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Have You Heard from Johannesburg?
Discussion Have You Heard from GuiDe Johannesburg Have You Heard Campaign support from major funding provided By from JoHannesburg Have You Heard from Johannesburg The World Against Apartheid A new documentary series by two-time Academy Award® nominee Connie Field TABLE OF CONTENTS Introduction 3 about the Have you Heard from johannesburg documentary series 3 about the Have you Heard global engagement project 4 using this discussion guide 4 filmmaker’s interview 6 episode synopses Discussion Questions 6 Connecting the dots: the Have you Heard from johannesburg series 8 episode 1: road to resistance 9 episode 2: Hell of a job 10 episode 3: the new generation 11 episode 4: fair play 12 episode 5: from selma to soweto 14 episode 6: the Bottom Line 16 episode 7: free at Last Extras 17 glossary of terms 19 other resources 19 What you Can do: related organizations and Causes today 20 Acknowledgments Have You Heard from Johannesburg discussion guide 3 photos (page 2, and left and far right of this page) courtesy of archive of the anti-apartheid movement, Bodleian Library, university of oxford. Center photo on this page courtesy of Clarity films. Introduction AbouT ThE Have You Heard From JoHannesburg Documentary SEries Have You Heard from Johannesburg, a Clarity films production, is a powerful seven- part documentary series by two-time academy award® nominee Connie field that shines light on the global citizens’ movement that took on south africa’s apartheid regime. it reveals how everyday people in south africa and their allies around the globe helped challenge — and end — one of the greatest injustices the world has ever known. -
Malibongwe Let Us Praise the Women Portraits by Gisele Wulfsohn
Malibongwe Let us praise the women Portraits by Gisele Wulfsohn In 1990, inspired by major political changes in our country, I decided to embark on a long-term photographic project – black and white portraits of some of the South African women who had contributed to this process. In a country previously dominated by men in power, it seemed to me that the tireless dedication and hard work of our mothers, grandmothers, sisters and daughters needed to be highlighted. I did not only want to include more visible women, but also those who silently worked so hard to make it possible for change to happen. Due to lack of funding and time constraints, including raising my twin boys and more recently being diagnosed with cancer, the portraits have been taken intermittently. Many of the women photographed in exile have now returned to South Africa and a few have passed on. While the project is not yet complete, this selection of mainly high profile women represents a history and inspiration to us all. These were not only tireless activists, but daughters, mothers, wives and friends. Gisele Wulfsohn 2006 ADELAIDE TAMBO 1929 – 2007 Adelaide Frances Tsukudu was born in 1929. She was 10 years old when she had her first brush with apartheid and politics. A police officer in Top Location in Vereenigng had been killed. Adelaide’s 82-year-old grandfather was amongst those arrested. As the men were led to the town square, the old man collapsed. Adelaide sat with him until he came round and witnessed the young policeman calling her beloved grandfather “boy”. -
Sports, Race, and Politics: the Olympic Boycott of Apartheid Sport
Western Illinois Historical Review © 2017 Volume VIII, Spring 2017 ISSN 2153-1714 Sports, Race, and Politics: The Olympic Boycott of Apartheid Sport Matt Bersell Western Illinois University In the article “Hitting Apartheid for Six? The Politics of the South African Boycott,” Douglas Booth writes that during the second half of the twentieth century, the international community regarded the South African government as a “pariah” due to its racially restrictive apartheid laws that denied equal economic, political, and social rights to the nation’s nonwhite majority. According to Booth, “foreign governments, multinational corporations, churches, the media, campaign groups, and individuals” increasingly condemned apartheid and joined international actions against the South African government through organized boycotts, sanctions, and embargoes.1 One specific form of international solidarity was the movement against apartheid sport which resulted in South Africa’s suspension from the 1964 and 1968 Olympic Games and its eventual expulsion from the premier international athletic competition in 1970. As a result of its commitment to racial segregation in sport and the exclusion of blacks from international competition, South Africa was not allowed to participate at the Olympics until 1992.2 Through the historical examination of the relationship between sports, politics, and race, it is evident that the boycott of South African sports, specifically the ban levied by the International Olympic Committee, had significant political and social ramifications. Sports, Politics, and Race Despite countless attempts to separate the two fields, sports and politics have been linked since ancient times.3 Barrie Houlihan finds the “the interweaving of sport and politics” at the international, national, and regional/local levels.4 According to Roger I. -
Lessons Drawn from the Apartheid Litigation
21 Towards Making Blood Money Visible: Lessons Drawn from the Apartheid Litigation INGRID GUBBAY* I INTRODUCTION UCH HAS BEEN written and said about the conceptual challenges raised in the two cases comprising the Apartheid litigation1 (‘Re Apartheid’). Of the 100 Mcases or so run under the Alien Tort Claims Act2 (ATCA) since its reinvigora- tion in 1980, Re Apartheid is unique in that it has spotlighted the high level of ‘collabora- tion/integration between non South African sectors of the business community and the State, in extending, maintaining, and profiteering from the Apartheid regime’.3 First filed under the ATCA in the Southern District Court in 2002, the South African plaintiffs have sought to publicly interrogate banks and other major corporations for their key role in allegedly supporting the crimes against humanity committed by the regime during the period of its operation between 1948 until the election of Nelson Mandela in 1994. The case narrative, told first through the reports to the Truth and Reconciliation Commission of South Africa4 (TRC), and later in the US courts, establishes unequivocally that the financial and operational support provided by certain corporations maintained * The author is the European head of human rights and environmental law at Hausfeld & Co LLP, based in London. Her role in the litigation is to assist on areas of international law, and liaise with members of the Khulumani group. She worked in South Africa taking depositions from the named plaintiffs in the Khulumani case. The author would like to thank the Khulumani litigation team in Re Apartheid, for their contribution to this chapter. -
Non-Racialism, Non-Collaboration and Communism in South Africa
Non-racialism, non-collaboration and Communism in South Africa: The contribution of Yusuf Dadoo during his exile years (1960-1983) Paper presented at the Conference on ‘Yusuf Dadoo, 1909-2009: Marxism, non-racialism and the shaping of the South African liberation struggle’ University of Johannesburg, 4-5 September 2009 Allison Drew Department of Politics University of York, UK It has often been argued by our opponents that Communism was brought to our country by whites and foreigners, that it is an alien importation unacceptable to the indigenous majority. Our reply to this is that the concept of the brotherhood of man, of the sharing of the fruits of the earth, is common to all humanity, black and white, east and west, and has been formulated in one form or another throughout history (Yusuf Dadoo, 1981).1 This paper examines Yusuf Dadoo’s contribution to the thinking and practice of non- racialism during his years in exile. Non-racialism refers to the rejection of racial ideology − the belief that human beings belong to different races. Instead, it stresses the idea of one human race. Organizationally, it implies the recruitment of individual members without regards to colour, ethnic or racial criteria. Non-racialism has long been a subject of debate on the South African left as socialists struggled with the problems of how to organize political movements in a manner that did not reinforce state-imposed racial and ethnic divisions and promote non-racialism in conditions of extremes racial inequality. The South African Communist Party (SACP) was formed in 1953 as a clandestine body that prioritized alliance politics over the development of an independent profile. -
Israeli Infiltration in South Africa
Israeli infiltration in South Africa Na’eem Jeenah Executive Director, Afro-Middle East Centre January 2010 Al Jazeera Centre for Studies Tel: +974-4930181 Fax: +974-4831346 [email protected] www.aljazeera.net/studies Introduction The year 1948 witnessed both the establishment of the state of Israel and the establishment of the ‘Republic of South Africa’, ruled from then until 1994 by the Nationalist Party, using the ideology of Apartheid. In 1953, South Africa’s Prime Minister, Danie Malan, became the first head of government in the world to pay an official visit to Israel. This fact underlines the relationship that was later to develop between the South African Apartheid state and Israel, a relationship that would endure into South Africa’s post-Apartheid era – albeit in different forms. The relationship between South Africa and Israel developed because it was mutually beneficial to both. As negotiations took place in South Africa between the liberation movements and the Apartheid state, there was expectation from many quarters that the relationship would be severed with the ushering in of a democratic government in South Africa, controlled by liberation organisations which had close relationships with the Palestine Liberation Organisation (PLO). Instead, while some areas of that relationship were downgraded, others were strengthened. Early Israel-Apartheid South Africa relations It seems surprising that the South African Nationalist Party had, over the period of a few years developed such close ties with Israel when its luminaries had, prior to 1948, been extremely Judeophobic and had supported Nazi Germany during the Second World War and offered to lead a coup in South Africa against the British on behalf of Nazi Germany. -
Redefining the Griot: a History of South African Documentary Film
Redefining the Griot A History of South African Documentary Film By Taryn da Canha - DCNT AROO 1 A minor Dissertation Submitted in Partial Fulfillment of the Requirements For The Award ofthe Degree ofMaster of Arts in South Mrican Historical Studies. Department of Historical Studies Faculty of Humanities University of Cape Town Apri12001 This work has not been previously submitted in whole, or in part, for the reward of any degree. It is my Universityown work. Each significant of Cape contribution Town to, and quotation in, this dissertation from the work, or works, of other people has been attributed, and has been cited and referenced. Date: -------- Taryn da Canha The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town ABSTRACT The South African film industry, like the rest of the country, has gone through a very difficult and trying time over the last century and has been faced with enormous challenges since 1994. South Africa is still in a process of transition and the turbulent era of Apartheid is still vivid in our memories and our collective national identity. What is especially exciting about studying the history of the South African film industry, is that it was through film, television and the media at large, that we witnessed the evolution of this history. -
Yusuf Mohamed Dadoo
YUSUF MOHAMED DADOO SOUTH AFRICA'S FREEDOM STRUGGLE Statements, Speeches and Articles including Correspondence with Mahatma Gandhi Compiled and edited by E. S. Reddy With a foreword by Shri R. Venkataraman President of India Namedia Foundation STERLING PUBLISHERS PRIVATE LIMITED New Delhi, 1990 [NOTE: A revised and expanded edition of this book was published in South Africa in 1991 jointly by Madiba Publishers, Durban, and UWC Historical and Cultural Centre, Bellville. The South African edition was edited by Prof. Fatima Meer. The present version includes items additional to that in the two printed editions.] FOREWORD TO THE INDIAN EDITION The South African struggle against apartheid occupies a cherished place in our hearts. This is not just because the Father of our Nation commenced his political career in South Africa and forged the instrument of Satyagraha in that country but because successive generations of Indians settled in South Africa have continued the resistance to racial oppression. Hailing from different parts of the Indian sub- continent and professing the different faiths of India, they have offered consistent solidarity and participation in the heroic fight of the people of South Africa for liberation. Among these brave Indians, the name of Dr. Yusuf Mohamed Dadoo is specially remembered for his remarkable achievements in bringing together the Indian community of South Africa with the African majority, in the latter's struggle against racism. Dr. Dadoo met Gandhiji in India and was in correspondence with him during a decisive phase of the struggle in South Africa. And Dr. Dadoo later became an esteemed colleague of the outstanding South African leader, Nelson Mandela. -
THE UNITED STATES and SOUTH AFRICA in the NIXON YEARS by Eric J. Morgan This Thesis Examines Relat
ABSTRACT THE SIN OF OMISSION: THE UNITED STATES AND SOUTH AFRICA IN THE NIXON YEARS by Eric J. Morgan This thesis examines relations between the United States and South Africa during Richard Nixon’s first presidential administration. While South Africa was not crucial to Nixon’s foreign policy, the racially-divided nation offered the United States a stabile economic partner and ally against communism on the otherwise chaotic post-colonial African continent. Nixon strengthened relations with the white minority government by quietly lifting sanctions, increasing economic and cultural ties, and improving communications between Washington and Pretoria. However, while Nixon’s policy was shortsighted and hypocritical, the Afrikaner government remained suspicious, believing that the Nixon administration continued to interfere in South Africa’s domestic affairs despite its new policy relaxations. The Nixon administration concluded that change in South Africa could only be achieved through the Afrikaner government, and therefore ignored black South Africans. Nixon’s indifference strengthened apartheid and hindered liberation efforts, helping to delay black South African freedom for nearly two decades beyond his presidency. THE SIN OF OMMISSION: THE UNITED STATES AND SOUTH AFRICA IN THE NIXON YEARS A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Eric J. Morgan Miami University Oxford, Ohio 2003 Advisor __________________________________ (Dr. Jeffrey P. Kimball) Reader ___________________________________ (Dr. Allan M. Winkler) Reader ___________________________________ (Dr. Osaak Olumwullah) TABLE OF CONTENTS Acknowledgements . iii Prologue The Wonderful Tar Baby Story . 1 Chapter One The Unmovable Monolith . 3 Chapter Two Foresight and Folly . -
REMEMBERING the ROLE of WOMEN in SOUTH AFRICAN HISTORY THROUGH DIALOGUE Wathint’ Abafazi, Wathint’ Imbokodo Uzo Kufa! CONTENTS Foreword Page 4
malibongwe praiseigama be tolamakhosikasi women REMEMBERING THE ROLE OF WOMEN IN SOUTH AFRICAN HISTORY THROUGH DIALOGUE Wathint’ abafazi, wathint’ imbokodo uzo kufa! CONTENTS Foreword Page 4 Introduction Page 4 Welcome Page 5 Brigalia Ntombemhlophe Bam Page 6 - 9 Sophia Williams-De Bruyn Page 10 - 17 Rica Hodgson Page 18 - 23 Amina Cachalia Page 24 - 27 Graça Machel Page 28 - 31 Let’s Dialogue Page 32 - 39 Nelson Mandela Page 40 Conclusion Page 41 - 42 Reflections The text in this booklet is an edited version of the Malibongwe dialogue, which took place on May 30 2007 at the Nelson Mandela Foundation. Special thanks to the Apartheid Museum, the curators of the Malibongwe Exhibition, featuring portraits of veteran women activists by Gisèle Wulfsohn. FOREWORD ACHMAT DANGOR CEO, Nelson Mandela Foundation he Nelson Mandela Foundation (NMF) stalwarts of the struggle for seeks to contribute to a just society by freedom, and the role that promoting the vision and work of its women played during those Founder and convening dialogue around difficult, and often truly dark Tcritical social issues. years, achieved a remarkable level of candour, unmindful of Our Founder, Nelson Mandela, based his entire organisational or ideological life on the principle of dialogue, the art of listening loyalties. The critique of and speaking to others; it is also the art of getting latter day South Africa, its others to listen and speak to each other. Drawing on achievements and failures, was characterised by the contribution that he, his colleagues and comrades robust debate, honest, yet without rancour. made toward creating our fledgling democracy, the The panellists shared their rich histories, the NMF’s Centre of Memory and Dialogue encourages lessons they have learned over the years, their people to enter into dialogue – often about difficult hopes for our country and regrets for the things not subjects – in order to address the challenges we face done, with an inter-generational audience, which today. -
Dennis Compleate-Poems
Dennis poem, 27/2/09 Moon, lighting this night Zocalo‘s vast expanse, you give our world new hope. 3/11/2007 Revised to: Moon lighting this night Zocalo‘s jubilant space you speak of new hope. 3/12/2007 A common hate enriched our love and us: Brutus poem, 20/3/09 Escape to parasitic ease disgusts; discreet expensive hushes stifled us the plangent wines became acidulous Rich foods knotted to revolting clots of guilt and anger in our queasy guts remembering the hungry comfortless. In drafty angles of the concrete stairs or seared by salt winds under brittle stars we found a poignant edge to tenderness, and, sharper than our strain, the passion against our land‘s disfigurement and tension; hate gouged out deeper levels for our passion– a common hate enriched our love and us. 1963 *** )rutus poem, 21/3/09 Dennis: "While at Northwestern University in 1973, I was invited to Madison to speak at an anti-apartheid rally at the University of Wisconsin. Unable to go, I sent this poem instead. I said, at the end, 'be glad' - to honour those who sacrificed, for their willingness to engage in civil disobedience, burning their passbooks. On March 21 1960, at Green Street in the Port Elizabeth city centre, we had a meeting of radical teachers (Teachers League of South Africa), and afterwards we listened to the radio and were shocked to hear live reports coming from Sharpeville, reports of the killing of unarmed people in a protest at the ghetto called Sharpeville - named after the supervisor, Mr Sharpe. -
Anti-Apartheid Movement Social Movements Are Rarely Born in Isolation, and the Anti-Apartheid Movement (AAM) in South Africa Is No Different
Anti-Apartheid Movement Social movements are rarely born in isolation, and the anti-apartheid movement (AAM) in South Africa is no different. The AAM grew out of ongoing resistance movements and the efforts of many within South Africa and the international community to end racial inequality and the oppressive policies of enforced racial segregation in South Africa known as apartheid. Resistance to long-standing racial inequality in South Africa was evident before the beginning of the 20th century. Organized resistance began with groups such as the Natal Indian Congress, African churches, labor and trade unions, the African National Congress (ANC), and the Communist Party. Subsequent organizations such as the Pan Africanist Congress (PAC), founded in 1959 by Robert Sobukwe, the South African Student's Organization (SASO), founded in 1969 by Stephen Biko, and the United Democratic Front, founded in 1983 proved instrumental in ending apartheid. Early forms of resistance were primarily peaceful, including mass demonstrations, civil disobedience, boycotts, and strikes. These strategies, employed by various groups in an effort to achieve social justice and to bring an end to the oppressive white South African government, never quieted. However, as a result of ongoing racial segregation, subsequent generations of African leaders determined that violent measures were necessary in order to gain freedom. The 1940s witnessed a number of important events that became crucial for the AAM, both in South Africa and abroad. Within South Africa, Nelson Mandela, Walter Sisulu, and Oliver Tambo formed a youth league within the ANC to develop new strategies of resistance. Around the same time, the ever-growing oppression was forcing growing numbers of South Africans into exile in London.