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Country Coffee Profile Italy Icc-120-6 1
INTERNATIONAL COFFEE ORGANIZATION COUNTRY COFFEE PROFILE ITALY ICC-120-6 1 COUNTRY COFFEE PROFILE ITALY ICO Coffee Profile Italy 2 ICC-120-6 CONTENTS Preface .................................................................................................................................... 3 Foreword ................................................................................................................................. 4 1. Background ................................................................................................................. 5 1.1 Geographical setting ....................................................................................... 5 1.2 Economic setting in Italy .................................................................................. 6 1.3 History of coffee in Italy .................................................................................. 6 2. Coffee imports from 2000 to 2016 ............................................................................. 8 2.1 Volume of imports .......................................................................................... 8 2.2 Value and unit value of imports ..................................................................... 14 2.3 Italian Customs – Import of green coffee ...................................................... 15 3. Re-exports from 2000 to 2016 ................................................................................... 16 3.1 Total volume of coffee re-exports by type and form ................................... -
A Chapter in the History of Coffee: a Critical Edition and Translation of Murtad}A> Az-Zabīdī's Epistle on Coffee
A Chapter in the History of Coffee: A Critical Edition and Translation of Murtad}a> az-Zabīdī’s Epistle on Coffee Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Heather Marie Sweetser, B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2012 Thesis Committee: Dr. Georges Tamer, Advisor Dr. Joseph Zeidan Copyright by Heather Marie Sweetser 2012 Abstract What follows is an edition and translation of an Arabic manuscript written by Murtad}a> az-Zabīdī in 1171/1758 in defense of coffee as per Islamic legality. He cites the main objections to coffee drinking and refutes them systematically using examples from Islamic jurisprudence to back up his points. The author also includes lines of poetry in his epistle in order to defend coffee’s legality. This particular manuscript is important due to its illustrious author as well as to its content, as few documents describing the legal issues surrounding coffee at such a late date have been properly explored by coffee historians. The dictionary Ta>j al-ʿAru>s, authored by Murtad}a> az-Zabīdī himself, as well as Edward Lane’s dictionary, were used to translate the manuscript, which was first edited. Unfortunately, I was only able to acquire one complete and one incomplete manuscript; other known manuscripts were unavailable. Arabic mistakes in the original have been corrected and the translation is annotated to provide appropriate background to the epistle’s commentary. A brief introduction to the history of coffee, a sample of the debate surrounding the legality of coffee in Islam, and a biography of the author is provided. -
A Brief Economic History of Coffee in Colombia
Munich Personal RePEc Archive The paths of coffee: A brief economic history of coffee in Colombia Estrada, Fernando Universidad Externado de Colombia, Facultad de Finanzas, Gobierno y Relaciones Internacionales September 2011 Online at https://mpra.ub.uni-muenchen.de/33796/ MPRA Paper No. 33796, posted 03 Oct 2011 07:27 UTC The paths of coffee: A brief economic history of coffee in Colombia Fernando Estrada Cipe, Universidad Externado de Colombia Abstract This paper develops a brief history of coffee in Colombia identifying the processes of change in the geography and populations. From the eighteenth to the twentieth century, coffee cultivation represented the basis of household income. Changes in rural and urban culture of the nineteenth century were influenced by the coffee trade, likewise the fundamental transformations of the Colombian economy during the first half of the twentieth century. The Colombian economy and the idiosyncrasy of its people still depend on coffee, especially in rural areas and the Andean ranges. JEL A, A1, A14, H8, H80, N, N16, N8, N86, Q, Q01, Q13 Introduction Engraving depicting the arrival, Martinique, Captain Clieu Mathias Gabriel who brought to America the first coffee plant in 1723. The least until the first half of the twentieth century, coffee history is the best resource for understanding the geopolitics in Colombia. The various regional identities and the evolution of political conflicts were the result of the way of coffee production. All operators who have participated in the history makers (individuals, organizations, institutions) made decisions on the movement of capital or the deployment of its workforce in a context marked by a deep tension between separated and go to where the rate of pay were higher, or remain attached to past commitments to retrieve values and realized. -
Research Report and List of Primary Oral History Sources Can Be Found at the Project Website
The Globalisation of ‘Italian’ Coffee. A Commodity Biography Jonathan Morris The global boom in ‘out of home’ coffee consumption since the mid-1990s has generated renewed interest in the world of coffee among both the academic and general publics. The politics of coffee production and market governance have been investigated from a wide variety of stances, notably by advocates of fair trade for whom coffee forms a potent symbol of the perils of globalisation given the collapse in prices following the liberalisation of the world coffee market1. Historians have been inspired to investigate the social and cultural history of the coffee house2. In Britain, the rise of cappuccino culture has stimulated several publicly funded research projects. Geographers used video footage to compare the ways consumers use contemporary coffee houses with those that Habermas ascribed to their 18th Century forebears; while experts in the visual arts and design have begun an investigation into the interiors of fin- de-siècle coffee houses in Vienna with the intention of comparing these to their early 21st century equivalents3. What these studies have tended to neglect, however, by concentrating upon the settings in which coffee is served, is that this boom has been driven by a profound shift in consumer preferences from traditional ‘national’ coffee beverage styles to those based upon the use of espresso. Espresso is the product of a preparation process which evolved in Italy over the first half of the 20th century, and by now has become almost an icon of the country itself. Italian coffee has thus followed the trajectory of other ‘typical’ foodstuffs, such as pasta and pizza, in projecting Italian cuisine, lifestyle and culture abroad. -
The Social Life of Coffee
The Social Life of Coffee BRIAN COWAN The Social Life of Coffee THE EMERGENCE OF THE BRITISH COFFEEHOUSE Yale University Press New Haven & London Published with assistance from the Annie Burr Lewis Fund. Published with the assistance of the Frederick W. Hilles Publication Fund of Yale University. Copyright ∫ 2005 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Sabon type by Keystone Typesetting, Inc. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data Cowan, Brian William, 1969– The social life of coffee : the emergence of the British coffeehouse / Brian Cowan. p. cm. Includes bibliographical references and index. isbn 0-300-10666-1 (cloth : alk. paper) 1. Coffeehouses—History. 2. Coffee—History. I. Title. tx908.c68 2005 647.9509—dc22 2005043555 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. 10987654321 Contents Acknowledgments vii A Note on Styles and Conventions xi Introduction 1 Part I Coffee: From Curiosity to Commodity 5 1. An Acquired Taste 16 2. Coffee and Early Modern Drug Culture 31 3. From Mocha to Java 55 Part II Inventing the Coffeehouse 79 4. Penny Universities? 89 5. Exotic Fantasies and Commercial Anxieties 113 vi Contents Part III Civilizing the Coffeehouses 147 6. -
The Coffee Trail: a Muslim Beverage Exported to the West
The Coffee Trail: A Muslim Beverage Exported to the West IMPORTANT NOTICE: Author: Salah Zaimeche BA, MA, PhD Chief Editor: Professor Salim Al-Hassani All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Production: Husamaldin Tayeh accessing these web pages, you agree that you may only download the content for your own personal non-commercial use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: June 2003 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 4042 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2003 2004 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. Readers should always verify information with the appropriate references before relying on it. -
Of Coffee, Cartels and Communism Colleen E
368 Of Coffee, Cartels and Communism Colleen E. Haight1 San Jose State University U.S. concerns regarding the spread of Communism in the Americas in the 1950s and 1960s led to Congressional support of a coffee cartel whereby participating producer countries in the Americas voluntarily restricted coffee exports with the goal of in- creasing price levels. The intent by coffee producing countries was to stabilize the wide natural swings in the coffee market in order to mitigate the pronounced business cycles inherent in the coffee industry. For the U.S., the main concern was to promote econom- ic stability, reducing the potential for the spread of Communism. The method employed, a voluntary export restraint, ordinarily has the effect of increasing the quality of an exported product. However, in this case, it had the effect of artificially suppressing quality levels of the imported coffee, leading to very low supplies of high quality beans. As fears of Communism disappeared and the cartel dissolved, the increased supply of quality coffee allowed for the tremendous expansion of the specialty coffee industry in the 1990s. This paper seeks to examine the transition in the coffee industry, and attempts to answer more fully why there has been a sudden and dramatic expansion of the specialty coffee market segment, which is so much in evidence today. Key Words: Commodity Agreements, Coffee cartel, Communism, International Trade History, Latin America Introduction Coffee, the world’s most widely taken psychoactive drug (Pend- ergrast 1999), is also the second most traded commodity in the world, petroleum being the first. According to the Coffee Research Institute, in 1999 U.S. -
Coffee Culture : Local Expériences, Global Connections by Catherine M
Review : Coffee Culture : Local Expériences, Global Connections By Catherine M. Tucker Reviewed by Yves Laberge Québec G1V 0A6, Canada Tucker, Catherine M. Coffee Culture: Local Experiences, Global Connections. New York: Routledge, 2011. xv+160 pp. ISBN: 9780415800259, US $29.95, paperback. Series: Routledge Series for Creative Teaching and Learning in Anthropology Obviously neither about agriculture nor about the growth of coffee in wide plantations, this interesting essay concentrates on the social dimensions of coffee drinking, mainly in America. Although it covers five centuries (see Chapter 5, p. 36), it is not per se a “history of coffee in modern societies.” Rather, it is a rigorous anthropological study of how coffee has become a banal but nonetheless omnipresent element in everyday life, making its billions of consumers (and especially teenagers) forget about its cultural, economical, and addictive dimensions. The daily consumption of coffee implies social values and reproduces some “cool” associations that are efficiently marketed in the mass media and planned in high-scale advertisements (p. 20). It was the U.S. coffee lobby (the Joint Coffee Publicity Committee) that conducted ads and created the unavoidable “coffee break” back in the 1920s, which remains still an unnoticed dimension of the American Way of Life. “The coffee lobby also promoted the integration of coffee drinking into everyday home life through a home economics service, which advised housewives on how to prepare coffee to keep their husbands happy” (p. 19). Observing the U.S. plus some parts of Latin America (notably Honduras), Catherine Tucker (from Indiana University in Bloomington) explains how the coffee industry is still getting bigger, noting the impressive numbers behind the “growing coffee consumption and the popularity of coffee shops” (p. -
The Sustainability of Coffee Brewing
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Faculty Publications and Other Works -- Engineering -- Faculty Publications and Other Chemical and Biomolecular Engineering Works Spring 5-6-2013 The Sustainability of Coffee Brewing Richard F Simmerman [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_chembiopubs Part of the Biochemistry Commons Recommended Citation Simmerman, Richard F. (2013). The Sustainability of Coffee Brewing. Chemical and Biomolecular Engineering Publications and Other Works. http://trace.tennessee.edu/utk_chembiopubs/97 This Article is brought to you for free and open access by the Engineering -- Faculty Publications and Other Works at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Faculty Publications and Other Works -- Chemical and Biomolecular Engineering by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. The Sustainability of Coffee Brewing Richard Simmerman Introduction: th Whether the first cup of coffee was enjoyed in the 9 - Table 1: Year the first century by Kaldi the goatherd as he was watching over his Coffee House Opened dancing goats in Ethiopia, or in the 11th-century by saint Omar in City Year Ousab, Arabia (Weinberg and Bealer, 2001), over 2.25 billion Mecca <1500 Cairo 1500 cups are consumed daily all around the world (Ponte, 2002). Constantinople 1555 These romantic coffee origin stories aside, there is evidence Oxford 1650 documenting the coffee plant and consumption of coffee, via London 1652 th roasting and brewing, from the mid-15 -century by Sufi ascetics Cambridge Early-1660’s in their monasteries in Yemen (Weinberg and Bealer, 2001). -
Coffee Culture
Figure 1 / London Coffeehouse Scene, Early Eighteenth Century Coffee Culture: A Comparative Study Observations of the culture of gourmet coffee and communal space in Eugene, Oregon and how it compares to the historical identity of cafes in London. Sarah Frey-Wyer COFFEE CULTURE: A COMPARATIVE STUDY SARAH FREY-WYER University of Oregon ABSTRACT Focusing primarily on Eugene, Oregon, I have created an overview via participant observation of how people use the communal space within a coffeehouse and use the historic position of coffeehouses in London, England as a basis for comparison. How did people use the space of a coffeehouse in the 17th and 18th centuries in London, and how does that compare to how people use this “third place” (neither home nor work) in Eugene, Oregon today? This project also explores the evolution of coffee culture in the United States and how coffee has become both gourmet and a cultural commodity in the present-day, primarily considering the growth of Starbucks. Extensive research was done on coffeehouses in London spanning three centuries (from the mid-1500s onward). Research in Eugene was completed via participant observation, where I went to several local cafes and spent hours observing how people interacted within them. The outcome of this research shows that people make an effort to privatize space while they are in public, communal areas. With the backdrop of historic London’s coffeehouses, I compare the two environments and have found gaping differences in the function of cafes. This body of work has value because coffeehouses are a dominant “third space” in the world today, and how we use them and interact within them is an important facet of our cultural environment. -
Excerpt from a PEOPLE's HISTORY of COFFEE and CAFES by Bob Biderman Hardback ISBN
Excerpt from A PEOPLE’S HISTORY OF COFFEE AND CAFES by Bob Biderman Hardback ISBN: 9781900355773 Softback ISBN: 9781900355780 ©Bob Biderman 2013 Published by Black Apollo Press www.blackapollopress.com/peopleshistory.html 20 Instant Buzz WAR HAS A lot to answer for, not the least of which is the creation of instant coffee. War speeds things up. So does caffeine. The two went together like sugar and cream. The idea of instant coffee actually goes back a long way before Nescafé tried to take over the world. In the battle of the brews someone or other was always trying to get the essence of it bottled or tinned – both for the sake of convenience, as making coffee back in the 19th century was a time- consuming process, and because sometimes there simply wasn’t a roasting pan and grinder readily available. As the coffee drink evolved from pleasure to habit to necessity, immediate availability became an issue. From the point of view of the coffee traders, being able to sell the essence of coffee rather than the beans meant that nobody asked where coffee came from. By the time coffee was a standard item of sale in grocer’s shops, people had become aware of the differences in taste between ‘milds’ and ‘Brazils’ (often a euphemism for ‘rough’) and, if they had a choice – though often, they didn’t – opted for Mocha or Java, which meant ‘smooth’. As coffee was usually mislabelled – and who was to know? – being told 176 where it came from didn’t really mean much, unless you were lucky enough to have a coffee merchant living next door. -
Coffee and the Ottoman Social Sphere
Student Research and Creative Works History Theses University of Puget Sound Year 2014 Coffee and the Ottoman Social Sphere Marita Ervin [email protected] This paper is posted at Sound Ideas. http://soundideas.pugetsound.edu/history theses/10 Coffee and the Ottoman Social Sphere Marita Ervin Index Introduction 3 The Mythology and Origins of Coffee 6 Coffee in the Commercial Sphere 8 The Properties of Coffee 13 The Appeal of Coffee 16 Coffee and the Public Sphere 19 Distinguishing the Coffeehouse from the Tavern 21 The Coffeehouse and the Mosque 24 Inside the Coffeehouse: The Coffeehouse as a Social Sphere 26 Conclusion 33 Bibliography 37 Appendix 41 2 | P a g e Introduction Sharing a cup of coffee has become nearly synonymous with the exchange of information. Coffee has the ability to act as a social unifier and a catalyst for intellectual interaction. Recent decades have experienced a dramatic increase in coffee culture which has resulted in a revival of the social café atmosphere. This revitalization has taken hold in numerous cultures that have transformed the beverage by adopting new processes of brewing and new tools for serving. Within this transformation coffee’s connection with the exchange of social conventions has remained a constant. The integration of social ease and scholarly thought began within the confines of coffeehouses in the Ottoman Empire. A significant amount of historical research has been devoted to European coffeehouses which were adopted from the Ottomans. Within this research Ottoman coffeehouses and their development of safe, social spaces have been largely ignored. The complex cultural exchange between the Ottomans and the Europeans was complicated by European ignorance rooted in the Ottoman acquisition of Constantinople.