Chapter 2 -- the Fertile Crescent
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3.1 the CIVILIZATION of SUMER Fertile Crescent & Mesopotamia
11/16/2016 1 3.1 THE CIVILIZATION OF SUMER 2 Fertile Crescent & Mesopotamia uFertile Crescent, Mesopotamia (Defs) uMesopotamia- present day Iraq, lies between Tigris & Euphrates rivers means- “land between the rivers” Where the 1 st civilization began to form. Sumer 3 Agriculture in Mesopotamia uFertile Crescent- rich soil, some of the most productive land in the region. Allowed farmers to grow many grains and veggies, Farmers also raised sheep, goats and cattle. 4 Geography of Mesopotamia uNorthern M- foothills of Taurus and Zagros mountains uSouthern M- Hot/dry soil irrigated by Tigris and Euphrates uHeavy spring flooding could ruin crops/houses 5 Farming the Land uThey dug irrigation canals to feed water to the crops. uUsed a plow pulled by Oxen to cut trenches where the farmers dropped seeds. 6 Oxen with Plow 7 Sumerian Religion uGods controlled every aspect of life; rain, wind, crops, etc. uIf gods were not happy… war, floods, poor harvest, disease, death uPriests- communicated with gods uVocab… Polytheism, ziggurats 8 Sumerian Writing uNeeded a system to keep track of goods. First just pics, then transformed into symbols uCuneiform- new system of writing. 1000’s of symbols uGilgamesh- ancient poem written on 12 tablets. Proof writing more than records. u 9 Sumerian Government u1st leaders were Priests, not kings. Priests picked leaders, military leaders often later became kings. uKings needed support of priests, so they were respected, in turn priests said gods had sent king to rule the city (partnership) uKing- chief lawmaker and judge. 10 Sumerian Government Cont. uLaws needed to control the people, laws about slavery, marriage, harming others, etc. -
Moons Phases and Tides
Moon’s Phases and Tides Moon Phases Half of the Moon is always lit up by the sun. As the Moon orbits the Earth, we see different parts of the lighted area. From Earth, the lit portion we see of the moon waxes (grows) and wanes (shrinks). The revolution of the Moon around the Earth makes the Moon look as if it is changing shape in the sky The Moon passes through four major shapes during a cycle that repeats itself every 29.5 days. The phases always follow one another in the same order: New moon Waxing Crescent First quarter Waxing Gibbous Full moon Waning Gibbous Third (last) Quarter Waning Crescent • IF LIT FROM THE RIGHT, IT IS WAXING OR GROWING • IF DARKENING FROM THE RIGHT, IT IS WANING (SHRINKING) Tides • The Moon's gravitational pull on the Earth cause the seas and oceans to rise and fall in an endless cycle of low and high tides. • Much of the Earth's shoreline life depends on the tides. – Crabs, starfish, mussels, barnacles, etc. – Tides caused by the Moon • The Earth's tides are caused by the gravitational pull of the Moon. • The Earth bulges slightly both toward and away from the Moon. -As the Earth rotates daily, the bulges move across the Earth. • The moon pulls strongly on the water on the side of Earth closest to the moon, causing the water to bulge. • It also pulls less strongly on Earth and on the water on the far side of Earth, which results in tides. What causes tides? • Tides are the rise and fall of ocean water. -
“Fertile Crescent” Will Disappear in This Century
Hydrological Research Letters 2,1‒4 (2008) Published online in J-STAGE (www.jstage.jst.go.jp/browse/HRL). DOI: 10.3178/HRL.2.1 First super-high-resolution model projection that the ancient “Fertile Crescent” will disappear in this century Akio Kitoh1, Akiyo Yatagai2 and Pinhas Alpert3 1Meteorological Research Institute, Tsukuba, Japan 2Research Institute for Humanity and Nature, Kyoto, Japan 3Tel Aviv University, Tel Aviv, Israel demand (Vorosmarty et al., 2000). Water in the environ- Abstract: ment is an international problem because it is strongly related with the import and export of agricultural and The first full projections of rainfall and streamflow industrial products and the economic and social well- in the “Fertile Crescent” of Middle East are presented being. Multi-model climate change simulations for the in this paper. Up until now, this has not been possible 21st century showed a decrease in runoff in the Middle due to the lack of observed data and the lack of atmos- East of up to 30% by 2050 (Milly et al., 2005). A 40% pheric models with sufficient resolution. An innovative decrease in the annual streamflow of the Euphrates super-high-resolution (20-km) global climate model is River has also been projected (Nohara et al., 2006). employed, which accurately reproduces the precipita- However, the horizontal resolution of the climate tion and the streamflow of the present-day Fertile models used for these projections (between 400 km and Crescent. It is projected that, by the end of this century, 125 km) is not sufficient to resolve the topography in the Fertile Crescent will lose its current shape and may the Fertile Crescent. -
From the Iranian Corridor to the Shia Crescent a Hoover, Fabrice Balanche
From the Iranian Corridor to the Shia Crescent A Hoover, Fabrice Balanche To cite this version: A Hoover, Fabrice Balanche. From the Iranian Corridor to the Shia Crescent: Demography and Geopolitics. 2021. halshs-03175780 HAL Id: halshs-03175780 https://halshs.archives-ouvertes.fr/halshs-03175780 Submitted on 21 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NoDerivatives| 4.0 International License A HOOVER INSTITUTION ESSAY From the Iranian Corridor to the Shia Crescent DEMOGraPhy and GeoPOLitiCS BY FABRICE BALANCHE In December 2004, the king of Jordan asserted his fear of a Shia crescent forming in the Middle East from Iran to Lebanon, what we call the Iranian Corridor.1 Yet many observers and researchers were skeptical about King Abdullah’s assertion.2 On the one hand, the Shiite-Sunni clash was not viewed as a serious component in the dynamics of the Middle East. During the Iran-Iraq war (1980–88), Iraqi Shiites had remained loyal to the Sunni Saddam Hussein and analysts drew the conclusion that the religious divide was no longer relevant. In general, Western analysts are reluctant to see religion or tribalism as important for fear of being accused of “Orientalism,” an accusation popularized by Edward Said and Order International the and Islamism still stifling discussion about the region. -
The Mesopotamian Origins of Byzantine Symbolism and Early Christian Iconography
The Mesopotamian Origins of Byzantine Symbolism and Early Christian Iconography BY PAUL JOSEPH KRAUSE The eagle-god is a prominent iconographic symbol of ancient Mesopotamian religion which wielded tremendous power in the Mesopotamian imagination. The eagle-like gods of Mesopotamia eventually evolved into double-headed gods whose depictions became widespread in imperial and religious symbolism and iconography in Sumer and Akkad.1 These symbols now have common misapprehension as in the common public as being tied to Byzantine Empire of Late Antiquity and the Middle Ages. Rather, the Byzantines most likely inherited these Mesopotamian symbols and employed them in a similar manner as the Sumerians, Akkadians, and Hittites did. Likewise, the iconographic symbols of the moon god Nanna-Sin, who had the power to render the fate of humans,2 re-appeared in early Christian iconography depicting Christ in the Last Judgment. To best understand the iconographic practices and symbols used by the Byzantine Empire and emerging early Christian Church is to understand the foundational contexts by which these symbols first arose and the common religious practice of transferring and re-dedicating prior religious shrines to new deities. “Today the Byzantine eagle flutters proudly from the flags of nations from Albania to Montenegro, and though each state has its local version of the church, the heritage they all bear 1 C.N. Deedes, “The Double-Headed God,” Folklore 46, no. 3 (1935): 197-200. 2 See Samuel Noah Kramer, The Sumerians: Their History, Culture, and Character (Chicago: University of Chicago Press, 1971), 132; Georges Roux, Ancient Iraq (New York: Penguin Books, 1992), 88. -
Domestication and Early Agriculture in the Mediterranean Basin: Origins, Diffusion, and Impact
PERSPECTIVE Domestication and early agriculture in the Mediterranean Basin: Origins, diffusion, and impact Melinda A. Zeder* Archaeobiology Program, National Museum of Natural History, Smithsonian Institution, Washington, DC 20013 Edited by Jeremy A. Sabloff, University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, and approved May 27, 2008 (received for review March 20, 2008) The past decade has witnessed a quantum leap in our understanding of the origins, diffusion, and impact of early agriculture in the Mediterranean Basin. In large measure these advances are attributable to new methods for documenting domestication in plants and animals. The initial steps toward plant and animal domestication in the Eastern Mediterranean can now be pushed back to the 12th millennium cal B.P. Evidence for herd management and crop cultivation appears at least 1,000 years earlier than the morphological changes traditionally used to document domestication. Different species seem to have been domesticated in different parts of the Fertile Crescent, with genetic analyses detecting multiple domestic lineages for each species. Recent evidence suggests that the ex- pansion of domesticates and agricultural economies across the Mediterranean was accomplished by several waves of seafaring colonists who established coastal farming enclaves around the Mediterranean Basin. This process also involved the adoption of do- mesticates and domestic technologies by indigenous populations and the local domestication of some endemic species. Human envi- ronmental impacts are seen in the complete replacement of endemic island faunas by imported mainland fauna and in today’s anthropogenic, but threatened, Mediterranean landscapes where sustainable agricultural practices have helped maintain high bio- diversity since the Neolithic. -
Program on the Middle East
PROGRAM ON THE MIDDLE EAST FOREIGN POLICY RESEARCH INSTITUTE 1 PROGRAM ON THE MIDDLE EAST Despite the clamor for America’s foreign policy to pivot away from the Middle East, events in the region over the past two decades have demanded sustained American attention. The challenges at hand are many, including Iran’s regional destabilizing ambitions, the rise and fall of ISIS’s Caliphate and enduring threat of jihadi terrorism, the ostensible collapse of the old state order in the Greater Middle East, and numerous ever-entrenched conflicts between, inter alia, Sunnis and Shi‘is, Kurds and Arab, Israelis and Palestinians, and even among Syrians themselves. The Program on the Middle East at the Foreign Policy Research Institute is uniquely positioned to provide the kind of strategic thinking and thoughtful analysis required to address the perennial foreign policy challenges that this fraught region poses for American policymakers. The program brings together both established and emerging scholars from the academic, military, and policy worlds in an effort to develop a new cadre of strategic policy thinkers, versed in the languages, geography, history, culture, and politics of the region. The Middle East Program offers context, content, and policy recommendations based on this holistic view of American strategic interests in the region. Its analysis transcends headlines and catch phrases. Through its research, publications, and educational outreach, the program focuses on key themes such as authoritarianism and reform; the aftermath of the Arab -
States and Sovereignty in the Middle East: Myths and Realities
States and sovereignty in the Middle East: myths and realities LOUISE FAWCETT* To many observers the Middle East state system since the Arab uprisings stands at a critical juncture, displaying contradictory patterns of fragility and durability. The uprisings, which started late in 2010, were undoubtedly revolutionary in their initial impact, but beyond Tunisia, it is the counter-revolutionary movement that has proved the more durable.1 The region has witnessed multiple regime changes alongside high levels of popular mobilization, violence and transnational activism. The results have been highly destabilizing, resulting in challenges, not only to regimes, but also to the very sovereignty and territorial integrity of states. This situation, in turn, has contributed to a shifting regional balance of power and repeated episodes of external intervention. Some commentators have argued that the whole regional system, always fragile and contested, is finally undergoing radical transformation; others point to its resilience.2 This article evaluates the latest wave of instability and its consequences for Middle Eastern states, their sovereignty and regional order, introducing themes and discussions taken up in other articles in this special issue. It argues—connecting directly to the article by I. William Zartman3—that despite recent upheavals (and multiple predictions to the contrary), it is likely that the Middle East system of states and borders will remain largely intact—at least in the medium term. This does not mean that states are necessarily ‘strong’ in a Weberian sense, or that sovereignty at different levels is uncontested, but that continuity—state (even regime) survival and border preser- vation—is likely to prevail over major change. -
Fertile Crescent.Pdf
Fertile Crescent The Earliest Civilization! Climate Change … For Real. ➢ Climate not what it is like today. ➢ In Ancient times weather was good, the soil fertile and the irrigation system well managed, civilisation grew and prospered. ➢ Deforestation - The most likely cause of climate changing in the fertile crescent. ➢ Massive forest have their weather patterns. Ground temperature is lower. More biodiversity. Today vs. Ancient Times Map of the Fertile Crescent A day in the fertile crescent. Rivers Support the Growth of Civilization Near the Tigris and Euphrates Surplus Lead to Societal Growth Summary Mesopotamia’s rich, fertile lands supported productive farming, which led to the development of cities. In the next section you will learn about some of the first city builders. Where was Mesopotamia? How did the Fertile Crescent get its name? What was the most important factor in making Mesopotamia’s farmland fertile? Why did farmers need to develop a system to control their water supply? In what ways did a division of labor contribute to the growth of Mesopotamian civilization? How might running large projects prepare people for running a government? Early Civilizations By Rivers. Mesopotamia The land between the rivers. Religion: Great Ideas: Great Men: Geography: Major Events: Cultural Values: Structure of the Notes! Farming Lead to Division of Labor Although Mesopotamia had fertile soil, Farmers could produce a food surplus, or farming wasn’t easy there. The region more than they needed.Farmers also used received little rain.This meant that the water irrigation to water grazing areas for cattle and levels in the Tigris and Euphrates rivers sheep. -
Fertile Crescent & Mesopotamia
Fertile Crescent & Mesopotamia Miss Genovese Geography ● Mesopotamia is the region between the Tigris and Euphrates Rivers (AKA The Land Between Two Rivers) ● Land was mostly flat with small plants ● Tigris and Euphrates Rivers provided water and travel ● Climate is semiarid (hot and fairly dry) ○ Only received about 10 inches of rain or less a year ● (4,000 B.C.) farming villages develop in southern Mesopotamia The Rivers’ Importance ● Rain and melting snow from the mountains caused the rivers to expand. ● Water in the rivers picked up soil as it flowed down the mountains. ● This soil is called silt, which is fertile and good for crop growth. Irrigation ● Flooding was unpredictable which meant people could not predict when to plant crops. ● Reasons for Flooding: ○ Too much rainfall ○ Too much snowfall Irrigation ● Semiarid regions can experience droughts. ○ River level falls = no water = crops die = we die ● (6,000 B.C.) Farmers set up canals to get water from rivers to fields Finding Resources ● Mesopotamia did not have forests, stone, or minerals. ○ No forests = no wood ● Used mud to make bricks and plaster Finding Resources ● Traded grain for goods they needed like stone and wood. ● Able to trade crops because they had a surplus of grain. Finding Resources ● Mesopotamia was easy to invade because it had few mountains or barriers. ● Built mud walls around villages to protect against invaders Sumer ● (3300 B.C.) First civilization started in southern Mesopotamia ● Present-day Iraq and Kuwait ● Five traits that made it a civilization: 1. Advanced cities 2. Workers that specialize 3. Institutions 4. Records System 5. -
Symbols of Islam
Symbols of Islam Calligraphic representation of the word Allah A troop of spectators on horseback and with inscribed banners Designs used as symbols of Islam include calligraphy watching a procession. Illustration from the seventh Maqama of of important concepts or phrases, such as the shahada, al-Hariri of Basra in a 13th-century manuscript (BNF ms. arabe takbir, basmala, etc.; besides this the colour green is often 5847). used as symbolising Islam. The star and crescent symbol was the emblem of the Ottoman Empire in the 19th cen- tury, and gradually became associated with Islam in late • The Abbasids chose black (blue) and fought under 19th-century Orientalism. black banners. • The Fatimids used a green standard, as well as white with gold. 1 Colour • Various countries on the Persian Gulf have chosen red flags Further information: Black Standard Further information: Green in Islam • The Fatimas used the colour purple to symbolise Early Islamic armies and caravans flew simple solid- humming birds. coloured flags (generally black or white) for identifica- tion purposes. In later generations, the Muslim lead- These four Pan-Arab colours, white, black, green and red, ers continued to use a simple black, white, or green flag dominate the flags of Arab states.[1][2] with no markings, writings, or symbolism on it. Muham- The color brown is often believed to symbolize purity and mad used flags of different colours in different Ghazwat peace. Many Muslims wear the color white when they at- (or campaigns commanded by Muhammad himself) and tend Friday prayers. The color black is considered the Saraya (or campaigns commanded by Sahabah, the com- colour of mourning in Western and Mediterranean coun- panions of Muhammad). -
2.1A How the Moon Phases Work
How the Moon Phases Work Fact or fiction: The phases of the moon are caused by the shadow of the Earth falling on the moon? Fiction! This is one of the most commonly held misconceptions in all astronomy. Here’s how the moon’s phases really come about: The moon is a sphere that travels once around the Earth every 29.5 days. As it does so, it is illuminated from different angles by the sun. At “new moon,” the moon is between the Earth and the Sun, so the side of the moon facing us receives no direct sunlight and is lit only by the dim sunlight reflected from the Earth. As the moon moves around the Earth, the side we can see gradually becomes more and more illuminated by direct sunlight. When the illuminated side of the moon appears to be getting larger in size, the moon is said to be in a “waxing phase”. When the moon is illuminated from 1 % to 49 % the moon is in a “waxing crescent moon” phase. Many people say this looks like a banana or the letter C. 7 days later the moon is 90 degrees away from the Sun and is half illuminated. This phase is called “first quarter” because it is about a quarter of the way around the Earth. Over the next 7 days the moon continues to be in a waxing state. When the moon is illuminated from 51% to 99 %, the moon is in a “waxing gibbous phase”, so more than half of the moon is illuminated.