The Talismanic Seal Stone of Crete: a Re-Evaluation

Total Page:16

File Type:pdf, Size:1020Kb

The Talismanic Seal Stone of Crete: a Re-Evaluation University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Theses, Dissertations, and Student Creative Activity, Art, Art History and Design, School of School of Art, Art History and Design 5-2017 The aliT smanic Seal Stone of Crete: A Re- evaluation. Catherine Stram University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/artstudents Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Stram, Catherine, "The alT ismanic Seal Stone of Crete: A Re-evaluation." (2017). Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design. 120. http://digitalcommons.unl.edu/artstudents/120 This Article is brought to you for free and open access by the Art, Art History and Design, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE TALISMANIC SEAL STONE OF CRETE: A RE-EVALUATION By Catherine Stram A THESIS Presented to the Faculty of The Graduate College of the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Art History Under the Supervision of Professor Philip Sapirstein Lincoln, Nebraska May, 2017 THE TALISMANIC SEAL STONE OF CRETE: A RE-EVALUATION. Catherine Stram, MA University of Nebraska, 2017 Advisor: Philip Sapirstein This thesis presents a re-evaluation of the talismanic seal stones of Crete. Its purpose is to present previous scholarship on these seal stones, introduce the reader to a new way of recording and viewing seal stones through Reflectance Transformation Imaging (RTI), and to offer the data from a study on 384 talismanic seal stones. Seals were small stones or pieces of wood or ivory with intaglio, meaning designs were cut into their surface in order to create a relief when stamped in wet clay or a similar substance. They served several purposes: as identification, as a way of showing ownership, as a magical charm, and as portable art or jewelry. By around 2500 BCE, seal stones were in use on the island of Crete. Most of these seal stones were used for their sphragistic properties – that is, authenticating documents or otherwise securing property. The talismanic stones, categorized by Sir Arthur Evans, were rarely used in this way. Evans believed these stones were worn as magical charms or talismans. His idea has been criticized, but today we are no closer to ascertaining how this type of seal stone was used. For this study, the data on 384 talismanic seal stones was collected and organized. RTI was performed on 12 seal stones, as a new way of making digital surrogates and learning more information about the stone surface. The results of this study are presented here to clear up some of the confusion surrounding the talismanic seal stone of Crete. iv Table of Contents Abstract…………………………………. ii List of Images………………………….. v Introduction……………………………. 1 Chapter I………………………………… 8 Chapter II………………………………. 25 Chapter III……………………………… 43 Bibliography……………………………. 70 Appendix A……………………………… 74 Appendix B……………………………… 84 v List of Images (Figure # --- Page #) Figure 1.1 --- 15 - A three-sided hieroglyphic seal stone with a chart showing signs from seal stones tablets (Image from Palace of Minos Vol I). Figure 1.2 --- 16 - Seal stone with ‘Minoan Genius’ and ceiling of inner chamber of Senmut Tomb (Images from Palace of Minos Vol IV, Part II) Figure 1.3 --- 18 - Vessel types identified by Evans (Images from Palace of Minos Vol IV, Part II) Figure 1.4 --- 19 - Lions' Mask seal stones (Image from Palace of Minos Vol I). Figure 1.5 --- 20 - Rustic shrine of the Snake Goddess (Image from Palace of Minos Vol I) Figure 2.1 --- 27 - The basic set up when doing the highlight-based method and the direction the light should fall to create raking light (both images from Duffy et al 2013). Figure 2.2 --- 28 - RTIBuilder Figure 2.3 --- 28 - RTIViewer Figure 2.4 --- 29 – An object rendered through surface normals and same object rendered through spectral enhancement. Figure 2.5 --- 32 - Dome created for the RTISAD project (image from Earl et al, 2011). Figure 2.6 --- 34 - Statue head of Amazon during recording and virtual reconstruction (image a from Earl et al, 2011 and image b from Happa et al, 2009). Figure 2.7 --- 37 - The placement of the handheld light during RTI (image modified from Cultural Heritage Imaging). Figure 2.8 --- 40 - Setup for capturing photograph Figure 2.9 --- 42 - RTI images: CMS II, 2, 16; CMS II, 3, 80; CMS II, 4, 193; CMS II, 3, 361; CMS II, 3, 72. Figure 3.1 --- 44 - Division of Crete vi Figure 3.2 --- 46 - Talismanic seal stones found on Crete from CMS Vol I – IV Table 3.3 --- 47 - Name of site and number of talismanic seal stones found Figure 3.4 --- 48 - Talismanic seal stones with and without recorded excavated context Figure 3.5 --- 49 - Percentages of stone shape. Figure 3.6 --- 50 - Examples of amygdaloid shaped seal stones: CMS II, 3, 361 and CMS II, 3, 80 Figure 3.7 --- 51 - Examples of lentoid shaped stones: CMS II, 3, 73; CMS II, 4, 223 and CMS II, 3, 313 Figure 3.8 --- 52 - Seal stones made of carnelian: CMS II, 4, 153 and CMS II, 3, 367. Figure 3.9 --- 53 - Percentages of stones. Figure 3.10 --- 54 - Map of materials used to make talismanic seal stones, excluding carnelian and jasper. Figure 3.11 --- 55 – Map with locations where amethyst talismanic stones have been found and the three stones from Gournia: CMS II, 3, 244; CMS II, 3, 245 and CMS II, 3, 247. Figure 3.12 --- 57 - Talismanic stones with fish: CMS IV, 187; CMS II, 4, 95 and CMS II, 2, 16. (Drawings from CMS). Figure 3.13 --- 59 - Distribution of the three most popular motifs. Figure 3.14 --- 60 - Distribution of vessel motif. Figure 3.15 --- 61 - Three very similar looking stones: CMS III, 337; CMS IV, 169 and CMS IV, 172 (Images from the CMS). Figure 3.16 --- 64 - Part of the Cupbearer fresco and its location at Knossos (Image on left taken at the Archaeological Museum at Heraklion and image on right taken at Knossos). Figure 3.17 --- 65 - String hole orientation in amygdaloid and lentoid shaped stones: CMS II, 3, 42 and CMS II, 3, 91 (Images taken at the Archaeological Museum in Heraklion). vii Figure 3.18 --- 66 - The back of CMS II, 3, 92. Figure 3.19 --- 67 - CMS II, 3, 313; CMS II, 3, 251 and CMS II, 3, 295 (Images taken at Archaeological Museum at Heraklion). Table 4.1 --- 75 - Spreadsheet with location name, coordinates, and number of talismanic seal stones found. Figure 4.2 --- 76 - Map with Minoan sites where talismanic seal stones have been found. Figure 4.3 --- 77 - Locations for talismanic seal stones found in excavated context Figure 4.4 --- 78 - Locations of talismanic seal stones without excavated context Figure 4.5 --- 79 - Materials of talismanic seal stones. Figure 4.6 --- 80 - Materials talismanic seal stones. Figure 4.7 --- 81 - Shapes of talismanic seal stones. Figure 4.8 --- 82 - Motifs on talismanic seal stones. Table 4.9 --- 83 - Graph of talismanic seal stones 1 Introduction Seals were small stones or pieces of wood or ivory with intaglio, meaning designs were cut into the surface in a way that when stamped in wet clay or a similar substance the impression left was in relief. They have been in use since at least the 6th millennium BCE when they appear at various Near Eastern centers.1 Seal stones served several purposes: as identification, as a way of showing ownership, as a magical charm, and as portable art. Mesopotamia, Syria, and Egypt began using seals stones primarily for their sphragistic properties, meaning they were being used as seals to authenticate documents or secure property.2 They would be a necessity for any civilization that acknowledged property ownership. By around 2500 BCE Crete was also making use of seal stones.3 It was this date when the civilization there began to flourish and relationships with the Near East and Egypt opened. Their use of seal stones expanded beyond using them as identification and security to include personal adornment and magic. The talismanic stones, identified by Sir Arthur Evans, are a class of seal stones that were rarely used as seals.4 It was his belief that they were worn as magical charms or talismans. 1 Collon1997, 9. 2 Ibid., 11-46. 3 Boardman 1970, 22. 4 Younger 1988, xii-xiii. There have been seven examples of talismanic stones used as seals found on Crete. These seven sealings were found at five locations: three from Chania, and one each from Gournia, Agia Triadha, Kato Zakros, and Knossos. 2 This thesis presents a re-evaluation of the talismanic seal stone found on Crete. Few studies have been done on this material and the ones that exist disagree on many points. A total of 384 talismanic stones were collected, organized, and studied in preparation of the thesis. The stones included in this study are from the Corpus der minoischen und mykenischen Siegel (CMS), Volumes I; IS; II,I; II,2; II,3; II,4; II,5; II,6; II,7; II,8; III; and IV. These volumes include 4,701 seal stones in the National Archaeological Museum in Athens and the Archaeological Museum in Heraklion.5 The 384 stones, included in this study were thought to be sufficient to identify the characteristics of this type of seal stone. The gathered material was compared to previous scholarship to identify any inconsistencies.
Recommended publications
  • The Gulf of Messara Underwater Survey NEH Collaborat
    Maritime Landscapes of Southern Crete from the Paleolithic to Modern Times: The Gulf of Messara Underwater Survey NEH Collaborative Research Grant Proposal November 2017 Joukowsky Institute for Archaeology and the Ancient World Institute of Nautical Archaeology Ephorate of Underwater Antiquities Karl Krusell Brown University STATEMENT OF SIGNIFICANCE AND IMPACT Maritime Landscapes of Southern Crete from the Paleolithic to Modern Times: The Gulf of Messara Underwater Survey This proposal seeks to gain funding for a major three-year collaborative research project aimed at characterizing the maritime landscapes of southern Crete from the island’s earliest human presence to the expulsion of the Ottomans at the very end of the 19th century CE. The maritime significance of Crete was already established in Greek oral tradition by the time the Iliad and Odyssey were first written down sometime in the 8th century BCE. Clues about the island’s seafaring history derived from such sources as Bronze Age wall paintings and New Testament scripture have provided the basis for much scholarly speculation, but ultimately leave many questions about the long-term development of maritime culture on the island unanswered. A recent debate among Mediterranean archaeologists was prompted by the discovery of lithic artifacts in southern Crete dated to the Paleolithic, which have the potential to push back the earliest human presence on Crete, as well as the earliest demonstrable hominin sea-crossings in the Mediterranean, to around 130,000 years ago. The project team will conduct an underwater survey of the Gulf of Messara, collecting data through both diver reconnaissance and remote sensing in order to ascertain the long-term history of social complexity, resource exploitation, and island connectivity.
    [Show full text]
  • Minoan Religion
    MINOAN RELIGION Ritual, Image, and Symbol NANNO MARINATOS MINOAN RELIGION STUDIES IN COMPARATIVE RELIGION Frederick M. Denny, Editor The Holy Book in Comparative Perspective Arjuna in the Mahabharata: Edited by Frederick M. Denny and Where Krishna Is, There Is Victory Rodney L. Taylor By Ruth Cecily Katz Dr. Strangegod: Ethics, Wealth, and Salvation: On the Symbolic Meaning of Nuclear Weapons A Study in Buddhist Social Ethics By Ira Chernus Edited by Russell F. Sizemore and Donald K. Swearer Native American Religious Action: A Performance Approach to Religion By Ritual Criticism: Sam Gill Case Studies in Its Practice, Essays on Its Theory By Ronald L. Grimes The Confucian Way of Contemplation: Okada Takehiko and the Tradition of The Dragons of Tiananmen: Quiet-Sitting Beijing as a Sacred City By By Rodney L. Taylor Jeffrey F. Meyer Human Rights and the Conflict of Cultures: The Other Sides of Paradise: Western and Islamic Perspectives Explorations into the Religious Meanings on Religious Liberty of Domestic Space in Islam By David Little, John Kelsay, By Juan Eduardo Campo and Abdulaziz A. Sachedina Sacred Masks: Deceptions and Revelations By Henry Pernet The Munshidin of Egypt: Their World and Their Song The Third Disestablishment: By Earle H. Waugh Regional Difference in Religion and Personal Autonomy 77u' Buddhist Revival in Sri Lanka: By Phillip E. Hammond Religious Tradition, Reinterpretation and Response Minoan Religion: Ritual, Image, and Symbol By By George D. Bond Nanno Marinatos A History of the Jews of Arabia: From Ancient Times to Their Eclipse Under Islam By Gordon Darnell Newby MINOAN RELIGION Ritual, Image, and Symbol NANNO MARINATOS University of South Carolina Press Copyright © 1993 University of South Carolina Published in Columbia, South Carolina, by the University of South Carolina Press Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Marinatos, Nanno.
    [Show full text]
  • Population Reduction and a Polis Lee Ann Turner Boise State University
    Boise State University ScholarWorks Art Faculty Publications and Presentations Department of Art 1-1-2017 Population Reduction and a Polis Lee Ann Turner Boise State University This document was originally published in The Galatas Survey: Socio-Economic and Political Development of a Contested Territory in Central Crete During the Neolithic to Ottoman Periods by INSTAP Academic Press. Copyright restrictions may apply. Further works by this publisher can be located at: www.instappress.com and http://www.jstor.org/action/showPublisher?publisherCode=instappress& 11 Population Reduction and a Polis Lee Ann Turner The first three sections of this chapter present our area. The fourth section discusses the chang­ the survey data and sites of the Protogeometric­ ing settlement patterns that occurred during these Orientalizing, Archaic, and Classical periods in periods. The Protogeometric-Orientalizing Period Some 24 sites have material dating to the period. Of the 52 LM mA-IIIB and 17 LM me Protogeometric-Orientalizing period (Fig. 20), sites, the vast majority are small. The LM me small which represents an increase in overall numbers sites are comprised of 16 farmstead- or hamlet­ from the 17 LM me sites. All sites from this peri­ sized sites and one small village, Prophetes Elias od are located in the western portion of the survey (28). During the Protogeometric-Orientalizing pe­ area, continuing a trend established in the preced­ riod (Table 7), however, only 71% of the sites are ing period. The hilly area east of Galatiani Kepha­ small: 46% are farmsteads (44, 80, 91, 99, 102, 118, la (44) and the northeastern lowlands are entirely 130, 133, 144, 151, 154) and 25% are hamlets (22, abandoned at this time.
    [Show full text]
  • The Mycenaeans
    THE MYCENAEANS The Mycenaean (my-suh-NEE-uhn) people arrived around 1600 b.c. around 1250 b.c. By the year 1000 b.c., They lived on the mainland of Greece. This was at the same time as the the Mycenaean civilization had totally height of the Minoan civilization on Crete. The Mycenaeans had small collapsed. kingdoms built high on hills. Each kingdom had a different ruler. The This collapse began a period in Greek rulers lived in palaces protected by stone walls. history known as the Dark Ages. This was The Mycenaeans were warriors. They were also great at trading a hard time for the Greeks. and crafts. Foreign invaders began to threaten Mycenaean kingdoms Lasting Poetry Ruins of a Mycenaean kingdom A man named Homer wrote two very famous stories. The stories are the epic poems the Iliad (IL-ee-uhd) and the Odyssey (AW-duh- see). They are believed to describe events in Mycenaean history. Old Food Mycenaeans probably ate the same foods that Greeks eat today. Bread, cheese, olives, figs, grapes, goat, and fish are common Greek foods. 8 9 CITY-STATES Around the eighth century b.c., the towns and countrysides of Greece began to grow. Greece was coming out of the Dark Ages. Military leaders and wealthy families ruled small areas. These were called poleis (PAW-lays), or city-states. Over the centuries most poleis developed democratic forms of rule. A typical city-state was These are the ruins of a marketplace in Athens. The Meaning of Democracy The word democracy means “rule by the people.” It comes from two ancient Greek words— Sparta was an important city-state.
    [Show full text]
  • Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
    i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods.
    [Show full text]
  • Ancient Greek Coins
    Ancient Greek Coins Notes for teachers • Dolphin shaped coins. Late 6th to 5th century BC. These coins were minted in Olbia on the Black Sea coast of Ukraine. From the 8th century BC Greek cities began establishing colonies around the coast of the Black Sea. The mixture of Greek and native currencies resulted in a curious variety of monetary forms including these bronze dolphin shaped items of currency. • Silver stater. Aegina c 485 – 480 BC This coin shows a turtle symbolising the naval strength of Aegina and a punch mark In Athens a stater was valued at a tetradrachm (4 drachms) • Silver staterAspendus c 380 BC This shows wrestlers on one side and part of a horse and star on the other. The inscription gives the name of a city in Pamphylian. • Small silver half drachm. Heracles wearing a lionskin is shown on the obverse and Zeus seated, holding eagle and sceptre on the reverse. • Silver tetradrachm. Athens 450 – 400 BC. This coin design was very poular and shows the goddess Athena in a helmet and has her sacred bird the Owl and an olive sprig on the reverse. Coin values The Greeks didn’t write a value on their coins. Value was determined by the material the coins were made of and by weight. A gold coin was worth more than a silver coin which was worth more than a bronze one. A heavy coin would buy more than a light one. 12 chalkoi = 1 Obol 6 obols = 1 drachm 100 drachma = 1 mina 60 minas = 1 talent An unskilled worker, like someone who unloaded boats or dug ditches in Athens, would be paid about two obols a day.
    [Show full text]
  • Athens & Ancient Greece
    ##99668811 ATHENS & ANCIENT GREECE NEW DIMENSION/QUESTAR, 2001 Grade Levels: 9-13+ 30 minutes DESCRIPTION Recalls the historical significance of Athens, using modern technology to re-create the Acropolis and Parthenon theaters, the Agora, and other features. Briefly reviews its history, famous citizens, contributions, a typical day, and industries. ACADEMIC STANDARDS Subject Area: World History - Era 3 – Classical Traditions, Major Religions, and Giant Empires, 1000 BCE – 300 CE Standard: Understands how Aegean civilization emerged and how interrelations developed among peoples of the Eastern Mediterranean and Southwest Asia from 600 to 200 BCE • Benchmark: Understands the major cultural elements of Greek society (e.g., the major characteristics of Hellenic sculpture, architecture, and pottery and how they reflected or influenced social values and culture; characteristics of Classical Greek art and architecture and how they are reflected in modern art and architecture; Socrates' values and ideas as reflected in his trial; how Greek gods and goddesses represent non-human entities, and how gods, goddesses, and humans interact in Greek myths) (See Instructional Goals #3, 4, and 5.) • Benchmark: Understands the role of art, literature, and mythology in Greek society (e.g., major works of Greek drama and mythology and how they reveal ancient moral values and civic culture; how the arts and literature reflected cultural traditions in ancient Greece) (See Instructional Goal #4.) • Benchmark: Understands the legacy of Greek thought and government
    [Show full text]
  • A Computational Translation of the Phaistos Disk Peter Revesz University of Nebraska-Lincoln, [email protected]
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln CSE Conference and Workshop Papers Computer Science and Engineering, Department of 10-1-2015 A Computational Translation of the Phaistos Disk Peter Revesz University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/cseconfwork Part of the Comparative and Historical Linguistics Commons, Computational Linguistics Commons, Computer Engineering Commons, Electrical and Computer Engineering Commons, Language Interpretation and Translation Commons, and the Other Computer Sciences Commons Revesz, Peter, "A Computational Translation of the Phaistos Disk" (2015). CSE Conference and Workshop Papers. 312. http://digitalcommons.unl.edu/cseconfwork/312 This Article is brought to you for free and open access by the Computer Science and Engineering, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in CSE Conference and Workshop Papers by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Mathematical Models and Computational Methods A Computational Translation of the Phaistos Disk Peter Z. Revesz several problems. First, a symbol may be interpreted as Abstract— For over a century the text of the Phaistos Disk denoting many different objects. Second, the depicted object remained an enigma without a convincing translation. This paper could have many synonyms in the native language. Third, presents a novel semi-automatic translation method
    [Show full text]
  • Bonelli's Eagle and Bull Jumpers: Nature and Culture of Crete
    Crete April 2016 Bonelli’s Eagle and Bull Jumpers: Nature and Culture of Crete April 9 - 19, 2016 With Elissa Landre Photo of Chukar by Elissa Landre With a temperate climate, Crete is more pristine than the mainland Greece and has a culture all its own. Crete was once the center of the Minoan civilization (c. 2700–1420 BC), regarded as the earliest recorded civilization in Europe. In addition to birding, we will explore several famous archeological sites, including Knossos and ancient Phaistos, the most important centers of Minoan times. Crete’s landscape is very special: defined by high mountain ranges, deep valleys, fertile plateaus, and caves (including the mythological birthplace of the ancient Greek god, Zeus) Rivers have cut deep, exceptionally beautiful gorges that create a rich presence of geological wealth and have been explored for their aromatic and medicinal plants since Minoan times. Populations of choughs, Griffon Vultures, Lammergeiers, and swifts nest on the steep cliffs. A fantastic variety of birds and plants are found on Crete: not only its resident bird species, which are numerous and include rare and endangered birds, but also the migrants who stop over on Crete during their journeys to and from Africa and Europe. The isolation of Crete from mainland Europe, Asia, and Africa is reflected in the diversity of habitats, flora, and avifauna. The richness of the surroundings results in an impressive bird species list and often unexpected surprises. For example, last year a Blue- cheeked Bee-eater, usually only seen in northern Africa and the Middle East, was spotted. Join us for this unusual and very special trip.
    [Show full text]
  • Greece • Crete • Turkey May 28 - June 22, 2021
    GREECE • CRETE • TURKEY MAY 28 - JUNE 22, 2021 Tour Hosts: Dr. Scott Moore Dr. Jason Whitlark organized by GREECE - CRETE - TURKEY / May 28 - June 22, 2021 May 31 Mon ATHENS - CORINTH CANAL - CORINTH – ACROCORINTH - NAFPLION At 8:30a.m. depart from Athens and drive along the coastal highway of Saronic Gulf. Arrive at the Corinth Canal for a brief stop and then continue on to the Acropolis of Corinth. Acro-corinth is the citadel of Corinth. It is situated to the southwest of the ancient city and rises to an elevation of 1883 ft. [574 m.]. Today it is surrounded by walls that are about 1.85 mi. [3 km.] long. The foundations of the fortifications are ancient—going back to the Hellenistic Period. The current walls were built and rebuilt by the Byzantines, Franks, Venetians, and Ottoman Turks. Climb up and visit the fortress. Then proceed to the Ancient city of Corinth. It was to this megalopolis where the apostle Paul came and worked, established a thriving church, subsequently sending two of his epistles now part of the New Testament. Here, we see all of the sites associated with his ministry: the Agora, the Temple of Apollo, the Roman Odeon, the Bema and Gallio’s Seat. The small local archaeological museum here is an absolute must! In Romans 16:23 Paul mentions his friend Erastus and • • we will see an inscription to him at the site. In the afternoon we will drive to GREECE CRETE TURKEY Nafplion for check-in at hotel followed by dinner and overnight. (B,D) MAY 28 - JUNE 22, 2021 June 1 Tue EPIDAURAUS - MYCENAE - NAFPLION Morning visit to Mycenae where we see the remains of the prehistoric citadel Parthenon, fortified with the Cyclopean Walls, the Lionesses’ Gate, the remains of the Athens Mycenaean Palace and the Tomb of King Agamemnon in which we will actually enter.
    [Show full text]
  • Where Is the Gap? of the EM III-MM IA Period in East Crete*
    Matej Pavlacky Where is the gap? Of the EM III-MM IA period in East Crete* Abstract It has long been argued whether the EM III-MM IA period exists in East Crete and how it should be defined. There have been attempts to resolve the issue using ceramic material and/or stratigraphy; however, this issue has never been fully resolved. The EM III-MM IA period is now viewed as a time of major growth that gradually increases in complexity through MM I (Schoep 2006; Schoep et al. 2012) and is often explained through ideological and peaceful influence of elites on communities. There is also evidence for major urban and rural growth (Whitelaw 2012). Despite the data from regional surveys confirming the increased number of sites in East Crete, the gradual growth of sites can only be seen up until EM IIB. The increase of sites in EM III is rather rapid and cannot be explained only by natural generation growth. This paper examines and – where possible – provides answers to the two main questions, i.e. how to look at the EM III-MM IA period from the perspective of ceramics and stratigraphy at Priniatikos Pyrgos, and what is the background of the decline of Priniatikos Pyrgos after EM III-MM IA. Keywords: late Prepalatial period, Early Minoan period, Middle Minoan period, settlement, pottery, elites, chronology Introduction It has been long argued whether the truly fascinating EM III - MM IA period exists in East Crete or not, how it should be defined, if it should be counted as one or whether it can be divided into two separate parts (EM III and MM IA), or if there simply is just “an” EM III or MM IA phase respectively.
    [Show full text]
  • Heraklion (Greece)
    Research in the communities – mapping potential cultural heritage sites with potential for adaptive re-use – Heraklion (Greece) The island of Crete in general and the city of Heraklion has an enormous cultural heritage. The Arab traders from al-Andalus (Iberia) who founded the Emirate of Crete moved the island's capital from Gortyna to a new castle they called rabḍ al-ḫandaq in the 820s. This was Hellenized as Χάνδαξ (Chándax) or Χάνδακας (Chándakas) and Latinized as Candia, the Ottoman name was Kandiye. The ancient name Ηράκλειον was revived in the 19th century and comes from the nearby Roman port of Heracleum ("Heracles's city"), whose exact location is unknown. English usage formerly preferred the classicizing transliterations "Heraklion" or "Heraclion", but the form "Iraklion" is becoming more common. Knossos is located within the Municipality of Heraklion and has been called as Europe's oldest city. Heraklion is close to the ruins of the palace of Knossos, which in Minoan times was the largest centre of population on Crete. Knossos had a port at the site of Heraklion from the beginning of Early Minoan period (3500 to 2100 BC). Between 1600 and 1525 BC, the port was destroyed by a volcanic tsunami from nearby Santorini, leveling the region and covering it with ash. The present city of Heraklion was founded in 824 by the Arabs under Abu Hafs Umar. They built a moat around the city for protection, and named the city rabḍ al-ḫandaq, "Castle of the Moat", Hellenized as Χάνδαξ, Chandax). It became the capital of the Emirate of Crete (ca.
    [Show full text]