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Boer War Association Queensland
Boer War Association Queensland Queensland Patron: Major General Professor John Pearn, AO RFD (Retd) Monumentally Speaking - Queensland Edition Committee Newsletter - Volume 12, No. 1 - March 2019 As part of the service, Corinda State High School student, Queensland Chairman’s Report Isabel Dow, was presented with the Onverwacht Essay Medal- lion, by MAJGEN Professor John Pearn AO, RFD. The Welcome to our first Queensland Newsletter of 2019, and the messages between Ermelo High School (Hoërskool Ermelo an fifth of the current committee. Afrikaans Medium School), South Africa and Corinda State High School, were read by Sophie Verprek from Corinda State Although a little late, the com- High School. mittee extend their „Compli- ments of the Season‟ to all. MAJGEN Professor John Pearn AO, RFD, together with Pierre The committee also welcomes van Blommestein (Secretary of BWAQ), laid BWAQ wreaths. all new members and a hearty Mrs Laurie Forsyth, BWAQ‟s first „Honorary Life Member‟, was „thank you‟ to all members who honoured as the first to lay a wreath assisted by LTCOL Miles have stuck by us; your loyalty Farmer OAM (Retd). Patron: MAJGEN John Pearn AO RFD (Retd) is most appreciated. It is this Secretary: Pierre van Blommestein Chairman: Gordon Bold. Last year, 2018, the Sherwood/Indooroopilly RSL Sub-Branch membership that enables „Boer decided it would be beneficial for all concerned for the Com- War Association Queensland‟ (BWAQ) to continue with its memoration Service for the Battle of Onverwacht Hills to be objectives. relocated from its traditional location in St Matthews Cemetery BWAQ are dedicated to evolve from the building of the mem- Sherwood, to the „Croll Memorial Precinct‟, located at 2 Clew- orial, to an association committed to maintaining the memory ley Street, Corinda; adjacent to the Sherwood/Indooroopilly and history of the Boer War; focus being descendants and RSL Sub-Branch. -
11010329.Pdf
THE RISE, CONSOLIDATION AND DISINTEGRATION OF DLAMINI POWER IN SWAZILAND BETWEEN 1820 AND 1889. A study in the relationship of foreign affairs to internal political development. Philip Lewis Bonner. ProQuest Number: 11010329 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010329 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The Swazi kingdom grew out of the pressures associated with competition for trade and for the rich resources of Shiselweni. While centred on this area it acquired some of its characteristic features - notably a regimental system, and the dominance of a Dlamini aristocracy. Around 1815 the Swazi came under pressure from the South, and were forced to colonise the land lying north of the Lusutfu. Here they remained for some years a nation under arms, as they plundered local peoples, and were themselves swept about by the currents of the Mfecane. In time a more settled administration emerged, as the aristocracy spread out from the royal centres at Ezulwini, and this process accelerated under Mswati as he subdued recalcitrant chiefdoms, and restructured the regiments. -
Legacies of Colonialism and Islam for Hausa Women: an Historical Analysis, 1804-1960
Legacies of Colonialism and Islam for Hausa Women: An Historical Analysis, 1804-1960 by Kari Bergstrom Michigan State University Winner of the Rita S. Gallin Award for the Best Graduate Student Paper in Women and International Development Working Paper #276 October 2002 Abstract This paper looks at the effects of Islamization and colonialism on women in Hausaland. Beginning with the jihad and subsequent Islamic government of ‘dan Fodio, I examine the changes impacting Hausa women in and outside of the Caliphate he established. Women inside of the Caliphate were increasingly pushed out of public life and relegated to the domestic space. Islamic law was widely established, and large-scale slave production became key to the economy of the Caliphate. In contrast, Hausa women outside of the Caliphate were better able to maintain historical positions of authority in political and religious realms. As the French and British colonized Hausaland, the partition they made corresponded roughly with those Hausas inside and outside of the Caliphate. The British colonized the Caliphate through a system of indirect rule, which reinforced many of the Caliphate’s ways of governance. The British did, however, abolish slavery and impose a new legal system, both of which had significant effects on Hausa women in Nigeria. The French colonized the northern Hausa kingdoms, which had resisted the Caliphate’s rule. Through patriarchal French colonial policies, Hausa women in Niger found they could no longer exercise the political and religious authority that they historically had held. The literature on Hausa women in Niger is considerably less well developed than it is for Hausa women in Nigeria. -
Crossing Archaeology and Oral Tradition: Approaching Dendi History from Sites of Memory
Chapter 2 Crossing Archaeology and Oral Tradition: Approaching Dendi History from Sites of Memory Olivier Gosselain and Lucie Smolderen En définissant une certaine autochtonie, un ordre concerns about land access and political legitimacy, and social et politique ne livre pas le résultat d’une inves- should thus be approached as such (see also Bako-Arifari tigation historique et ne rend pas compte d’un fait & Le Meur 2003; Izard 1985). indépendant des perspectives prises sur lui, il situe Keeping in mind that the focus of this book is the long- un référent symbolique nécessaire à la place qui lui term history of Béninois Dendi, but wanting to avoid the paraît la meilleure, du point de vue de sa vision du pitfalls of an approach that consists mainly in listing a monde. succession of population strata (besides the works cited Izard 1985: 27 above, see also Perron 1924; Séré de Rivières 1965; Walther 2006), it will look at Dendi “from the soil up”, by focusing on a group of sites which are of significance to historically- ∵ minded people in Dendi. These sites differ from those usually evoked in oral testimonies, inasmuch as they do not relate to a single village community,1 but to a network 1 Introduction of communities, in a radius of tens (or even hundreds) of kilometres. They may thus be considered as “regional The history of Dendi written through the prevailing ortho- sites of memory”. Four of them will be considered here: doxy might be quickly summarised: a faraway province of Katanga, Nooru Bangu (the cowrie pond), Turuwe (also Mali, the southern province of Songhai, and a place of re- spelled Torouwey) and Mulabon (See Figure 2.1). -
The Maban Languages and Their Place Within Nilo-Saharan
The Maban languages and their place within Nilo-Saharan DRAFT CIRCUALTED FOR DISCUSSION NOT TO BE QUOTED WITHOUT PERMISSION Roger Blench McDonald Institute for Archaeological Research University of Cambridge Department of History, University of Jos Kay Williamson Educational Foundation 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Ans (00-44)-(0)1223-560687 Mobile worldwide (00-44)-(0)7847-495590 E-mail [email protected] http://www.rogerblench.info/RBOP.htm This version: Cambridge, 10 January, 2021 The Maban languages Roger Blench Draft for comment TABLE OF CONTENTS TABLE OF CONTENTS.........................................................................................................................................i ACRONYMS AND CONVENTIONS...................................................................................................................ii 1. Introduction.........................................................................................................................................................3 2. The Maban languages .........................................................................................................................................3 2.1 Documented languages................................................................................................................................3 2.2 Locations .....................................................................................................................................................5 2.3 Existing literature -
The Application of Islamic Law and the Legacies of Good Governance In
Vol. 1 (2013) The Application of Islamic Law and the Legacies of Good Governance in the Sokoto Caliphate, Ni- geria (1804-1903): Lessons for the Contemporary Period by Mukhtar Umar Bunza Vol. 1 (2013) Editor-in-Chief Prof. Dr. Andrea Büchler, University of Zurich Editorial Board Prof. Dr. Bettina Dennerlein, University of Zurich Prof. Dr. Gianluca Parolin, American University in Cairo, Egypt Prof. Dr. Mathias Rohe, Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany Dr. Eveline Schneider Kayasseh, University of Zurich, Switzerland Dr. Prakash A. Shah, Queen Mary, University of London, UK Dr. Nadjma Yassari, Max Planck Institute for Compara- tive and International Private Law, Hamburg, Germany Vol. 1 (2013) Published by The Center for Islamic and Middle Eastern Legal Studies (CIMELS), University of Zurich, Zurich, Switzerland Suggested citation style Electronic Journal of Islamic and Middle Eastern Law (EJIMEL), Vol. 1 (2013), pages, http://www.ejimel.uzh.ch ISSN 1664-5707 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License (http://creativecommons.org/ licenses/by-nc-nd/3.0/). Cover photo: © PRILL Mediendesign/Fotolia.com The Application of Islamic Law and the Legacies of Good Governance in the Sokoto Caliphate, Nigeria (1804-1903) | by Mukhtar Umar Bunza The Application of Islamic Law and the Legacies of Good Governance in the Sokoto Caliphate, Nigeria (1804-1903): Lessons for the Contemporary Period by Mukhtar Umar Bunza Abstract One of the key jargons of contemporary democracy is good governance, which entails social justice, effective, responsible, and transparent administrative machinery. In the same way, social and political maladies such as corruption, nepotism, favoritism, ethnicity, and flagrant abuse of power were ostracized in the system. -
Sharīʿa in Africa Today
Sharīʿa in Africa Today John A. Chesworth and Franz Kogelmann - 978-90-04-26212-6 Downloaded from Brill.com07/22/2020 01:59:46AM via free access Islam in Africa Sharīʿa in Africa Today Reactions and Responses Editorial Board Rüdiger Seesemann Knut Vikør Edited by Founding Editor John Chesworth and Franz Kogelmann John Hunwick VOLUME 15 The titles published in this series are listed at brill.com/isaf John A. Chesworth and Franz Kogelmann - 978-90-04-26212-6 Downloaded from Brill.com07/22/2020 01:59:46AM via free access Sharīʿa in Africa Today Reactions and Responses Edited by John Chesworth and Franz Kogelmann LEIDEN • BOSTON 2014 John A. Chesworth and Franz Kogelmann - 978-90-04-26212-6 Downloaded from Brill.com07/22/2020 01:59:46AM via free access This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/ by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www .knowledgeunlatched.org. -
Sudan - Researched and Compiled by the Refugee Documentation Centre of Ireland on 25 June 2010
Sudan - Researched and compiled by the Refugee Documentation Centre of Ireland on 25 June 2010 Information on the treatment of those who are members or are perceived to be members of the Tunjer ethnic group by the government and/or society. Whether they are being discriminated against by the government, or by other groups in Sudan. NGOs working with and supporting these minority groups. There were limited references to the Tunjer ethnic group of Sudan among the sources available to the RDC. The only reference to be found among the sources within time constraints is a January 2009 document from the UN Office of the High Commissioner for Human Rights, under the heading ‘Background and context’, which states: “The incident at Kalma IDP camp should be analysed in the context of the long-standing tension between the residents of the camp and the Government of Sudan regarding control of the camp. South Darfur governmental authorities have frequently asserted that there is a presence of political, criminal and armed movement elements within the camp. Kalma camp was established in February 2004. As one of the largest camps in Darfur, the total population of Kalma camp is estimated at approximately 80,000 individuals: the majority being from the Fur, followed by the Dajo, Zaghawa Massalit, Birgit and Tunjer tribes. The camp is one to two kilometres’ long and extends seven kilometres’ along the railway track from east to west.” (UN Office of the High Commissioner for Human Rights (23 January 2009) Eleventh periodic report of the United Nations High Commissioner for Human Rights on the situation of human rights in the Sudan Killing and injuring of civilians on 25 August 2008 by government security forces: Kalma IDP camp, South Darfur, Sudan, p.3) No further information could be found on the Tunjer. -
The History of Slavery Covers Slave Systems in Historical Perspective In
The history of slavery covers slave systems in historical perspective in which one human being is legally the property of another, can be bought or sold, is not allowed to escape and must work for the owner without any choice involved. As Drescher (2009) argues, "The most crucial and frequently utilized aspect of the condition is a communally recognized right by some individuals to possess, buy, sell, discipline, transport, liberate, or otherwise dispose of the bodies and behavior of other individuals."[1] An integral element is that children of a slave mother automatically become slaves.[2] It does not include historical forced labor by prisoners, labor camps, or other forms of unfree labor in which laborers are not considered property. Slavery can be traced back to the earliest records, such as the Code of Hammurabi (c. 1760 BC), which refers to it as an established institution.[3] Slavery is rare among hunter-gatherer populations as slavery depends on a system of social stratification. Slavery typically also requires a shortage of labor and a surplus of land to be viable.[4] David P. Forsythe wrote: "The fact remained that at the beginning of the nineteenth century an estimated three-quarters of all people alive were trapped in bondage against their will either in some form of slavery or serfdom."[5] Slavery is no longer legal anywhere in the world.[6] Mauritania abolished it in law in 1981[7] and was the last country to do so – see Abolition of slavery timeline. However, the number of slaves today is higher than at any point in history,[8] -
Thabani Thwala 0007581D Master of Arts (History
The Politics of Placing Princes in Historical and Contemporary Swaziland Thabani Thwala 0007581d Submitted in partial fulfilment of the requirements for the Degree of Master of Arts (History) of the University of Witwatersrand Supervisor: Professor Bonner Johannesburg 2013 1 Chapter 1: Introduction This research report is an exercise which seeks to understand centre-regional disputes, which are now nearly two centuries old, between the Swazi royal house, and the subordinate chiefdoms of the Magagula, Tfwala, Mabuza, all located in central Swaziland, and the Fakudze of Macetjeni in the Lubombo region. It seeks to investigate what has become an increasingly critical and controversial issue in Swazi society and Swazi politics: the relationship between princes and chiefs. It will also highlight the central importance of history, or at least historical assertion, in the assumption of political power in earlier and contemporary Swaziland. These issues have attracted some attention from scholars but not nearly as much as they deserve. Centre-regional relations between kings and subordinate chiefs are on the whole neglected in Swazi historiography. This thesis seeks to correct this anomaly by exploring local, regional, and national dynamics which strained the relationship between centre and region, and to show how the former has grappled with the problem of recalcitrant chiefs in a bid to retain its power position through suppression of the latter who have constantly sought to reclaim lost autonomy. The present history of Swaziland is one that glorifies the Dlamini dynasty and projects a one-sided picture of historical events in Swaziland. For instance, it is contended that Swaziland is a homogenous, democratic and peaceful country. -
Appendix 1 Vernacular Names
Appendix 1 Vernacular Names The vernacular names listed below have been collected from the literature. Few have phonetic spellings. Spelling is not helped by the difficulties of transcribing unwritten languages into European syllables and Roman script. Some languages have several names for the same species. Further complications arise from the various dialects and corruptions within a language, and use of names borrowed from other languages. Where the people are bilingual the person recording the name may fail to check which language it comes from. For example, in northern Sahel where Arabic is the lingua franca, the recorded names, supposedly Arabic, include a number from local languages. Sometimes the same name may be used for several species. For example, kiri is the Susu name for both Adansonia digitata and Drypetes afzelii. There is nothing unusual about such complications. For example, Grigson (1955) cites 52 English synonyms for the common dandelion (Taraxacum officinale) in the British Isles, and also mentions several examples of the same vernacular name applying to different species. Even Theophrastus in c. 300 BC complained that there were three plants called strykhnos, which were edible, soporific or hallucinogenic (Hort 1916). Languages and history are linked and it is hoped that understanding how lan- guages spread will lead to the discovery of the historical origins of some of the vernacular names for the baobab. The classification followed here is that of Gordon (2005) updated and edited by Blench (2005, personal communication). Alternative family names are shown in square brackets, dialects in parenthesis. Superscript Arabic numbers refer to references to the vernacular names; Roman numbers refer to further information in Section 4. -
The Empire of Songhay, 1375-1591: Memory and Heritage of a Glorious Past [A Historiographical Essay]
International Journal of Humanities and Social Science Vol. 8 • No. 10 • October 2018 doi:10.30845/ijhss.v8n10p4 The Empire of Songhay, 1375-1591: Memory and Heritage of a Glorious Past [A Historiographical Essay] George Kintiba, Ph.D. University of Maryland College Park, MD Introduction This is a historiographical essay on the empire of Songhay1 (1375-1591), one of the greatest Middle Ages African empires of West Sudan. It is important that we highlight from start two reasons that birth this article: the growing interest to revive untold aspects of African glorious past and African historiography debate. African history does not start with the colonial period as we were instructed in the halls of European academia, but its roots go back to the beginning of human history.Its historiography is still set to its infancy stage, compared to European and American historiographies, and calls for a strong interdisciplinary approach today in order to make it relevant and attractive (Lonsdale 1981; Masonen 2000). The reasons attributed to this infancy stage are multiple. PekkaMasonen stresses at least two important reasons: the marginalization of Africa and the great fascination with the marvels of the mid-sixteenth century Europe to East Asia and to the New World. By the Mid-sixteenth century, the majority of European readers lost interest in African because of the great fascination with the marvels of East Asia and the New World. This marginalization of Africa in European geographical study expands well into the nineteenth century. Most of the work describing Africa focused on the Barbary Coast … More work and compilations, on Africa, were nothing but a re-stating of the earlier material (PekkaMasonen 2000, 246).Another important indication to this infancy stage, says Masonen, goes back to the seventeenth century Europe in the way the visits of envoys of African rulers were received in European courts.