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The Saddharmapurdarikaas the Prediction
The JapaneseAssociationJapanese Association of Indian and Buddhist Studies Journal oflndian and Buddhist Studies Vol. 64, No. 3, March 2016 (113) The Saddharmapurdarika as the Prediction ofAll the Sentient Beings' Attaining Buddhahood: With Special Focus on the Sadaparibhata-parivarta SuzuKi Takayasu 1. The Aim ofThis Paper While the Saddharmapu4darika (Lotus SUtra, SP) repeatedly teaches that any person who speaks against the SP or against those who keep, read, preach, or explain the SP must experience severe retribution, it also teaches that those who keep, read, preach, or explain the SP shall attain a perfection of the six sense organs, i.e., eye, ear, nose, tongue, bodM and mind. These understandings have been considered the basis of the i] fo11owing teaching in Chapter lg ofthe SP (Sada'paribhUta-parivarta, SP 19): ' There once existed a Bodhisattva named SadaparibhUta. He did not read or preach any Buddhist scripture at all, but only continued to give prediction of attaining buddhahood to all the Buddhists who held the mistaken idea that they had already attainedenlightenment. ' Because ofhis prediction he was abused by them. ' They went to hell on the grounds of having abused him. The now arises: question ' Why did they have to experience such severe retribution for abusing Sada- paribhUta who did not read or preach the SP. To this question the fbllowing interpretation has been general: ' The SP is the prediction of all the sentient beings' attaining buddhahood. Through giving of this prediction to the Buddhists SadaparibhUta had essentially read and preached the SP. It is true that Chapter lo of the 5P predicts that all the sentient beings can attain buddhahood. -
Nothing Transcended
Nothing Transcended An examination of the metaphysical implications of interdependence Justin Shimeld, BA (Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Tasmania April 2012 This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of the my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does the thesis contain any material that infringes copyright. Signed: Date: Justin Shimeld 2 This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. 3 Acknowledgements I would like to thank my supervisors for all their help and support - Jeff Malpas for his feedback and insightful suggestions, Wayne Hudson for helping me to find my way and Sonam Thakchoe for all his time and wisdom. It was Sonam’s presence and attitude which inspired me to look further into Buddhism and to investigate a way out of the ‘nihilism’ of my Honours project – research which became the foundation of this thesis. I would also like to thank my two anonymous examiners for their helpful comments. A special thanks to David O’Brien, a master whose interests and drive for knowledge are unbound by any field. He has taught me so much and also read my draft, giving invaluable feedback, particularly, with regard to my use of commas, grammatical clarification! I am indebted to my friends and colleagues at the School of Philosophy at UTas who created a rich atmosphere provoking thought across diverse subjects, through papers, seminars and conversations. -
Anthony E. Santelli II
Journal of Markets & Morality Volume 14, Number 2 (Fall 2011): 541–549 Copyright © 2011 Anthony E. Santelli II “Nine Libertarian Heresies”— A Surresponse Anthony E. Santelli II Finn says that my arguments fail to erect a position that is both Catholic and libertarian. I disagree and will expound on them here further, showing how jus- tice for all is possible within such an order. In addition, I will show that Finn’s belief in the redistribution of income is contrary to Catholic social thought. It is he who fails to erect a position that is both Catholic and liberal. Finn is misguided in focusing on a “one-time grand redistribution of wealth after which no further redistributions would be allowed” (a proposal I describe briefly in a footnote) as being an essential part of my position. The core of my thesis is the Christian methodology of doing political economy that I explained. This methodology says that any law, tax, right, rule, regulation, or cultural imperative that provides an incentive to act contrary to the nature of God or a disincentive to act in accord with the nature of God is, by its nature, contrary to God’s Order (capital O) and, as such, can be judged to be wrong and, hence, should be changed or abolished. God is all Good, Beauty, Truth, and One. Therefore any tax on or regulation of goodness, beauty, truth, or unity inhibits or provides a disincentive against humans acting like God and so cannot be a part of a just social order. I take the position that this is the only valid methodology by which a Christian can do political economy, that is, by which a Christian can seek to develop a just social order. -
The Social Doctrine of the Church Today
“Instaurare omnia in Christo” The Social Doctrine of the Church Today Christ, the King of the Economy Archbishop Lefebvre and Money Interview With Traditional Catholic Businessmen July - August 2016 It is not surprising that the Cross no longer triumphs, because sacrifice no longer triumphs. It is not surprising that men no longer think of anything but raising their standard of living, that they seek only money, riches, pleasures, comfort, and the easy ways of this world. They have lost the sense of sacrifice” (Archbishop Lefebvre, Jubilee Sermon, Nov. 1979). Milan — fresco from San Marco church, Jesus’ teaching on the duty to render to Caesar the things that are Caesar’s; and to God, the things that are God’s. Letter from the Publisher Dear readers, Because he is body and soul, man has basic human needs, like food, drink, clothes, and shelter, which he cannot obtain unless he has basic, minimal possessions. The trouble is that possessions quickly engender love for them; love breeds dependence; and depen- dence is only one step away from slavery. Merely human wisdom, like Virgil’s Aeneid, has stigmatized it as “the sacrilegious hunger for gold.” For the Catholic, the problem of material possessions is compounded with the issue of using the goods as if not using them, of living in the world without being of the world. This is the paradox best defined by Our Lord in the first beatitude: “Blessed be the poor in spirit, for theirs is the kingdom of heaven.” Our civilization is fast heading towards decomposition partly for not understanding these basic truths. -
Development of Catholic Moral Doctrine: Probing the Subtext M
Boston College Law School Digital Commons @ Boston College Law School Boston College Law School Faculty Papers January 2003 Development of Catholic Moral Doctrine: Probing the Subtext M. Cathleen Kaveny Boston College Law School, [email protected] Follow this and additional works at: https://lawdigitalcommons.bc.edu/lsfp Part of the Ethics in Religion Commons, History of Christianity Commons, and the Religion Law Commons Recommended Citation M. Cathleen Kaveny. "Development of Catholic Moral Doctrine: Probing the Subtext." University of St. Thomas Law Journal 1, no.1 (2003): 234-252. This Article is brought to you for free and open access by Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law School Faculty Papers by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. ARTICLE DEVELOPMENT OF CATHOLIC MORAL DOCTRINE: PROBING THE SUBTEXT M. CATHLEEN KAVENY* I. INTRODUCTION Judge Noonan has been speaking and writing explicitly about the gen- eral topic of development of doctrine in Catholic moral theology for ap- proximately a decade now. In 1993, he published a now-classic article on the topic in Theological Studies, arguably the most prominent journal of Catholic theology in the United States.' He gave a plenary address on de- velopment of moral doctrine to the annual meeting of the Catholic Theolog- ical Society of America in 1999.2 Judge Noonan developed his arguments and analyses more extensively in the fall of 2003, when he delivered a se- ries of eight Erasmus Lectures at the University of Notre Dame on the de- velopment of moral doctrine. -
Strategies for Improving the Effectiveness of Asia-Pacific Forestry Research for Sustainable Development
Strategies for Improving the Effectiveness of Asia-Pacific Forestry Research for Sustainable Development Workshop Report* by Allen L. Lundgren Lawrence S. Hamilton Napoleon T. Vergara August 1986 3apers and discussion group reports presented at a workshop held at the East-West Center, :h 1986, by the East-West Environment and Policy Institute, Honolulu, Hawaii, USA. CONTENTS List of Tables and Exhibits iii Foreword v " Acknowledgments vii Executive Summary ix Introduction 1 Objectives and Scope of the Workshop 2 In-Country Forestry Research 2 Current Research 3 Research Priorities 8 Needs of Forestry Research Organizations 8 Region wide Forestry Development Initiatives with Research Implications 9 International Organizations 9 Regional Organizations 13 National Organizations 14 Nongovernmental Organization 16 International Conferences 16 Reflections and Conclusions on Forestry Initiatives and Research Implications 16 Summary of Discussion: Future Directions of Forestry Research 18 Comments by Rapporteurs 18 Some New Emphases in Forestry Research 22 Social Science 22 r Biotechnology 23 Participatory Action Research 24 Improving the Effectiveness of Forestry Research 24 Impediments to Effective Research 24 Comments by Rapporteurs 24 Research Strategy Priorities: Some Personal Views .29 A Word of Caution 30 Activities Highlighted for Immediate Action 31 Establish a Pacific Islands Regional Forestry Information Council 31 Include Pacific Islands in the Tropical Forestry Action Plan 32 Establish an ASEAN Social Forestry Network 32 Implement -
Omnibus Omnibus List
Omnibus List List of All Applicants who have submitted Entrance Application for Admission in the UG Programmes. यूजी काय मों म वेश के िलए वेश आवेदन जमा करने वाले सभी आवेदकों की सूची। Note: 1. Applicants are required to input/edit correct percent of 12th Class on or before 20/10/2020. Ignore if already correct percent has been edited. 2. In case of wrong percent or blank percent, application will be rejected. 3. 1st Merit List will be announced on 22/10/2020 in the university website. ान द: 1. आवेदकों को 20/10/2020 तक या उससे पहले 12 वीं क ा के सही ितशत का इनपुट / संपादन करना आव क है। अगर पहले से ही सही ितशत संपािदत िकया गया है तो अनदेखा कर| 2. गलत ितशत या र ितशत होने पर, आवेदन अ ीकार कर िदया जाएगा। 3. पहली मे रट सूची की घोषणा 22/10/2020 को िव िव ालय की वेबसाइट म की जाएगी। UG पा म म वेश लेने वाले सभी आवेदक (जो अभी तक 12 Class का correct percent इनपुट नह कये है) को सूिचत कया जाता है क 12th Class के result का ितशत अितम ितिथ (20/10/2020) के पहले Input/Edit/Update करे | 12th Class के percent के आधार पर merit list बनेगी | 12th class का correct percent Input/edit नह करने पर Entrance Form अमा य हो जायेगा | Click bellow link to Edit/Update percent http://admission.igntuonline.in/Entrance/App_Login.aspx Click bellow link for How to Edit Form manual http://admission.igntuonline.in/EditForm2020.pdf Application Percent in S.No. -
PA, EDWARD MAHEALANI, 58, of Wa'ianae, Died April 1, 2007
PA, EDWARD MAHEALANI, 58, of Wa'ianae, died April 1, 2007. Born in Honolulu. Recreation aide at Kalakaua Gym. Survived by wife, Donni-Dian Leihulu Pa; daughters, Danyelle Pa-Madeiros and Mamie Leihulu Pa; brother, Sam; sister, Elizabeth Leimomi Kanehailua; one granddaughter. Visitation 5 to 9 p.m. Sunday at Mililani Mortuary Mauka Chapel; service 6:30 p.m. No flowers. Aloha attire. (Honolulu Advertiser 18 April 2007) Pa, Edward Mahealani, April 1, 2007 Edward Mahealani Pa, 58, of Waianae, a Kalakaua Gym recreation aide, died in Kaiser Medical Center. He was born in Honolulu. He is survived by wife Donni-Dian L., daughters Danyelle Pa-Madeiros and Mamie L. Pa, brother Sam, sister Elizabeth L. Kanehailua and a grandchild. Services: 6:30 p.m. Sunday at Mililani Memorial Park, mauka chapel. Call after 5 p.m. Aloha attire. No flowers. (Honolulu Star Bulletin 20 April 2007) Paahana, Nancy Zane, 90, Nov. 25, 2007 Nancy Zane Paahana, of Waipahu died in Hawaii Medical Center West. She was born in Waipahu. She is survived by son Michael Y.K., brother Raymond Kawaiaea, sister Margaret Hu and three grandchildren. Services: 6:30 p.m. Thursday and 10:30 a.m. Friday at Mililani Mortuary-Waipio, mauka chapel. Call after 6 p.m. Thursday and 9:30 a.m. Friday. Burial: 11 a.m. at Mililani Memorial Park. Casual attire. Flowers welcome. [Honolulu Star Bulletin 17 December 2007] PAAHANA, NANCY ZANE, 90, of Waipahu, died Nov. 25, 2007. Born in Waipahu. Survived by son, Michael; brother, Raymond Kawaiaea; sister, Margaret Hu; grandchildren, Kailey, Koa and Rayden. -
Turtlephilia in the Pacific: an Integrated Comparative
TURTLEPHILIA IN THE PACIFIC: AN INTEGRATED COMPARATIVE ANALYSIS FROM THE PERSPECTIVES OF BIOLOGICAL, CULTURAL, AND SPIRITUAL ECOLOGY IN A PARTICULAR CASE OF BIOPHILIA A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN ANTHROPOLOGY MAY 2013 By Regina Woodrom Luna Dissertation Committee: Leslie Sponsel, Chairperson Charles Birkeland Alice Dewey Sherwood Maynard Heather Young-Leslie Keywords: Sea Turtle, Traditional Laws, Cultural Take, Consumption, Tapu, Tabu, Kapu, Taboo, Oceania, Polynesia, Myth, Legend, Ritual, Creation Story Acknowledgments First and foremost, I would like to thank my wonderful husband, Jason Rudrud, without whose support -- both physically by picking up sea turtles with all their weight, and mentally by picking me up when it seemed as if my health issues would not allow me to finish – this dissertation would never have been completed. He is my hero and this is his accomplishment as much as it is mine. Next, I would be remiss without acknowledging the tremendous and never-ending support of my mother and chief editor, Mary Anne Woodrom; my dad and step-mother, Harold and Marilyn Woodrom; and my sister and assistant editor, Rebecca Reid and my brother-in-law, Lynn. My brother Roy Woodrom, whose generosity with his frequent flier miles sent me to ECOnference 2000, which set me on my path to study sea turtles as an undergraduate at Texas A&M. The rest of my extended family, especially my aunt Dr. Sandra Luna McCune for her editing assistance, also deserve acknowledgement for always being there for me regardless of the paths I choose to take. -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2. -
Course Descriptions and Readings
International Theological Institute COURSE DESCRIPTIONS AND READINGS STM / LA YEAR 1, SEMESTER 1 STM/LA 111: AN INTRODUCTION TO LIBERAL EDUCATION, WRITING AND RHETORIC (3 ECTS) The focus of this course is to introduce our students to the contemplative heart of liberal education— the truth and beauty of our intellectual life which must always be pursued for its own sake—and secondarily to impart the practical skills of writing and rhetoric that will foster and bring to maturity such a life. Sources: C.S. Lewis, ‘Learning in Wartime’; Jean Leclercq OSB, The Love of Learning and the Desire for God (chaps. 1 and 7); Pope Benedict XVI, ‘Address at the College de Bernardins’. Bl. John Henry Newman, Idea of a University (excerpts); Christopher Dawson, The Crisis of Western Education. A. G. Sertillanges, The Intellectual Life; Marcus Berquist et al., A Proposal for the Fulfilment of Catholic Liberal Education; M. Adler and Van Doren, How to Read a Book; Sister Miriam Joseph, C.S.C., The Trivium: the Liberal Arts of Logic, Grammar and Rhetoric; Scott Crider, The Office of Assertion. J. Guitton, Student’s Guide to the Intellectual Life. Dorothy Sayers, ‘The Lost Tools of Learning’. STM/LA 112: INTRODUCTION TO PHILOSOPHY: EARLY PLATONIC DIALOGUES (6 ECTS) The presocratic movement develops in Plato into a science of philosophy. This science is called ‘dialectics’ and refers to the understanding of the eternal ideas. The chosen dialogues are located at the beginning of the curriculum and consider principles of Plato’s thought. In Socrates they reveal the exemplary way of a philosopher as a lover of wisdom, who dedicates his life to the discernment of an unchangeable truth in service of the gods and the polis: “The unexamined life is not worth living for men” (Apology 38a). -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is