Speaks Omali Yeshitela

Total Page:16

File Type:pdf, Size:1020Kb

Speaks Omali Yeshitela OMALI YESHITELA You can bring Omali Yeshitela to community events, OMALI college campuses, rallies, forums and conferences. Yeshitela is a powerful speaker, presenting brilliant YESHITELA revolutionary analysis on issues important to Chairman of the African People’s Socialist Party • Leader of the Uhuru Movement African people and critical thinkers everywhere. Omali Yeshitela speaks on such topics as: FIGHTER FOR AFRICAN LIBERATION REPARATIONS FOR AFRICAN PEOPLE: “We’re coming for what is ours!” BLACK POWER IN THE ‘60S What really happened to our movement. AFRICA FOR AFRICANS White power and neo-colonialism must go! PUBLIC POLICY AT OUR EXPENSE Drugs, prisons and containment of the African community. You have the emergence in human society of this thing called the State. What is the State? The State is organized bureaucracy. “ WHO ARE THE REAL TERRORISTS? It is the police department. It is the army, the navy. It is the U.S. war and the struggle for national liberation. “prison system, the courts…The reality is the police and the State become necessary in human society only at that juncture where DEMOCRACY FOR WHOM? there is a split between those who have and those who ain’t got. White rights founded on slavery and genocide. --Omali Yeshitela as heard on “Police State” from Let’s Get Free by Dead Prez For more information on bringing Omali Yeshitela to your town, contact: Burning Spear Uhuru Tours PO Box 3757 SPEAKS St. Petersburg, FL 33731 • 727-894-6997 [email protected] • 727.894.6907 www.apspuhuru.org • [email protected] OMALI YESHITELA SPEAKS! Omali Yeshitela has dedicated his life to the struggle for liberation for Africa and African THE AFRICAN PEOPLE’S people everywhere. Yeshitela’s visionary leadership spans the generations from the Black SOCIALIST PARTY Power Movement of the 1960s to the movement for one united Africa in the 21st Century. He is Chairman of the In 1972, Omali Yeshitela formed African People’s Socialist Party and leads the International Uhuru Movement for African freedom. the African People’s Socialist Party FROM THE ‘60S BLACK POWER MOVEMENT TO TODAY! THE AFRICAN SOCIALIST which aims to liberate and unite Africa and African people under the In 1966, Omali Yeshitela, then known as Joseph INTERNATIONAL leadership of African workers. Waller, boldly ripped down a racist mural that had hung for years in the St. Petersburg, Florida, City Hall. For this he spent two years in prison. In 1968, Yeshitela formed the Junta of Militant Organizations (JOMO), which led the 1966, St. Petersburg, Fl: Yeshitela destroys struggle for Black Power throughout the South. racist Mural which had draped City Hall Yeshitela (right) and APSP comrades meet with Winnie Mandela (2nd from left) in South Africa The African People’s Socialist Party 1986, Oakland, Ca: Huey Newton and Omali Yeshitela THE BURNING SPEAR REPARATIONS TRIBUNALS holds its annual world conference on THE BATTLE OF In 1982 Omali the African Socialist International Yeshitela head- every July in London, England. With ST. PETERSBURG participants from many African coun- ed up the first In 1996, St. Petersburg, Florida, tries, as well as from the Caribbean, World Tribunal police murdered an 18 year-old on Reparations Europe and North and South America, 1982: First World Tribunal African youth two blocks from the on Reparations the ASI works to liberate Africa under for African Uhuru House world headquarters of one united government. The Burning Spear newspaper, people, held in Brooklyn, NY. After the African People’s Socialist Party. founded by Omali Yeshitela, has two days of testimony, the panel of ANTI WAR/PRO LIBERATION Rebellions followed. Omali Yeshitela continuously published since 1968. international judges found the U.S. In 2001, Omali Yeshitela called led the African community in Known as the “Voice of the guilty, owing $4.1 trillion in repara- together the Florida Alliance for demanding economic and social International African Revolution.” tions. In November, 2003, the 12th justice, not more police presence, session of the Peace and Social Justice, holding some of the largest rallies in the forcing the city to concede. In World Tribunal 2001, through popular support, on Reparations Southeast against the U.S. attacks on Afghanistan and Iraq. The Florida Yeshitela ran for mayor, strategical- was held in ly putting African community needs Philadelphia, Alliance stands in solidarity with vic- tories of oppressed peoples strug- on the city’s political agenda. He 2003: 12th Session of the World PA. Tribunal on Reparations gling for national liberation. won every African precinct..
Recommended publications
  • Mass Slavery Apology FACING OUR
    SLAVERY & ITS LEGACY: Mass Slavery Apology FACING OUR UNHEALED PAST With Hope for Transformation, Justice, & Reconciliation We hope you will share this booklet with others. www.racialjusticerising.org [email protected] Mass Slavery Apology (A) nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. Both colonizer and colonized are dehumanized, ~ Dr. Martin Luther King, Beyond Vietnam, 1967 albeit in different and very distinctive ways, within a culture of domination. Therefore if domination is to end, there must be personal transformation on both sides. ~ bell hooks If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together. ~ Aboriginal activists group, Queensland, Australia, 1970s [We see a need] to transform the thinking that All truth passes through three stages: spawned racism, namely the appetite for material First it is ridiculed. power and luxury in the Western nations, and the Second it is violently opposed. consequent reduction of human beings to the status of objects to be bought, sold, easily Third it is accepted as being self- demeaned and killed for profit, denying the evident. profound and noble spiritual nature of all people. ~ Schopenhauer ~ Ingrid Askew and Sister Clare Carter, co-founders, Interfaith Pilgrimage of the Middle Passage: Re-tracing the Journey of Slavery, 1999 Dear Readers, We invite you to join us in a very special project. We are a small group, all white, who, with guidance from African TO BE HOPEFUL in bad times is not just American and Native American activists/educators, have foolishly romantic.
    [Show full text]
  • Evolution of African Collective Consciousness a Paradigm for Viewing African Development
    i Evolution of African Collective Consciousness A Paradigm for Viewing African Development by Roland Lucas ii Copyright 2019 Roland Lucas ISBN: 9781713240464 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from both the copyright owner and the publisher. iii Dedication This book is dedicated to all spiritual warriors who have never given up the struggle for freedom and justice for African people. It is also dedicated to the warriors in training. May they too ever reflect the vindication of Africa and its sons and daughters throughout the African diaspora. iv Acknowledgement This book is a collage of wise teachings I've been blessed with being exposed to. These teachings come from the rich vanguard of African spiritual and liberation traditions, past and present. For their work, upon which my own learning has grown, I’d like to give special credit to Jacob H. Carruthers, Dr. Maulana Karenga, Dr. Chancellor Williams, Dr. Ben Jochannan, Dr. Muata Abhaya Ashby, Dr. Amos Wilson, Dr. Francis Cress Welsing, and our ancestors, Dr. Henrik Clark and Cheikh Anta Diop. This book is also composed heavily of teachings from the Taoist tradition, as elucidated by Master Ni Hua Ching, and the Hindu spiritual tradition, as elucidated by Sri Aurobindo. I am not a historian or psychologist by training. I am a student and schoolteacher with an appreciation of wisdom and I hope to share them out of love and fidelity to truth to uplift African peoples, and by extension, persons from all walks of life.
    [Show full text]
  • Mama Anditu Siwatu
    Issue #33, May 2004: his time of year holds great significance for murder three years later, but also could have changed the United Afrikan-centered activists and revolutionar- States that might have prevented many of the unfortunate events Ties, as it includes the 36th-year commemora- of the last 30-plus years. tion of the assassination of the Rev. Dr. Martin We chose ten issues on which Dr. King and Malcolm X Luther King, Jr. (April 4th) and the 79th birthday expressed their views regarding the situation of Afrikan people of Malcolm X (May 19th). As contemporaries, in America and the struggle of the world’s peoples against their interaction was often an intense one, since they oppression. We examine quotes from both men to demonstrate seemed to disagree on issues from non-violence to the differences but also the increasing similarities in their views. integration to spirituality. We end with quotes from them concerning their relationship to But did they, really? each other, and finally their thoughts as And did their disagree- their time on earth grew short. ments remain static or BLACK UNITY did they start to “come together” with time? In the last two years of Malcolm’s life, he We contend that their began to support coalitions with organi- views did indeed begin zations and individuals, including Dr. to converge as the years King and the NAACP, which he had once went by. We also be- considered weak in their commitment to lieve that, had Malcolm Afrikan liberation. Most of these quotes X not been cut down on come from late in Malcolm’s short life.
    [Show full text]
  • From Joe Waller to Omali Yeshitela
    University Honors Program University of South Florida St. Petersburg, Florida CERTIFICATE OF APPROVAL Honors Thesis This is to certifY that the Honors Thesis of Anita Richway Cutting Has been approved by the Examining Committee on December 14,2000 as a satisfactory thesis requirement for the University Honors Program Examining Committee: Major Professor: Raymond 0. Arsenault, Ph.D. Member: Darryl G. Paulson, Ph.D. Member: Jay H. Sokolovsky, Ph.D. From Joe Waller to Omali Y eshitela: How a Controversial Mural Changed a Man by Anita Richway Cutting A Thesis submitted in partial fulfillment ofthe requirements of the University Honors Program University of South Florida December 7, 2000 Thesis Advisor: Raymond 0. Arsenault, Ph. D . .kc_ Acknowledgments I would like to thank all of the people who helped me with this thesis by sharing their memories of the incident. While St. Petersburg Times newspaper articles provided the skeleton for my thesis, the memories and thoughts of the historical players gave the story its life. I am grateful to Omali Y eshitela, who graciously submitted to a lengthy and inteJesting interview. I am indebted to Peggy and Frank Peterman, who gave me multiple interviews and answered what now seems like naive questions. Throughout my research I had to continually remind myself of the constraints placed on African Americans during the 1960s, a reality that they will never forget. I also want to thank Dr. Darryl Paulson and Dr. Jay Sokolovsky for serving on my committee. And fmally, I want to thank Dr. Raymond Arsenault, who first told me the about the mural incident, and then guided me as I researched the incident and tried to put it into historical perspective.
    [Show full text]
  • Decolonizing the White Colonizer? by Cecilia Cissell Lucas a Dissertation
    Decolonizing the White Colonizer? By Cecilia Cissell Lucas A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Patricia Baquedano-López, Chair Professor Zeus Leonardo Professor Ramón Grosfoguel Professor Catherine Cole Fall 2013 Decolonizing the White Colonizer? Copyright 2013 Cecilia Cissell Lucas Abstract Decolonizing the White Colonizer? By Cecilia Cissell Lucas Doctor of Philosophy in Education University of California, Berkeley Professor Patricia Baquedano-López, Chair This interdisciplinary study examines the question of decolonizing the white colonizer in the United States. After establishing the U.S. as a nation-state built on and still manifesting a colonial tradition of white supremacy which necessitates multifaceted decolonization, the dissertation asks and addresses two questions: 1) what particular issues need to be taken into account when attempting to decolonize the white colonizer and 2) how might the white colonizer participate in decolonization processes? Many scholars in the fields this dissertation draws on -- Critical Race Theory, Critical Ethnic Studies, Coloniality and Decolonial Theory, Language Socialization, and Performance Studies -- have offered incisive analyses of colonial white supremacy, and assume a transformation of white subjectivities as part of the envisioned transformation of social, political and economic relationships. However, in regards to processes of decolonization, most of that work is focused on the decolonization of political and economic structures and on decolonizing the colonized. The questions pursued in this dissertation do not assume a simplistic colonizer/colonized binary but recognize the saliency of geo- and bio-political positionalities.
    [Show full text]
  • Download Download
    HAS THE PAST PASSED? ON THE ROLE OF HISTORIC MEMORY IN SHAPING THE RELATIONS BETWEEN AFRICAN AMERICANS AND CONTEMPORARY AFRICAN MIGRANTS IN THE USA • DMITRI M. BONDARENKO • ABSTRACT ............................................................................................................................................... African Americans and contemporary African migrants to the USA do not form a single ‘Black community’. Their relations are characterized by simultaneous mutual attraction and repulsion. Based on field evidence, the article discusses the role played in it by the reflection in historic memory and place in mass consciousness of African Americans and African migrants of key events in Black American and African history: transatlantic slave trade, slavery, its abolition, and the Civil Rights Movement in the US, colonialism, anticolonial struggle, and the fall of apartheid regime in South Africa. It is shown that they see the key events of the past differently, and different events are seen as key by each group. Collective historic memory works more in the direction of separating the two groups from each other by generating and supporting contradictory or even negative images of mutual perception. ............................................................................................................................................... Keywords: African Americans, African migrants, USA, historic memory, intercultural interaction, mass consciousness Introduction1 In the 17th–19th centuries, in most countries of the New
    [Show full text]
  • View Full Black Star Industries Brochure
    Uhuru Foods & Pies (UFP) is one of the dynamic economic History of development institutions of Black Star Industries. Uhuru Foods & Pies is a popular Uhuru progressive tradition at Farmers Markets, festivals, street fairs Foods & Pies and outside grocery and gift stores where our delicious pies, healthy and tasty breakfasts and mouth-watering festival food have been enjoyed by Bay Area residents for more than three decades. But Uhuru Foods & Pies is about so much more than producing tasty edibles. Named for the Swahili word for “freedom,” Uhuru Foods & Pies is a subsidiary of Black Star Industries (BSI), a black-led self-determination program of the African People’s Socialist Party (APSP), the worldwide organization building for African liberation and unification. Uhuru Foods & Pies is not a business owned by an individual, but a part of an independent African economy that African people are building to once again own and control our resources, including our own land, food production and distribution. For over 30 years, it has been operated by dedicated volunteer teams who unite with our mission to create, produce and sell the freshest foods to build self sustaining economic development designed for the prosperity and self-determination of present and future generations of African people worldwide. In 1972, when organizers formed the African People’s Socialist Party, they understood that economic self-reliance and self-determination were a necessity to carrying out the goals 1 of the liberation struggle. The campaigns and programs of the APSP also had to be funded, and could not be dependent on resources from others.
    [Show full text]
  • Overview of Marxism, Black Liberation, and Black Working-Class Organic Intellectuals
    THE DEVELOPMENT OF WORKING-CLASS ORGANIC INTELLECTUALS IN THE CANADIAN BLACK LEFT TRADITION: HISTORICAL ROOTS AND CONTEMPORARY EXPRESSIONS, FUTURE DIRECTIONS by Christopher Harris A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Sociology and Equity Studies in Education Ontario Institute for Studies in Education of the University of Toronto © Copyright by Chris Harris 2011 THE DEVELOPMENT OF WORKING-CLASS ORGANIC INTELLECTUALS IN THE CANADIAN BLACK LEFT TRADITION: HISTORICAL ROOTS AND CONTEMPORARY EXPRESSIONS, FUTURE DIRECTIONS “Doctor” of Education (2011) Christopher Harris Department of Sociology and Equity Studies in Education University of Toronto Abstract This thesis explores the revolutionary adult education learning dimensions in a Canadian Black anti-racist organization, which continues to be under-represented in the Canadian Adult Education literature on social movement learning. This case study draws on detailed reflection based on my own personal experience as a leader and member of the Black Action Defense Committee (BADC). The analysis demonstrates the limitations to the application of the Gramscian approach to radical adult education in the non-profit sector, I will refer to as the Non-Profit Industrial Complex (NPIC) drawing on recent research by INCITE Women of Colour! (2007). This study fills important gaps in the new fields of studies on the NPIC and its role in the cooptation of dissent, by offering the first Canadian study of a radical Black anti-racist organization currently experiencing this. This study fills an important gap in the social movement and adult education literature related to the legacy of Canadian Black Communism specifically on the Canadian left.
    [Show full text]
  • Political Education Study Led by Chairman Omali Yeshitela
    THE AFRICAN NATION Political Education Study led by Chairman Omali Yeshitela Chairman Omali Yeshitela’s theory of African Internationalism Part I: Defining the African nation Who is an African? The African Nation is: •a community of people with core iden4ty based on historical 4es to the equatorial con4nent of black Africa Creang •a common culture • history •physiognomy (physical features of an ethnic group). Who is a part of the African nation? •All Africans on the con4nent of Africa. Part of the African Nation: All African people everywhere who have been forcibly dispersed through slavery and colonialism. Part of the African Nation: All with a sense of sameness with Africa, who because of skin color face poverty and oppression: •Dalit in India, •Indigenous of Australia Indigenous people of Australia •Asia-Pacific Islanders Part of the African Nation: •Europeans •Arabs •Indians and others Living in Africa who commit naonal suicide, unite with the African working class and abandon allegiance to predatory, colonial relaonship to African people. We are Africans because we SAY we are! We say we are Africans and we feel like we are Africans. Africa: our national homeland Africa is the naonal homeland of all black people worldwide. The iden4ty of the African naon is firmly, irreversibly affixed to Africa! Part II: Key Points on the African Nation European nation built on slavery The European or white nation built on the assault on Africa, the kidnapping, enslavement of African people and the colonial attack on the majority of the world. White Nation consolidated through parasitism The consolidaon of the white naon is 4ed to the birth of parasi4c capitalism born at the expense of the brutal suffering of African people.
    [Show full text]
  • Interview with Sundiata Apoli
    Interview With Sundiata Apoli Including, Letter to Washington Heights High School Students I was bom, Clark Edward Squire on January J4> 1937, in Decatur, Texas to Naomi Squire and Rosevelt Johnson. I have one sister, Alice Squire who is two years older than lam. A year after my birth my mother Sundiata Acoli migrated with us children ISO miles west to Vernon, Texas, located at the mouth of the Texas Panhandle. There my mother met and married our step-father, Jessie Walker, and there my sister and I were raised and schooled. Texas was segregated at the time and life in general was very hard for Blacks, Mexicans and poor ,y . ."I, - ' I J *' Whites too, although most of them were just as racist, or more so, as the better off Whites. Alice and I graduated from Booker T. Washington High School together in 1952. Then we went to Prairie View A&M, a Black i i i •>,,,.,.•..,.. -..^— — «- — '-— -T" '-" land-grant College and we graduated together in 1956: Alice with a B.A. in English and me with a B.S. in math. After graduation, my sister married her college boyfriend and they moved to Los Angeles, CA. After an unsuccessful interview with a large electronic corporation in New York City, I landed ajob with NASA as a computer programmer and began work at their Edwards Air Force Base, CA, installation in the Mojave Desert. I liked computer work but didn 't like the desert, nor, did my boss, a Southern White woman from North Carolina, care much for me and would not give me a raise.
    [Show full text]
  • The Political Report to the Sixth Congress of the African People's Socialist Party
    The Political Report to the Sixth Congress of the African People’s Socialist Party By Omali Yeshitela, Chairman of the APSP © 2013 African People’s Socialist Party Table of Contents I. Overview: Challenging the Time Warp ............................................. 3 II. The Crisis of Imperialism ............................................................. 12 III. Political Theory of African Internationalism .................................... 33 IV. The Question of the Nation .......................................................... 73 V. History of the Party .................................................................. 111 VI. The One People! One Party! One Destiny! Campaign .................... 184 VII. African Economic Self-reliance / Self-determination ...................... 203 VIII. The State of the Organization .................................................... 214 IX. Upcoming Period—What is To Be Done ........................................ 229 2 I. Overview: Challenging the Time Warp Forty-one years ago, in May of 1972 in the city of St. Petersburg, Florida, we began the extraordinary journey that is being celebrated with the Sixth Congress of the African People’s Socialist Party. Fittingly, this journey began during the process of building for the first African Liberation Day mobilization in Washington, D.C. held on May 27 of that year. At various times during our history we have declared the significance of building the African People’s Socialist Party. At no time has the existence of our Party been more significant and urgently needed than it is today. Not only is building the Party a crucial task of our organization and our members, it is also the fundamental task of the African Revolution at this critical historical juncture. Our journey was begun by a mere handful of us at a time when U.S. imperialism was gloating about its victory over many of the forces of liberation within current U.S.
    [Show full text]
  • International Tribunal for Reparations to African People
    © Copyright African People’s Socialist Party 1245 TyRon Lewis Ave (18th Ave S) St. Petersburg, FL 33705 apspuhuru.org 727-821-6620 Published by Burning Spear Publications 1245 TyRon Lewis Ave (18th Ave S) St. Petersburg, FL 33705 burningspearmarketplace.com 727-824-5700 Table of Contents Vanguard Up! The Unity of Theory and Practice ................................................. 2 We struggled to unite the movement to defeat counterinsurgency ........................ 5 A new front behind enemy lines ....................................................................... 7 African Internationalism recognized by colonial university ................................. 11 The Party’s advanced theory of African Internationalism ................................... 12 Earth-shattering significance of our Party ....................................................... 19 There was no movement, so we built it .......................................................... 21 The Office of the Deputy Chair ...................................................................... 26 Advanced Detachment and Regional Strategy .................................................. 29 The Regional Strategy demands leadership from cadres .................................... 31 Turning regional work into Regional Hubs ....................................................... 33 The Northern Region .................................................................................... 33 The Southern Region ..................................................................................
    [Show full text]