List of 12-Step Groups (And Other Groups That Adapt the 12-Steps Or Use "Anonymous" Or Have Adapted the Steps in Different Ways to Different Issues)
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Tobacco Control Contacts
TOBACCO CONTROL CONTACTS Source: tobacco.org Action On Smoking And Health (ASH) John F. Banzhaf III President 2013 H Street, N.W. Washington, DC 20006 (202) 659-4310 Great Newsletter: $5/year http://www.ash.org Action on Smoking and Health (ASH, London) 102 Clifton Street London EC2A 4HW United Kingdom Tel: 020 7739 5902 or +44- 20-7739 5902 from outside UK Fax: 020 7613 0351 or +44-20-7613 0531 E-mail [email protected] (General) [email protected] (Clive Bates, Director) [email protected] (Amanda Sandford, Research Manager) [email protected] (Karl Brookes, Workplace specialist ) :[email protected] John Connolly, Public Affairs Manager Web: http://www.ash.org.uk Action on Smoking and Health (ASH London) 102 Clifton Street London EC2A 4HW United Kingdom Tel: 0171 739 5902 or +44-171-739 5902 from outside UK Fax: 0171 613 0351 or +44-171-613 0351 E-mail [email protected] (General) [email protected] (Clive Bates, Director) [email protected] (Amanda Sandford, Research Manager) [email protected] (Karl Brookes, Project Manager - new) [email protected] (Emma Must, International Programme Manager) Web: http://www.ash.org.uk ASH Scotland 8 Frederick Street Edinburgh, EH2 2HB Scotland 0131 225 4725 Fax: 0131 220 6604 [email protected] http://www.ashscotland.org.uk/ ASHRAE 1791 Tullie Circle, N.E. Atlanta, GA 30329 Toll-free: (800) 527-4723 (U.S. and Canada only) Phone: (404)636-8400 Fax: (404)321-5478 http://www.ashrae.org/ Action on Smoking and Health Foundation (Thailand) 104/9 Soi Ronnachai 2 Setseri Rd., Samsen nai Phayathai, 10400 Bangkok, Thailand Tel: (662) 619 6259 Fax: (662) 619 6258 Email: Web: Advocacy Institute 1707 L Street. -
SERVICE: a PEARL of RECOVERY Nicotine Anonymous World Services Conference 30 April 24 –26, 2015 · San Francisco
SERVICE: A PEARL OF RECOVERY Nicotine Anonymous World Services Conference 30 April 24 –26, 2015 · San Francisco his year’s conference in the beautiful HOW TO REGISTER WITH THE San Francisco Bay Area of California ICE: A PEARL OF RECOV SERV ERY BEST WESTERN PLUS GROSVENOR HOTEL Twill be held at the Best Western Plus Reservations : 1-650-873-3200, o r Grosvenor Hotel , conveniently located near 1-800-722-7141 the San Francisco Airport at 380 South Group Na me: Nicotine Anonymous Airport Boulevard, South San Francisco, Mention the group for your special rate of CA 94080. $99 per night plus tax for single or double occupancy, available from April 22 through CONFERENCE REGISTRATION NAWS CONFERENCE 30 April 28. This includes a buffet breakfast, Registration is $35 for early registration until APRIL 24–26, 2015 • SAN FRANCISCO waived overnight parking fees and free April 1, 2015. After April 1, 2015 the fee is wi -fi throughout the hotel. raised to $45 . Non-NicA spouses and partners are welcome at no charge . Please fill out the form below and include a check payable to NAWSC 30. Mail your registration form and check QUESTIONS AND SPECIAL NEEDS to: NAWSC 30 You may also register online with E-mail [email protected] 2261 MARKET STREET, #229A PayPal or major credit card at Phone: 510-658-5323 http://nica-norcal.org/wp/ SAN FRANCISCO, CA 94114 CONFERENCE REGISTRATION FORM ✁ Complete and mail with your check to NAWSC 30, 2261 Market St., #229A, San Francisco, CA 94114, OR register online with PayPal or major credit card at http://nica-norcal.org/wp/ -
Online Can You Make Methamphetamine from Adderall
dx icd 10 for hip fracture | bible bingo | comcast box hack | hack slot machines electronic devices | Home Can you make methamphetamine from adderall . Company Can you make methamphetamine from adderall Home How to Get Adderall Out of Your System. Avoiding Relapse: Tips For Taking Your Mind Baptist bylaws for Off Cravings. Center for Substance Abuse Research. (n.d.). Amphetamines. Retrieved black baptist from. The second reaction (below) is quite different. Phenylephrine contains two church different hydroxyl (OH) groups, as shown in the blue and green circles. But the How can you play hydroxyl group in the blue circle (called a phenolic group) is chemically unreactive. So minecraft when if you react phenylephrine with phosphorous and iodine it only the OH in the green school blocks it circle is affected. The product of this reaction is 3-(2-aminopropyl)phenol, (aka Brown discharge gepefrin), which is a mediocre blood pressure drug sold in Europe. It won't make you 24 weeks high. However, high amphetamine doses that are above the therapeutic range can pregnant interfere with working memory and other aspects of cognitive control. [10]. Their Dell recycling mechanisms of action vary, but each has a profound impact on memory, mood, and return label mental energy. Many of these substances are also popular herbal remedies for the Office 2010 on treatment of ADHD. Studies prove they can reduce the likelihood of developing sale neurodegenerative diseases as well. Caffeine is not an herb, but it deserves mention since it derives from herbal teas and coffee beans. Caffeine is a natural stimulant that improves brain power and energy levels. -
The Outer Circle the Official Newsletter of The
The Outer Circle The Official Newsletter of the PO Box 70949, Houston, TX 77270 Volume 3, Issue 4 July - August 2009 ® THE ISO ENCOURAGES GROUPS TO REPRODUCE THE OUTER CIRCLE SO THAT COPIES WILL BE AVAILABLE I TO ALL MEMBERS. THE OUTER CIRCLE IS MAILED FREE TO ALL WHO REQUEST IT. VOLUME 3, ISSUE 4 Table of Contents PAGE 1 ISO News Articles ISO Financial News ISO Board News Income/Expense Summary Page 14 ISO Board Actions Page 2 Financial Results Letter Page 15 Delegate Actions Page 5 Letter from the Editor Literature Committee News By M ke L. Page 16 Report From Oakland Page 6 Personal Story General ISO Information Submission Guidelines Page 9 E-mail Addresses Page 38 Opinion Poll / Survey Page 10 ISO Structure & Contacts Page 39 Feedback on Article Submissions Sex Addicts Anonymous Page 11 Guidelines, Deadlines, and Meditation Book Submission Guidelines Page 12 Topic Suggestions Page 40 Release Form Page 40 Literature Articles Stepping Up to Service in Oakland Page 19 Going to a Convention Page 22 Remembrance Page 23 Step Five Page 26 My Story Page 28 In Solitude is the Solution Page 31 A Recovery Choice: Dishonesty or Honesty Page 32 Sharing My Second Step Page 34 © Copyright 2009 International Service Organization of SAA, Inc. All Rights Reserved. Except for the purpose of redistributing The Outer Circle as a whole, The Outer Circle may not be downloaded, copied, reproduced, duplicated, or conveyed in any other way without the express written permission of Interna- tional Service Organization of SAA, Inc. ® Registered Trademark Sex Addicts Anonymous and the SAA logo are registered trademarks of the International Service Organization of SAA, Inc. -
Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México
Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México By Beatriz Mireya Reyes-Cortes A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Stanley Brandes, Chair Professor William F. Hanks Professor Lawrence Cohen Professor William B. Taylor Spring 2011 Adoring our Wounds: Suicide, Prevention, and the Maya in Yucatán, México Copyright 2011 by Beatriz Mireya Reyes-Cortes Abstract Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México By Beatriz Mireya Reyes-Cortes Doctor of Philosophy in Anthropology University of California, Berkeley Professor Stanley S. Brandes The first decade of the 21st century has seen a transformation in national and regional Mexican politics and society. In the state of Yucatán, this transformation has taken the shape of a newfound interest in indigenous Maya culture coupled with increasing involvement by the state in public health efforts. Suicide, which in Yucatán more than doubles the national average, has captured the attention of local newspaper media, public health authorities, and the general public; it has become a symbol of indigenous Maya culture due to an often cited association with Ixtab, an ancient Maya ―suicide goddess‖. My thesis investigates suicide as a socially produced cultural artifact. It is a study of how suicide is understood by many social actors and institutions and of how upon a close examination, suicide can be seen as a trope that illuminates the complexity of class, ethnicity, and inequality in Yucatán. In particular, my dissertation –based on extensive ethnographic and archival research in Valladolid and Mérida, Yucatán, México— is a study of both suicide and suicide prevention efforts. -
The Entheogen Review , Pob 19820, Sa Cramento , Ca 95819-0820, Usa 161 Vol Ume X, Number 4 Winter Solstice 2001
VOL UME X, NUMBER 4 WINTER SOLSTICE 2001 Index Symbols Age of Entheogens & The Angels’ Dictionary, Analog Act 84, 85 The 154 Anand, Margot 67, 154 ∞Ayes 32, 49, 50, 51 age regression 89 Anderson, E.F. 106 1,4-butanediol 84 Aguaruna Indians 10 Anderson, Rocky 41 1984 155 Aguirre, G., L.E. 3, 5, 6 Anderson, Sherry 156 2001 52 Agurell, S. 57, 58, 106 Andrews, S. 86 2C-B 22, 28, 118 ahpí 7 anesthetize 21 2C-D 20 ajucá 6 angico 6 2C-I 20 Akashic record 54 angicos brancos 6 2C-T-2 20, 22, 90 Al-Queda terrorists 123 angicos pretos 6 2C-T-4 20 Alarcón, R. 5 angiquín 6 2C-T-7 20, 85, 89, 90, 94, 105, 114 Alchemind Society, The 42, 76, 112 angiquinho 6 4-acetoxy-DET 88, 89, 90, 92, 93, 96 alcohol Angraecum fragrans 86 4-acetoxy-DIPT 29, 30, 88, 90, 91, 93 38, 52, 74, 84, 98, 99, 134, 145, 146 Anon. 151 4-hydroxy-αMT 139 alcoholic beverages 86 anonymous remailer 123 4-hydroxy-DET 88, 89, 139 Aldrich 83 anthraquinones 86 4-hydroxy-DMT 88 alfalfa 129 anti-cholinergic-like central effect 150 4-hydroxy-DPT 139 alien 32, 50, 53 anti-depressant 28 5-MeO-αMT 148 alien robots 52 anti-inflammatory 86 5-MeO-DIPT 90, 94 AllChemical Arts (conference) 115 anti-marijuana laws 46 5-MeO-DMT Allen, John W. 112 anti-nausea medications 28 1, 5, 25, 84, 89, 99, 101, 102, 103, allergy preparations 28 antibacterial 135 118, 126, 148 Alli, Antero 114 antibiotic 28 5-methoxytryptamine 150 Allison 156 antidiarrheal 104 Alpert, Richard 34 antispasmatic 28 A alpha 140, 141, 142, 143, 144, 145 Antonil, André João 4 Aardvark, David α-MT 148 ants 151 α 21, 27, 28, 30, 34, 51, -
Meth and Oral Health a Guide for Dental Professionals Hazelden Center City, Minnesota 55012-0176 1-800-328-9000 1-651-213-4590 (Fax)
METH ORAL HEALTH A GUIDE FOR DENTAL PROFESSIONALS Meth and Oral Health A Guide for Dental Professionals Hazelden Center City, Minnesota 55012-0176 1-800-328-9000 1-651-213-4590 (fax) www.hazelden.org ©2007 by Hazelden Foundation All rights reserved. Published 2007 Printed in the United States of America Duplicating this guide is not permissible. The handouts on pages 15–16 and 17 may be duplicated for professional use, but may not be sold or repurposed for other uses without the permission of the publisher. To request permission, write to Permissions Coordinator, Hazelden, P.O. Box 176, Center City, MN 55012-0176. The material in this guide can help dental professionals provide dental treatment to users of methampheta- mine (meth) and educate staff and patients about the dangers of meth use. However, this information is not meant to override any state law or the medical and legal advice of any state dental board. The reader should consult the guidelines, regulations, and laws in his or her state on matters relating to a patient’s health. This guide focuses on the clinical implications of meth use and does not address whether an individual’s health or benefit plan(s) cover or provide benefit for the clinical services mentioned in this document. Web addresses cited in this guide are accurate as of press time, but are subject to change. Cover design by Terry Kriebech, DeCare International Interior design by David Spohn Typesetting by Tursso Companies Photographs courtesy of Charles Tatlock, D.D.S. Introduction: About This Guide This guide presents the latest information about methamphetamine (meth) use and its effects on oral health. -
What Are “Twelve-Step” Programs?
What are “Twelve-Step” Programs? Traditional Twelve-Step programs outline a course of action for recovering from an addiction whereby participants proceed through twelve core developmental stages. Twelve-Step programs are a form of self-help in which members of a fellowship struggling with the same problem support each other. The Twelve-Step program originated with Alcoholics Anonymous (AA) (http://aa.org). According to AA, the twelve steps are as follows: (1) We admitted we were powerless over alcohol—that our lives had become unmanageable. (2) Came to believe that a Power greater than ourselves could restore us to sanity. (3) Made a decision to turn our will and our lives over to the care of God as we understood Him. (4) Made a searching and fearless moral inventory of ourselves. (5) Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. (6) Were entirely ready to have God remove all these defects of character. (7) Humbly asked Him to remove our shortcomings. (8) Made a list of all persons we had harmed, and became willing tomake amends to them all. (9) Made direct amends to such people wherever possible, except when to do so would injure them or others. (10) Continued to take personal inventory and when we were wrong promptly admitted it. (11) Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out. (12) Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs. -
Overeaters Anonymous
WELCOME TO Overeaters Anonymous **The secretaries lines have been highlighted in blue*** Welcome to the Thursday noontime meeting of Overeaters Anonymous. My name is _____________, and I am a compulsive overeater and your leader for this meeting. Will those who wish to please join me in the Serenity Prayer: God Grant me the Serenity to accept the things I cannot change, The courage to change the things I can And the wisdom to know the difference. Are there any compulsive overeaters here beside myself? Let’s go around the room and introduce ourselves by first name only. We encourage you to: • get a sponsor to help guide your recovery • develop a plan of eating and if you wish, write it down and report daily to your sponsor • read OA-approved literature to develop a working knowledge of the Twelve Steps and Twelve Traditions. The following is the OA Preamble: Overeaters Anonymous is a Fellowship of individuals who, through shared experience, strength and hope, are recovering from compulsive overeating. We welcome everyone who wants to stop eating compulsively. There are no dues or fees for members; we are self-supporting through our own contributions, neither soliciting nor accepting outside donations. OA is not affiliated with any public or private organization, political movement, ideology or religious doctrine; we take no position on outside issues. Our primary purpose is to abstain from compulsive overeating and to carry this message of recover to those who still suffer. Will _________ read “OUR INVITATION TO YOU” Our Invitation to You We of Overeaters Anonymous have made a discovery. -
Sanctuary (Spring-Summer 2016)
NEW SERIES VOLUME III, IssUE 1 Sanctuary SPRING-SUMMER 2016 A Happy Birthday in OA . CONTENTS: This is the reading from my birthday from Voices of Recovery. It reminds me of A HAPPY BIRTHDAY IN OA .... 1 my on-the-diet, off-the-diet mentality that has lost its place in my life thanks to what I’ve learned in OA. DOING WhaT WORKS .......... 1 “A poor choice or a slip used to mean, ‘I failed.’ Now I know that it’s just a FROM YOUR INTERGROUP poor choice, a slip or even the best I could do with the situation in front of me ChaIR ................................. 2 at that time on that day. It is not a door that opens to bingeing, guilt, shame COMING BacK or other self-defeating behaviors as it used to do. Grace and a healthy self-love TO STEP ONE ....................... 2 have given me this blessing through the principles of OA and the 12 steps. And awareness of all of this came from using all the tools that are always accessible OA PUZZLE 2 ..................... 3 to me no matter where I am.” GREATER DAYTON IG INTERGROUP MINUTES .......... 4 — Marilyn D. GREATER DAYTON IG Doing what works . TREASURER REPORT .............. 5 After 27 years in OA I cannot stress enough the importance for me to do what MEETING SchEDULE ......... 6–7 works. For me that means continuing to surrender what I think food is for THE OA PREAMBLE .............. 8 to my HP. It means to continue to weigh and measure my food. To be honest about why I eat what I eat. -
Are Your Sexual Behaviors Causing You Problems.Web2.Indd
Are Your Sexual Behaviors Causing You Problems? Literature Committee Approved March 2021 PI/CPC Series © 2021 International Service Organization of SAA, Inc. • Do you keep secrets about or hide your behaviors? • Have your behaviors damaged important relationships? • Has your avoidance of sex or intimacy damaged important relationships? • Do you try to stop certain behaviors only to repeat them over and over again? • Does your sexual behavior lack loving connection with self or others? You are not alone – Sex Addicts Anonymous can help Sex Addicts Anonymous is a fellowship whose members share their experience, strength, and hope with each other so that they may fi nd freedom from addictive sexual be- havior and help others recover from sexual addiction. SAA was founded in 1977 in Minneapolis, Minnesota. Today SAA is an international fellowship with meetings in many countries. Is sex addiction real? This is a common question. We can defi nitely say that for us, sex addiction exists. It’s true that not every person who has an affair, watches pornography, or uses a dating app is a sex addict. We have found most sex addicts experience one or both of these characteristics: once we start we can- not control our behaviors, or when we make up our mind to quit, sooner or later we return to those behaviors. We have also found that sex addiction is progressive, with the behaviors and their consequences usually becoming more severe over time. Examples of addictive sexual behavior • Porn addiction, cyber stalking or sex • Compulsive sexting, using social -
The Evolution of Variability in Magic, Divination and Religion
THE EVOLUTION OF VARIABILITY IN MAGIC, DIVINATION AND RELIGION: A MULTI-LEVEL SELECTION ANALYSIS A Dissertation by CATHARINA LAPORTE Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Michael S. Alvard Committee Members, Jeffrey Winking D. Bruce Dickson Jane Sell Head of Department, Cynthia A. Werner December 2013 Major Subject: Anthropology Copyright 2013 Catharina Laporte ABSTRACT Religious behavior varies greatly both with-in cultures and cross-culturally. Throughout history, scientific scholars of religion have debated the definition, function, or lack of function for religious behavior. The question remains: why doesn’t one set of beliefs suit everybody and every culture? Using mixed methods, the theoretical logic of Multi-Level Selection hypothesis (MLS) which has foundations in neo-evolutionary theory, and data collected during nearly two years of field work in Macaé Brazil, this study asserts that religious variability exists because of the historic and dynamic relationship between the individual, the family, the (religious) group and other groups. By re-representing a nuanced version of Elman Service’s sociopolitical typologies together with theorized categories of religion proposed by J.G. Frazer, Anthony C. Wallace and Max Weber, in a multi-level nested hierarchy, I argue that variability in religious behavior sustains because it provides adaptive advantages and solutions to group living on multiple levels. These adaptive strategies may be more important or less important depending on the time, place, individual or group. MLS potentially serves to unify the various functional theories of religion and can be used to analyze why some religions, at different points in history, may attract and retain more adherents by reacting to the environment and providing a dynamic balance between what the individual needs and what the group needs.