Rauzatul Jannah Nim
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Build Your Jannah Series for Children By: Sajid Umar
Build Your Jannah Series for Children By: Sajid Umar Practise Questions Episode 9: Meanings of most common recited phrases in the salah (part 1) Introduction As long as your work is done for Allah, your Jannah has grown! The Prophet salallahu 'alayhi wa sallam said: “Whoever does not thank people has not thanked Allah.” [Abī Dāwūd]. If we can't thank each other, than we won't be able to thank Allah; so make it a habit to thank people who help you. When you know the meanings and context of what you say; it helps our salah come to life. How do we get concentration in salah? By understanding what we are praying! 1. How do you call the call to prayer that comes after the adhan? With which words do we start our salah? 2. What does Allahu akbar mean literally? 3. Allah, subhanahu wa ta'ala, makes us say Allahu akbar so many times in the salah: when? 4. What does saying Allahu Akbar remind us of? 5. Shaytan doesn't want us to remember Allah and tries to distract us in salah; can you name some examples of how Shaytan tries to distract you? 6. Saying Allahu akbar means that nothing else matters, you focus on Allah and that you are in a meeting with Allah. What does saying Allahu akbar stop you from in salah? 7. Which Surah must we recite in each rakah (unit) of Salah and what does it mean in English? 8. What does alhamdulillah mean? 9. Can al-hamd (the praise and thanks) be for anyone else than Allah? Why? 10. -
The Battle of Badr
The Battle of Badr Project paper Cultures of the Middle East, Professor Abdelrahim Salih, Spring 2006 By: Adam Engelkemier A Bedouin tribe stops at a palm tree lined oasis. All of a sudden, a loud yelling is heard from the west. Cresting a dune, men on camels, wearing flowing white robes thunder down at the tribe. Each rider swings a scimitar over his head, and ululates loudly. As the riders near the tribe, they veer off and begin to circle the oasis. The tribe forms a defensive circle, with the women and children in the middle. Suddenly, the riders stop circling and charge in to attack. No one is spared. Even the women and children are slaughtered. This is what people think of when they think of warfare in early Islam. Heartless warriors whose only purpose in life is to kill infidels. This is not the reality of history. In fact, Islamic warriors were not mindless. They methodically planned each attack, and stuck to their plan as much as possible. They were not heartless killers either. When Mohammed attacked Mecca, he did not kill a single civilian. In fact, no one was killed in the taking of Mecca. Early Islamic warriors fought for one thing: the right to practice their new religion. When Islam was first beginning, Mohammed was being pressured the Umayyad, the ruling family of Mecca. They felt that their power and supremacy were being challenged. Several of Mohammed’s followers were forced out of Mecca for practicing Islam. The Muslims then moved into the city of Medina to live. -
Muslim Beliefs
Key Words: W1 Kitab al- Where you would find the six beliefs of Islam W2 Mi’ad The Day of Judgement and Resurrection Iman documented Tawhid The belief in the oneness of Allah Subhah Islamic prayer beads Malaikah Belief in the existence of angels Rasuls Prophets who write their teachings in the holy books Kutub The Arabic word for “revealed books”, including Muhammad The last Prophet of Islam and the founder of Islam the Qur’an Nubuwwah Belief in the prophets Al Qadr Belief in predestination Year: 9 Risalah The message of the prophets – how the prophets Omniscient The belief that Allah is all-seeing Term: 1a communicate their message Topic: Muslim Beliefs Ummah The Muslim brotherhood Akhirah Belief in life after death Al-Jannah The Arabic word for paradise Jibril The angel who reveals the messages from Allah to the (Gabriel) Prophets Lesson Concepts 1 – The Six Beliefs of Islam Jahannam The Arabic word for hell Izra’il The angel who blows the trumpet to start judgement day 2 – The Six Beliefs of Islam ‘Adl Justice and fairness Mik’ail The angel who hands out rewards to good people 3 – The Five Roots of ‘Usual ad-Din (Michael) 4 – The Five Roots of ‘Usual ad-Din Imamah Successors to Muhammad Free will The idea that humans are in control of their own destiny 5 – The nature of Allah 6 – The nature of Allah 7 – Risalah: prophethood 8 – Risalah: prophethood W3 Sources of authority: W4 Differences between Sunni and Shi’a Muslims: 9 – Muslim holy books “He is Allah, the One and Only; Allah the 10 – Muslim holy books Eternal, Absolute” – Surah -
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
Journey of the Soul Series: Barzakh III (Soul of a Believing Servant) by Abdallah Musa Abdul (Penabdul)
Journey of the soul series: Barzakh III (soul of a believing servant) by Abdallah Musa Abdul (penabdul) - www.penabdul.com In the Name of Allaah, the Entirely Merciful, the Especially Merciful. "Have We not made the earth a container. For the living and the dead?" Q77:25-26? "Man shabba 'ala shay'in shaabba 'alaiy" "He who spends his youth on something will attain his old age on that thing." People seek for admission into institutions, and after being admitted they are taught, then tested and results announced wherein they either pass or fail and this often at times is a reflection of the efforts they exerted. Sometimes, when man fails, he argues in defense of his failure and seeks for re-examination, sometimes man is guilty of a particular sin but his skills of argument and the league of extraordinary legal luminaries, nepotism, selective justice at his disposal provide an exit route for him and he walks out freely without reproof or having to face any legal consequences. Allaah the Most Wise, the Just, the Entirely Merciful is able to do all things. He told us in the Glorious, flawless Qur'an that He has created death and life in order to test us which of us is best in deed. Allaah has given us a never out-dated manual, He has stated all the tests, given all the leakages ("expo"), and announced the test results even before we die yet man doesn't take the full advantage of the leakages "expo". With respect to the dead in the grave he is going to be questioned and the answer will determine whether his grave will be a window to Jannah (Paradise) ?or a window to Jahannam (Hell). -
Topic Christian View Importance Impact on Christians Today The
Knowledge Organiser– Christian Beliefs Topic Christian View Importance Impact on Christians Today The Trinity * The Trinity is the belief that God is three * The Trinity is important as it shows the oneness * Christians use the Trinity to guide their worship and things in one, God the Father, Son and Holy of God – he is the Creator, Saviour and Guide belief – they can call on any part of God for help Spirit * The Nicene Creed is a statement from the * They can be inspired by the loving relationship Church confirming the Trinity * Christians are baptised in the name of the Trinity Creation *Creationist Christians believe the world was * Creation is important to Christians as they * It is important that Christians today are stewards of created in 6 actual days by God believe the Trinity was present - Jesus was the the Earth and look after and protect Gods creation *Liberal Christians believe God created the Word and the Holy Spirt was there to protect * Christians also have a duty to have children and world by the Big Bang *Creation shows Gods power/ love for humans populate the Earth The * Christians believe that Jesus Christ is the * Jesus came to this world to build a relationship * Christians believe that Jesus understands humans and Incarnation Son of God and came down to Earth in with humans our problems – he can sympathise with us and human form * It shows God loves the world and everyone in it understand our suffering The Last Days * Key events include, The Last Supper, * They teach of Jesus’s last actions and of Gods * Christians follow Jesus’s examples in life and death – of Jesus Life Betrayal, Arrest, Trial, Crucifixion, power and plan for humanity he taught them how to have a relationship with God Resurrection and Ascension * They also show Jesus as a role model for others through love and worship Salvation * Salvation is the belief that Jesus died for * It means everything Jesus taught is true * Christians believe that Jesus’s death allows them to our sins. -
The Rise of Islam As a Constitutive Revolution
Chapter 5 Revolution in Early Islam: The Rise of Islam as a Constitutive Revolution SAÏD AMIR ARJOMAND We conceive of revolution in terms of its great social and political consequences. In a forthcoming comparative and historical study of revolutions, I contrast to the state-centered revolutions of modern times with another ideal-type of revolution which I call the ‘integrative’ revolution (see the Appendix). This ideal type of revolution – which is an aspect of all revolutions – expresses two simple ideas: revolutions 1) bring to power a previously excluded revolutionary elite, and 2) enlarge the social basis of the political regime. This makes integrative revolu- tions not just political but also ‘social revolutions.’ Integrative revolution is in turn divided into three subtypes, the two sub-types I derive from Aristotle-Pareto and Ibn Khaldun are so labeled. The ‘constitutive’ type is my own invention, of- fering the sharpest contrast to the state-centered or ‘Tocquevillian’ type in that it is the typical pattern of radical change in the political order through the enlarge- ment of political community in ‘stateless societies,’ be they of 6th century BCE Greece or 7th century CE Arabia. In addition to this structural typology, we need to come to terms with the mo- tives and goals of the revolutionaries as historical actors, and here I do what may be politically incorrect from the viewpoint of the theory community by using the term teleology, not in the strict Aristotelian sense but rather as a term denoting the directionality of revolution. Through teleology, I seek to capture the distinc- tive direction of a revolution, its intended or intentionally prefigured conse- quences. -
The Fate of Prisoners of War Between the Quran, Traditions of the Prophet Muhammad and Practice of the Islamic State in Iraq and Syria
European Scientific Journal December 2017 edition Vol.13, No.34 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 The Fate of Prisoners of War Between the Quran, Traditions of the Prophet Muhammad and Practice of the Islamic State in Iraq and Syria Rebaz R. Khdir, PhD Candidate School of Law, University of Minho, Braga-Portugal Doi: 10.19044/esj.2017.v13n34p30 URL:http://dx.doi.org/10.19044/esj.2017.v13n34p30 Abstract Humanitarian law is the law of armed conflict that has originated from the rules and costumes of the ancient religions and civilizations. Islam includes many rules that restrict war between combatants and prohibit the warfare methods cause superfluous harm. The Quran and prophet Muhammad command Muslims to release and ransom war prisoners based on their personal conditions. The Quran never encourages Muslims to enslavement neither does mention execution but Muslims often enslaved prisoners as a common phenomenon of the era and executed some few for their atrocities and dishonesty. ISIS captured many war prisoners after the commencement of its military attacks against Iraq and Syria in 2013. The group executed most of the prisoners for taking part in battle against them through shooting, beheading, hanging and burning alive. The article compares the ISIS practice with the commandments of the Quran and prophet Muhammad in respect of the fate of war prisoners. Keywords : Humanitarian law, prisoners of war, the Quran, traditions of the prophet Muhammad, ISIS Introduction Modern international humanitarian law comprises of the rules and costumes that have been enshrined and practiced by the ancient religions and civilizations. -
ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date
Name: Prophet Muhammad Pt 1 Date: 1. Some people in Makkah started to worship idols and do bad things. They had around _____________ idols around the _____________________. 2. To bring people back to ______________________ Allah had sent down a final messenger called Muhammad (PBUH) who lived and grew up in Makkah. 3. He was kind, honest and never lied to anyone. People called him _______________________, the honest one. 4. As he grew older he sometimes left the city and went to a quiet _________________where he would think about Allah and his creations. 5. One day when Muhammad (PBUH) was in the cave, Allah had sent down angel ___________________with a message. 6. Jibril said that Muhammad (PBUH) was now a prophet and also taught him a few verses of the ________________ 7. Muhammad (PBUH) started to tell people to ___________________Allah 8. Most of the people including the powerful tribe of ____________________ did not believe him even though they called him Al-Amin 9. Muhammad (PBUH) did not give up and carried on telling people to believe in Allah, ____________________ and ______________________and to be kind to each other. ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date: The Story of Muhammad Part 2 1. The _________________________ did not want to believe in what the prophet Muhammad (PBUH). 2. Allah took Muhammad (PBUH) on a very special journey in one night. From Makkah to Jerusalem on a special horse sent down from Jannah called a ______________________ 3. Then from Jerusalem to Jannah, where he met all the prophets of Allah. -
Jannah 1 Jannah
ا /https://ar.wikipedia.org/wiki ﺟ - ﻭ، ا اة ﻣ ﻭ، ا اة ( ﺑ ﻣ ا) ط ًأ : ﺣ َاﱠ ھ اُ ْﻥ، ﻭﻣ َاّت، ﻭﺗھ ﺟ، ﻭاب ّﺗ ا َﺟﱠ، َﻭاﱠُ َاُ ذات ا ﻭا، ﻭﺟ ِﺟﻥ، ﻭ ﺗ، ﻭﻝ ]1[ ﻭھ. ﻭا ﻣ ﻣ َﺟ ﱠ أي ََ َ ْﻭأﻅَ َ َﻭﺧَ . ﺑ ھ اﺭض ﺑ . ﻭ ﻭﺭﺩت ﺑا ا ﺭة ا ﻣ ا : َ َ َ و ْا ِر ْب ﻟَ ُْم َ َ ً َ رَُ ْ ِن َ َ ْ َ ِ َ ِد ِھ َ َ َ ْ ِن ِ ْن أ ْ َبٍ َ و َ َ ْ َ َھُ ِ َ ْ ٍل َ و َ َ ْ َ َ ْ َ َُ َز ْر ً ﻭ ﺩة اق ام « ﺗ ا ا ﻭ ﷲ ﺩه ﺑ » ﻭھ ﻧ اﺭ . ﻭا ﻣ ﻣﻥ ﺭﺧء ﻭﻧ ﻭﺣة ﺭا ﻣ اات. 1 ا اة اﻣ 1.1 ﻣ ا ام 1.2 ﺩﺭﺟت ا 1.3 ﻭﺻ ا ام 1.3.1 ﻣ أء ا ﻭﺩﺭﺟﺗ 1.3.2 أﻧﺭ ا 1.3.3 ﺑﺭ ا 1.3.4 ﻥ ا 1.3.5 ﻧء ا 1.3.6 ﺑء ا 1.3.7 أﺑاب ا 1.3.8 ﺩﺭﺟﺗ 1.3.9 أﺭ ا 1.3.10 ﺧم ا 1.3.11 أﻣﻧ ا 1.3.12 ﺧزﻥ ا 2 ا اة ا 3 ا اة اﺩ 4 ﻁ 5 ااﺟ ﻭﺭﺩ اأﻥ ا ﻣ [ ات ]] ا ﺗ إ ا ﻭھ ﺑ 66 آ . ﻭﻭﺭﺩت ﻭاﺑ ﷲ ﻭﺣه ﻣ اﻥ ﺑﻧ 1 of 5 7/25/2014 6:43 AM ا /https://ar.wikipedia.org/wiki ﺟ - ﻭ، ا اة َ ُ اة اة ا ﺩاﺭ ا اﺧة ﻭھ ﺣة ﻣت ﺑھ . -
V1-Ramadan Journal 2018
www.ummi.org my perfect Ramada Jur 2018 www.ummi.org This Ramadan Journal belongs to... www.ummi.org A Note To Parents In the name of Allah, the Entirely and Exceptionally Merciful. ‘My Perfect Ramadan Journal’ is a journal that your child will cherish in Ramadan, inshaAllah, and continue to benefit from it beyond the blessed month. All the information in the journal has been taken from authentic and reliable sources that are based on the correct interpretation of Quran and saheeh ahadith, and the content has been critically reviewed. Best eorts have been made to simplify advance concepts of Islam. Similarly, use of simple language has been made so that young readers find it easy to comprehend the content. Although the reading and comprehension capabilities varies from child to child, this journal can be benefited by children as young as six years old with a little help from parents. It is encouraged that the parents get involved with their children during the ‘journal time’ to make the most of it and to create beautiful memories. Your child may need your help to keep track of the Ramadan calendar, to-do good deeds list, and other activities in the journal. May Allah accept the eorts of all those who contributed in the making of this journal and make it beneficial for the children. Ameen. Arabic symbols used in the journal salla-Allahu alayhi wa sallam - Peace and blessings of Allah be upon him : (ﷺ) The Muslim should say this complete du’aa whenever he or she reads or says the name .ﷺ of Prophet Muhammed www.ummi.org Ramadan Countdown 1 2 9 10 3 4 5 6 7 8 11 12 19 20 13 14 15 16 17 18 21 22 29 30 23 24 25 26 27 28 You can cut out this page and stick it on your wall or cork board.