NEGARA BRUNEI DARUSSALAM Sultan Omar Ali
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How Exchange Rates Affect Agricultural Markets
How Exchange Rates Affect Agricultural Markets Introduction The exchange rate between two currencies specifies how much one currency is worth in terms of the other. The Canadian exchange rate impacts the competitiveness of the agriculture sector by affecting prices of agriculture products and inputs and, therefore, farms’ profits. This module provides an overview of what is an exchange rate, what factors determine the exchange rate, the effects of changes in exchange rates on agricultural markets, and how to manage the risk of currency exchange fluctuation. Although the major market for currency in the world is FOREX, other markets like CME (Chicago Mercantile Exchange) or CBOE (Chicago Board Options Exchange) offer currency exchange rate products. The currency abbreviation or currency symbol for the Canadian dollar is CAD and for the US dollar is USD. In this article, C$ and US$ represent the Canadian and the US dollar respectively, with the dollar sign. What is the Exchange Rate? The exchange rate is the rate in which one currency of one country is valued relative to the currency of another country. There are two ways to express exchange rates: • The number of units of foreign currency necessary to purchase one unit of domestic currency. For example, an exchange rate of 0.9312 means US$ 0.9312 would be needed to purchase one Canadian dollar. or • The number of units of domestic currency necessary to purchase one unit of foreign currency. For example, the 0.9312 rate could also be expressed as requiring C$1.0739 to buy one US dollar. In other words, $0.9312 is really 1/1.0739 and 1.0739 is really 1/0.9312. -
Narratives of the Dayak People of Sarawak, Malaysia Elizabeth Weinlein '17 Pitzer College
EnviroLab Asia Volume 1 Article 6 Issue 1 Justice, Indigeneity, and Development 2017 Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia Elizabeth Weinlein '17 Pitzer College Follow this and additional works at: http://scholarship.claremont.edu/envirolabasia Part of the Anthropology Commons, Asian History Commons, Digital Humanities Commons, East Asian Languages and Societies Commons, Environmental Policy Commons, Environmental Sciences Commons, Environmental Studies Commons, Geography Commons, Policy History, Theory, and Methods Commons, Religion Commons, Social Policy Commons, and the Urban Studies and Planning Commons Recommended Citation Weinlein, Elizabeth '17 (2017) "Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia," EnviroLab Asia: Vol. 1: Iss. 1, Article 6. Available at: http://scholarship.claremont.edu/envirolabasia/vol1/iss1/6 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in EnviroLab Asia by an authorized editor of Scholarship @ Claremont. For more information, please contact [email protected]. Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia Cover Page Footnote Elizabeth Weinlein graduated from Pitzer College in 2017, double majoring in Environmental Policy and Asian Studies. For the next year, she has committed to working with the Americorps -
© Penerbit UMS Hubungan Tradisi Brunei Dengan Borneo Utara: Tinjauan Terhadap Fakta Kemerosotan Pentadbiran Kesultanan Brunei Pada Abad Ke-19 Dg
Vol. 3(2), Disember, 2018, hlm. 105-131 Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) https://jurcon.ums.edu.my/ojums/index.php/JBA/ Hubungan Tradisi Brunei dengan Borneo Utara: Tinjauan Terhadap Faktor Kemerosotan Pentadbiran Kesultanan Brunei pada Abad Ke-19 Dg. Junaidah Awang Jambol1 Manuskrip diterima: 8 Ogos 2018 Diterima untuk penerbitan: 18 September 2018 1 Calon Doktor Falsafah di Program Sejarah, Fakulti Kemanusiaan, Seni dan Warisan, Universiti Malaysia Sabah. Email: [email protected] Abstract This article discusses the earlier history of the Brunei Sultanate’s government as well as the growth of its influence within the Borneo Archipelago that had evidently played a major role in shaping the history of the Brunei Malays in North Borneo. This research investigates the traditional relations between Brunei and North Borneo within two time frames; during the time when the Sultanate reaches its zenith and during the decadence of its reign. These two time frames are important as they help describe the North Borneo’s Brunei Malays’ sociopolitical; the establishment and spread of power and influence of the Sultanate was visible not only in its traditional relations with the people within its territory, they can also be perceived in the presence of the Brunei Malay communities in North Borneo, which helped to further strengthening the Sultanate’s authority and its sovereignty. This paper will focus on the traditional relations between Brunei and North Borneo through the analysis of the implementation of the Sultanate’s Administration in North Borneo before the emergence of Western powers that inevitably lead the Sultanate to its decline at the end of the 19th century. -
Katalog Terbitan Pusat Sejarah Brunei
TERBITAN BAHASA MELAYU : 4 20 TAHUN MERDEKA: PATRIOTISME TERAS KETEGUHAN NEGARA (KUMPULAN KERTAS KERJA SEMINAR HARI KEBANGSAAN KE-20 TERBITAN BAHASA MELAYU NEGARA BRUNEI DARUSSALAM) Penyelenggara: Haji Rosli bin Haji Ampal Salina binti Haji Jaafar Buku ini mengungkap dan mengimbas kembali pelaksanaan pembangunan negara hingga mencapai taraf antarabangsa serta kepesatan era teknologi maklumat dan komunikasi yang dinamik dan pantas yang memerlukan peningkatan kematangan dan kecukupan persediaan. Kertas-kertas kerja yang dimuatkan antaranya ialah “Politik, Pentadbiran, dan Wawasan: Pelaksanaan dan Hala Tuju”; “Brunei Darussalam: Pencapaian Pembangunan Masa Kini dan Masa Hadapan”; “Pendidikan Teras Pembinaan Bangsa”; “Perkembangan Sumber Tenaga Manusia dalam Perkhidmatan Awam: Perancangan dan Pelaksanaannya”; “Brunei Darussalam: Pembangunan Sosioekonomi dan Cabarannya”; “Agama dan Insurans Islam di Negara Brunei Darussalam”; “Kesihatan di Negara Brunei Darussalam: Perkembangan dan Strategi”; “Perbankan dan Kewangan Islam di Negara Brunei Darussalam: Perkembangan dan Cabaran”; dan “Perindustrian dan Sumber-Sumber Utama: Pencapaian dan Prospek”. Tahun Terbit: 2012 a Muka Surat: 246 halaman a Ukuran: 139.7 mm x 214.3 mm Harga (Kulit Keras): B$ 6.00 (ISBN 99917-34-86-4) Harga (Kulit Lembut): B$ 3.50 (ISBN 99917-34-87-2) ADAT ISTIADAT DIRAJA BRUNEI Pehin Jawatan Dalam Seri Maharaja Dato Seri Utama Dr Haji Awang Mohd. Jamil Al-Sufri Buku Adat Istiadat Diraja Brunei mengandungi 14 bab, antaranya ialah “Adat Istiadat Diraja Brunei”; “Bangunan Diraja -
Susur Galur Sept 2013.Indb
SUSURGALUR: Jurnal Kajian Sejarah & Pendidikan Sejarah, 1(2) September 2013 HAJI TASSIM BIN HAJI ABU BAKAR Pendidikan dari Balai di Kampong Ayer ke Sekolah Moden di Darat, 1906 – 1941: Kajian Sejarah Pendidikan di Negara Brunei Darussalam IKHTISAR: Kampong Ayer telah menjadi pusat penyebaran agama Islam yang berkembang pesat kerana terdapat ramai pendakwah Islam yang menyampaikan pelajaran agama Islam kepada penduduk di persekitarannya. Sistem pembelajaran di balai-balai di Kampong Ayer begitu popular sebelum tahun 1906, kerana menteri-menteri agama mempunyai balai masing- masing di rumah mereka. Kegiatan pembelajaran agama berterusan sehingga awal abad ke-20 dengan munculnya beberapa tokoh ulama di beberapa buah kampung di Kampong Ayer sehingga bangunan sekolah kekal dibangunkan ke kawasan daratan. Peralihan pembelajaran ilmu agama Islam dari balai di rumah-rumah di Kampong Ayer ke bangunan kekal di kawasan darat telah memberikan ruang dan peluang kepada penduduk Brunei untuk mengetahui ilmu membaca dan menulis berserta dengan kegiatan dan kemahiran- kemahiran yang bermanfaat. Akhirnya, pendidikan formal di Brunei telah diperkenalkan dalam sistem pendidikan Brunei menjadi empat aliran, iaitu aliran agama Islam, aliran Melayu, aliran Inggeris, dan aliran Cina. KATA KUNCI: Kampong Ayer, penyebaran agama Islam, pembelajaran di balai, sekolah di daratan, dan sistem pendidikan Brunei moden. ABSTRACT: This paper entitled “Education from the Home Station in Kampong Ayer (Water Village) to Modern School in the Land, 1906 - 1941: Study on History Education in Brunei Darussalam”. Kampong Ayer, has become the center spread of Islam, is growing rapidly because there are many Islamic preachers who deliver education to the people of Islam in the region. Learning systems at home stations in Kampong Ayer so popular before 1906, due to the ministers of religion have their stations in their homes. -
Template Fikrah
Shaer yang Di-pertuan … Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan issn 2354-6174 eissn 2476-9649 Tersedia online di: journal.iainkudus.ac.id/index.php/fikrah Volume 8 Nomor 1 2020, (1-24) DOI: 10.21043/fikrah.v8i1.7063 Shaer Yang di-Pertuan: Tinjuan Historis Relasi Umara dan Ulama di Brunei Darussalam Izzah Naqibah binti Kamis Universiti Islam Sultan Sharif Ali [email protected] Muhammed Sahrin bin Haji Masri Universiti Islam Sultan Sharif Ali [email protected] Abstrak Umara dan ulama adalah dua golongan yang sangat berpengaruh dengan tampilan hubungan dasar dalam perkembangan Negara Brunei Darussalam. Pada dasarnya Ulama memiliki sifat sebagai pewaris para nabi, mereka beperanan sebagai mursyid dalam masyarakat Melayu. Fenomena ini telah dijelaskan dengan keutamaan nama-nama mereka dalam beberapa bahan nadir seperti manuskrip, batu dan tersilah, hikayat dan sebagainya. Namun para ulama jarang menonjolkannya dalam paparan dengan pendekatan berbentuk syair. Karya "Shear Yang Di-Pertuan" adalah salah satu syair yang pernah ditulis dan dapat dianggap sebagai bagian terpenting dari Brunei Darussalam. Syair ini ditulis oleh Pehin Siraja Khatib Awang Abdul Razak bin Hasanuddin, seorang Ulama Brunei yang terkenal sekitar akhir abad ke 19 dan awal abad ke 20. Terdapat banyak peristiwa penting pada masa pemerintahan Sultan Muhammad Jamalul Alam II (Sultan Brunei ke 26) yang dipaparkan dalam syair ini. Atas dasar ini, kajian ini akan menerangkan beberapa komponen penting dalam “Syaer Yang Di-Pertuan” dan mengenai bagaimana hubungan umara- ulama berjalan dalam masa yang sama akan mengetengahkan beberapa orang ulama yang terlibat secara langsung kerana mereka ini cukup berpengaruh sebagai penyambung perjuangan menyebarkan Islam di NBD dan berperanan dalam perkembangan kenegaraan dan pentadbiran di Brunei Darussalam. -
Orang Melabau
ORANG MELABAU1 Dayang Hajah Joriah binti Haji Metali Kesultanan Melayu Brunei mengalami zaman kegemilangan pada KM XV apabila wilayah teluk rantaunya merangkumi keseluruhan Pulau Borneo dan Selatan Filipina. Pada masa itu pusat pemerintahan tertumpu di kawasan Kampong Ayer sebagaimana ditulis dalam catatan Barat dan China. Struktur pentadbiran negara pada masa itu jugs bertambah kukuh dan mantap. Pada zaman itu tanah jajahan terbahagi kepada laut dan darat. Kawasan laut dikuasai oleh ʹOrang Lautʹ manakala di kawasan tanah kering pula dikuasai oleh ʹOrang Darat.ʹ ʹOrang Daratʹ amat sinonim dengan gelaran ʹOrang Kayaʹ, mereka juga dikenali sebagai ʹOrang Melabau.ʹ Menurut tradisi lisan, orang‐orang Melabau terkenal sebagai keturunan yang kuat berpegang pada ugama, baik, alim serta memiliki ilmu yang diwarisi sejak turun‐temurun. ʹMelabauʹ dari segi istilah bermaksud penguasa di darat. Orang‐orang Melabau pernah diberi gelaran ʹSeri Laila Paduka Orang Kaya Besarʹ yang menjadi bukti bahawa mereka adalah orang‐orang kuat istana. Sistem gelaran ini telah terbukti melalui beberapa penemuan batu nisan kepunyaan orang‐orang Melabau yang menggunakan istilah ʹIbnuʹ dan ʹAl‐ Marhumʹ. Antara orang‐orang Melabau yang terkenal dan masih dikenang sehingga kini ialah Panglima Jais, Orang Kaya Besar Karim, Orang Kaya Besar Imas dan Paduka Seri Wahab. Penyelidikan terhadap batu nisan milik orang Melabau telah dilakukan oleh Unit Takapan dan Unit Sejarah Lisan, Pusat Sejarah Brunei di Perkuburan Bukit Luba, Melabau.2 Batu‐batu nisan yang ada di sana 1 Rencana ini telah diubahsuai untuk keperluan penerbitan dan sebelum ini pernah tersiar dalam Aktif, Bil. 56, Januari dan Bil. 57, Februari 2004. 2 Terletak berdekatan dengan Pusat Persidangan antarabangsa Berakas. -
Nepenthes Argentii Philippines, N. Aristo
BLUMEA 42 (1997) 1-106 A skeletal revision of Nepenthes (Nepenthaceae) Matthew Jebb & Martin Chee k Summary A skeletal world revision of the genus is presented to accompany a family account forFlora Malesi- ana. 82 species are recognised, of which 74 occur in the Malesiana region. Six species are described is raised from and five restored from as new, one species infraspecific status, species are synonymy. Many names are typified for the first time. Three widespread, or locally abundant hybrids are also included. Full descriptions are given for new (6) or recircumscribed (7) species, and emended descrip- Critical for all the Little tions of species are given where necessary (9). notes are given species. known and excluded species are discussed. An index to all published species names and an index of exsiccatae is given. Introduction Macfarlane A world revision of Nepenthes was last undertaken by (1908), and a re- Malesiana the gional revision forthe Flora area (excluding Philippines) was completed of this is to a skeletal revision, cover- by Danser (1928). The purpose paper provide issues which would be in the ing relating to Nepenthes taxonomy inappropriate text of Flora Malesiana.For the majority of species, only the original citation and that in Danser (1928) and laterpublications is given, since Danser's (1928) work provides a thorough and accurate reference to all earlier literature. 74 species are recognised in the region, and three naturally occurring hybrids are also covered for the Flora account. The hybrids N. x hookeriana Lindl. and N. x tri- chocarpa Miq. are found in Sumatra, Peninsular Malaysia and Borneo, although rare within populations, their widespread distribution necessitates their inclusion in the and other and with the of Flora. -
Employment and Skills Strategies in Southeast Asia Setting the Scene
Employment and Skills Strategies in Southeast Asia Setting the Scene Cristina Martinez-Fernandez and Marcus Powell E MPLOYMENT and S KILLS S TRATEGIES in S OUTHEAST A SIA 2 – ABOUT THE REPORT About the ESSSA Initiative The initiative on Employment and Skills Strategies in Southeast Asia (ESSSA) facilitates the exchange of experiences on employment and skills development. Its objectives are to guide policymakers in the design of policy approaches able to tackle complex cross-cutting labour market issues; to build the capacity of practitioners in implementing effective local employment and skills development strategies; and to assist in the development of governance mechanisms conducive to policy integration and partnership at the local level. For more information on the ESSSA initiative please visit https://community.oecd.org/community/esssa. About the OECD The Organisation for Economic Co-operation and Development (OECD) is a unique forum where the governments of 30 market democracies work together to address the economic, social and governance challenges of globalisation as well as to exploit its opportunities. The OECD’s way of working consists of a highly effective process that begins with data collection and analysis and moves on to collective discussion of policy, then decision-making and implementation. Mutual examination by governments, multilateral surveillance and peer pressure to conform or reform are at the heart of OECD effectiveness. Much of the material collected and analysed at the OECD is published on paper or online; from press releases and regular compilations of data and projections to one-time publications or monographs on particular issues; from economic surveys of each member country to regular reviews of education systems, science and technology policies or environmental performance. -
217 the Role of the Dayak People of Indonesia and the Philippines
The Role of the Dayak People of Indonesia and the Philippines’ 217 Jurnal Kajian Wilayah, Vol. 5, No. 2, 2014, Hal. 217-231 © 2014 PSDR LIPI ISSN 2087-2119 The Role of the Dayak People of Indonesia and the Philippines’ Menuvù Tribe of the Keretungan Mountain in Ecological Conservation: The Natural and Indispensable Partners Rosaly Malate Abstrak Tulisan ini terinspirasi dari tulisan Janis B. Alcorn dan Antoinette G. Royos, Eds. “Indigeneous Social Movements and Ecological Resilience: Lessons from the Dayak of Indonesia, Biodiversity Support Program in 2000 and the Idsesenggilaha of the Menuvù Tribe in Mount Kalatungan, Bukidnon, ICCA. Tulisan ini dibuat untuk mendukung tujuan Perserikatan Bangsa- bangsa tentang hak dan kesejahteraan masyarakat adat, utamanya di Asia dan pada saat sama tulisan ini bertujuan untuk menggugah kesadaran kita dan memenuhi tanggungjawab kita untuk melindungi dan melestarikan lingkungan. Introduction There are more than 370 million estimated indigenous peoples spread across 70 countries worldwide. They live in a distinct life from those of the dominant societies. They practice unique traditions and retain a distinctive social, cultural, economic and political order. According to a common definition, they are the descendants of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived. The new arrivals later became dominant through conquest, occupation, settlement or other means. Moreover, the U.N. Sub-Commission on the Prevention of Discrimination and Protection of Minorities (1971) relies on the following definition: “Indigenous communities, peoples, and nations are those which, having a historical continuity with pre-invasion and pre-colonial societies that developed in their territories, considered themselves distinct from other sectors of the societies now prevailing in those territories, or parts of them. -
Mount Kinabalu-Abotanist'sview Rhododendron Volume 35,No.2,Spring1981 Dr
Mount Kinabalu - a Botanist's View Dr. L. K. Wade from the Journal of the American Rhododendron Society Volume 35, No.2, Spring 1981 Ever since a mid-1960's fifteen month sojourn at 11,600 in the Pindaunde Valley of New Guinea's 14,793' Mt. Wilhelm, I have cherished am ambition to visit Borneo's Mt. Kinabalu, at 13,455' the highest mountain between New Guinea and the Himalayas. The two great peaks have much in common, their height and great physical mass, their locations on very large tropical islands near or on the equator, their almost unbelievably rich floras, in both cases derived from both Asian and Australian origins, and of perhaps greatest interest here, their rhododendron floras. Although the islands Borneo and New Guinea are separated by about 800 miles of island-studded sea, both are part of the botanical province of Malesia, which consists, in contrast to the political entity of Malaysia, the Malay Peninsula, the Philippines, and New Guinea with its associated islands. Perhaps nowhere else on earth does such a mixture of www.vireya.net plant genera of northern temperate, southern temperate, and tropical affinities occur as on the high mountains of this great botanical province, making these mountains objects of unequalled biogeographical interest. One of the prominent genera of distinctly Asian origin found in the mountains throughout Malesia is of course Rhododendron, which, according to Sleumer, numbers in this region some 280 species. All but five of these belong to the lepidote section Vireya, which interestingly enough has only two species outside Malesia. -
Chopsticks As a Typical Dayak Borneo Weapon
Chopsticks as a Typical Dayak Borneo Weapon Hamid Darmadi {[email protected]} IKIP PGRI Pontianak Abstract: The ancestors of the Dayak tribe who live amid dense forests and inhabited by various wild animals, inspire and motivate the Dayak tribe to make reliable weapons that are not only able to protect themselves from the fierce forest life, but also able to sustain the existence of the Dayak tribe as a whole . The ferocious wilderness of Borneo island has tapered the determination and enthusiasm "Dayak ancestors make" Typical "weapons called" chopsticks. "Chopsticks are made of iron wood (ironwood). Chopsticks have a length of 1.5 to 2cm. The best size for a chopstick Chopsticks consist of three main parts, namely: Chopsticks, chopsticks (damak) and chopsticks (spear made of selected iron tied to the end of the chopsticks). Chopsticks that rely on this blowing power, has a shooting accuracy of up to 200 meters, effective shooting distance of 25 to 30 meters to "typical" which makes the chopstick gun deadly because at the end of the dam is spiked / smeared poison in the form of gum ipuh and a mixture of deadly animals that are said to have no antidote. with the advent of Technology and Knowledge, chopsticks began to be rarely produced as weapons of war, but more at p production as a sports tool to clot and order. Keywords: Typical Dayak Weapon Chopsticks 1 Introduction 1.1 Background for making Chopsticks Weapons Living amidst a dense forest with tree trees that looms high and is inhabited by various wild and wild animals, has inspired Dayaks to make weapons that are not only able to protect them from the fierce forest life, but also able to sustain their lives both materially and moral.