Lughnasadh Issue Year of the Reform “LII” August 2, 2014 C.E
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1 Gallo-Roman Relations Under the Early Empire by Ryan Walsh A
Gallo-Roman Relations under the Early Empire By Ryan Walsh A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Ryan Walsh 2013 1 Author's Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract This paper examines the changing attitudes of Gallo-Romans from the time of Caesar's conquest in the 50s BCE to the start of Vespasian's reign in 70-71 CE and how Roman prejudice shaped those attitudes. I first examine the conflicted opinions of the Gauls in Caesar's time and how they eventually banded together against him but were defeated. Next, the activities of each Julio-Claudian emperor are examined to see how they impacted Gaul and what the Gallo-Roman response was. Throughout this period there is clear evidence of increased Romanisation amongst the Gauls and the prominence of the region is obvious in imperial policy. This changes with Nero's reign where Vindex's rebellion against the emperor highlights the prejudices still effecting Roman attitudes. This only becomes worse in the rebellion of Civilis the next year. After these revolts, the Gallo-Romans appear to retreat from imperial offices and stick to local affairs, likely as a direct response to Rome's rejection of them. -
Satanic Ritual Calendar Difficult Dates Please Note That Not All Cults Observe All Holidays
Satanic Ritual Calendar Difficult Dates Please note that not all cults observe all holidays. Dates with significance to individual groups, like leaders&rsquo birthdays, may also be celebrated. Those groups that utilize numerology mark dates whose numbers add up to ‘‘power numbers’’ or dates with repeating numbers, such as October 10, 2010. More information on some of the major holidays is found at http://www.survivorship.org/resources/articles/holidays.html S = satanic N = nazi P = polytheistic (belief in and worship of more than one god) T = thelemic Ritual Calendar: 2012 January 1/1 S New Year's Day 1/5 P Shivaratri (night of Shiva creator/destroyer) 1/5 or 1/6 S Twelfth Night 1/6 P Dionysian Revels 1/6 P Kore gives birth/manifestation of divinity 1/6 S Epiphany 1/7 S St Winebalt's Day 1/9 S Full Moon 1/12 N Birth of both Rosenburg and Goering, Nazi leaders in WWII 1/13 S Satanic New Year 1/17 S Feast of Fools (Old Twelfth Night) /satanic and demon revels 1/18 S Old Epiphany 1/17 N Martin Luther King Day 1/18 - 1/22 P Dream Festival (Pleiades) 1/19 N (starts evening of 1/20) N Tu B'Shevat (Jewish celebration of spring) 1/20 S St. Agnes' Eve 1/23 S New Moon 1/26 S? Australia Day 1/30 N Hitler named Chancellor of Germany February 2/1 - 3 P Mysteries of Persephone 2/2 S Candlemas (Imbolc) 2/7 S Full Moon 2/12 S Lincoln's Birthday 2/14 S N Valentine's Day 2/14 S Fertility Rituals 2/15 P Lupercalia (she-wolf mother of Romulus and Remus: honoring of Pan) 2/21S? President's Day 2/ 21 - 2/22 P Feralia/Terminalia (Roman All Souls'/boundary day) 2/21 S New moon 2/21 or 2/22 S? Washington's Birthday 2/25 N Walpurgis Day March 3/1 S St. -
DRUIDOSOFIA Libro VIII De Druidosofía Espiritualidad Y Teología Druídica Conceptos Sobre La Divinidad Iolair Faol
DRUIDOSOFIA Libro VIII De Druidosofía Espiritualidad Y Teología Druídica Conceptos sobre La Divinidad Iolair Faol Nota sobre las imágenes: Las imágenes de este libro han sido están tomadas de Internet. En ninguna de ellas constaba autor o copyright. No obstante, si el autor de alguna de ellas, piensa que sus derechos son vulnerados, y desea que no aparezcan en este libro, le ruego, se ponga contacto con [email protected] Gracias. Todas las imágenes pertenecen a sus legítimos autores. Nota sobre el texto: En cualquier punto del presente libro se pueden usar indistintamente, tanto términos masculinos como femeninos para designar al género humano e incluso el uso del vocablo “druidas” “bardos”, “vates”, etc., para designar tanto a los hombres como a las mujeres que practican esta espiritualidad, especialidades o funciones. El autor desea recalcar que su uso no obedece a una discriminación sexista, sino que su empleo es para facilitar la fluidez en la lectura, englobando en los términos a ambos sexos por igual. Iolair Faol Está permitida la reproducción parcial de este libro, por cualquier medio o procedimiento, siempre que se cite la fuente de donde se extrajo y al autor del presente libro. Para la reproducción total de este libro, póngase en contacto con el autor o con la persona que posea los derechos del Copyright. El autor desea hacer constar que existen por Internet, muchas webs y blogs, que han usado total o parcialmente, capítulos enteros de éste u otros libros y escritos varios del autor, sin respetar la propiedad intelectual, sin citar autorías, ni reconocer los esfuerzos de ningún autor. -
Chapter Four Celtic Spirituality
CHAPTER FOUR CELTIC SPIRITUALITY 4.1 Introduction The rediscovery of Celtic spirituality, particularly Celtic prayers and liturgical forms, has led to a popular movement, inter alia, among Anglicans around the world, including those in South Africa. Celtic spirituality has an attraction for both Christian and non-Christian, and often the less formal services are easier for secularized people, who have not been raised in a Christian environment, to accept. A number of alternative Christian communities wit h an accent on recovering Celtic spirituality have been established in recent years in the United Kingdom and in other parts of the world. The Northumbria Community, formed in 1976 (Raine & Skinner 1994: 440) is described as follows: The Community is clearly Christian, but with members from all kinds of Christian tradition, and some with no recognisable church background at all. We are married and single: some are unemployed, most are in secular jobs, some in full-time service which is specifically Christian, others are at home looking after families….Some of the most loyal friends of the Community are not yet committed Christians, but they are encouraged to participate as fully as they feel they can in our life. The Northumbria Community is one of several newly established communities with clear links to Celtic Spirituality. The near-universal appeal and flexibility reflected in the quotation above, is a feature of Celtic spirituality. For many in secularized Europe, the institutional church has lost its meaning, and traditional Christian symbols have no significance. Some of these people are now re-discovering Christianity through the vehicle of Celtic spirituality. -
O Papel Dos Druidas Na Sociedade Céltica Na Gália Nos Séculos Ii E I A.C
1 UNIVERSIDADE FEDERAL FLUMINENSE CENTRO DE ESTUDOS GERAIS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA FILIPPO LOURENÇO OLIVIERI O PAPEL DOS DRUIDAS NA SOCIEDADE CÉLTICA NA GÁLIA NOS SÉCULOS II E I A.C. NITERÓI 2008 2 FILIPPO LOURENÇO OLIVIERI O PAPEL DOS DRUIDAS NA SOCIEDADE CÉLTICA NA GÁLIA NOS SÉCULOS II E I A.C. Tese apresentada ao Programa de Pós-Graduação em História da Universidade Federal Fluminense, como requisito para a obtenção do Grau de Doutor em História. Área de Concentração: História Social. Orientador: Prof° Dr° CIRO FLAMARION SANTANA CARDOSO Niterói 2008 3 Ficha Catalográfica elaborada pela Biblioteca Central do Gragoatá O49 Olivieri, Filippo Lourenço. O papel dos druidas na sociedade céltica na Gália nos séculos II e I a.C. / Filippo Lourenço Olivieri. – 2008. 312 f. ; il. Orientador: Ciro Flamarion Santana Cardoso. Tese (Doutorado) – Universidade Federal Fluminense, Departamento de História, 2008. Bibliografia: f. xxx-xxx. 1. História da Gália. 2. Druidas e druidismo. 3. Civilização celta. 4. Celtas - Religião. I. Cardoso, Ciro Flamarion Santana. II. Universidade Federal Fluminense. Instituto de Ciências Humanas e Filosofia III. Título. CDD 936.402 4 FILIPPO LOURENÇO OLIVIERI O PAPEL DOS DRUIDAS NA SOCIEDADE CÉLTICA NA GÁLIA NOS SÉCULOS II E I A.C. Tese apresentada ao Programa de Pós-Graduação em História da Universidade Federal Fluminense como requisito para obtenção do Grau de Doutor em História. Área de Concentração: História Social. Aprovada em março de 2008. BANCA EXAMINADORA ___________________________________________________________________________ Prof° Dr° Ciro Flamarion Santana Cardoso – Orientador Universidade Federal Fluminense ___________________________________________________________________________ Profª. Drª. Lívia Lindóia Paes Barreto – Co-orientadora Universidade Federal Fluminense ___________________________________________________________________________ Profª. -
The Thirteenth Mt Haemus Lecture
THE ORDER OF BARDS OVATES & DRUIDS MOUNT HAEMUS LECTURE FOR THE YEAR 2012 The Thirteenth Mt Haemus Lecture Magical Transformation in the Book of Taliesin and the Spoils of Annwn by Kristoffer Hughes Abstract The central theme within the OBOD Bardic grade expresses the transformation mystery present in the tale of Gwion Bach, who by degrees of elemental initiations and assimilation becomes he with the radiant brow – Taliesin. A further body of work exists in the form of Peniarth Manuscript Number 2, designated as ‘The Book of Taliesin’, inter-textual references within this material connects it to a vast body of work including the ‘Hanes Taliesin’ (the story of the birth of Taliesin) and the Four Branches of the Mabinogi which gives credence to the premise that magical transformation permeates the British/Welsh mythological sagas. This paper will focus on elements of magical transformation in the Book of Taliesin’s most famed mystical poem, ‘The Preideu Annwfyn (The Spoils of Annwn), and its pertinence to modern Druidic practise, to bridge the gulf between academia and the visionary, and to demonstrate the storehouse of wisdom accessible within the Taliesin material. Introduction It is the intention of this paper to examine the magical transformation properties present in the Book of Taliesin and the Preideu Annwfn. By the term ‘Magical Transformation’ I refer to the preternatural accounts of change initiated by magical means that are present within the Taliesin material and pertinent to modern practise and the assumption of various states of being. The transformative qualities of the Hanes Taliesin material is familiar to students of the OBOD, but I suggest that further material can be utilised to enhance the spiritual connection of the student to the source material of the OBOD and other Druidic systems. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
Beltane Celebration Altar Yellow Flowers North: Flowering Plant; East: Incense Or Tobacco; South: Candle; West: Water Bowl Blue
Beltane Celebration Altar Yellow flowers North: flowering plant; East: incense or tobacco; South: candle; West: water bowl Blueberries and strawberries Procession Morris dancing Chant: Earth my body, water my blood Casting The Circle Calling The Four directions Invocation Winter and Summer by Thomas Evans Blessing of Fire Gathering Around Fire/Lighting of fire o Lighting of candles Historical context o Druid belief that fire connects human world to spiritual world o Dancing around fire for purification Dance around fire, singing Spirit of Fire Come To Us, We will Kindle The Fire Blessing of Water Historical context o Dew gathered for healing and enabling o Sprinkling of people during May Day processions o Union of fire and water Sprinkling of participants o “May the waters of life cleanse your spirit.” Song: Born of water, cleansing, powerful; Healing, changing, we are Blessing of Flowers Historical context o Gathering of yellow flowers to brighten and protect homes o Lovers exchange wreaths o Decorating May bush and May pole Decorating may bush Exchanging flowers o “May the light of the sun bring warmth into your life.” Song : Lusty Month of May Meditation Circle with yellow crepe paper Water washes away old hopes and dreams Fire warms our spirit to new actions Flowers call us to senseless acts of joy and beauty Opening of Circle o Farewell to four directions o Closing: Farewell To The Spirits Invocation: Winter and Summer By Thomas Evans All the sweetness of nature was buried in black winter’s grave, And the wind sings a sad lament with its cold plaintive cry; But oh, the teeming summer will come bringing life in its arms, And will strew rosy flowers on the face of hill and dale, In lovely harmony the wood has put on its green mantle, And summer is on its throne playing its string-music; The willows, whose harp hung silent when it was withered in winter, Now gives forth its melody. -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Irish Folklore and Mythology in Irish Young Adult Fantasy Literature: Kate Thompson’s The New Policeman, and O.R. Melling’s The Hunter’s Moon.“ Verfasserin Monika Kraigher angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, im Januar 2013 Studienkennzahl lt. Studienblatt: A 343 Studienrichtung lt. Studienblatt: Anglistik und Amerikanistik Betreuer: Ao. Univ.-Prof. Mag. Dr. Franz Wöhrer To my grandmother, for her love, guidance and support... I would like to express my gratitude to Prof. Wöhrer for his exceptional guidance and patience. Thank you to my mother who has supported and motivated me unconditionally during my studies and in my everyday life. Finally, I would like to thank my friends and colleagues, notably the “gang“ from the Australian literature room, who were a great mental support during the work on this diploma thesis. DECLARATION OF AUTHENTICITY I confirm to have conceived and written this Diploma Thesis in English all by myself: Quotations from other authors are all clearly marked and acknowledged in the bibliographical references, either in the footnotes or within the text. Any ideas borrowed and/or passages paraphrased from the works of other authors are truthfully acknowledged and identified in the footnotes. Table of contents 1. Introduction ................................................................................................................ 1 2. Irish Children’s and Young Adult Literature ........................................................ -
Llyfrgell Genedlaethol Cymru = the National Library of Wales Cymorth
Llyfrgell Genedlaethol Cymru = The National Library of Wales Cymorth chwilio | Finding Aid - John Maldwyn Rees Family Papers, (GB 0210 JOHEES) Cynhyrchir gan Access to Memory (AtoM) 2.3.0 Generated by Access to Memory (AtoM) 2.3.0 Argraffwyd: Mai 06, 2017 Printed: May 06, 2017 Wrth lunio'r disgrifiad hwn dilynwyd canllawiau ANW a seiliwyd ar ISAD(G) Ail Argraffiad; rheolau AACR2; ac LCSH Description follows ANW guidelines based on ISAD(G) 2nd ed.;AACR2; and LCSH https://archifau.llyfrgell.cymru/index.php/john-maldwyn-rees-family-papers-2 archives.library .wales/index.php/john-maldwyn-rees-family-papers-2 Llyfrgell Genedlaethol Cymru = The National Library of Wales Allt Penglais Aberystwyth Ceredigion United Kingdom SY23 3BU 01970 632 800 01970 615 709 [email protected] www.llgc.org.uk John Maldwyn Rees Family Papers, Tabl cynnwys | Table of contents Gwybodaeth grynodeb | Summary information .............................................................................................. 3 Hanes gweinyddol / Braslun bywgraffyddol | Administrative history | Biographical sketch ......................... 3 Natur a chynnwys | Scope and content .......................................................................................................... 4 Trefniant | Arrangement .................................................................................................................................. 4 Nodiadau | Notes ............................................................................................................................................ -
Paganism Is a Group of Religions That Includes, Wiccans, Druids, Heathens and Others.1 They Share a Common Reverence for the Earth
PaganPaganiiiissssmmmm Paganism is a group of religions that includes, Wiccans, Druids, Heathens and others.1 They share a common reverence for the Earth. Some see it as a living system to be taken care of; some see it as a living deity to be worshiped; some see it as Mother-Earth who provides and cares for her children; some see it as a combination of all three. Most strands of Paganism are rooted in European folklore, though some take their inspiration from North American, African, or other cultures. All claim to predate Christianity. It is estimated that there are over 250,000 Pagans in the British Isles today. God Pagans worship the divine in many different forms, both male and female. The most important and widely recognised are the God and Goddess (or Gods and Goddesses) whose annual cycle of giving birth and dying defines the Pagan year. Pagans can be pantheists, polytheists, duotheists, or monists. Most acknowledge the existence of Nature spirits — river spirits, dryads, elves, pixies, fairies, gnomes, goblins and trolls — and ancestral spirits and often engage with them in prayer. Some do not believe in deities at all but simply revere Nature. Creation The aim of Pagan ritual is to make contact with the divine in the world that surrounds us. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death. Pagans are, understandably, concerned about the environment — most try to live so as to minimise harm to it — and about the preservation of ancient sites of worship. -
LUGHNASADH 2021 Welcome to the Lughnasadh Issue of Serpentstar!
A newsletter of The Order of Bards Ovates and Druids in the Southern Hemisphere LUGHNASADH 2021 Welcome to the Lughnasadh issue of SerpentStar! Welcome to 2021! We bid farewell to an uncertain and difficult year, and enter into.....still uncertain times. The teaching continues to be that change is inevitable, and that the greater measure of life is how we respond rather than hoping nothing else will happen. Lughnasadh is a time of sacrifice and letting go, but also the beginning of the harvest. What seeds did you plant at this time last year that might be beginning to bear fruit now? In a time of response and change, and when in the Southern Hemisphere the time of transformation falls not long after the start of the calendar year, what seeds might you plant differently this year? In this issue of SerpentStar, we meet a pair of hens with a story of transformation, follow the paths of Lleu Llaw Gyffes and John Barleycorn, and bring the senses into online ritual. Happy reading, and blessings of the Season! In peace Mandy /|\ SerpentStar, Lughnasadh 2021 SerpentStar is a free, volunteer-produced online newsletter for members of the Order of Bards Ovates and Druids in the Southern Hemisphere. SerpentStar logo by Todd William Dearing. Cover image by Sandra Greenhalgh. Watermark images courtesy freepik.com and druidry.org. All other images provided by the authors on the corresponding page, unless otherwise credited. Submission guidelines and subscription info are available from serpentstar.druidryaustralia.org/about Follow us on Facebook - search "SerpentStar" Enquiries via email: [email protected] All opinions expressed herein are solely the contributors' own.