William Stainton Moses

Total Page:16

File Type:pdf, Size:1020Kb

William Stainton Moses SPIRIT TEACHINGS THROUGH THE MEDIUMSHIP OF WILLIAM STAINTON MOSES ( “M.A. (OXON.)” ) AUTHOR OF “PSYCHOGRAPHY,” “SPIRIT IDENTITY,” “HIGHER ASPECTS OF SPIRITUALISM”, “PERSONAL REMINISCENCES OF EPES SARGENT,” “SPIRITUALISM AT THE CHURCH CONGRESS,” ETC. ETC. SPIRITUALIST PRESS 23 Great Queen, Street London, WC2B 5BB TABLE OF CONTENTS PAGE PREFACE ...............................................................................................................................................................................................................6 BIOGRAPHY OF STAINTON MOSES...........................................................................................................................................................8 INTRODUCTION...............................................................................................................................................................................................18 The method by which the messages were received ................................................................................................................................18 The character of the writing ......................................................................................................................................................................18 The communicating spirits.........................................................................................................................................................................19 The circumstances under which the messages were written................................................................................................................19 How far were they tinged by the mind of the medium? .........................................................................................................................20 Power of controlling by will the production of writing .......................................................................................................................20 These communications mark a period of spiritual education.............................................................................................................20 And, though to him who received them of great value, are published with no such claim on others..........................................21 IMPERATOR'S BAND .......................................................................................................................................................................................22 SECTION I .........................................................................................................................................................................................................24 Special efforts to spread progressive truth at this special epoch thwarted by the Adversaries ...................................................24 Obstacles in the way --- The efforts now made greater than men think .............................................................................................24 Revelation: its continuity---Its deterioration in men's hands---The work of destruction must precede that of construction..................................................................................................................................................................................................25 Spirit -guides: how given ---Spirits who return to earth---The Adversaries and their work.........................................................25 Evil --- The perpetuation of the nature generated on earth --- The growth of character...............................................................26 Each soul to his own place, and to no other --- The Devil ...................................................................................................................26 SECTION II........................................................................................................................................................................................................28 The true philanthropist the ideal man --- The notes of his character ................................................................................................28 The true philisopher --- The notes of his character---Eternal life---Progressive and contemplative---God, known only by His acts ............................................................................................................................................................................................28 The conflict between good and evil (a typical message of this period)---These conflicts periodic, especially consequent on the premature withdrawal of spirits from the body: e.g., by wars, suicide, or by execution for murder --- The folly of our methods of dealing with crime ...................................................................................................................29 Of herding criminals together and hanging the worst of them--Remedial methods preferable....................................................29 For in sending a spirit prematurely forth from its body with rage and vengeance, we send him with enlarged opportunity to work mischief---We do this in the name of God, of whom we have a very false conception................................30 Pity and Love are more potent than Vengeance---The sublimity of the idea of God revealed in Spirit-Teaching compared with the old idea .......................................................................................................................................................................31 SECTION III.......................................................................................................................................................................................................32 Physical results of the rapid writing of the last message: headache, and great prostration---Explanation .............................32 Punitive and remedial legislation---Asylums and their abuses---Mediums in madhouses ............................................................32 Obsessing spirits living over again their base lives vicariously ........................................................................................................33 Children in the spirit-world: their training and progress---Love and knowledge as aids---Purification by trial--- Motives that bring spirits to earth again................................................................................................................................................33 Return to earth not the only mode of progression---States of probation or purgation, and spheres of contemplation...............................................................................................................................................................................................34 Spheres and states within them---The descent of spirit through choice of evil................................................................................34 Its hatred of good and gradual assumption of materiality till it sinks lower and lower ...............................................................35 The Unpardonable Sin................................................................................................................................................................................36 SECTION IV.......................................................................................................................................................................................................37 Time: April and May, 1873---Facts of a minute nature given through writing, all unknown to me............................................37 TABLE OF CONTENTS PAGE SECTION V........................................................................................................................................................................................................39 Mediumship and its varieties---The physical medium........................................................................................................................... 39 Clairvoyants---Recipients of teaching, whether by objective message or by impression---The mind must be receptive, free from dogmatism, inquiring and progressive.................................................................................................................39 Not positive or antagonistic, but truthful and fearless.........................................................................................................................40 Selfishness and vaingloriousness must be eradicated---The self-abnegation of Jesus Christ.......................................................40 A perfect character, fostered by a secluded life, the life of contemplation........................................................................................42 SECTION VI.......................................................................................................................................................................................................43 The Derby Day and its effects spiritually.................................................................................................................................................43 National Holidays, their riot and debauchery---Spirit photographs and deceiving spirits.........................................................43 Explanation of the event: a warning for the future ...............................................................................................................................44
Recommended publications
  • Physiology Or Psychic Powers? William Carpenter and the Debate Over Spiritualism in Victorian Britain
    Studies in History and Philosophy of Biological and Biomedical Sciences xxx (2014) 1e10 Contents lists available at ScienceDirect Studies in History and Philosophy of Biological and Biomedical Sciences journal homepage: www.elsevier.com/locate/shpsc Physiology or psychic powers? William Carpenter and the debate over spiritualism in Victorian Britain Shannon Delorme History of Science, University of Oxford, New College, Holywell Street, OX1 3BN Oxford, United Kingdom article info abstract Article history: This paper analyses the attitude of the British Physiologist William Benjamin Carpenter (1813e1885) to Available online xxx spiritualist claims and other alleged psychical phenomena in the second half of the Nineteenth Century. It argues that existing portraits of Carpenter as a critic of psychical studies need to be refined so as to Keywords: include his curiosity about certain ‘unexplained phenomena’, as well as broadened so as to take into Spiritualism account his overarching epistemological approach in a context of theological and social fluidity within Psychical research nineteenth-century British Unitarianism. Carpenter’s hostility towards spiritualism has been well Neurophysiology documented, but his interest in the possibility of thought-transference or his secret fascination with the Unitarianism ’ William B. Carpenter medium Henry Slade have not been mentioned until now. This paper therefore highlights Carpenter s Religious naturalism ambivalences and focuses on his conciliatory attitude towards a number of heterodoxies while sug- gesting that his Unitarian faith offers the keys to understanding his unflinching rationalism, his belief in the enduring power of mind, and his effort to resolve dualisms. Ó 2014 Elsevier Ltd. All rights reserved. When citing this paper, please use the full journal title Studies in History and Philosophy of Biological and Biomedical Sciences 1.
    [Show full text]
  • PSYPIONEER JOURNAL Volume 7, No 8: August 2011
    PSYPIONEERF JOURNAL Founded by Leslie Price Edited by Archived by Paul J. Gaunt Garth Willey EST 2004 VolumeAmalgamation 7, No 8:of Societies August 2011 Evan Powell the Welsh Physical Medium - Psychic Science 235 Origins and Editorship of Light – Paul J. Gaunt 243 The Jubilee of Light – Light 244 Some reminiscences of “Light” and the L.S.A. – Light 245 The late Mr. Henry Withall – Dawson Rogers 246 Decease of Mr. Henry Withall – Light 248 Transition of Mrs. Withall – Light 250 Hannen Swaffer “Swaff” 251 Who’s Who in the S.N.U. Hannen Swaffer, esq., Honorary President S.N.U – The National Spiritualist 252 How I Became a Spiritualist (Hannen Swaffer) – The National Spiritualist 254 Facts from the History of Miss Wood’s Development as a Medium by Mrs. Mould – Medium and Daybreak 257 Some books we have reviewed 265 How to obtain this Journal by email 266 ============================ 234 Evan Powell (1881-1958) In the last issue of Psypioneer we published “Sir Arthur Conan Doyle and Evan Powell”.1 We continue in this issue with Evan Powell’s earlier life and his mediumship as recorded at the British College of Psychic Science (BCPS);2 this is published below. In the next issue we will conclude our research into this once well-known and respected Spiritualist medium. Paul J. Gaunt. 1 See Psypioneer Volume 7, No.7:—Sir Arthur Conan Doyle and Evan Powell – Paul J. Gaunt; and Evan Powell’s Mediumship – Leslie Curnow, pages 219-227:— http://www.woodlandway.org/PDF/PP7.7July2011.pdf 2 See Psypioneer Volume 7, No.2:—Whatever happened to the British College? - The International Institute for Psychic Investigation (IIPI), pages 35-46:—http://woodlandway.org/PDF/PP7.2February2010.pdf 235 EVAN POWELL THE WELSH PHYSICAL MEDIUM Psychic Science:—3 By the Hon.
    [Show full text]
  • Ernesto Bozzano on the Phenomena of Bilocation
    Ernesto Bozzano on the Phenomena of Bilocation Carlos S. Alvarado, Ph.D. University of Virginia ABSTRACT: Italian psychical researcher Ernesto Bozzano (1862-1943) was a well-known student of parapsychological phenomena and a strong defender of the concept of survival of bodily death. This paper includes an excerpt of what Bozzano referred to as the phenomena of bilocation, a term he used for the phantom limb sensations experienced by amputees, autoscopy, out-of-body and near-death experiences (OBEs and NDEs), and a variety of luminous or cloud-like emanations that clairvoyants claimed left the body at the moment of death. He believed these phenomena indicated the existence of a subtle body capable of exteriorization during life as well as at the moment of death. I present Bozzano's ideas in the context of his career as a psychical researcher and of previous discussions of the topic found in the early literature of Spiritualism and psychical research. Although some contemporary students of OBEs and NDEs still speculate on the relationship of these phenomena to the concept of survival of death, Bozzano's work is not widely cited today and few researchers have followed up his method. Nonetheless, his work is of historical interest, reminding us of areas and phenomena that deserve further study. KEY WORDS: Ernesto Bozzano, bilocation, out-of-body experiences, deathbed phenomena, apparitions of the living, survival of death. Italian psychical researcher Ernesto Bozzano (1862-1943) was an important defender of the concept of survival of death through the study of the phenomena of parapsychology. Part of this work centered on the phenomena of "bilocation," a term he used to refer to the Carlos S.
    [Show full text]
  • Newspaper, Spiritualism, and British Society, 1881 - 1920
    Clemson University TigerPrints All Theses Theses 12-2009 'Light, More Light': The 'Light' Newspaper, Spiritualism, and British Society, 1881 - 1920. Brian Glenney Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the European History Commons Recommended Citation Glenney, Brian, "'Light, More Light': The 'Light' Newspaper, Spiritualism, and British Society, 1881 - 1920." (2009). All Theses. 668. https://tigerprints.clemson.edu/all_theses/668 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "LIGHT, MORE LIGHT”: The “Light” Newspaper, Spiritualism and British Society, 1881-1920. A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Masters in History by Brian Edmund Glenney December, 2009 Accepted by: Dr. Michael Silvestri, Committee Chair Dr. Alan Grubb Dr. Megan Taylor Shockley i ABSTRACT This thesis looks at the spiritualist weekly Light through Late Victorian, Edwardian, and World War I Britain. Light has never received any extended coverage or historical treatment yet it was one of the major spiritualist newspapers during this part of British history. This thesis diagrams the lives of Light ’s first four major editors from 1881 till the end of World War I and their views on the growth of science, God, Christ, evolution, and morality. By focusing on one major spiritualist newspaper from 1881 till 1920, this thesis attempts to bridge the gap in spiritualist historiography that marks World War I as a stopping or starting point.
    [Show full text]
  • The History Spiritualism
    THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume Two With Eight Plates Sir Arthur Conon Doyle CHAPTER I THE CAREER OF EUSAPIA PALLADINO The mediumship of Eusapia Palladino marks an important stage in the history of psychical research, because she was the first medium for physical phenomena to be examined by a large number of eminent men of science. The chief manifestations that occurred with her were the movement of objects without contact, the levitation of a table and other objects, the levitation of the medium, the appearance of materialized hands and faces, lights, and the playing of musical instruments without human contact. All these phenomena took place, as we have seen, at a much earlier date with the medium D. D. Home, but when Sir William Crookes invited his scientific brethren to come and examine them they declined. Now for the first time these strange facts were the subject of prolonged investigation by men of European reputation. Needless to say, these experimenters were at first sceptical in the highest degree, and so-called ‘tests’ (those often silly precautions which may defeat the very object aimed at) were the order of the day. No medium in the whole world has been more rigidly tested than this one, and since she was able to convince the vast majority of her sitters, it is clear that her mediumship was of no ordinary type.
    [Show full text]
  • Hamiltont.Pdf
    1 A critical examination of the methodology and evidence of the first and second generation elite leaders of the Society for Psychical Research with particular reference to the life, work and ideas of Frederic WH Myers and his colleagues and to the assessment of the automatic writings allegedly produced post-mortem by him and others (the cross- correspondences). Submitted by Trevor John Hamilton to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History by Publication (PT) in June 2019.This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and no material has been previously submitted and approved for the award of a degree by this or any other University. Signature…………………………… 2 Abstract This thesis outlines the canons of evidence developed by the elite Cambridge- based and educated leaders of the Society for Psychical Research to assess anomalous phenomena, and second, describes the gradual shift away from that approach, by their successors and the reasons for such a partial weakening of those standards, and the consequences for the general health of the SPR .It argues that, for a variety of reasons, this methodology has not always been fully appreciated or described accurately. Partly this is to do with the complex personality of Myers who provoked a range of contradictory responses from both contemporaries and later scholars who studied his life and work; partly to do with the highly selective criticisms of his and his colleagues’ work by TH Hall (which criticisms have entered general discourse without proper examination and challenge); and partly to a failure fully to appreciate how centrally derived their concepts and approaches were from the general concerns of late-Victorian science and social science.
    [Show full text]
  • The Project Gutenberg Ebook of Mrs. Piper & the Society for Psychical
    The Project Gutenberg eBook, Mrs. Piper & the Society for Psychical Research, by Michael Sage, et al, Translated by Noralie Robertson This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Mrs. Piper & the Society for Psychical Research Author: Michael Sage Release Date: September 25, 2006 [eBook #19376] Language: English Character set encoding: ISO-8859-1 ***START OF THE PROJECT GUTENBERG EBOOK MRS. PIPER & THE SOCIETY FOR PSYCHICAL RESEARCH*** E-text prepared by Stacy Brown, Suzanne Lybarger, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net/) The Project Gutenberg eBook, Mrs. Piper & the Society for Psychical Research, by Michael Sage, et al, Translated1 by Noralie Robertson MRS PIPER & THE SOCIETY FOR PSYCHICAL RESEARCH TRANSLATED & SLIGHTLY ABRIDGED FROM THE FRENCH OF M. SAGE BY NORALIE ROBERTSON WITH A PREFACE BY SIR OLIVER LODGE SCOTT-THAW CO. NEW YORK 1904 PUBLISHER'S NOTE It is obvious that such a body of men, pledged to impartial investigation, as the Society for Psychical Research could not officially stand sponsor to the speculative comments of M. Sage, however admittedly clear-sighted and philosophical that French critic may be. But the publication of this translation has been actually desired and encouraged by many individuals in the Society, it has been revised throughout by a member of their Council, and it is introduced to the general reader by their President.
    [Show full text]
  • Spirit Teachings
    MORE SPIRIT TEACHINGS Through the Mediumship of WILLIAM STAINTON MOSES ------------------------------------------------------ Further examples of Remarkable communications from Beyond ------------------------------------------------------ By The Rev. W. Stainton Moses M.A. (Oxon) Republished Electronically by: Sam Meilach e-mail: [email protected] For more information on this and other publications visit: www.SpiritualHeart.com “You know our mission. In days when faith has grown cold, and belief in God and immortality is waning to a close, we come to demonstrate to man that he is immortal, by virtue of the possession of the soul which is a spark struck off from Deity itself. We wish to teach him of the errors of the past, to show him the life that leads to progress, to point him to the future of development and growth.”–Spirit Teachings. “It will lead them to know of Intelligences whose whole life is one of love and mercy and pity and helpful aid to man, combined with adoration of the Supreme.” – Spirit Teachings. STAINTON MOSES A MEMOIR WILLIAM STAINTON MOSES was born in November, 1839. He was educated at the Lincolnshire Grammar School of which his father was headmaster. Later he attended the Bedford Grammar School, where his brilliant abilities and his industry gained him many prizes and an exhibition to Oxford. Here he broke down from overwork on the eve of his final examination, and was ordered abroad. He spent nearly a year traveling on the Continent, and passed several months on the old Greek monastery of Mount Athos, which, he afterwards learned, he had been impressed to do as part of his spiritual training.
    [Show full text]
  • Psychography
    PSYCHOGRAPHY: A TREATISE ON ONE OF THE OBJECTIVE FORMS OF PSYCHIC OR SPIRITUAL PHENOMENA. [Slate-writing experiments] By "M.A. (OXON.)" [Rev. William Stainton Moses 1840-1892] The text has not been professionally proofed and experience shows that works of this vintage are likely to have more than a few errors compared to recent works. Courtesy of SpiritWritings.com 1878 London: A testimony is sufficient when it rests on 1. A great number of sensible witnesses, who agree on having seen clearly. 2. Who are sane, bodily and mentally. 3. Who are impartial and disinterested. 4. Who unanimously agree. 5. Who solemnly certify to the fact. VOLTAIRE, (Philosophical Dictionary). "Never utter these words: 'I do not know this; therefore it is false.'" "One must study to know, know to understand, understand to judge." NARADA, (Hindu Philosopher). PREFACE. THE following pages are concerned with what has been variously called Independent, Direct, or Spirit Writing. I have ventured to call it PSYCHOGRAPHY, a term intelligible in itself, moulded on already existing words, and expressive of what clumsy periphrases have hitherto vaguely conveyed. I was under the impression, when I first applied the term, that it was as new to the subject as it certainly was to me. I find, however, that I am using a word which has been before applied; and I am not sorry that I am only giving extended use to a term which is obviously applicable and convenient. My object has been to present within convenient space a record of facts bearing on one form only of Psychic Phenomena.
    [Show full text]
  • Spirited Sexuality
    ONE Spirited Sexuality Sex, Marriage, and Victorian Spiritualism I have reason to know that the power at work in these phenomena, like Love,“laughs at locksmiths.” —Sir William Crookes, F.R.S., “Miss Florence Cook’s Mediumship” DRAWING ROOM EROTICS Spiritualism was sexy. From its humble beginnings in 1848, this Victorian faith of “sittings,”mediums, and spirit contact thrilled its practitioners and detractors alike and broke countless rules of decency and decorum in spite of the fact that it was nurtured and developed in the drawing rooms of the proprietous middle classes. The darkened parlor of the séance invited and embodied the disruption of the ordinary. In this world, the linked hands of the sitters violated customary barriers of age and gender, and the intimate spaces underneath the tipping tables set the stage for more than just spiritual stimulation. Faces and knees were caressed while the lights were out, gentlewomen submitted to be kissed by strangers, and the most private recesses of the past and present were exposed to the public eye. Unsurprisingly, these signs of disarray presaged the erotic tales of trysts between nubile, young mediums and their benefactors, as well as mediums’ secret nuptials and pronouncements regarding extramarital “spiritual affinities” and “free love.”In the face of all this sexual pandemonium, the men and women who engaged in these activities still moved in polite soci- ety, a phenomenon that had a significant impact on relations between the sexes and the institution of marriage. 21 © 2006 State University of New York Press, Albany 22 Altered States To understand this impact, we must turn to the most titillating of all these disruptions, the receptive bodies of mediums, often young and feminine, which provided the primary channel for intercourse with the spirits.Through medi- umship, musical instruments floated in the air and were played without the touch of human hands, tropical flowers filled rooms in the dead of winter, and ghosts granted spiritual advice.
    [Show full text]
  • Spreading the Spirit Word: Print Media, Storytelling, and Popular Culture
    communication +1 Volume 4 Issue 1 Occult Communications: On Article 12 Instrumentation, Esotericism, and Epistemology September 2015 Spreading the Spirit Word: Print Media, Storytelling, and Popular Culture in Nineteenth-Century Spiritualism Simone Natale Loughborough University, [email protected] Abstract Spiritualists in the nineteenth century gave much emphasis to the collection of evidences of scientific meaning. During séances, they used instruments similar to those employed in scientific practice to substantiate their claims. However, these were not the only source of legitimization offered in support of the spiritualist claims. In fact, writers who aimed to provide beliefs in spiritualism with a reliable support relied very often on the testimonies of eyewitness that were reported in a narrative fashion. This article interrogates the role of such anecdotal testimonies in nineteenth-century spiritualism. It argues that they played a twofold role: on one side, they offered a form of evidentiary proof that was complementary to the collection of mechanical-based evidences; on the other side, they circulated in spiritualist publications, creating opportunities to reach a wide public of readers that was made available by the emergence of a mass market for print media. Able to convince, but also to entertain the reader, anecdotal testimonies were perfectly suited for publications in spiritualist books and periodicals. The proliferation of anecdotal testimonies in spiritualist texts, in this regard, hints at the relevance of storytelling in the diffusion of beliefs about religious matters as well as scientific issues within the public sphere. By reporting and disseminating narrative testimonies, print media acted as a channel through which spiritualism’s religious and scientific endeavors entered the field of a burgeoning popular culture.
    [Show full text]
  • Second Sight in Victorian Culture, 1830-1910
    EXTRAORDINARY POWERS OF PERCEPTION: SECOND SIGHT IN VICTORIAN CULTURE, 1830-1910 ELSA RICHARDSON SCHOOL OF HISTORY QUEEN MARY, UNIVERSITY OF LONDON PhD September 2013 1 DECLARATION I declare that the work presented in this thesis is my own. Signed by Elsa Catherine Richardson (30, September, 2013) …………………………………………………………. 2 ABSTRACT OF THESIS EXTRAORDINARY POWERS OF PERCEPTION: SCOTTISH SECOND SIGHT IN VICTORIAN CULTURE 1840-1910 In the mid-1890s the London based Society for Psychical Research dispatched researchers to the Scottish Highlands and Islands to investigate an extraordinary power of prophecy said to be peculiar to the residents of these remote regions. Described in Gaelic as the An-da-shealladh or ‘the two sights’, and given in English as ‘second sight’, the phenomenon was most commonly associated with the vision of future events: the death of neighbour, the arrival of strangers into the community, the success or failure of a fishing trip and so forth. The SPR were not the first to take an interest in this pre-visionary faculty, rather they joined a legion of scientists, travel writers, antiquarians, poets and artists who had made enquires into the topic from the end of the seventeenth century. This thesis examines the remarkably prominent position enjoyed by Scottish second sight in the Victorian popular imagination. In seeking to appreciate why a strange visionary ability was able to make claims upon the attention of the whole nation where other folk motifs were consigned to the realms of specialist interest only, this project charts its migration through a series of nineteenth-century cultural sites: mesmerism and phrenology, modern spiritualism and anthropology, romance literature and folklorism, and finally psychical research and Celtic mysticism.
    [Show full text]