Talessbfc-Sb-Sankara

Total Page:16

File Type:pdf, Size:1020Kb

Talessbfc-Sb-Sankara TALES FROM THE BHAGAVATHAM RETOLD FOR CHILDREN BY THATHA Tales From The Bhagavatham Retold For Children By P . S . Krishna Iyer Price : Unpriced For Private Circulation Only PREFACE It will be generally agreed that some of the happiest moments of our life were those spent listening to bedtime stories told by our doting old grand parents. Very often they may be repeating the same old story; but that did not matter at all. “Hullo Children, come here. Once upon a time there was a king” and the story would go on and children would be in fairyland. Now on reflection, we realize that these bed time stories served a great purpose. Children were led to appreciate bravery, truthfulness, honesty, goodness etc and detest sins. And all this was accomplished in the least expensive and psychologi- cally most effective way. Unfortunately all these have changed. Thousands of miles separate modern grand parents from their grand children to the detriment of both. This defect can be overcome to some extent through good storybooks and only through books. Advice from parents, however good, can be awfully boring; it may even have negative effects. Stories from Greek classics served a good purpose. Heroes by Kingsly and Tanglewood tales by Hawthorne are typical. They increased the child’s vocabulary and language power in the most natural way, through context; not through dictionary. A clear understanding of our own numerous deities is neces- sary. They are just concepts leading to the grand philosophy of the Gita. Hoping that the book will find favour with children and the kind indulgence of the elders. Your Servant P.S. Krishna Iyer OM! NAMO BHAGAVATHE VASUDEVAYA After the great holocaust of Mahabharata when most of the friends and all the enemies of Pandavas were slain, Parikshit, the grandson of Arjuna was installed as the king at Hastinapura (Modern Delhi). He was as valorous as his father Abhimanyu and invincible like his grandfather Arjuna and it seemed that Krita Yuga had once again returned. But it was not to be. All things must change. The king went out a hunting. It was essential to keep the wild animals at bay. After a daylong hunt, the king got separated from his attendants. He was very thirsty and looking about, saw an ashram (hermitage) at a distance. Taking off his shoes and with folded arms the king gently entered the ashram and there saw an old sage, Maharishi Angeras sunk in deep meditation. Parikshit tried to rouse him but the sage would not open his eyes. In a weak moment the king was overcome with anger. A serpent had cast off its coils near by. With the end of his bow the king took it up and placed it round the neck of the meditating saint and departed. The bad news soon reached the ears of Sringi, the son of Angeras. At once, surrounded by his playmates he returned to the ashram and saw the dead snake round his father’s neck. He burst into tears. Hearing that, it was done by the king himself, he flew into a rage and taking a handful of water in his palms pronounced a terrible curse. He said.” On the seventh day from now the king shall die of snake bite, bitten by Takshaka” Angeras Maharishi hearing the hubbub woke from his samadhi. On hearing all that had happened, he was displeased with his son. He said, “What have you done my son! The king is a great ruler. Who will protect us, ensuring peace all around, enabling us to pursue tapas? You must go at once and beg for pardon.” Sringi was abashed to hear this. Meanwhile the king too had heard of the curse. Too late he repented for his conduct. A Brahmin’s curse was irrevocable and death was certain. But he now wanted to know how to meet it remembering Hari always and of course at the last moment. The ministers - most of them being sages and rishis - advised him to call on a great conference. News spread fast, couriers were sent to distant parts of the kingdom and even outside. A vast concourse assembled on the banks of the Ganges. Bhagavan Atri, and the great sages Vasishta, Chyavana, Bhrigu, Angeras, Bharaduaj, Gautama, Agastya, Dwaipayana, Viswamitra, Sri Narada himself and many others had assembled. When all were comfortably seated, the king asked them what a dying man should do to realize God. While they were debating, there came by accident as it were Vyasa Maharshi’s son Sri Suka, the bachelor saint , always sixteen years old, glowing like the rising sun. The great assembly rose en-masse and conducted him to the acharya’s seat. Parikshit said, “It is certainly our great good fortune that Bhagavan has chosen to come amongst us. Kindly tell us what a mortal facing death should do to realize Hari” Sri Suka replied “Oh! King! Your question is most opportune. We all face death any moment. At least you have the certainty of living for seven days. Consider this whole universe as the manifestation of Sri Hari. His feet are in the nether world; His waist and abdomen constitute the earth. His head is the heavenly region. His eyes are the sun and moon. His heart is Truth itself. Contemplate on this divine form and before long you will be merged in Him enjoying great peace and ecstasy.” Sri Suka continued. “Sri Hari takes various forms. The most pleasant is Adi Narayana with four arms carrying the conch, the disc, the mace and the lotus, lounging on the serpent body of Adisesha with the ever-constant Sri Devi attending with all the other Parshadas. It is Vaikunta, glistening with golden domes and marble palaces. All the blessed inhabitants look alike and are in the prime of youth. The women resemble their mistress Sri Devi. The fragrance of heavenly flowers exude from them, and they sing hymns praising the glory of the Lord. Even the parrots chant Vedas. It is all so pleasant. But, Sri Narayana wanted a change. It came about as follows.” Thus Bhagavan Sri Suka started to tell the sacred story of the lord The Bhagavatham. CONTENTS Chapter 1 1 - 7 Coming of Kapila Mother and Son Chapter 2 8 - 12 The Great Daksha Yagam Chapter 3 13 - 16 The Story of Dhruva Chapter 4 17 - 21 The Story of Venan Prithu and Archis Chapter 5 22 - 26 Prachinabarhis and His Sons the Prachetases The Allegory of King Puranjana Chapter 6 27 - 35 Prachetas Daksha’s Daughters Priyavrata Agnidhra and Purvajithi The Story of Nabhi Chapter 7 36 - 41 The Story of Bharata Bharata the Brahmin Bharata and Rahugana Chapter 8 42-53 Ajamila The Story of Ajamila Indra’s Disrespect of Guru Narayana Kavacham The Strange Request of Devas to Dadichi The Battle Between Indra and Vritra How Indra Was Saved From The Sin Of Brahmahatya Chapter 9 54-63 Prahlada Prahlada’s Childhood The Story of Mayan, the Master Builder of The Asuras Varna Ashrama Dharmam Chapter 10 64-68 Gajendra Moksham Previous History of The Elephant and Alligator Chapter 11 69-81 The Great Churning The Coming Of Mohini The Great Deva Asura War Sri Siva’s Illusion The Manwantaras And Revival Of Bali The Payovrita Chapter 12 82-92 Matsyavataram The Lord’s Avatar As Fish Ambarisha Thrisanku And Viswamitra Sagara And His Aswamedha Bhagiratha Brings Ganga Khatvanga Khatvanga’s Descendants Chapter 13 93-107 Ramayana Ahalya Moksham Mithila: Janaka’s Court Parasurama Chapter 14 108-111 Yayati Sakuntalam Rantideva Chapter 15 112-131 Sri Krishna Avataram Brahma’s Hymn of Praise Trinavartha Yasoda’s Vision Krishna Is Bound To A Wooden Mortar Liberation of Nalakubera And Manigriva Their Previous History Trek to Brindavan Krishna And The Old Fruit Vendor Bakasura The Crane The Salvation of Aghasura Brahma’s Vision Parikshit’s Doubt Chapter 16 132-141 The Death of Dhenuka Kaliya Mardanam The Women’s Prayer Previous Story of Kaliya The Summer Season - Pralamba’s Attack Saved From The Forest Fire The Rainy Season Autumn Chapter 17 142-159 Music of the Flute Karthiyayani Penance Salvation of the Brahmin Women Preparation for the Indra Yagna Lifting of Govardhan Divinity Realized Krishna’s Abishek Or Holy Bath Revelation of Vaikunta Rasalila The Song of The Gopis Sudarsana’s Salvation Sankhuchuda’s Salvation Yugala Geethem The Death of Arishtasura, the Ox Demon Kesi’s Death Vyomasura The Magician Chapter 18 160-178 Akrura’s Vision Akrura’s Hymn Krishna In Mathura Further Adventures The Episode Of The Crooked Sundari Dhanur Yagna The Brothers At Sandipani Ashram Udhava And The Gopis Chapter 19 179-192 Confrontation with Jarasandha Dwaraka Muchukunda Moksham Rukmini’s Marriage Rukmini’s Letter The Story of the Jewel Syamanthaka The Destruction Of Narakasura The Story of Nriga Diversion of Yamuna Paundraka Moksham Dwivida The Monkey Chapter 20 193-213 Pradyumna Krishna at Indraprastha Khandava Dahanam A Lover’s Quarrel The Story of Usha And Anirudha Dragging Of Hastinapura Krishna the Householder The Lord’s Daily Routine Fight With Jarasandha Elimination Of Salva and Dandavakra Chapter 21 214 - 217 The Story of Kuchela Or Grace Supreme Chapter 22 218 - 224 The Great Reunion Devaki Sees Her Dead Sons Again Krishna’s Visit To Srutadeva And Janaka The Hymn of the Vedas The Story Of Vrikasura, Sri Siva And Sri Hari Vrikasura Chapter 23 225 - 231 Recovery of the Brahmin’s Children Krishna The Infinite The Curse Of The Brahmins Sermon of the Navayogis Devas Request For The Lord’s Return Chapter 24 232 - 253 Avadhuta’s Twenty-Four Gurus The Story Of Pingala The Courtesan Limitations Of Vedic Ritualism The Song Of The Swan More About The Sanyasin The Bhikshu’s Story The Bhikshu’s Song Pururava And Urvasi Krishna Bids Farewell Chapter 25 254 - 262 The End Of The Yadavas Krishna’s Ascension Advent Of Kaliyuga Time Another Aspect Of God Parikshit Attains Moksham Janamejaya’s Sacrifice Chapter 26 263- 272 The Story Of Markandeya Maya Darsanam - Sutha Continued Markandeya Has Vision Of Sri Rudra CONCLUSION CHAPTER 1 ÓeeÞe¡ Ner*ëe NeeÓejÑáÞeex}èeÓe©j: k©àµeejeÞe¡ NeïûeÞoÑáeÕe_Neëeúees fNefoÓeeÓµeÓeØNeeÞe¡ > Nes^es²e èeeú×e½eëeÓeeµeÓeo|_²eexúÓeen Óesºees fNe|úëe §e¼eNeÓÐefÓektà½eÑár½een >> Sk 3.
Recommended publications
  • Hindu America
    HINDU AMERICA Revealing the story of the romance of the Surya Vanshi Hindus and depicting the imprints of Hindu Culture on tho two Americas Flower in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand. Little flower— but if I could understand What you arc. root and all. and all in all, I should know what God and man is — /'rimtjihui' •lis far m the deeps of history The Voice that speaVeth clear. — KiHtf *Wf. The IIV./-SM#/. CHAMAN LAL NEW BOOK CO HORNBY ROAD, BOMBAY COPY RIGHT 1940 By The Same Author— SECRETS OF JAPAN (Three Editions in English and Six translations). VANISHING EMPIRE BEHIND THE GUNS The Daughters of India Those Goddesses of Piety and Sweetness Whose Selflessness and Devotion Have Preserved Hindu Culture Through the Ages. "O Thou, thy race's joy and pride, Heroic mother, noblest guide. ( Fond prophetess of coming good, roused my timid mood.’’ How thou hast |! THANKS My cordial chaoks are due to the authors and the publisher* mentioned in the (eat for (he reproduction of important authorities from their books and loumils. My indchtcdih-ss to those scholars and archaeologists—American, European and Indian—whose works I have consulted and drawn freely from, ts immense. Bur for the results of list investigations made by them in their respective spheres, it would have been quite impossible for me to collect materials for this book. I feel it my duty to rhank the Republican Governments of Ireland and Mexico, as also two other Governments of Europe and Asia, who enabled me to travel without a passport, which was ruthlessly taken away from me in England and still rests in the archives of the British Foreign Office, as a punishment for publication of my book the "Vanishing Empire!" I am specially thankful to the President of the Republic of Mexico (than whom there is no greater democrat today)* and his Foreign Minister, Sgr.
    [Show full text]
  • April 2021 Sai Sarathi (Saisarathi.Com) Page 1
    Through Self-Enquiry to Self-Realization The entire cosmos is governed by God God is governed by Truth Truth is governed by the supremely wise Such a noble one is equally Divine he entire cosmos is subject to the sway of the Divine. The cosmic Divine Lord is governed by Truth. That Truth is governed by a supremely wise person T ("uttama"). Such a noble being is the very embodiment of God ("Uttamo para Devata"). God is the embodiment of time. Time is eternal. It has no end. It is boundless. As against this eternal time, the life-span of man is very limited. Because of his limited time-span, man is bound by the passage of time in terms of hours, days, months, and years. All the latter are by their intrinsic nature transient. The Lord declares: "I am the Eternal Time" ("Akshya Kaalah"). It is indeed a pity that this eternal time should be considered as a fleeting moment. Man's actions are governed by the change in time and circumstances. In the procession of years, the present new year is known as "Srimukha". The past year was known as Angirasa. To bid farewell to Angirasa and to welcome Srimukha are considered a natural action among common people. Not realizing the infinite and sacred nature of time, men set bounds to time and bid farewell to one year and extend welcome to a new year. In this context, all actions of men appear to be artificial. On this day when one person meets another, he greets the other with the words, "Happy New Year!" The other man replies, "The same to you!" These words have no meaning at all.
    [Show full text]
  • Proceeding of the Global Conference on Journalism and Mass Communication, Vol
    Proceeding of the Global Conference on Journalism and Mass Communication, Vol. 1, Issue 1, 2018, pp. 1-5 Copyright © 2018 TIIKM ISSN 2602-862X online DOI: https://doi.org/10.17501/globalmedia.2018.1101 IMPACT OF ADVANCEMENTS IN TECHNOLOGICAL AIDS IN COMMUNICATION MEDIA IN BRINGING ABOUT SOCIAL REFORMATION Keshav Patel* MGCGVV Chitrakoot (MP), India Abstract: Communication medium have evolved ever since the ancient times. Indian Hindu mythology provides examples of great communicators like Narad and Hanuman who provide the earliest glimpses of journalism. Interestingly, Hindu mythology and the modern communication media have not been connected, though the literature available brings about valid connections of transformation in this communication media for the purpose of social welfare. The present paper delves into presenting a developmental picture connecting ancient India to the modern India with respect to the communication media and its role in social reformation. Analysis of mythological identities and furthermore through a series of extensive reading done by the author made believe that the motive of journalism and social participation was to bring about a social change. This study is based on connections based on descriptions available on characters and identities from Hindu mythology. The path of development of communication media has been traced down with the technological advancements in the form of chronological development of the aids and their impact on social reformation. The mythological Indian characters have passed on through stories and Vedas which have scattered appearance in the form of concrete literature. It can be seen that communication media has been instrumental in impacting the social reformation at all times.
    [Show full text]
  • Yajur Veda to Vaisampayana, the Sama Veda to Jaimini and the Atharva Veda to Sumantu
    Introduction to Vedic Knowledge second volume: The Four Original Vedas Samhitas, Brahmanas, Aranyakas and Upanishads by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482598299 ISBN-13: 978-1482598292 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ When, How and by Whom the Vedas Were Written In the previous chapters we have seen how Vedic knowledge has been perceived in the West and in India in the past centuries, and which misconceptions have developed because of the superimposition of various influences and motivations. We have also seen how Vedic knowledge transcends time and applies to reality itself, and how at each age it is again presented in the modalities and in the dimensions required to cater for the needs of the people of that age. Therefore when we speak of Vedic scriptures we refer not only to the original manuscripts that bear witness to the great antiquity of Hinduism in this age, but also to the previous versions of which we do not have copies, and also to the later texts compiled by self-realized souls that explain the original knowledge in harmony with the same eternal conclusions. For example in the case of the Puranas ("ancient stories") we see that the original version is presented and elaborated by a series of realized teachers. In the Bhagavata purana the two most prominent speakers are Sukadeva and Suta; Suta had received the knowledge of this Purana from Sukadeva when Sukadeva was speaking to King Parikshit and the Parama Karuna Devi other great sages assembled on the bank of the Ganges, and later he transmitted it to Saunaka and the other sages assembled at Naimisharanya.
    [Show full text]
  • Sita Ram Baba
    सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu.
    [Show full text]
  • Samaveda Upakarma – September 7Th, 2013 (Saturday)
    www.saveca.ca SAMAVEDA UPAKARMA – SEPTEMBER 7TH, 2013 (SATURDAY) Sama Veda Upakarma Prayoga for the year 2013 (07-09-2013) In the case of Sama Veda, the upakarma prayogam is very extensive and differs very much from the Upakarma prayoga of Rig and Yajur Vedis.They always do it in Hastha Nakshtra. It essentially consists of ten steps in the following order: 1.Panchagavya sammelanam 2.Snana Mahasankalpam 3.Brahmayagnam 4.Punyaham 5.Rishipooja(Uthsarjan Karma) 6.Deva,rishi, Pithru Tharpanam (264+12) 7.Ghata Poojai 8.Yagnopaveethadhaaranam 9.Vedarambam 10.Kankanadharanam The above have to be done with the instruction of a Guru but in modern times when people are scattered all over the world and also because well learned Sama Vedi Purohithas are very scarce, many people are forced to do it in their home depending on some handouts. Since most of the above steps are lengthy and involve proper chanting of Sama Veda Mantras, following three steps of the above 10 are recommended. They are: 1.Snana maha Sankalpam, 2,Brahma Yagnam 3.Yagnopaveetha dharanam MAHAA SANKALPAM (Aachamya+Wear Pavithram + Put Durbha Aasanam under the legs + Wear Two Dharbha between the Pavithram)Darbeshvaaseena: Darbhaan Dhaaryamaana: AUM SUKLAAM BARADHARAM VISHNUM SASHI VARNAM CHATHURBHUJAM PRASANNA VADHANAM DHYAAYETH SARVA VIGHNA UPASHAANTHAYE - OM BHUUHU, OM BHUVAHA, OM GUM SUVAHA, OM MAHAHA, OM JANAHA, OM THAPAHA, OOGUM SATHYAM OM THATSAVITHURVARENYAM BHARGO DEVASYA DEEMAHI DHEEYO-YONA PRACHOTHAYAATH - OM AAPO JYOTHEERASO AMRUTHAM BRAHMA BHURBUVASSUVAROM OM OM OM. www.saveca.ca
    [Show full text]
  • 26-Ekadashis and Their Stories
    26-Ekadashis and their stories Importance: Once during Tapobhoomi Namishaaranya Thirth, eighty eight thousand rishis and Muni. Shri Ved Vyas, the prime Pandit Sutji was seated in between the 88000 Rushi Muni like a Moon between the nine lakh stars. Everyone asked Sutji Maharaj one question. " In the coming generation to get rid of all sorrows what is the remedy." We all are eager to hear from you. Hearing this request Shri Sutji said for the well being of humanity this question which you have said with the Blessings of Shri Ved Vyasji I am going to narrate to you. Now you will all listen with attention. Sutji said in one year there are 12 months and the 12 months have 24 Ekadashis. In a Leap year (Purshottam Maas) there is one extra month so 2 additional Ekadashi are there. So total there are 26 Ekadashi. Now I am narrating the 26 Ekadashi names, only by listening to the names of the Ekadashi many sins are washed away. So listen attentively. 1. Utpana 2. Mokshada 3. Saphala 4. Putrada 5. Sattila 6. Jaya / Bhaimi 7. Vijaya 8. Amalaki 9. Paapmochani 10. Kamada 11. Varutini 12. Mohini 13. Apara 14. Nirjala 15. Yogini 16. Sayana / Padma 17. Kamika 18. Pavitropana 19. Aja / Annada 20. Parvartini / Parsva 21. Indira 22. Papankusha 23. Rama 24. Haribhodini / Utthana 25. Adik maas – Padmini 26. Parama Listening and reading the name only gives fruits. The sages have said that the fast and udyapan will give the fruits of the fasting. 1. Margasirsa-Krishna Ekadasi, or Utpanna Ekadasi Suta Goswami said, O learned Brahmanas, long ago Lord Sri Krishna, the Supreme Lord, explained the auspicious glories of Sri Ekadasi and the rules and regulations governing each observance of fasting on that holy day.
    [Show full text]
  • Divine Beings Descended at Gnanalayam
    ___________________________________________________________________________________________ Om Eshwaraya Namaha: Divine beings who have descended at Gnanalayam – The Wisdom Temple Sapta Rishis and their consorts 1. Agastiya Maharishi 2. Agastiya Maharishi’s wife 3. Bharadhwaja Maharishi 4. Bharadhwaja Maharishi’s wife 5. Vishwamitra Maharishi 6. Vishwamitra Maharishi’s wife 7. Valmiki Maharishi 8. Valmiki Maharishi’s wife 9. Vashista Maharishi 10. Vashista Maharishi’s wife 11. Gautama Maharishi 12. Gautama Maharishi’s wife 13. Durvasa Maharishi 14. Durvasa Maharishi’s wife Nine Divine beings descended before Lord Murugar 1. Velon 2. Mayilon 3. Sevalar 4. Verabahu 5. Nambirajan 6. Agni Bhagawan 7. Arunagirinathar 8. Nakkirar 9. Avvaiyar 10. Arumuganar Copyright © 2020 Gnanalayam – The Wisdom Temple, Pondicherry Page 1 of 3 ___________________________________________________________________________________________ Nine Divine beings descended after Lord Murugar 1. Deivanai 2. Valli 3. Varuna Bhagawan 4. Bhogar Siddhar 5. Macchamuni Siddhar 6. Sataimuni Siddhar 7. Karurar Siddhar 8. Pulipani Siddhar 9. Vayu Bhagawan Saints who have attained Light Body 1. Manikavasagar 2. Vallalar (Ramalinga Swamigal) The Navanada (nine) Siddhars 1. Kalanginathar 2. Patinathar 3. Paambatti Siddhar 4. Vettavelli Siddhar 5. Kaduveli Siddhar 6. Gorakar Siddhar 7. Kongana Siddhar 8. Paravaimuni Siddhar 9. Idaikaadar Siddhar Sakthis (Feminine divine beings) 1. Ugradevi (Prathyangira) 2. Maya Devi 3. Bhavani Devi 4. Koni Amman 5. Renuka Devi 6. Aendammal 7. Sundari (Lalitha) 8. Athirupa Sundari (Bala) 9. Sarada Devi Copyright © 2020 Gnanalayam – The Wisdom Temple, Pondicherry Page 2 of 3 ___________________________________________________________________________________________ Sakthis within Prathyangira Devi 1. Kannagi 2. Karumari 3. Kanagavalli 4. Karthiyayani 5. Kaateri Sakthis within Sarada Devi 1. Chamundeswari 2. Shyamala devi 3. Shankari devi 4. Swarna devathai 5.
    [Show full text]
  • Redemption of Ahalya in Pudumaippittan's
    IOSR Journal of Humanities and Social Science (IOSR-JHSS) e-ISSN : 2279-0837, p-ISSN : 2279-0845 PP 21-23 www.iosrjournals.org Redemption of Ahalya in Pudumaippittan’s “Akalikai” and “Sabavimochanam” C. Arulmugil, Ph. D. Research Scholar of English, Kanchi Mamunivar Centre for PG Studies , Puducherry Pudumaippittan, a radical writer and thinker whose pen name is C. Viruthachalam, was one of the most dominant and innovative writers of the Tamil language. Community satire, progressive thinking and honest criticism are the hallmarks of his works. The Government of Tamilnadu has nationalized the works of Pudumaippittan in the year 2002. He is primarily known for his short stories and he is the first to use a vernacular of Tamil other than Chennai and Tanjore. Most of his characters spoke the Tirunelveli dialect. His writings are the mixture of idiomatic and classical words. Though Pudumaippittan’s active writing was less than fifteen years in which he produced nearly 100 short stories. His writing gave him a reputation as a maverick. To portray his ideas he used various characters, both common and uncommon. Common like husbands and wives, rickshaw pullers, villagers, marginalizes peoples, saints, revolutionaries and uncommon-God, ghosts, devas and so on. The well known Tamil writer D. Jayakanthan said, “Pudumaippittan carried over the legacy of poet Subramania Bharathi and will be remembered for generations to come for the profundity of his writing”. Ahalya is a mythical personality from the Ramayana. She is also one among the Panchakanyas, the other kanyas are Tara, Sita and Mandodri from the Ramayana; Draupathi from the Mahabharatha.
    [Show full text]
  • Tales from the Bhagavatham Retold for Children
    See for the online version with illustrations http://www.bagavatham.org Tales from the Bhagavatham retold for Children By P.S. Krishna Iyer Price: Unpriced For Private Circulation Only BY THATHA Preface OM! NAMO BHAGAVATHE VASUDEVAYA Chapter 1 Sk 3 . Ch 15 - Slokam 30 Coming of Kapila Mother and Son Chapter 2 Sk 4 . Ch 6 - Slokam 32 The Great Daksha Yagam Chapter 3 Sk 4 . Ch 8 - Slokam 54 The Story of Dhruva Chapter 4 Sk 4 . Ch 16 - Slokam 16 The Story of Venan Prithu and Archis Chapter 5 Sk 4 . Ch 25 - Slokam 58 Prachinabarhis and His Sons the Prachetases The Allegory of King Puranjana Chapter 6 Sk 5 . Ch 5 - Slokam 1 Prachetas Daksha's Daughters Priyavrata Agnidhra and Purvajithi The Story of Nabhi Chapter 7 Sk 5 . Ch 8 - Slokam 1 The Story of Bharata Bharata the Brahmin Bharata and Rahugana Chapter 8 Sk 6 . Ch 2 - Slokam 15 Ajamila The Story of Ajamila Indra's Disrespect of Guru Narayana Kavacham The Strange Request of Devas to Dadichi The Battle Between Indra and Vritra How Indra Was Saved From The Sin Of Brahmahatya Chapter 9 Sk 7 . Ch 6 - Slokam 1 Prahlada Prahlada's Childhood The Story of Mayan, the Master Builder of The Asuras Varna Ashrama Dharmam Chapter 10 Sk 8 . Ch 2 - Slokam 1 Gajendra Moksham Previous History of The Elephant and Alligator Chapter 11 Sk 8 . Ch 7 - Slokam 1 The Great Churning The Coming Of Mohini The Great Deva Asura War Sri Siva's Illusion The Manwantaras And Revival Of Bali The Payovrita Chapter 12 Sk 9 .
    [Show full text]
  • Bhagavad Geeta – 10
    || ´ÉÏqÉ°aÉuɪÏiÉÉ || BHAGAVAD GEETA – 10 The YogaTEXT of 00 Divine Glories “THE SANDEEPANY EXPERIENCE” Reflections by SWAMI GURUBHAKTANANDA TEXT 28.10 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28.10 Bhagavad Geeta (Discourse 10 ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • His Holiness Pujya Swami Chidanand Saraswatiji
    Grace in the Home Wisdom For All Ages Q His Holiness Pujya Swami Chidanand Saraswati GRACE IN THE HOME • 1 Swami Chidanand Saraswati, 2001 Grace in the Home ISBN: 978-0-9831490-0-2 Copyright © 2001 Swami Chidanand Saraswati These teachings are for everyone, applicable for everyone. In the ancient Indian tradition, wisdom was meant to be shared. Thereby, the reproduction and utilization of this work in any form and by any means is hereby allowed, permitted and encouraged wherever it can be used to benefit people and bring them closer to peace, under the following conditions: 1) That the reproduction is not being used for commercial purposes; and 2) That the reference of this book and the author is properly credited and noted. Please contact us at: Parmarth Niketan P.O. Swargashram; Rishikesh (Himalayas); Uttarakhand - 249 304, India Ph: (0135) 2440077, 2434301; Fax: (0135) 2440066 [email protected] www.parmarth.org Note: from abroad, dial + 91-135 instead of (0135) for phone and fax Typset by sevaks at Parmarth Niketan Ashram GRACE IN THE HOME • 2 Q Dear Divine Soul, For there to be Grace in the Home, there must be Grace in the Heart and Grace in the Life. Thus, may this book inspire you, guide you, uplift you and transform you so that the Divine Grace may always shine upon you. May you be blessed with Grace in the Home, Grace in the school, Grace in the workplace, and Grace in every aspect of your life. With love and blessings, In the service of God and humanity, Swami Chidanand Saraswati GRACE IN THE HOME • 3 Q Table of Contents Message from Pujya Swamiji....................................................................................3 Introduction...........................................................................................7 I.
    [Show full text]