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Bipin Chandra Pal's Odisha Review September - 2012 Vignettes of Odisha in the Nineteenth Century: Bipin Chandra Pal¶s "Memories of My Life and Times" Amiya Kumar Rout Bipin Chandra Pal, ³one of the mightiest prophets glory, though it reveals the solitary pain that of Indian Nationalism,´ architect of Bengal gnawed his heart at the crossroads of his life and renaissance, strode the country like a giant in the also glimpses into the contemporary social and last quarter of nineteenth century and the first two political history. It is extremely hard to escape decades of twentieth. Through the written word the dilemma of understanding Pal¶s Life¶s mission, and the spoken, through a long life of suffering his ideology, close to sympolitical (the term and sacrifice, an unrelenting adherence to coined by Benedetto Croce), and the political principles he professed, and with a rare clarity of waves raised by him at the regional and national vision he awakened his countrymen to a level. consciousness of inner strength. Pal was Every individual has a debt to his history conscious of the interdependence between ± his family, socio-economic roots and political society and the individual, and looking at his arithmetic of his times. B.C.Pal has remarkable attempt as a reflection of the contemporary history sense of history and he believed, as he stated, in beginning with the period immediately after the a discovery and in ³a process of re-explanation, first war of independence of 1857. His re-interpretation and readjustment´. The autobiography reflects the impressions of a young autobiography of B.C.Pal is no doubt a unique perceptive mind of a transitional period, composition and evidence of so many untraceable tremendous political upheaval and unprecedented occurrences of the country in general and Odisha wide turmoil led to total transformation of Indian in particular. Inclusion of so many known and life and thought. unknown facts, social happenings and events of The life of Bipin Chandra Pal reads like a remarkable importance connecting to urban and fascinating realistic version of a political pilgrim¶s rural life under one platform is striking. The progress in the winding and unpredictable paths autobiography furnishes lively pictures of Odisha of our nationalist movement. If we shift our sight during 1879. Pal has depicted his compelling from general theoretical problems and sometimes journey to Odisha owing to sharp differences of hasty and sweeping generalizations about B.C.Pal, views with his father. He writes, ³the breach we realize that his ideas were not wholly between father and son had become by this time patternless and that our notions about him are too strained for any reconciliation. I could no inexact. One may surmise that we can find clues longer depend upon him for my expenses. I had, to an understanding of Pal¶s ideas in his therefore, no option but to look out for some autobiography which reads like an open book with employment´. no embroidery of silken phrases. The melange of The first appointment which Bipin his memory was not written with any rhythmic Chandra received was in 1889 as Headmaster 94 September - 2012 Odisha Review of the Cuttack Academy at Cuttack owned by a and looked upon Odisha ³as much as their own local Brahmo gentleman. In his autobiography Pal mother country as they did upon Bengal proper´. has given a vivid description of Odisha, as well Together with this, the rising generation of Odisha as of the city of Cuttack with photographic was also eager to study the Bengali Language and honesty. literature as they cultivated their own mother ³Odisha had not as yet been connected tongue. In 1841 the city of Cuttack had an English with Bengal by rail. People had during my school. It was raised to a High School which was boyhood and early youth to walk all the way affiliated to the Calcutta University in 1868. In from Bengal to Puri along the old pilgrim way 1876, Cuttack was endowed with a full fledged mentioned in 16th century Bengali literature. college up to M.A. degree examinations of the In the seventies of the last century steamer University of Calcutta. The college was named communication had however been opened after Mr. Ravenshaw, who had been popular between Calcutta and the part of Chandabali commissioner of Odisha. in Odisha. My first trip to Cuttack was made Pal¶s Memories of my Life and times on board the ill fated S.S. Sir John Lawrence, reflects all shades of activities of the Odia and which was lost a few years later in the Bay of Bengali societies i.e. art, culture, literature, Bengal. It was a rickety old thing hardly religions and religious activities, social rights and seaworthy, and no one who had any experience festivals. Pal nostalgically echoes about the of it had any cause for surprise when it went process of inter provisional fusion between Bengal down with a full complement of passengers and Odisha for more than five hundred years. during the pilgrim season and not a sign could Constant flow of pilgrims from Bengal to Odisha be traced of either its men or its materials. helped to spread the culture, literature and religion That was my first experience of the sea, and and religious temper. The movement of Shree though it was winter time and the sea stood Chaitanya exerted perhaps deeper and wider calm and placid almost like a lake, I did not influence among the people of Odisha than even entirely escape the discomforts of crossing the Bengalis themselves. The element of protest black water. We left Calcutta early in the against Brahminical caste and ritualism of morning and reached Sagar, the mouth of Chaitanya¶s movement was soon overwhelmed Ganges, at about sunset. It took about six by the influence of Bengal Brahmins, who hours to cross from here to Chandabali, which captured even during the life time of Chaitanya, stands at the mouth of the delta of the the leadership of the movement. The old process Mahanadi.´ of interprovincial union or fusion was further After twenty four hours of hazardous advanced under British rule by the establishment journey by canal boat Pal reaches Cuttack. of a common Administration over these two Cuttack stands at the junction of the Mahanadi provinces. Regarding Odia language and literature and its tributary, the Katjuri. Cuttack was the Pal opines ³my contact with Odia language and µChief town¶ of Odisha under Hindu rule. literature created the impression upon me that Commenting on the social life in Odisha, B.C.Pal these represented only an ancient and archaic type remarks ³when I went to Cuttack fifty years ago, of Bengali language and literature itself. The rising neither the classes nor the masses there had generation of Odisha were as eager to study the developed any separatist provisional Bengali language and literature as they were to consciousness. Odisha formed then a part of cultivate their own mother tongue. Bengal Administration´. Pal tells us that the B.C.Pal¶s reminiscences of life at Cuttack educated Bengalis had no conceit of provinciality and the vivid description of the city is quite 95 Odisha Review September - 2012 interesting. Cuttack was the nerve centre and Calcutta University. Normally all Headmasters principal city of all activities of Odisha under the would do, Bipin Chandra also held the British administration. It was the centre of examinations test and certified only four intellectual and cultural life of the province. candidates for appearing at the said examinations. Ravenshaw College was the educational hub of After completing all formalities, B.C. Pal came to the province. The most prominent public man in Calcutta for his Puja vacations. When he went Cuttack was Babu Gouri Sankar Roy, the editor back after the vacations, to his surprise he found of Odia weekly ³Utkal Darpan´ and the Secretary that, his orders had been reversed by the of the Cuttack Printing Company. This company proprietor. The candidates, who had been not only owned a printing press and the weekly rejected by Pal, were recommended by the newspaper, but also built a public hall, the Cuttack proprietor. To this Pal strongly reacted. He writes Printing Hall, in which was located a public library. as µ it was a denial of my right and my authority This Printing Hall was a great influence in those as Headmaster which I could not possibly submit days in the cultural life of young Odias; and it was to. Immediately upon my return to Cuttack, here B.C.Pal became closer with the I tendered my resignation and came to Calcutta¶. representatives and leaders of the new intellectuals With this resignation of Pal from Cuttack and national movements in Odisha. Academy, ended his first phase in his professional The school in which B.C.Pal was career, a school master ³short as it was´, wrote appointed as Headmaster was a private school. Pal, it was my first stepping stone to public life.¶ The private schools were springing up almost all Each age is a dream that is dying or one over country to meet the demand for English that is coming to birth. Everyone is a child of education for our people. During that time the transitional period and embodies ideas of the past Government schools were comparatively more groping towards the future. B.C.Pal was a man expensive than the private institutions. Public of great intellectual force and high character, µa spirited young men, who had themselves received born rebel¶ as maintained by an academic a fairly high education and who were moved by historian. He was indeed a born rebel, whether the µnew spirit of patriotism and public service¶, at home or in public life, with his uncompromising set the private schools among the educationists.
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