Chariots and Carts in Xiongnu Tombs1
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Debates on Political Meritocracy in China a Historical Perspective
SYMPOSIUM THE CHINA MODEL DEBATES ON POLITICAL MERITOCRACY IN CHINA A HISTORICAL PERSPECTIVE BY WANG PEI © 2017 – Philosophy and Public Issues (New Series), Vol. 7, No. 1 (2017): 53-71 Luiss University Press E-ISSN 2240-7987 | P-ISSN 1591-0660 ! [THIS PAGE INTENTIONALLY LEFT BLANK] THE CHINA MODEL Debates on Political Meritocracy in China A Historical Perspective Pei Wang n his satirical novel The rise of the meritocracy, Michael Young, suggests that political hierarchies in meritocratic regimes may I become frozen and undermine social mobility. Daniel Bell has argued against this position in his book The China Model.1 We will support and deepen this rebuttal from the perspective of the history of ancient Chinese political thought. In fact, every political hierarchy may become frozen; every society may face the problem of the decline of social mobility. However, the problem may not be the concrete political institutions but the weakness of human nature. Meritocracy is precisely the only treatment of such political bottlenecks, which had been proved repeatedly in the history of ancient Chinese political history. The debates about political meritocracy tend to reappear, with new iterations and interpretations, precisely when the old political hierarchies become ossified. Bell·s book should thus be viewed as the latest critical intervention. It is important to discuss the historical background to such debates. 1 Daniel Bell, The China Model: Political Meritocracy and the Limits of Democracy, Princeton University Press, 2015, pp. 111-112, pp. 125-135. © 2017 ² Philosophy and Public Issues (New Series), Vol. 7, No. 1 (2017): 53-71 Luiss University Press E-ISSN 2240-7987 | P-ISSN 1591-0660 Philosophy and Public Issues ² The China Model I The context for debates about political meritocracy 5HJDUGLQJ WKH ZRUG ´PHULWRFUDF\µ WKH ILUVW SDUW mereǀ ´HDUQµ LV IURP /DWLQ DQG WKH VHFRQG SDUW țȡȐIJȠȢ ´VWUHQJWK SRZHUµ LVIURP*UHHN7KHVHWZRSDUWVRIGLIIHUHQWRULJLQVZHUH put together by Michael Young to create an effect of political irony. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
HUNLARIN BİRİNCİ BÖLÜNÜŞ DEVRESİ ÜZERİNE BİR İNCELEME an Analysis on the First Split of Xiongnu Анализ О Первом Этапе Разделения Гуннов
HUNLARIN BİRİNCİ BÖLÜNÜŞ DEVRESİ ÜZERİNE BİR İNCELEME An Analysis on the First Split of Xiongnu Анализ о первом этапе разделения Гуннов Konuralp ERCİLASUN* Gazi Türkiyat, Güz 2014/15: 13-32 Özet: Hunların M.Ö. 54’te gerçekleşen birinci bölünmesi gerek Türk ve Çin tarihleri gerekse dünya ta- rihi için önem arz eder. Türk tarihi açısından bir büyük hâkimiyetin mirasçıları bölünmüş ve güç kay- bedilmiştir. Makalede öncelikle bölünmenin sebepleri üzerinde durulmuştur. Bölünmenin gerçekleşme- sinden sonra Huhanye güneye gidip Çin’e bağlılık bildirmiştir. Makalede ikinci olarak Güney Hunları olarak adlandırılan bu grubun Çin ile olan bağlılık ilişkilerinin unsurları ele alınmıştır. Bu unsurların bir vassallık statüsünü gösterdiği makalede savunulmaktadır. Diğer yandan vassallıktan kurtuluşun ne zaman gerçekleştiği bugüne kadar net olarak ortaya konmamıştır. Makalede bu konu tartışılarak Hun- ların ikinci hükümranlık döneminin başlangıcı tayin edilmiştir. Son olarak da Hunların ikinci hüküm- ranlık döneminin başlangıcı ile ilgili Çin kaynakları değerlendirilmiştir. Anahtar kelimeler: Hunlar, Çanyü, Huhanye, Cıcı, Han Abstract: The first split of Xiongnu in BC 54 is an important event not only in the Turkic and Chinese histories but also it is an important turning point for the global history. The late successors of Motun could not reach an understanding and their split resulted in a great catastrophe. The reasons of the split are discussed in the article. After the split, one portion of the Xiongnu migrated to the South and be- came dependent on the Han dynasty of China. In addition, the characteristic of this dependency is ana- lysed in the article. Moreover, the disengagement and the beginning of the second period of the Xiongnu rule are studied. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Shi Ji (Historical Records) (Note 1)
Journal of Education and Culture Studies ISSN 2573-0401 (Print) ISSN 2573-041X (Online) Vol. 3, No. 1, 2019 www.scholink.org/ojs/index.php/jecs Original Paper World Dissemination and Influence of Chinese Historical Classic Shi Ji (Historical Records) (Note 1) Yang Tiantian1*, Zhang Jie2 & Ren Xiaofei3 1 School of Liberal Arts & Language and Culture Center, Jiangsu University, Jiangsu, P. R. China * Yang Tiantian, School of Liberal Arts & Language and Culture Center, Jiangsu University, Zhenjiang, Jiangsu, 212013, P. R. China Received: December 30, 2018 Accepted: January 11, 2019 Online Published: January 29, 2019 doi:10.22158/jecs.v3n1p1 URL: http://dx.doi.org/10.22158/jecs.v3n1p1 Abstract Shi Ji is the first biography history in China and the most influential historical masterpiece in Chinese history. In the past 2000 years, the cultural classic had exerted remarkable influence upon scholars all over the world, becoming the cultural heritage for all human civilizations. The richness of the relative research findings and significance to overseas scholars of ancient Chinese culture are prominent in numerous ancient codes and books. By literature study, we traced the historical impact of Shi Ji in East Asia, Europe and the United States, exploring its contribution to the human world civilization. It is found that, due to different research emphasis and cultural backgrounds, overseas scholars’ researches of Shi Ji have presented us with many different outcomes: translations and studies of Shi Ji in East Asia should be much earlier than those in Europe and America; related studies in East Asia were focused on interpretation and understanding of the text from its translation and annotation, whereas those in Europe and America showed more interests to the holistic study of the cultural background, the author as well as his life. -
Early Chinese Diplomacy: Realpolitik Versus the So-Called Tributary System
realpolitik versus tributary system armin selbitschka Early Chinese Diplomacy: Realpolitik versus the So-called Tributary System SETTING THE STAGE: THE TRIBUTARY SYSTEM AND EARLY CHINESE DIPLOMACY hen dealing with early-imperial diplomacy in China, it is still next W to impossible to escape the concept of the so-called “tributary system,” a term coined in 1941 by John K. Fairbank and S. Y. Teng in their article “On the Ch’ing Tributary System.”1 One year later, John Fairbank elaborated on the subject in the much shorter paper “Tribu- tary Trade and China’s Relations with the West.”2 Although only the second work touches briefly upon China’s early dealings with foreign entities, both studies proved to be highly influential for Yü Ying-shih’s Trade and Expansion in Han China: A Study in the Structure of Sino-Barbarian Economic Relations published twenty-six years later.3 In particular the phrasing of the latter two titles suffices to demonstrate the three au- thors’ main points: foreigners were primarily motivated by economic I am grateful to Michael Loewe, Hans van Ess, Maria Khayutina, Kathrin Messing, John Kiesch nick, Howard L. Goodman, and two anonymous Asia Major reviewers for valuable suggestions to improve earlier drafts of this paper. Any remaining mistakes are, of course, my own responsibility. 1 J. K. Fairbank and S. Y. Teng, “On the Ch’ing Tributary System,” H JAS 6.2 (1941), pp. 135–246. 2 J. K. Fairbank in FEQ 1.2 (1942), pp. 129–49. 3 Yü Ying-shih, Trade and Expansion in Han China: A Study in the Structure of Sino-barbarian Economic Relations (Berkeley and Los Angeles: U. -
Tilting Vessels and Collapsing Walls—On the Rhetorical Function Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenEdition Extrême-Orient Extrême-Occident 34 | 2012 Political Rhetoric in Early China Tilting Vessels and Collapsing Walls—On the Rhetorical Function of Anecdotes in Early Chinese Texts Vases qui basculent, murs qui s’effondrent — De la fonction rhétorique des anecdotes en Chine ancienne 欹器與壞城——論中國古代軼事文學的修辭功效 Paul van Els Electronic version URL: http://journals.openedition.org/extremeorient/259 DOI: 10.4000/extremeorient.259 ISSN: 2108-7105 Publisher Presses universitaires de Vincennes Printed version Date of publication: 1 November 2012 Number of pages: 141-166 ISBN: 978-2-84292-352-5 ISSN: 0754-5010 Electronic reference Paul van Els, « Tilting Vessels and Collapsing Walls—On the Rhetorical Function of Anecdotes in Early Chinese Texts », Extrême-Orient Extrême-Occident [Online], 34 | 2012, Online since 01 November 2015, connection on 01 May 2019. URL : http://journals.openedition.org/extremeorient/259 ; DOI : 10.4000/ extremeorient.259 © PUV Extrême-Orient, Extrême-Occident, 34 – 2012 Tilting Vessels and Collapsing Walls—On the Rhetorical Function of Anecdotes in Early Chinese Texts 1 Paul van Els Introduction Texts from early China (roughly: the irst half a millennium BCE) are teeming with anecdotes. They tell us what happened to a foolish farmer, an adulterous spouse, or other unnamed people, but more often they relate events involving actual historical persons, mentioned by name. Take, for instance, this anecdote about Duke Huan of Qi (7th c. BCE) and his wise wheelwright, as recorded in the book Master Zhuang (Zhuangzi): Duke Huan was reading a book in his hall when a wheelwright named Flat, who was chiseling a wheel in the courtyard below the hall, put aside his mallet and chisel, walked up to the duke and asked him: “That book you are reading, may I ask whose words it contains?” Duke Huan replied: “These are the words of sages.” “Are these sages still alive?” asked wheelwright Flat. -
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Advances in Social Science, Education and Humanities Research, volume 289 5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018) Emperor Wu of the Han Dynasty and the Jiao Di Opera Xiaotian Bai School of Liberal Arts Northwest Minzu University Lanzhou, China 730030 Abstract—The Jiao Di Opera originated from the Warring After the Spring and Autumn period, weak states were States and developed rapidly during the period of Emperor destroyed and entered into the warring States period. During Wu of Han. And the rapid development of Jiao Di Opera in the the Warring States period, the etiquette of martial arts was period of Emperor Wu of the Han Dynasty was closely related added, used for entertainment, and also for bragging. Qin to the thought of the Emperor. Jiao Di opera can be loved and took its name "Jiao Di", and the etiquette of the previous strongly advocated by Emperor Wu of Han, mainly because he king period was submerged in entertainment. … When the likes the magic of gods and spirits, and some of the content in Han Dynasty was founded, Liu Bang, the founding emperor, the drama is magical, which caters to Emperor’s ideological was wise and brave, generous and merciful, and the hero of demands. Of course, the development of Jiao Di Opera also the world. So he killed Xiang Yu and his rival Qin Dynasty. had something to do with the great success and the pretensions Liu Bang used the ideas of Xiao he and Cao Shen, the tactics of Emperor Wu of the Han Dynasty, and also with the national peace and the preferences of the people at that time. -
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INFORMATION TO USERS This manuscript has been reproduced fromm icrofilm the master. UMI films the text directly firom the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be ft’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9218985 Spatialization in the ‘‘Shiji” Jian, Xiaobin, Ph.D. The Ohio State University, 1992 Copyright ©1992 by Jian, Xiaobin. All rights reserved. -
CSORNAI, Katalin Where Huns´ Blood Drew
July-September 2009 JOURNAL OF EURASIAN STUDIES Volume I., Issue 3. _____________________________________________________________________________________ CSORNAI, Katalin Where Huns´ Blood Drew The Xiongnu Abstract In the knowledge of the Han time sources we can conclude that the history of the Huns goes back in time as well as in territory much further than it has long been decided by mainstream scholars — their ancestors lived in Inner and Eastern Asia centuries before the Christian era, or regarding Sima Qian’s records on the Xia dynasty we might tentatively say millennia. Asian Huns are termed as Xiongnu in the Han chronicles. Undoubtedly the same sources do prove that parts of the Asian Huns, who had lived near the northern borders of the Han Empire in the centuries around the beginning of the Christian era, left their homeland in two directions — the Xiongnus of Zhizhi danhu moved west towards Europe, and other peoples who must have had Xiongnu blood in their veins went southwest towards the Indian subcontinent. The latter event occured in three waves: first by the Yuezhi in 204 B.C., after which the Kushan Emipre was founded; then in 176 B.C. by the Saka, whose relation to the Xiongnu is still debated; and finally by the Yuezhi and Wusun in 174 B.C. Introduction It is in fact a long time that our knowledge of the Huns has not been satisfactory due to the mainstream scholars using exclusively the Byzantine and European — occasionally the Arabic — sources for their researches. Accidentally one may at most find some references to Anonymus or Kézay. There have been some exceptions though, like De Groot or Béla Szász, who traced the history of the early Huns further back in time and in area, but they both have rather unduly been suppressed. -
HEQIN İLE GONG ARASINDA: HUN VE HAN İMPARATORLUKLARININ İKİLİ İLİŞKİLERİ* Gökay YAVRUCUK
HEQIN İLE GONG ARASINDA: HUN VE HAN İMPARATORLUKLARININ İKİLİ İLİŞKİLERİ Gökay YAVRUCUK Öz: Hemen hemen aynı anda kurulan ve yıkılan Hun ve Han imparatorlukları 4 asır boyunca birbirinin rakibi ve pek çok açıdan tamamlayıcısı olarak var oldu. Her iki imparatorluğun ideolojisi de tanrısal cihan hâkimiyeti fikri üzerine kurgulanmıştı. Geniş ortak sınırları, ideolojik kurguları ve dış politika hedefleri iki imparatorluğu rekabet etmeye zorluyordu. İkili ilişkileri kendi çıkarlarına göre şekillendiren sistemler yaratmaya ve bu sistemleri karşı tarafa dayatmaya çalıştılar. Hunlar, Han’ın haraç ödediği Heqin’i; Han ise Hunların vassal olarak haraç ödediği gong sistemini hayata geçirmeye gayret etti. Fakat geliştirdikleri hiçbir sistem sorunları kalıcı olarak çözmeye yetmedi ve rekabet her koşulda canlı kaldı. Bu iki imparatorluk rakibini yıpratarak ona çıkarlarını dayatmayı hedefliyordu. Ancak bu stratejinin başarısı karşı tarafın yıpranmayı kaldırabilmesine bağlıydı. Onların rekabetinin etkisiyle iki kutuplu bir siyasal atmosfer oluştu ve üçüncü taraflar varlıklarını korumak için iş birliğini kabullenmek zorunda kaldılar. Anahtar kelimeler: Hun, Xiongnu, Han Hanedanı, Diplomasi. In-Between Heqin and Gong: Bilateral Relations of the Hun and Han Empires Abstract: The Xiongnu and Han empires, founded almost at the same time, survived for four centuries as rivals and counterparts. Both empires’ ideological framework was centred on the idea of heavenly mandate/world dominance. Their extensive common frontier lines, their ideological foundations and foreign policy ambitions forced them into rivalry. They endeavoured to shape bilateral relations, creating systems that served their own interests and to force them to the adversary. The Xiongnu tried to impose upon the Han, the Heqin a tributary system, whereas the Han strived to enforce the Gong, a system making Xiongnu a tribute-owning vassal. -
SACRED Books of the EAST
THE SACRED BooKs OF THE EAST [39] Oxford University Press London Edinburgb Glasgow Copenhagen Nero York Toronto Melbourne Cape Town l_ombay Calcutta Madras Shanghai Humphrey Milford Publisher to the Umvr.r_srrv THE SACREDBOOKSOF THE EAST TRANSLATED BY VARIOUSORIENTAL SCHOLARS AND EDITED BY F. MAX MIJLLER VOL. XXXIX OXFORD UNIVERSITY PRESS LONDON : HUMPHREY MILFORD Second Impression I9_ 7 First Edition x89x This impresszon has been produced ptmtographically by the MUSTON,CO_P ANY,frtrm sheets of the Frrst Edition , i Printed _holly in l_ngland for ttt¢ MtrsTO_t COMPANY By LowE & BRYDO_E, PRINTERS, LTD. PARK STREET_ CAMDEN TOWN, LOffDON_ _*q'.W. I THE SACRED BOOKS OF CHINA THE TEXTS OF TA01SM TRANSLATED BY JAMES LEGGE PART I" THE TAO TEH KING THE WRITINGS OF KWANG-3ZE BOOKS I--XVII OXFORD UNIVERSITY PRESS LONDON : HUMPHREY MILFORD f CONTENTS. PAGE PREFACE . xi INTRODUCTION. CHAP. I. WAS TAOISM OLDER THAN LAO-iZE ? • x Three Religions in China. Peculiarity of the T_o Teh King. II. THE TEXTS OF THE TAO TEH KING AND KWANCc-_ZE SH0_ AS REGARDS THEIR AUTHENTICITY AND GENUINE- NESS_ AND THE ARRANGEMENT OF THEM . 4 i. The T_o Teh King. The evidence of Sze-m_ KAien, the historian ; of Lieh-_ze, Han Fei-]ze, and other T_toist writers ; and of Pan K(I. The Catalogue of the Imperial Library of Hart; and that of the SUl dynasty. The Commentaries of 'the old man of the Ho-side,' and of Wang PL Division into Parts and Chapters_ and numberof Characters in the Text. ii. The Writings of"Kwang-$ze. Importance to T_oism of those Writings.