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India's Left-Wing Extremists
T H E G L O B A L I N T E L L I G E N C E India’s Left-Wing Extremists Maoists in the rural areas of India continue to threaten and recruit as they prepare for revolution. by Animesh Roul espite the end indiscriminately targeted legislators, security force of- of the Cold War, fcials, civilians, and infrastructures in their so-called left-wing ex- Revolution Zone or Red Corridor, which comprises Dtremism remains a threat swathes of territory including parts of central and east- to global stability. Under ern India. Te Maoist extremists once controlled nearly a Maoist banner, such 40,000 sq. km spread across 20 states. Over the last ten extremists continue to years, nearly 70 districts in nine states have been af- threaten, murder, and conquer in central India. Tey fected by Naxal violence to varying degrees, accord- are known as the Naxal insurgency, or Naxalites, after ing to a modest assessment by India’s Internal Afairs the place they emerged, Naxalbari in the Darjeeling Ministry. Several more states still unofcially consider district of West Bengal. Te left-wing extremist move- themselves a target. ment has plagued India since the mid- 1960s and was once called the greatest threat to the country’s internal secu- rity. It has declined in recent years, but In the decade between 2005 and 2015, there it has not abated. Te Indian Ministry of Home Afairs estimates that in the have been 4,748 civilians and 1,896 security decade between 2005 and 2015, there personnel killed in Maoist-led violence. -
UC GAIA Chen Schaberg CS5.5-Text.Indd
Idle Talk New PersPectives oN chiNese culture aNd society A series sponsored by the American Council of Learned Societies and made possible through a grant from the Chiang Ching-kuo Foundation for International Scholarly Exchange 1. Joan Judge and Hu Ying, eds., Beyond Exemplar Tales: Women’s Biography in Chinese History 2. David A. Palmer and Xun Liu, eds., Daoism in the Twentieth Century: Between Eternity and Modernity 3. Joshua A. Fogel, ed., The Role of Japan in Modern Chinese Art 4. Thomas S. Mullaney, James Leibold, Stéphane Gros, and Eric Vanden Bussche, eds., Critical Han Studies: The History, Representation, and Identity of China’s Majority 5. Jack W. Chen and David Schaberg, eds., Idle Talk: Gossip and Anecdote in Traditional China Idle Talk Gossip and Anecdote in Traditional China edited by Jack w. cheN aNd david schaberg Global, Area, and International Archive University of California Press berkeley los Angeles loNdoN The Global, Area, and International Archive (GAIA) is an initiative of the Institute of International Studies, University of California, Berkeley, in partnership with the University of California Press, the California Digital Library, and international research programs across the University of California system. University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. -
INDIA'scontemporary Security Challenges
Contemporary Security INDIA’S Challenges Edited by Michael Kugelman INDIa’s Contemporary SECURITY CHALLENGES Essays by: Bethany Danyluk Michael Kugelman Dinshaw Mistry Arun Prakash P.V. Ramana Siddharth Srivastava Nandini Sundar Andrew C. Winner Edited by: Michael Kugelman ©2011 Woodrow Wilson International Center for Scholars, Washington, D.C. www.wilsoncenter.org Available from : Asia Program Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza 1300 Pennsylvania Avenue NW Washington, DC 20004-3027 www.wilsoncenter.org ISBN 1-933549-79-3 The Woodrow Wilson International Center for Scholars, es- tablished by Congress in 1968 and headquartered in Washington, D.C., is a living national memorial to President Wilson. The Center’s mis- sion is to commemorate the ideals and concerns of Woodrow Wilson by providing a link between the worlds of ideas and policy, while fostering research, study, discussion, and collaboration among a broad spectrum of individuals concerned with policy and scholarship in national and international affairs. Supported by public and private funds, the Center is a nonpartisan institution engaged in the study of national and world affairs. It establishes and maintains a neutral forum for free, open, and informed dialogue. Conclusions or opinions expressed in Center publi- cations and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advi- sory groups, or any individuals or organizations that provide financial support to the Center. The Center is the publisher of The Wilson Quarterly and home of Woodrow Wilson Center Press, dialogue radio and television, and the monthly news-letter “Centerpoint.” For more information about the Center’s activities and publications, please visit us on the web at www.wilsoncenter.org. -
October 2007 [PDF]
st Hail Historic May1st Declaration Against Revisionism! Intensify Class Struggle, Combat Revisionsm Worldwide!! Contents Vol : 8, No:10, October 2007, Rs. 15 Voice of the Indian Revolution 6 Hydrabad Blasts: An Alibi for a Fascist State 3 May 1st Anti- Revisionist The Fairy Tale of CPM’s Declaration 14 Industrialisation Political Commentary Sprouts of new Homage Gohana and Casteist bias of peoples power Red Salute to Com Ajay da 25 the Indian State 11 Red salute to Comrade Arnab Attack on Jardhan Reddy 12 DK: Ghatak (Benoy, Prasanta) 22 Report Rape of 11 tribal women in Voices from the PLGA- A talk vishakha agency area by the with Company Comrades... 24 Strongly Condemn raids on mercenary greyhounds 19 NDFP leaders & the illegal How the Maoists are running detention of Com. Sison in academic mobile and Political Press Release the Netherlands 27 Schools in Dandakaranya 25 On Martyrdom of Com. Ajoyda 17 Fake Encounter in Karnataka 23 On India’s Nuclear Deal 18 People’s March Articles may be reprinted and translated in various Indian & Foreign Languages without permission, provided the source (www//:peoplesmarch.googlespages.com) is credited EDITOR: P. Govindan Kutty E-mail: [email protected] Mobile No. : 99472 76692 [email protected] [email protected] ................................................................................................................................. Owned, Edited, Printed & Published by P. Govindan Kutty, Peroor house, Tripunithura, N.F. Ernakulam, Kerala — 682 301, Printed at The Best Offset Printers & Publishers, 55 Chittoor road, Ayyappankavu, Kochi — 18 2 PEOPLE'S MARCH, October 2007 M ay 1st 2007 DECLARATION TO REAFFIRM THE SIGNIFICANCE AND RELEVANCE OF THE ANTI-REVISIONIST STRUGGLE ANDTHE GPCR E, the undersigned Marxist-Leninist, Mao Zedong There are ideological, political, socio-economic and Thought and Marxist-Leninist-Maoist parties and cultural causes of modern revisionism. -
Idss Commentaries
RSIS COMMENTARIES (135/2007) RSIS Commentaries are intended to provide timely and, where appropriate, policy relevant background and analysis of contemporary developments. The views of the authors are their own and do not represent the official position of the S.Rajaratnam School of International Studies, NTU. These commentaries may be reproduced electronically or in print with prior permission from RSIS. Due recognition must be given to the author or authors and the S. Rajaratnam School of International Studies, Nanyang Technological University. For more information on this, please do not hesitate to email: [email protected] or call 6790 6982 to speak to the Editor of RSIS Commentaries. __________________________________________________________________________________________________ Nepal and the Communists: The long march to democracy? Sujoyini Mandal 17 December 2007 Nepal’s Constituent Assembly elections were postponed for the second time on 22 November 2007. This follows the withdrawal of the Communist Party of Nepal-Maoist (CPN-M) from the government and has exposed the cracks in the arduous road to democracy in Nepal. The absence of governance carries implications for regional security, as shown in the concerns expressed by the United States and India. FOR THE past few decades, Nepal has witnessed the tussle for political power between an autocratic monarchy, the Nepali Congress and its coalition parties, and a violent insurgent Communist Party of Nepal-Maoist (CPN-M). For almost ten years, the Nepali Maoists have been trying to establish a communist republic. In a decade long civil war between the Maoists and other government forces, close to 13,000 people have been killed. The situation has brought further poverty and hardship to a country that is one of the poorest in Asia. -
Chapter Four
632 Chapter Four 經學極盛時代 The Golden Age of Classical Scholarship [4/1 SVA Introductory Comments: In this, the opening section of the chapter, Pi Xirui explains why this period became the "Golden Age" of Classical scholarship. For him, this period begins with the recognition on the part of the imperial court of the value and the importance of the learning a person acquires from the serious study of the Classics. This, in the form of the appointment of Gongsun Hong by Emperor Wu, drew the attention of scholars and was certainly a motivating factor. Subsequent reigns saw the increase in the number of men versed in the Classics appointed to high positions. In addition, there was state support for the study of the Classics in the form of an increase in the number of government supported students at the Imperial Academy. Furthermore, there were positions in the bureaucracy that required the holder to be versed in Classical Learning. In the case that one did not hold an official position, there were opportunities to teach at the numerous schools which were located throughout the empire.] 633 4/11 The period beginning with the reigns of Emperor Yuan 元 (reg. 48-33 B.C.) and Emperor Cheng 成2 (reg. 32-6 B.C.) of the Former Han dynasty to the Later Han dynasty was the highpoint of Classical Scholarship. The reason it flourished to the highest degree was that during the early part of the Han, Ruists were not employed in official capacities,3 but when Emperor 1[SVA: Section 4/1 corresponds to pp.101-3 of the Zhonghua ed. -
Malari Der S
ISSNISSN: 2148-6166: 2148-6166 MALMALARIARI D DERER S S Cilt:17Cilt:19 Sayı: 12 / Vol:17Vol:19 Issue: 12 ÇALI ÇALI Clt:18 Sayı: 2 / Vol:18 Issue: 2 Vol:17 Issue: 1 ÇALI ÇALI MA MA MA LA LA LA RI RI RI DE DE DE R R R S S S Imdad HUSSAIN RISK BY DESIGN: CHILDREN AND URBAN PLANNING IN PAKISTAN Tasarlanan Rsk: Pakstan’da Çocuklar ve Kentsel Planlama Recep TAYFUN ASSESSING THE EFFECTS OF SUPERVISORY COMMUNICATION,JOB SATISFACTION, AND PERCEIVED Tu Tu Tu Tu Bülent ULUTÜRK ORGANIZATIONAL SUPPORT ON ORGANIZATIONAL COMMITMENT Örgütsel İletşm, İş Doyumu ve Algılanan Örgütsel Desteğn Örgütsel Bağlılık Üzerndek Etklernn Değerlendrlmes rkish Journal of Security Studies rkish Journal of Security Studies rk�sh Journal of Secur�ty Stud�es rkish Journal of Security Studies David Scott Palmer SHINING PATH OF PERU: A PRODUCT OF LATIN AMERICAN UNIVERSITY RADICALISM? İbrahm DURSUN,Peru’nun ÜNİVERSİTE ‘Aydınlık Yol’ÖĞRENCİLERİNİN Örgütü: Latin Amerika ANKARA Üniversite ALGISI Radikalliğinin Bir Ürünü Mü? Reca AYDIN Ankara Perception of University Students Hasan Hüseyn TEKİN Ömer ASLAN SOSYAL VE BEŞERİ BİLİMLERDEN RADİKAL ÖRGÜTLERE: HakanEbubekr KIYICI ERTUĞRULTÜRKİYE’DETHE DEMOCRATIC RADİKALLEŞME, UNION TERÖR PARTY VE PYD, ÜNİVERSİTE PKK’S SYRIA PROJECT FromDemokratk Social Sciences Brlk and Parts Humanities (PDY), toPKK’nın Radical Surye Groups: Projes Radicalization, Terror, And University: The Case of Turkey Hamit Emrah BERİŞ KKAMUAMU DÜZENİ,DÜZENİ, GÜVENLİK VE DEMOKRATİKLEŞMEDEMOKRATİKLEŞME Public Order, Security and Democratization Martin YunusROSE EmreUNIVERSITIES -
Han Dynasty Classicism and the Making of Early Medieval Literati Culture
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Lu Zhao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Asian History Commons Recommended Citation Zhao, Lu, "In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture" (2013). Publicly Accessible Penn Dissertations. 826. https://repository.upenn.edu/edissertations/826 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/826 For more information, please contact [email protected]. In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Abstract This dissertation is focused on communities of people in the Han dynasty (205 B.C.-A.D. 220) who possessed the knowledge of a corpus of texts: the Five Classics. Previously scholars have understood the popularity of this corpus in the Han society as a result of stiff ideology and imperial propaganda. However, this approach fails to explain why the imperial government considered them effective to convey propaganda in the first place. It does not capture the diverse range of ideas in classicism. This dissertation concentrates on Han classicists and treats them as scholars who constantly competed for attention in intellectual communities and solved problems with innovative solutions that were plausible to their contemporaries. This approach explains the nature of the apocryphal texts, which scholars have previously referred to as shallow and pseudo-scientific. -
Understanding Indias Maoists TEXT INDEX.P65
Understanding India’s Maoists Select Documents Understanding India’s Maoists Select Documents P V Ramana INSTITUTE FOR DEFENCE STUDIES & ANALYSES NEW DELHI PENTAGON PRESS The Cover shows the Peace Memorial, unveiled on July 30, 2005, in memory of victims of Naxalite/Maoist violence, in Beerpur Village, Karimnagar District, Telangana. Beerpur is the native place of Muppala Lakshman Rao alias Ganapathy, General Secretary of CPI (Maoist). Photograph courtesy: Mr K.M. Daya Shankar, Principal Correspondent, The Hindu. Understanding India’s Maoists: Select Documents / PV Ramana First Published in 2014 Copyright © Institute for Defence Studies and Analyses, New Delhi ISBN 978-81-8274-801-9 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without first obtaining written permission of the copyright owner. Disclaimer: The views expressed in this book are those of the authors and do not necessarily reflect those of the Institute for Defence Studies and Analyses, or the Government of India. Published by PENTAGON PRESS 206, Peacock Lane, Shahpur Jat New Delhi-110049 Phones: 011-64706243, 26491568 Telefax: 011-26490600 email: [email protected] website: www.pentagonpress.in Branch: Prime Arcade Office #11 1154 Saifee Street Opp. M.G.Road, Camp Pune-411001 Email: [email protected] In association with Institute for Defence Studies and Analyses No. 1, Development Enclave, New Delhi-110010 -
Topic Name-Maoism WHAT IS MAOISM?
Topic Name-maoism WHAT IS MAOISM? ▪ Maoism is the communist (a plan about how countries should work) idea created by the Chinese man Mao Zedong. Mao believed that peasants, not factory workers, should lead the communist revolution (change in government). China followed Maoism when he became leader, in 1949. This created differences with communism in the USSR and Cuba. Maoism is still practiced in China today, but it has become different since Mao died in 1976. Today the Chinese economy is considered capitalist,(a plan about free markets), but some still call China communist. ▪ Maoism was a theory created because of Mao’s beliefs and ideologies. Similar to Karl Marx, he agrees that a proletariat revolution is essential in order for society to change. As opposed to Marx who states that the factory workers should revolutionize, Mao felt that the farmers in China were the ones in need of this revolution. Marx supports an economically strong state that is industrialized. Mao on the other hand, does not support industrialization or technology. The reasoning behind this is that he felt that industrialization would give owners the ability to exploit their workers even more which will result in a weakened proletariat class. While Karl Marx viewed industrialization to play vital role in the proletariat since factory workers were most likely the ones suffering under capitalism. Marxism states that “social change is driven by the economy” meaning that society and the economy are intertwined; while Maoism states that willpower is what changes us. Then in 1960 as the USSR denounced Stalin’s ideas who Mao was an avid admirer of, Mao’s own popularity started to decrease. -
Hellenes and Romans in Ancient China (240 BC – 1398 AD)
SINO-PLATONIC PAPERS Number 230 August, 2012 Hellenes and Romans in Ancient China (240 BC – 1398 AD) by Lucas Christopoulos Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
Local Worthies Provincial Gentry and the End of Later Han
LOCAL WORTHIES PROVINCIAL GENTRY AND THE END OF LATER HAN RAFE DE CRESPIGNY THE AUSTRALIAN NATIONAL UNIVERSITY Introduction: By nature and design, traditional histories of China pay chief attention to the concerns of the state and the politics of the capital. While it is well recognised that the success and survival of each dynasty depended upon the support it received from the gentry of the provinces, it is more difficult to obtain comparable information on their interests and outlook. During the reigns of Emperors Huan and Ling, in the latter part of the second century AD, the government of Later Han faced a loss of support amongst its customary allies. Local gentlemen, secure in their territories, with wealth gathered from their estates and with fine ideals of Confucian conduct and scholarship, had small regard for the great problems of state, while the very means by which rulers at court sought to strengthen their authority served only to offend these leaders of the provinces. This essay considers some aspects of the division between the capital and the country, the conflict between official and local religion, the problems of personal loyalty and public duty, and the differing ambitions and moralities of the gentry and the rulers at court. The two contrasting approaches, of the central government and of the local community, existed through all of Han and indeed through traditional China. The end of the second century,, however, was one occasion that the tension between them became critical: the lack of faith which developed and the conflict which followed destroyed the dynasty, the state and, for a time, society itself.