The Pentateuch- Holy God, Holy People, Holy Calling Pentateuch Sermon Series Kenwood Baptist Church Pastor David Palmer November 22, 2020

Total Page:16

File Type:pdf, Size:1020Kb

The Pentateuch- Holy God, Holy People, Holy Calling Pentateuch Sermon Series Kenwood Baptist Church Pastor David Palmer November 22, 2020 The Pentateuch- Holy God, Holy People, Holy Calling Pentateuch Sermon Series Kenwood Baptist Church Pastor David Palmer November 22, 2020 TEXT: Number 9:15-23 Good morning beloved. We continue this morning in our study of the Pentateuch, God's great base story of the Scripture. We are reading the text this fall together with Bible Journey, and I still want to invite you to join us at this stage in the journey. This Sunday and next, we will finish our study of the first of the Old Testament studies, on the Pentateuch. The Pentateuch means the five scrolls. We have covered the territory of Genesis, creation; Exodus, God's act of redemption, bringing us to the mountain of His presence. We paused there for a year, and we remained at the base of Mount Sinai as God spoke the Word to us of His will in Leviticus – “to be holy, for I am holy.” Now it is time to move. It's time to move in the book of Numbers. We call this book Numbers because as you read the book of Numbers, there are a lot of numbers. This name comes from the Greek naming of the books of the Bible that is followed in many English versions. In Hebrew, this book of the Bible is called “In the Wilderness” because we leave the place of Mount Sinai and move through the wilderness before entering the Promised Land. You may feel like you're in a wilderness this year, and we need the book of Numbers to remind us that God is committed to leading us safely through the wilderness. It is critical for us in this portion of Scripture to recognize that God has to remain at the center of our lives. You will face pressure from the right and from the left, from the outside and the inside, to move away from having God at the center, and the book of Numbers will teach us to keep God central in our lives. We have to keep our eyes fixed upon Him. It is easy to get distracted by our own needs, simple needs, physical needs. It's easy to get distracted or overwhelmed by our emotional needs. It's easy to romanticize the past and think that the way things used to be were great, when in fact they weren't. We need God's presence to guide us, and He will guide us in His commitment to us as our heavenly Father, our Covenant King. It is critical for us, as the people of God, to follow Him wherever He goes. That's the first great Page 1 of 13 lesson of our passage this morning. We’re going to look at Numbers 9 to see this orientation of the heart, and then we will illustrate how critical this is from a couple of further passages in the book of Numbers. So, keep your Bible open as we walk through the book of Numbers in its entirety this morning. The book of Numbers begins with a description of the camp. It is not a chaotic camp. Whenever you go camping in the wilderness, it is always good to have a reliable guide. There are always those people in the group who really seem to know what they're doing, who actually know how to pitch the tent, and those are good people to identify. The camp is described in an organized way. This is important, and the first several chapters of Numbers describe the camp and the participation of everyone. Finally, when we reach Numbers 9, we have the description that were about to set out. The journey is about to begin, and as the journey begins, we discover in the text God's commitment to guide us. We read in Numbers 9:15: “On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning.” Remember this is God's tent. It's also the tent of the testimony, which I love. You can call the tabernacle God's tent, but it's the tent of the testimony. At the center of God's tent, the absolute center of gravity for us as God's people, is the Ark of the Covenant. Inside the Ark are the tablets of the testimony of who God is, what He has done, and what He calls us to do. So, this is not just a tent for God to dwell in. It is also the state archive. It is also the place where we actually have the documents for what God calls us to do. The day the tent was set up, the cloud of God's presence hovered over the tent. Its appearance was like fire until the morning. It was God's personal presence. The cloud of fire and the cloud of His presence, we read in Numbers 9:16, was always there: “So it was always: the cloud covered it by day and the appearance of fire by night.” I am so encouraged in my own soul to tell you this morning from God's Word that Numbers 9:16 tells you that God is always there. If all we had was Numbers 9, if that was the only passage of Scripture that we had, we would know that God is always with us. He is always there. The cloud and the fire are not an apparition. They are not a special, magical sign. Remember that the cloud and fire are the personal presence of God, just as we all saw on at Mount Sinai that God's personal presence was there, and this personal presence means that God speaks to us. It is not only that we can see Him, but the living God is present and actually speaks and acts. This is the critical refrain in our text. We see that when God moves, we are to move. We see in Numbers 9:17: “And whenever the cloud lifted from over the tent, after that the people of Israel set out, Page 2 of 13 and in the place where the cloud settled down, there the people of Israel camped.” The Hebrew says that the people pulled up. They pulled up their tent pegs, and they started journeying. When God stopped, they pitched camp. So, the first lesson of this passage is that when God moves, you move. When God stays, you stay. That’s it, if we could just do that. And yet, we have to be reminded of that. We have to be told and shown how many forces there are around us that will try to move us away from that fundamental orientation of the heart. Can we do that? When God moves, we move. When He stays, when He stops, then we stop. The task of the Christian is not to define God's presence. It's to keep God at the center, so you pitch your tent around where He is and you follow Him. This is the Old Testament version of what Jesus says: “Follow Me.” You follow Him and you go where He goes. You stop were He stops. You do what He commands you to do. This is a formula that is repeated three different times in our text. The first is in Numbers 9:18: “At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp.” Not only can we see the Lord, but He speaks. We read in Numbers 9:20: “Sometimes the cloud was a few days over the tabernacle, and according to the command of the LORD they remained in camp; then according to the command of the LORD they set out.” The Christian life is lived as an extended version of this wilderness wandering, this journey through territory that God promises to bring us through. Sometimes the cloud remained just from evening until morning and then set out. Sometimes it was a day and a night, and then the cloud set out. Sometimes, as we see in Numbers 9:22: “Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out.” We don't move forward unless we move in response to the Lord, and we do not stay where we are if God moves forward. At the command of the Lord, they camped; at the command of the Lord, they set out. In Numbers 9:23, we see the third repetition of this phrase: Page 3 of 13 “At the command of the LORD they camped, and at the command of the LORD they set out. They kept the charge of the LORD, at the command of the LORD by Moses.” This is Hebrew idiom for emphasizing something. You know that when parents really want to communicate with their children, they repeat themselves. Repetition is powerful, so three times in this text we have this line: “At the command of the Lord, they set out. At the command of the Lord, they camped.” So, when God moves, we move; when God stays we stay. When God's stays, notice that we keep the charge of the Lord. It's not that we stay and are idle, just waiting for when God is going to move again, as though the whole experience is just about traveling.
Recommended publications
  • SUCCOT Insightsrabbi Yaakov Asher Sinclair
    SPECIAL SUCCOT EDITION 5760 PARSHIOT VZOT HABERACHA BEREISHET NOACH VOL. 7 NO. 1 OO H R NN E T THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET SUCCOT INSIGHTSRabbi Yaakov Asher Sinclair DRY LIPS IN PRAYER remembered. Why is the arava, him, so too G-d loves the least of us which represents the least of the and takes pleasure from our Jewish People, celebrated above all attempts to please Him, however he four species, the etrog, the other species? dry and limited our attempts may lulav, hadas and arava corre- T The message of the arava is that be. spond to parts of the human body. The lulav is the spine; the G-d loves our prayers. The lips of a ANY OLD RUBBISH? Jew are his most precious posses- etrog the heart; the hadas the eyes f you think about it, a succah is a and the arava the lips. sion. And even when our prayers seem dry and empty like the arava, peculiar thing. We take great The four species also correspond I when they come from a humble pains to deck it out so that it to four kinds of Jew: The etrog has heart, G-d loves them, listens to becomes our home away from both smell and taste. It represents them and accepts them. home. We take in our finest table- the Jew who has both Torah and ware and furnishings. We bedeck it good deeds. The lulav, the palm, like a princess with all manner of has taste but no smell. It repre- jewelry and decoration.
    [Show full text]
  • Notes on Numbers 202 1 Edition Dr
    Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J.
    [Show full text]
  • Numbers 11 • I Want It My
    Numbers 11 • I Want It My Way Introduction It’s truthful but not a happy thing to report that the behavior of the Israelites between Egypt and Canaan is often duplicated in the congregations of today’s churches. It doesn’t matter what the pastor says or does, “something” is always “wrong” or “not quite right” with the music, the order of service, too much time on one thing and not enough on another, the color of the fabric on the chairs, and so on and so forth. When such complaints are boiled down one discovers that what is really being said is, “I want it MY way.” Not content to be in the presence of God or to participate as a member of a larger group, the complainant is upset with anything that does not focus entirely on them according to their personal preference and desire. For some it’s not enough that God provides the leadership and means because it isn’t presented in the way that they’d like. They’re obsessed with the form at the expense of the content. 1Now the people became like those who [Read v.1-3] complain of adversity in the hearing of the LORD; and when the LORD heard it, Q: What exactly does it mean when someone is “like those who complain of His anger was kindled, and the fire of the adversity”? Lord burned among them and consumed A: They have no legitimate grounds for complaint; they’re just emotionally 2 some of the outskirts of the camp.
    [Show full text]
  • BE CONTENT! (Scripture: Numbers 11:18-20)
    BE CONTENT! (Scripture: Numbers 11:18-20) Numbers 11:18-20 18Then you shall say to the people, [f] Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was well with us in Egypt.” Therefore, the Lord will give you meat, and you shall eat. 19You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20but for a whole month, until it comes out of your nostrils and becomes loathsome to you, because you have despised the Lord who is among you, and have wept before Him, saying, Why did we ever come up out of Egypt?” ’ ” Introduction: After a yearlong rest, now the Israelites were ready to move from Sinai Mountain. But before we can talk about their journey, I would like to bring an interesting verse to your attention. Numbers 10:29,30. 29Then Moses said to Hobab the son of Reuel the Midianite, Moses father-in-law, We are setting out to the place of which the LORD said, I will give it to you. Come with us and we will do you good, for the LORD has [g]promised good concerning Israel.” 30But he said to him, I will not come, but rather will go to my own land and relatives.” Who is this Hobab? Is it the same father-in-law Jethro that was mentioned in Exodus 18? Some scholars think that this person may be one of the sons in laws of Jethro.
    [Show full text]
  • Numbers 11:1-35 Chavurah Shalom Saturday 11/18/17 Vv. 1-3 Complaint at Taberah Our Parashah for This Week Begins with the Patter
    Numbers 11:1-35 Chavurah Shalom Saturday 11/18/17 Vv. 1-3 Complaint at Taberah Our Parashah for this week begins with the pattern of life that will plague Israel throughout their wilderness journeys: Complaint, Divine Judgment, Naming the Place based upon the incident of the complaint. The nature of the complaint seems to be the lack of sumptuous food they were used to back in Egypt. It is as if they were complaining about the journey, the Goodness of God, and His provisions for them in the journey. Rather than look to God, or looking forward to a land flowing with milk and honey, they looked back to the bondage they had just left. Luke 9:62 But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” Specifically our text lists fish, leeks, onions, and garlic. These are items that we use to give our food more flavor. Our text simply begins with a complaint, and nothing is spelled out in the first three verses as to the nature of the complaint. Many scholars separate this issue from the following one concerning the manna verses the fish and vegetables of Egypt. Whatever the complaint, ADONAI answers with fire, here a deadly fire. The fiery presence of God always evokes fear, but does not always result in death. At this time, Israel is confronted with the Fiery Presence of God as both a repre- sentation of His Holiness, and also of His Judgment. The JPS Torah Commentary suggested it was lightning.
    [Show full text]
  • And This Is the Blessing)
    V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification.
    [Show full text]
  • Chronology of Wilderness Wanderings
    mark h lane www.biblenumbersforlife.com CHRONOLOGY OF WILDERNESS WANDERINGS INTRODUCTION It matters where things happened in the Bible. It matters when things happened in the Bible. The Bible tells us only a few dates. Only a handful of locations are undisputed. One thing we know for absolute sure is Mt. Sinai is in Arabia (Gal. 1:17 4:25). The traditional location of Mt. Sinai is wrong. In the time of Paul Arabia did not extend past the Gulf of Aqaba. Believe the Bible, it is the word of God. SUMMARY We subscribe to the conclusions of Bible.ca who propose the following map of the wilderness journey: There are three wilderness journeys: the first [Red Arrows] is from Goshen in Egypt to Mount Sinai (first white spot); the second [Blue Arrows] is from Mount Sinai to Kadesh Barnea (second white spot); the third [Yellow arrows] is from Kadesh Barnea to Jericho (third spot). Bible.ca provides more detailed maps. However, we like this high level view because the precise location of Mt. Sinai and Kadesh Barnea cannot be proven. The main point for the Bible student to realise is all of what is called the Sinai Peninsula today was part of Egypt until 106 AD when the Romans annexed it. The whole purpose of the Exodus was to draw God’s people out of Egypt. If Mt. Sinai was in Egypt the whole mission would have Bible.ca provides solid arguments why the traditional Red Sea routes been a failure. cannot fit the Biblical account. The route they propose fits Paul tells us Mt.
    [Show full text]
  • The PDF File
    THE LOCATION OF MT SINAI: A RESPONSE TO DR MICHAEL HEISER • Dr. Heiser on his Naked Bible Podcast program 260 repeatedly stated that Jebel al Lawz cannot be the real Mount Sinai and should be abandoned as a candidate. • In doing so, he made several significant errors. • I e-mailed him to discuss these errors, but he was not receptive. • I then invited him to have a public discussion on his own podcast or my program, but he was not willing to do so. • I then invited him to a public debate, but he was dismissive. The following is a review of Heiser’s primary errors: 1 • First, Heiser misinterprets a series of texts (Deut 33; Judges 5; Habakkuk 3) to be part of a “Yahweh from the South” tradition. • This view essentially interprets these texts as referring to Yahweh’s southern origin. • As we will see, these are not “Yahweh from the South” texts that talk about “Yahweh’s origin.” • Instead, they are part of a larger tradition that uses Exodus language while ultimately pointing to the Second Exodus. • Jesus and the New Testament writers interpret these traditions as pointing to Jesus’ Second Coming. • Heiser argues that because these texts use parallelisms, Sinai, Seir, Edom, Paran, Teman all of these places are either the same, or located within the same narrow region. • Jebel al-Lawz he argues, is simply too far south to be included among these other mountains and locations. “Not only do you have Sinai linked to Seir, which is this Edomite region south of Canaan, but we have Mount Paran as the place that Yahweh came forth from.
    [Show full text]
  • Deuteronomy 202 1 Edition Dr
    Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p.
    [Show full text]
  • Abraham’S Life and Times
    Abraham’s Life and Times Shem, and Abraham lives over-lap Because of laziness, boredom, we skip “the begets” Noah was 600 years old when the flood came and he lived 950 years From the birth of Arphaxad, two years after the flood, until the birth of Abram it was only 292 years Noah lived 350 years after the flood and Shem 500 years . Noah was Abraham’s great, great, great, great, great, great, great, great- grandfather! Abraham’s Life and Times Shem, he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters. Arphaxad lived thirty-five years, and begot Salah. Salah lived thirty years great, , and begot Eber. Eber lived thirty-four years, and begot Peleg. Peleg lived thirty years, and begot Reu. Reu lived thirty-two years, and begot Serug. Serug lived thirty years, and begot Nahor. Nahor lived twenty-nine years, and begot Terah. Now Terah lived seventy years, and begot Abram, Nahor, and Haran. (Gen 11:10-26) Abraham’s Life and Times Abraham was a semi‐nomadic shepherd to whom God revealed himself, made promises, and entered into covenant concerning Abraham’s offspring and the land that they would inherit in the future Abraham’s belief in these promises was counted by God as righteousness and his faith shaped his life. Ultimately these promises find their fulfillment in Jesus the Messiah and all those who trust in Yahweh, the true God, Abraham’s spiritual children Abraham’s Life and Times Abraham was called both a Hebrew (14:13) and an Aramean (Deuteronomy 26:5; cf.
    [Show full text]
  • Which of the Two Sons of Prophet Abraham PBUH Was to Be Sacrificed?
    Which of the two sons of the Prophet Abraham (Peace be upon him) was to be ‘sacrificed’? Prepared by: Abo Karim El Marakshy 1 The aim of this article is to answer the following misconceptions. 1-Which of the two sons of Prophet Abraham PBUH was to be sacrificed? 2-Hagar’s marriage to Abraham. 3-Ishmael’s relationship with Abraham peace be upon them. 4-The building of the Ka’abah. 5-Prophecies from the Bible about the prophet Muhammad (may Peace and Blessings be upon him). 6-The well of Zamzam. 7-Muslims pilgrimage. 8-Muslims’ claim of being affiliated to Prophet Abraham and various other Islamic articles of faith. PBUH: Peace be upon him 2 The following map shows the journeys of Prophet Abraham (Ibrahim) Peace be upon him Round 1800 B.C. Historical background Allah, the Exalted, inspired Abraham (Ibrahim) to take his wife Hagar (Hajar in Arabic) and his son Ishmael ( Isma'il in Arabic ,Yishma'el ( ) in Hebrew meaning "God hears") peace be upon them to Makkah (Bakkah , Baca) in the Arabian Peninsula. Amazingly enough, this word Baca was mentioned by the prophet David (PBUH) in the Bible: "Who passing through the valley of Baca make it a well, the rain also filleth the pools." (Psalm 84:6) Also the word Baca was mentioned in the Noble Qur'an "Verily, the first house (of worship) appointed for mankind was that in Baka (Mecca), full of blessing, 3 and guidance for all people." 3:96 of the Noble Qur'an. Abraham (Ibrahim) made a new settlement in Makkah, called Mountains of Paran (Pharan) in the Bible (Genesis 21:21), because of a divine instruction that was given to him as a part of Allah's plan.
    [Show full text]
  • The Psalmists' Use of the Exodus Motif
    The Psalmists’ Use of the Exodus Motif A Close Reading and Intertextual Analysis of Selected Exodus Psalms Thesis Submitted for the Degree Doctor of Philosophy by David Emanuel Submitted to the Senate of the Hebrew University December 2007 This work was written under the supervision of Professor Yair Zakovitch CONTENTS ABBREVIATIONS .............................................................................................................................................. VIII INTRODUCTION ...................................................................................................................................................... 1 RESEARCH IN RELATED FIELDS ................................................................................................................................. 3 General Psalms Research ................................................................................................................................... 3 Inner-Biblical Interpretation and Allusion ......................................................................................................... 6 Juxtapositional Interpretation ............................................................................................................................ 8 METHODOLOGICAL CONSIDERATIONS .................................................................................................................... 10 SCOPE AND STRUCTURE ........................................................................................................................................
    [Show full text]