanism to Kant
History and philosophy of logic from Humanism to Kant Mirella Capozzi and Gino Roncaglia* 1. Humanist criticisms of Scholastic logic The first impression of a reader who ‘crosses the border’ between medieval and Renaissance logic may be that of leaving an explored and organized field for a relatively unexplored and much less ordered one. This impression is emphasized by the fact that, while in the medieval period we can assume, despite relevant theoretical differences, some consensus about the nature and purpose of logic, such an assumption cannot be made with reference to the post-medieval and Renaissance period: the many ‘logics’ co-existing and challenging each other were often characterized by deeply divergent assumptions, articulations and purposes. As far as logic is concerned, we could almost be tempted to use this ‘explosion of entropy’ as the very marker of the shift between the medieval and the Renaissance period. The development of Humanism, with its criticism of the late medieval logical tradition, is not the only factor contributing to this situation, but surely is a relevant one. Excessive and artificial subtlety, lack of practical utility, barbarous use of Latin: these are the main charges that humanist dialecticians made against Scholastic logic. Such charges do not simply point out formal deficiencies that could be eliminated within a common logical framework, but call for a change of the logical paradigm itself. The effort to address such charges had a deep influence on the evolution of logic, and resulted in a variety of solutions, many of which were based on contaminations between selected but traditional logical theories, on the one hand, and mainly rhetorical or pedagogical doctrines on the other. -
An Investigation of the Laws of Thought, by George Boole
Project Gutenberg's An Investigation of the Laws of Thought, by George Boole This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: An Investigation of the Laws of Thought Author: George Boole Release Date: July 19, 2017 [EBook #15114] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK LAWS OF THOUGHT *** i AN INVESTIGATION OF THE LAWS OF THOUGHT, ON WHICH ARE FOUNDED THE MATHEMATICAL THEORIES OF LOGIC AND PROBABILITIES. BY GEORGE BOOLE, LL. D. PROFESSOR OF MATHEMATICS IN QUEEN'S COLLEGE, CORK. ii TO JOHN RYALL, LL.D. VICE-PRESIDENT AND PROFESSOR OF GREEK IN QUEEN'S COLLEGE, CORK, THIS WORK IS INSCRIBED IN TESTIMONY OF FRIENDSHIP AND ESTEEM PREFACE. || The following work is not a republication of a former treatise by the Author, entitled, \The Mathematical Analysis of Logic." Its earlier portion is indeed devoted to the same object, and it begins by establishing the same system of fundamental laws, but its methods are more general, and its range of applica- tions far wider. It exhibits the results, matured by some years of study and reflection, of a principle of investigation relating to the intellectual operations, the previous exposition of which was written within a few weeks after its idea had been conceived. -
The Biosemiotic Imagination in the Victorian Frames of Mind: Newman, Eliot and Welby
The Biosemiotic Imagination in the Victorian frames of Mind: Newman, Eliot and Welby By Deana Neubauer A Thesis submitted in partial fulfilment of requirements of London Metropolitan University For the Degree of Doctor of Philosophy June 2016 i ABSTRACT This thesis traces the development of thought in the philosophical and other writings of three nineteenth-century thinkers, whose work exemplifies that century’s attempts to think beyond the divisions of culture from nature and to reconcile empirical science with metaphysical truth. Drawing on nineteenth-century debates on the origin of language and evolutionary theory, the thesis argues that the ideas of John Henry Newman, George Eliot and Lady Victoria Welby were cultural precursors to the biosemiotic thought of the second half of the twentieth century and beyond, specifically in the way in which these three thinkers sought to find a ‘common grammar’ between natural and human practices. While only Lady Welby communicated with the scientist, logician and father of modern semiotics, Charles S. Peirce (1839-1914), all three contributed to the cultural sensibility that informed subsequent work in biology/ethology (Jakob von Uexküll (1864-1944), zoosemiotics (Thomas A. Sebeok (1920-2001), and the development of biosemiotics (Thomas A. Sebeok and Jesper Hoffmeyer (1943-present), Kalevi Kull (1952-present) among others. Each of these nineteenth-century writer’s intellectual development show strong parallels with the interdisciplinary endeavour of biosemiotics. The latter’s observation that biology is semiotics, its postulation of the continuity between the natural and cultural world through semiosis and evolutionary semiotic scaffolding its emphasis on the coordination of organic life processes on all levels, from simple cells to human beings, via semiotic interactions that depend on interpretation, communication and learning, and its consequent refusal of Cartesian divide, all find distinct resonances with these earlier thinkers. -
Milner-Traps Copy.Indd
Jean-Claude Milner Translated by Ed Pluth THE TRAPS OF THE ALL n organon is needed. I find it in Lacan and his doctrine of wholes touts[ ]. This doctrine is developed principally in L’Étourdit“ ” and in Seminar XX.1 It establishes the ways in which the subject is inscribed as Man or as Woman with respect to what is properly considered a propositional Afunction: the phallic function. I will take the liberty of giving this an expanded use, to objects other than the names Man and Woman, and to other functions than the phallic function; also, I will not be using Lacan’s notations. Even if this means, at the right moment, that we must go back to his express doctrine. § 1. According to Lacan, the word all [tous] is not univocal.2 Nor are any of its vari- ants—all [tout], universal, universe. On this precise point there is a discovery. It is founded on a formal reflection. Aristotle is in view, and, set in motion by him, the entirety of logic. Leibniz, Frege, Russell are cited or alluded to. The writing of logi- cal quantifiers—Lacan prefers to speak of quanteurs—is put to work, not without distortions given as such. In its first aspect, the all supposes a limit. This means that, despite appearances, the operator ‘for all’ does not have any meaning when it is used in a single formula; it only takes on meaning when two formulas are correlated to each other, usually reading: for all x, Fx and There is an x such that non-Fx. -
Selections from Prior Analytics
Selections from Prior Analytics by Aristotle Written 350 B.C.E Translated by A. J. Jenkinson Part 1 We must first state the subject of our inquiry and the faculty to which it belongs: its subject is demonstration and the faculty that carries it out demonstrative science. We must next define a premiss, a term, and a syllogism, and the nature of a perfect and of an imperfect syllogism; and after that, the inclusion or noninclusion of one term in another as in a whole, and what we mean by predicating one term of all, or none, of another. A premiss then is a sentence affirming or denying one thing of another. This is either universal or particular or indefinite. By universal I mean the statement that something belongs to all or none of something else; by particular that it belongs to some or not to some or not to all; by indefinite that it does or does not belong, without any mark to show whether it is universal or particular, e.g. 'contraries are subjects of the same science', or 'pleasure is not good'. The demonstrative premiss differs from the dialectical, because the demonstrative premiss is theassertion of one of two contradictory statements (the demonstrator does not ask for his premiss, but lays it down), whereas the dialectical premiss depends on the adversary's choice between two contradictories. But this will make no difference to the production of a syllogism in either case; for both the demonstrator and the dialectician argue syllogistically afterstating that something does or does not belong to something else. -
What Is a Perfect Syllogism in Aristotelian Syllogistic?
Ancient Philosophy 35 (2015) ©Mathesis Publications 351 What is a Perfect Syllogism in Aristotelian Syllogistic? Theodor Ebert Aristotle called certain syllogisms in his logical system ‘perfect’. In his asser - toric logic, treated in Prior Analytics i 4-7, all four first figure syllogisms get this title, i.e., Barbara , Celarent , Darii , and Ferio , and no syllogism in any of the other figures is termed perfect. 1 Hence in the assertoric syllogistic all and only first figure syllogisms are perfect. In Aristotle’s modal syllogistic, however, it is still only syllogisms in the first figure that are perfect, but here some first figure syllogisms are explicitly characterized as imperfect. The question what is the cri - terion to tell a perfect syllogism from an imperfect one had led to heated debates among Aristotelian scholars already in antiquity. The proposals made in the course of history are by now only of historical inter - est. It was one of the merits of Patzig 1968 to elucidate this part of Aristotle’s philosophy by pointing out that the distinction between a perfect and an imper - fect syllogism has nothing to do with the distinction between valid and invalid syllogisms, but rather that it is based on the evidence of certain valid ones. 2 Here are Aristotle’s definitions: 1 These designations for the valid first figure syllogisms, invented by medieval logicians, contain information about the logical form of a syllogism: the vowels used in these words are taken from the vowels in the Latin words for affirm ( affirmo ) and deny ( nego ); a indicates a universal affirmative proposition, e a universal negative one, i a particular affirmative proposition and o a particular nega - tive one. -
Download (564Kb)
Original citation: Vanzo, Alberto (2014) Kant’s false subtlety of the four syllogistic figures in its intellectual context. In: Gili, Luca and Sgarbi , Marco , (eds.) The aftermath of syllogism. London : Bloomsbury Press. (In Press) Permanent WRAP URL: http://wrap.warwick.ac.uk/78666 Copyright and reuse: The Warwick Research Archive Portal (WRAP) makes this work by researchers of the University of Warwick available open access under the following conditions. Copyright © and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable the material made available in WRAP has been checked for eligibility before being made available. Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. Publisher’s statement: Reproduced with kind permission to the author from Bloomsbury Press. A note on versions: The version presented here may differ from the published version or, version of record, if you wish to cite this item you are advised to consult the publisher’s version. Please see the ‘permanent WRAP URL’ above for details on accessing the published version and note that access may require a subscription. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Alberto Vanzo Kant’s False Subtlety of the Four Syllogistic Figures in Its Intellectual Context Forthcoming in The Aftermath of Syllogism , edited by Luca Gili and Marco Sgarbi (London: Bloomsbury) Kant’s only work in the field of formal logic (or, to use his terms, general pure logic 1) is the short essay The False Subtlety of the Four Syllogistic Figures . -
Greek and Roman Logic - Classics - Oxford Bibliographies
9/26/2019 Greek and Roman Logic - Classics - Oxford Bibliographies Greek and Roman Logic Robby Finley, Justin Vlasits, Katja Maria Vogt LAST MODIFIED: 25 SEPTEMBER 2019 DOI: 10.1093/OBO/9780195389661-0341 Introduction In ancient philosophy, there is no discipline called “logic” in the contemporary sense of “the study of formally valid arguments.” Rather, once a subfield of philosophy comes to be called “logic,” namely in Hellenistic philosophy, the field includes (among other things) epistemology, normative epistemology, philosophy of language, the theory of truth, and what we call logic today. This entry aims to examine ancient theorizing that makes contact with the contemporary conception. Thus, we will here emphasize the theories of the “syllogism” in the Aristotelian and Stoic traditions. However, because the context in which these theories were developed and discussed were deeply epistemological in nature, we will also include references to the areas of epistemological theorizing that bear directly on theories of the syllogism, particularly concerning “demonstration.” Similarly, we will include literature that discusses the principles governing logic and the components that make up arguments, which are topics that might now fall under the headings of philosophy of logic or non-classical logic. This includes discussions of problems and paradoxes that connect to contemporary logic and which historically spurred developments of logical method. For example, there is great interest among ancient philosophers in the question of whether all statements have truth-values. Relevant themes here include future contingents, paradoxes of vagueness, and semantic paradoxes like the liar. We also include discussion of the paradoxes of the infinite for similar reasons, since solutions have introduced sophisticated tools of logical analysis and there are a range of related, modern philosophical concerns about the application of some logical principles in infinite domains.