Archaeological Excavations of a Round Temple at Uxmal
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023
Chac Mool, Chichén Itzá Edzna Pyramid, Campeche THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023 October 6-16, 2023 Cancún • Chichén-Itzá • Mérida • Campeche On October 14, 2023, a ‘ring of fire’ Annular Solar Eclipse will rip across the western U.S. and parts of the Yucatán in México as well as Central and South America. Offer your members the opportunity to see a spectacular annular eclipse among the ruins of the mighty Maya civilization. Meet in Cancún before heading off to Chichén Itzá, Ek Balam, Uxmal, Mérida, and Campeche. On Eclipse Day transfer to our viewing site outside Campeche in the vicinity of the Maya Site of Edzná to see this spectacular annular solar eclipse. Here passengers can see a smaller-than-usual moon fit across 95% of the sun to leave a ring of fire. The ring of fire will reign for 4 minutes and 31 seconds while very high in the darkened sky. Highlights • Swim in a cenote or sinkhole formed million years ago from a colossal asteroid impact to the region. • Enjoy a stay at a luxury and historic hacienda. • Investigate the UNESCO Heritage Sites of Chichén Itzá one of the “New 7 Wonders of the World.” • Witness the ring of fire of an Annular clipseE near the Maya ruins. Itinerary 2023 Oct 06: U.S. / Cancún Oct 08: Chichén Itzá Fly to Cancún. Transfer to hotel near the airport. Meet in the Private sunrise tour of Chichén Itzá before it opens to the public. early evening at the reception area for a briefing of tomorrow’s The site contains massive structures including the immense El departure. -
Descargar Este Artículo En Formato
Foias, Antonia E. y Ronald L. Bishop 1994 El colapso Clásico Maya y las vajillas de Pasta Fina en la región de Petexbatun. En VII Simposio de Investigaciones Arqueológicas en Guatemala, 1993 (editado por J.P. Laporte y H. Escobedo), pp.469-489. Museo Nacional de Arqueología y Etnología, Guatemala. 42 EL COLAPSO CLÁSICO MAYA Y LAS VAJILLAS DE PASTA FINA EN LA REGIÓN DE PETEXBATUN Antonia E. Foias Ronald L. Bishop Una teoría prominente sobre el Colapso Clásico Maya de las Tierras Bajas Centrales se refiere a invasiones extranjeras de la región del río Pasión. Clave a esta hipótesis de invasiones extranjeras es un grupo de cerámica llamado vajillas de pasta fina: Gris Fino y Naranja Fino. Se propuso que estas vajillas fueron traídas del área de la Chontalpa por los invasores Putunes (Thompson 1970; Adams 1971, 1973; Sabloff 1973, 1975; Kowalski 1989; Ball y Taschek 1989; Schele y Freidel 1990). Este grupo viajó por el Usumacinta y después por el Pasión donde conquistaron los dos sitios de Ceibal y Altar de Sacrificios. La importancia de estas pastas finas queda entonces como marcador de esta invasión extranjera en las Tierras Bajas Mayas del Oeste. Seguidamente, presentamos nuevos datos sobre estas vajillas (Naranja Fino y Gris Fino) en la región de Petexbatun y discutiremos su significado dentro del problema del colapso en el drenaje del río Pasión. La región Petexbatun se localiza en el suroeste de Petén, Guatemala, entre el río Petexbatun al este, el río Pasión al norte y el río Chixoy-Salinas al oeste (Figura 1). Esta región ha sido el enfoque del Proyecto Arqueológico Regional Petexbatun de la Universidad de Vanderbilt y de la Fundación Mario Dary, bajo la dirección general de Dr. -
Ancient Maya: the Rise and Fall of a Rainforest Civilization Arthur Demarest Index More Information
Cambridge University Press 0521592240 - Ancient Maya: The Rise and Fall of a Rainforest Civilization Arthur Demarest Index More information Index Abaj Takalik (Guatemala) 64, 67, 69, 72, animals 76, 78, 84, 102 association with kings and priests 184, aboriculture 144–145 185 acropoli see epicenters and bird life, rain forests 123–126 agriculture 117–118 and rulers 229 animal husbandry 145 apiculture 145 Classic period 90, 146–147 archaeology effects of the collapse, Petexbatun 254 and chronology 17, 26 operations in relation to the role of elites and cultural evolution 22–23, 26, 27 and rulers 213 history 31 post-Spanish Conquest 290 genesis of scientific archaeology 37–41 Postclassic period, Yucatan 278 multidisciplinary archaeology 41–43 in relation to kingship 206 nineteenth century 34–37 specialization 166 Spanish Conquest 31–33 and trade 150 processual archaeology 23, 26 see also farming practices; gardens; rain settlement pattern archaeology 50, 52 forests architecture 99 Aguateca 230, 251, 252, 259, 261 corbeled vault architecture 90, 94, 95 craft production 164 northern lowlands, Late Classic period destruction 253 235–236 specialist craft production 168 Puuc area, Late Classic period 236 Ajaw complex 16 roof combs 95 ajaws, cult 103 talud-tablero architectural facades alliances, and vassalages 209 (Teotihuacan) 105, 108 Alm´endariz, Ricardo 33 Arroyo de Piedras (western Pet´en)259 alphabet 46, 48 astronomy 201 Alta Vista 79 and astrology 192–193 Altar de Sacrificios (Petexbatun) 38, 49, Atlantis (lost continent) 33, 35 81, 256, -
“Charlie Chaplin” Figures of the Maya Lowlands
RITUAL USE OF THE HUMAN FORM: A CONTEXTUAL ANALYSIS OF THE “CHARLIE CHAPLIN” FIGURES OF THE MAYA LOWLANDS by LISA M. LOMITOLA B.A. University of Central Florida, 2008 A thesis in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2012 ©2012 Lisa M. Lomitola ii ABSTRACT Small anthropomorphic figures, most often referred to as “Charlie Chaplins,” appear in ritual deposits throughout the ancient Maya sites of Belize during the late Preclassic and Early Classic Periods and later, throughout the Petén region of Guatemala. Often these figures appear within similar cache assemblages and are carved from “exotic” materials such as shell or jade. This thesis examines the contexts in which these figures appear and considers the wider implications for commonly held ritual practices throughout the Maya lowlands during the Classic Period and the similarities between “Charlie Chaplin” figures and anthropomorphic figures found in ritual contexts outside of the Maya area. iii Dedicated to Corbin and Maya Lomitola iv ACKNOWLEDGMENTS I would like to thank Drs. Arlen and Diane Chase for the many opportunities they have given me both in the field and within the University of Central Florida. Their encouragement and guidance made this research possible. My experiences at the site of Caracol, Belize have instilled a love for archaeology in me that will last a lifetime. Thank you Dr. Barber for the advice and continual positivity; your passion and joy of archaeology inspires me. In addition, James Crandall and Jorge Garcia, thank you for your feedback, patience, and support; your friendship and experience are invaluable. -
Further Advances of House Sparrows Into the Brazilian Amazon
SHORT COMMUNICATIONS 109 Condor, 82:109 0 The Cooper Ormthological Society 1980 OBSERVATIONS ON THE BREEDING cm height) hole located 2.5 m above floor level in the OF TURQUOISE-BROWED MOTMOTS inner room of a 2-room complex within The Governors’ Palace at Uxmal. This observation supports Skutchs’ IN YUCATAN (1945) judgment that the attribution by Gaumer (1881- 1882) of relatively elaborate nests to well (cenote?)- nesting Yucatan Turquoise-browed Motmots was ques- ROBERT F. MARTIN tionable. Together with our sightings of recently fledged young on these dates, this observation also supports the AND data of Klaas (1968) taken at a bank-burrowing colony MARK W. MARTIN near Champoton, Campeche on 9 July 1962 and his hy- pothesis that these motmots may rear two broods per sea- son. Recent work on this species near Escircega, Cam- Motmots typically excavate burrows in banks and lay peche, by Orejuela (1977), however, indicates that their eggs on bare earth in terminal chambers of these early July clutches in that area represent late starts and b urrows. The works of Skutch (1947), Klaas (1968), and renestings. An additional observation made at Uxmal Orejuela (1977) indicate that in much of Middle Amer- is of interest in regard to potential helpers at the nest ica, the behavior of the Turquoise-browed Motmot in this motmot: On 4 July, we watched three individ- (Eumomota superciliosu) follows this pattern. In areas uals of similar size (apparently adult, but rectrices were of the Yucatan Peninsula that possess shallow soils, hidden) perched on a rock within 30 cm of each other however, this motmot commonly frequents the vicinity with prey in their bills; one held a large scorpion. -
The Rulers of Palenque a Beginner’S Guide
The Rulers of Palenque A Beginner’s Guide By Joel Skidmore With illustrations by Merle Greene Robertson Citation: 2008 The Rulers of Palenque: A Beginner’s Guide. Third edition. Mesoweb: www. mesoweb.com/palenque/resources/rulers/PalenqueRulers-03.pdf. Publication history: The first edition of this work, in html format, was published in 2000. The second was published in 2007, when the revised edition of Martin and Grube’s Chronicle of the Maya Kings and Queens was still in press, and this third conforms to the final publica- tion (Martin and Grube 2008). To check for a more recent edition, see: www.mesoweb.com/palenque/resources/rulers/rulers.html. Copyright notice: All drawings by Merle Greene Robertson unless otherwise noted. Mesoweb Publications The Rulers of Palenque INTRODUCTION The unsung pioneer in the study of Palenque’s dynastic history is Heinrich Berlin, who in three seminal studies (Berlin 1959, 1965, 1968) provided the essential outline of the dynasty and explicitly identified the name glyphs and likely accession dates of the major Early and Late Classic rulers (Stuart 2005:148-149). More prominent and well deserved credit has gone to Linda Schele and Peter Mathews (1974), who summarized the rulers of Palenque’s Late Classic and gave them working names in Ch’ol Mayan (Stuart 2005:149). The present work is partly based on the transcript by Phil Wanyerka of a hieroglyphic workshop presented by Schele and Mathews at the 1993 Maya Meet- ings at Texas (Schele and Mathews 1993). Essential recourse has also been made to the insights and decipherments of David Stuart, who made his first Palenque Round Table presentation in 1978 at the age of twelve (Stuart 1979) and has recently advanced our understanding of Palenque and its rulers immeasurably (Stuart 2005). -
Northern Yucatán Obsidian Finds
FAMSI © 2002: Geoffrey E. Braswell Northern Yucatán Obsidian Finds - Mérida and Chichén Itzá Presented at the X Symposium of the Guatemalan Archaeology, National Museum of Archaeology and Ethnology, Guatemala, July 25, 1996 Research Year : 1996 Culture: Maya Chronology : Terminal Classic Location : Quintana Roo, México Sites: Mérida and Chichén Itzá Table of Contents Introduction Research in México Neutron Activation Analysis of Samples Preliminary Conclusions and Continuing Research Sources Cited Introduction This report describes research funded by the Foundation for the Advancement of Mesoamerican Studies, Inc. (FAMSI). The project, entitled Northern Yucatán Obsidian Finds - Mérida and Chichén Itzá, was conducted in México between 15 October and 16 December 1995. A second phase, consisting of the analysis of 292 obsidian artifacts by neutron activation, should be completed by 31 October 1996. Obsidian found in the northern Maya lowlands was imported from a limited number of sources in the Guatemalan and Mexican highlands. The presence of obsidian artifacts at lowland Maya sites therefore implies participation in interregional and long-distance trade networks. Although the northern lowlands have long been an important focus of obsidian-exchange studies (e.g., Hammond, 1972; Nelson, 1985), the construction and testing of diachronic trade models has been hampered by two factors. First, the sample size of sourced artifacts from the northern lowlands has been small: only 80 pieces from contexts dating to later than A.D. 600 (Nelson, 1985: Tables 11-14). As of 1994, only six pieces of obsidian from Chichén Itzá had been attributed to geological sources through chemical analysis. These were all of unknown temporal provenience and were dredged from the Sacred Cenote, a functional context so special that it cannot be interpreted as representative of the site as a whole. -
CHRONOLOGY of the RÍO BEC SETTLEMENT and ARCHITECTURE Eric Taladoire, Sara Dzul, Philippe Nondédéo, Mélanie Forné
CHRONOLOGY OF THE RÍO BEC SETTLEMENT AND ARCHITECTURE Eric Taladoire, Sara Dzul, Philippe Nondédéo, Mélanie Forné To cite this version: Eric Taladoire, Sara Dzul, Philippe Nondédéo, Mélanie Forné. CHRONOLOGY OF THE RÍO BEC SETTLEMENT AND ARCHITECTURE. Ancient Mesoamerica, Cambridge University Press (CUP), 2013, 24 (02), pp.353-372. 10.1017/S0956536113000254. hal-01851495 HAL Id: hal-01851495 https://hal.archives-ouvertes.fr/hal-01851495 Submitted on 30 Jul 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Ancient Mesoamerica, 24 (2013), 353–372 Copyright © Cambridge University Press, 2014 doi:10.1017/S0956536113000254 CHRONOLOGY OF THE RÍO BEC SETTLEMENT AND ARCHITECTURE Eric Taladoire,a Sara Dzul,b Philippe Nondédéo,a and Mélanie Fornéc aCNRS-Université de Paris Panthéon-Sorbonne, UMR 8096 Archéologie des Amériques, 21 allée de l’Université, F-92023, Nanterre Cedex, France bCentro Regional INAH, Yucatan, Antigua Carretera a Progreso s/n, km 6.5, prolongación Montejo. Col. Gonzalo Guerrero, C.P. 97310. Mérida, Yucatán cPost-doctoral researcher, Cancuen Project, CEMCA-Antenne Amérique Centrale Ambassade de France 5 Av. 8-59 Zone 14, Guatemala C-A Abstract Chronology is a crucial issue given the specific settlement patterns of the Río Bec region located on the northern fringe of the Maya central lowlands. -
Maya Settlement Patterns and Land Use in Buena Vista, Cozumel, México
FAMSI © 2004: Adolfo Iván Batún Alpuche Maya Settlement Patterns and Land Use in Buena Vista, Cozumel, México Research Year: 2003 Culture: Maya Chronology: Post Classic Location: Cozumel, México Site: Buena Vista Table of Contents Abstract Resumen Introduction Project Goals Research Design and Methods Preliminary Results Microenvironmental Zones Main Transects Transects Limiting Quadrants Selected Areas Soil Profiles Summary and Conclusion Acknowledgments List of Figures Sources Cited Abstract The Buena Vista Archaeological Project is a study of postclassic Maya settlement patterns and land use on the island of Cozumel, México. Field work carried out in the site during the months of June–August 2003 was sponsored by the Foundation for the Advancement of Mesoamerican Studies, Inc., (FAMSI). Previous archaeological research in Buena Vista had focused in a central area of seven hectares and reported the existence of an extensive wall system and platforms at the site which was interpreted as a storage center for exchange and resupply transactions. In this interpretation, the platforms supported perishable structures used to store trade commodities, and the wall system was built to protect these trade goods from possible pirate attacks (Sabloff and Rathje 1975, Freidel and Sabloff 1984). However, the nature and extension of the wall system around the central area had not been investigated in detail. The research objectives of this project were to analyze the Buena Vista settlement pattern following a settlement ecology model (Stone 1996, Killion 1992), which seeks to understand the relationship between population and agricultural practices in an ecological setting. The project followed a program of surface survey and mapping of the wall system, related structures, and natural features located in an area of 4 km2 around the center of the site. -
Comprehensive Digital Documentation and Preliminary Structural Assessment of Satunsat: a Unique Maya Architectural Labyrinth at Oxkintok, Yucatan, Mexico
The International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume XLII-2/W15, 2019 27th CIPA International Symposium “Documenting the past for a better future”, 1–5 September 2019, Ávila, Spain COMPREHENSIVE DIGITAL DOCUMENTATION AND PRELIMINARY STRUCTURAL ASSESSMENT OF SATUNSAT: A UNIQUE MAYA ARCHITECTURAL LABYRINTH AT OXKINTOK, YUCATAN, MEXICO D. Rissolo a*, M. R. Hess a, J. Huchim Herrera b, E. Lo a, V. Petrovic a, F. E. Amador c, and F. Kuester a a Cultural Heritage Engineering Initiative, University of California, San Diego - (drissolo, mrhess, eklo, vid, fkuester)@ucsd.edu b Instituto Nacional de Antropología e Historia, Mexico - [email protected] c Fundación OLAS, Washington, DC - [email protected] Commission II, WG II/8 KEY WORDS: Maya, Yucatan, architecture, laser scanning, photogrammetry, structural analysis ABSTRACT: Located in the Puuc region of Yucatan, Mexico, the Labyrinth of Oxkintok, also known as Satunsat, is one of the most enigmatic ancient structures in the northern Maya lowlands. Inside this otherwise unremarkable terraced building platform is a series of interconnected vaulted passageways and horizontal ducts that spans three levels. In 2016, we conducted a comprehensive digital documentation of the exterior and interior surfaces and spaces of Satunsat via terrestrial laser scanning (TLS) and structure-from- motion (SfM) photogrammetry. The result is a fused, geometrically accurate, full coverage model with exceptional color and texture fidelity. These data enabled a preliminary structural health assessment and evaluation of the varied masonry techniques employed in the construction of Satunsat and can inform future studies related to the structure’s function and meaning. 1.