Ad Diem Illum

Total Page:16

File Type:pdf, Size:1020Kb

Ad Diem Illum Ad diem illum Ad diem illum laetissimum is an encyclical of Pope Pius in his encyclical Ad diem illum numerous worldwide Mar- X, later canonised as “Pope Saint”, on the Immaculate ian devotions, stating, that “no honouring is more pleas- Conception, dated Rome in St. Peter’s on the second day ing to Mary, none she likes better, than the one in which of February 1904, in the first year of his Pontificate. It we truly recognize and love Jesus.[7] This is, according to is issued in commemoration of the fiftieth anniversary of Pius X, the aim of Marian festivities. If the faithful en- the dogma of the Immaculate conception. It explains the gage in festivities in their churches, if parishes organize Mariology of Pius X.[1] feast, this is fine according to the pontiff. This may in- The first reason for Pius to write the encyclical was his deed promote piety. But Marian veneration has to reach desire for 'the restoration of all things in Christ,' which the innermost nucleus, and not be limited to outward fes- he had defined as his motto in his first Encyclical letter. tivities. Otherwise it would be a façade of real religiosity. To Pius, there is no safer or more direct road than Mary. She is uniting all mankind in Christ.[2] • Unless heart and will be added, they will all be empty The encyclical relied heavily on the views expressed in forms, mere appearances of piety. At such a specta- Saint Louis de Montfort's book True Devotion to Mary. cle, the Virgin, borrowing the words of Jesus Christ, Language of both writings is strikingly similar, which is would address us with the just reproach: “This peo- not surprising, since Saint Pius highly esteemed True De- ple honoureth me with their lips, but their heart is far [7] votion and granted an Apostolic Blessing to all who read from me” (Matth. xv., 8). it.[3] Whoever wishes, that his devotion should be worthy of her, should go further and strive might and main to im- 1 Mary our Mother itate her example. The Pontiff declared that those only attain everlasting happiness who have by such following reproduced in themselves the patience and sanctity of Je- • “Mary is the Mother of Christ and therefore she is our sus Christ.[8] Mother also”. [4] According to the encyclical, Christ is the Word made 1.2 The Immaculate Conception Flesh and the savior of mankind. He had a physical body like any other man, but, as savior of the human family, Many modern men deny that mankind has fallen by sin, He had a spiritual and mystical body, the Church. The believing that the concept original sin, and all the evils Blessed Virgin did not conceive the Eternal Son of God that were allegedly its consequence, are pure imagina- merely in order that he might be made man, only taking tions. With this rejection, there is logically “no place left His human nature from her. In addition, by means of for Christ, for the Church, for grace or for anything that the nature assumed from her, he might be the redeemer is above and beyond nature; in one word the whole edifice of men. Mary, carrying the savior within her, also car- of faith is shaken from top to bottom. But let people be- ried all those whose life was contained in his. Therefore lieve and confess that the Virgin Mary has been from the all the faithful united to Christ are members of his body, first moment of her conception preserved from all stain; [5] flesh, and bones from the womb of Mary like a body and it is straightaway necessary that they should admit united to its head. Though a spiritual and mystical fash- both original sin and the rehabilitation of the human race ion, they are all children of Mary, and she is their mother. by Jesus Christ, the Gospel, and the Church and the law Mother, spiritually indeed, but truly mother of the mem- of suffering” [9] The dogma of the Immaculate Concep- [4][6] bers of Christ. tion is the answer, by its obligation “of recognizing in the Church a power before which (mankind ) not only has the will to bow, but the intelligence to subject itself” [10] The 1.1 To restore everything in Christ Virgin, according to Pius, was kept the more free from all through Mary stain of original sin because she was to be the mother of Christ; and she was the mother of Christ so that the hope In light of his pontifical motto, “Omnia restaurare in of everlasting happiness might be born again in our souls Christo” to restore everything in Christ, Pius X promotes [11] 1 2 4 NOTES 2 See also • Marian papal encyclicals and Apostolic Letters 3 Sources • Ad diem Illum at the Vatican website 4 Notes [1] Mark Miravalle, 1993, Introduction to Mary, Queenship Publishing ISBN 978-1-882972-06-7, page 164 [2] Ad diem illum 5 [3] Pope Pius X website [4] Ad diem illum 10 [5] Ephes. v., 30 [6] S. Aug. L. de S. Virginitate, c. 6. [7] Ad diem illum 16 [8] Ad diem illum 20 [9] Ad diem illum 22 [10] Ad diem illum 22 . [11] Ad diem illum 23 3 5 Text and image sources, contributors, and licenses 5.1 Text • Ad diem illum Source: https://en.wikipedia.org/wiki/Ad_diem_illum?oldid=677072997 Contributors: Andycjp, O'Dea, Anthony Apple- yard, Pol098, Rjwilmsi, Jimp, GoodDay, Darev, CommonsDelinker, Mangwanani, Jordi22, Anna Lincoln, John Carter, VanishedUser- ABC, Alexbot, Ambrosius007, Good Olfactory, Addbot, Lightbot, Taketa, ArthurBot, PigFlu Oink, Esoglou, EmausBot, Michipedian and Anonymous: 5 5.2 Images • File:046CupolaSPietro.jpg Source: https://upload.wikimedia.org/wikipedia/commons/5/5a/046CupolaSPietro.jpg License: CC BY-SA 3.0 Contributors: Own work Original artist: MarkusMark • File:C_o_a_Pio_X.svg Source: https://upload.wikimedia.org/wikipedia/commons/1/1f/C_o_a_Pio_X.svg License: CC BY-SA 3.0 Con- tributors: Own work Original artist: Odejea • File:Cercle_jaune_50%.svg Source: https://upload.wikimedia.org/wikipedia/commons/1/1a/Cercle_jaune_50%25.svg License: Public domain Contributors: ? Original artist: ? • File:Emblem_of_the_Papacy_SE.svg Source: https://upload.wikimedia.org/wikipedia/commons/8/81/Emblem_of_the_Papacy_SE. svg License: Public domain Contributors: • File:Coat of arms Holy See.svg Original artist: Cronholm144 created this image using a file by User:Hautala - File:Emblem of Vatican City State.svg, who had created his file using PD art from Open Clip Art Library and uploaded on 13 July 2006. User talk:F l a n k e r uploaded this version on 19 January 2007. • File:Madonna_of_the_Magnificat.png Source: https://upload.wikimedia.org/wikipedia/commons/2/23/Madonna_of_the_Magnificat. png License: Public domain Contributors: Own work Original artist: Livioandronico2013 5.3 Content license • Creative Commons Attribution-Share Alike 3.0.
Recommended publications
  • Our Lady's Queenship in the Light of Quas Primas Firmin M
    Marian Studies Volume 4 Article 10 1953 Our Lady's Queenship in the Light of Quas Primas Firmin M. Schmidt Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Schmidt, Firmin M. (1953) "Our Lady's Queenship in the Light of Quas Primas," Marian Studies: Vol. 4, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol4/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Schmidt: Our Lady's Queenship in the Light of Quas Primas OUR LADY'S QUEENSIDP IN THE LIGHT OF QUAS PRIMAS . ' I IT IS not by mer.e chance that Christ and His Motper have been so intimately associated in the work of man's redemption and sanctification. Rather it is all according· to the clost wise plan of God. Already in prophecy we see the two mo~t closely an uniquely associated. As Pope Pius X stated in his Ehcyclical I Letter Ad diem illum: ".' .· . almost every time that the Scrip- tures prophesy of 'the grace that was to appear among1 us' (Cf. Titus 2, 11), the Redeemer of mankind is associated jwith His Mother. The Lamb, the Ruler of the earth, will be sent-but I · from the rock of the desert; the flower will blossom but from the root of Jesse." 1 Hence where grace is concerned,1 when revelation announces something about the God-man,~ it does not overlook the Mother of the God-man.
    [Show full text]
  • The Role of Mary in the Work of Redemption: Seven Key Moments
    The Role of Mary in the Work of Redemption: Seven Key Moments R O B E R T F ASTIGGI , P H .D. Professor of Systematic Theology , Sacred Heart Major Seminary Introduction The role of the Blessed Virgin Mary in the economy of salvation is rooted in the mystery of the Incarnation. God chose to unite creation to himself by becom- ing incarnate ex Maria virgine.1 The eternal plan for the created cosmos, therefore, includes the Blessed Mother. The role of Mary in the economy of salvation is, therefore, not something marginal but central. In fact, the Blessed Virgin Mary is part of God’s plan from all eternity. The theology of Marian co-redemption un- folds in seven key moments: 1) Mary’s predestination as the Co-redemptrix; 2) Mary’s Immaculate Conception; 3) Mary’s free consent to be the Mother of the Word Incarnate at the Annunciation; 4) Mary’s union with her Son “in the work of salvation” from “the time of Christ’s virginal conception up to His death”;2 5) Mary’s union with Christ’s passion and her offering of her crucified Son to the Fa- ther; 6) Mary’s glorious assumption body and soul into heaven; 7) Mary’s ongoing maternal mediation of the grace with and under Christ, the one Mediator. Each of these moments deserves individual attention, but all of them combine to illuminate Mary’s essential role in the work of redemption. 1. Mary’s predestination as Mother of the Redeemer and Co- redemptrix Mary was predestined to be the Mother of the Incarnate Word.
    [Show full text]
  • The Perfect Consecration to Jesus Christ Through Mary According to the Teachings of St
    The Perfect Consecration to Jesus Christ through Mary According to the Teachings of St. Louis Marie de Montfort By Fr. Thomas Steinke The Importance of Making the Consecration to Jesus through Mary I am basing my conference today on the book "True Devotion to Mary" which is universally acclaimed as the single greatest and most theologically authoritative book on the Blessed Virgin Mary ever to have been written. In it De Montfort says that “the formation and education of the great saints who will come at the end of the world are reserved to her, for only this singular and wondrous virgin can produce in union with the Holy Spirit singular and wondrous things.”1 Literally, you could be one of those great saints and will be one of those great saints if you live out this consecration. After today’s talk, you should have a very good idea of how to live out this consecration and thus become a great saint. Papal Support I want to begin by talking about the importance of making the consecration to Mary according to the method of St. Louis Marie de Montfort. Since as Catholics we believe the Holy Spirit guides the Church in its papal documents, I want to establish papal support for this devotion. Pope Leo XIII encouraged everyone to make acts of consecration to the Virgin Mary based on the method of Saint Louis de Montfort. He also beatified de Montfort in 1888, adopted de Montfort's Marian terminology (calling Mary the "Mediatrix" and "Co-Redemptrix"), and wrote no less than ten encyclicals on the Rosary.
    [Show full text]
  • Louis De Montfort 1 Louis De Montfort
    Louis de Montfort 1 Louis de Montfort Saint Louis de Montfort St. Louis-Marie Grignion de Montfort Author, Priest and Confessor Born 31 January 1673 Montfort-sur-Meu, France Died 28 April 1716 (aged 43) Saint-Laurent-sur-Sèvre Honored in Roman Catholic Church Beatified 1888 by Pope Leo XIII Canonized 1947 by Pope Pius XII Feast 28 April Part of a series on Christian mysticism • v • t [1] • e Saint Louis-Marie Grignion de Montfort (31 January 1673 – 28 April 1716) was a French Roman Catholic priest and Confessor. He was known in his time as a preacher and was made a missionary apostolic by Pope Clement XI. Louis de Montfort 2 As well as preaching, Montfort found time to write a number of books which went on to become classic Catholic titles and influenced several popes. Montfort is known for his particular devotion to the Blessed Virgin Mary and the practice of praying the Rosary. Montfort is considered as one of the early writers in the field of Mariology. His most notable works regarding Marian devotions are contained in The Secret of Mary and the True Devotion to Mary. The Roman Catholic Church, under the pontificate of Pope Pius XII canonized Montfort on July 20, 1947. A "founders statue" created by Giacomo Parisini is located in an upper niche of the south nave of Saint Peter's Basilica. Early years He was born in Montfort-sur-Meu, the eldest surviving child of eighteen born to Jean-Baptiste and Jeanne Robert Grignion. His father was a notary. Louis-Marie passed most of his infancy and early childhood in Iffendic, a few kilometers from Montfort, where his father had bought a farm.
    [Show full text]
  • Theological Reflections on Marian Coredemption and the Work of the International Marian Association
    Theological Reflections on Marian Coredemption and the Work of the International Marian Association By Robert Fastiggi, Ph.D. Professor of Systematic Theology, Sacred Heart Major Seminary, Detroit, Michigan USA. Introduction: Mary’s role in salvation history: her joint predestination with Christ. In his Jan. 1 2015 homily for the Solemnity of Mary, Mother of God, Pope Francis taught: The Blessed Virgin is the woman of faith who made room for God in her heart and in her plans; she is the believer capable of perceiving in the gift of her Son the coming of that “fullness of time” (Gal 4:4) in which God, by choosing the humble path of human existence, entered personally into the history of salvation. That is why Jesus cannot be understood without his Mother. In a homily given April 24, 1970 at the Marian shrine of Our Lady of Bonaria in Cagliari, Sardinia, Pope Paul VI remarked. “If we want to be Christian, we must also be Marian; that is we must recognize the essential, vital, providential bond which unites Our Lady with Jesus and which opens to us the way that leads us to him.” (AAS 62 ([970] 300-301]. In discussing the Catholic dogmas about Mary, we must always keep in mind this “providential bond” which links our Lord, Jesus, to his Mother. St. Paul, in Gal 4:4 writes that, “when the fullness of time had come, God sent his Son, born of woman, born under the law” (NAB). This means that a woman named Mary, the Mother of the Incarnate Word of God, is at the very center of salvation history.
    [Show full text]
  • The Mystery of Mary" Was Originally Given As an Ad.Dress Zt the Convention of the Mariological Society of Spain, Held at Sala- Manca in 1949
    University of Dayton eCommons Marian Reprints Marian Library Publications 1953 016 - The ysM tery of Mary Emil Nuebert Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Nuebert, Emil, "016 - The ysM tery of Mary" (1953). Marian Reprints. Paper 28. http://ecommons.udayton.edu/marian_reprints/28 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ||fu EMlt NEUBERT, S.M. Number l6 ABOUT THE AUTHOR "The Mystery of Mary" was originally given as an ad.dress zt the convention of the Mariological Society of Spain, held at Sala- manca in 1949. It was published in the official journal of the or- ganrzation, Estudios Murianos (vol. 10, 1950). The present trans- lation is the work of Rev. J. Willis Langlinais, S.M. F ather Neubert is now chaplain of the French Marianist No- vitiate, Institution Sainte-Marie , La Tour de Scay, Rigney ( Doubs ) . His recent books include Marte et Notre Sacerd,oce (1953), Apotra de laVlerge et de J.O.C. (1954),Ittotre Don d,e Dieu (1954), LaVie d'union a ll[ari,e (1954), (Jne Ame Mariale Victime (1956), and, Lu Mission Apostolique tle Marie et la Notre (1956). In 1954 Bruce published Mary in Doctrine, an English translation of Marie dans le Dogme. An earlier Marian Reprint, "Mary and the Apostolate" ( No. 3 ) , is also the work of Father Neubert.
    [Show full text]
  • Catholic Doctrine and Teaching Regarding Mary
    Catholic Doctrine and Teaching Regarding Mary Mariology is the study of Mary, the mother of Jesus, and of her role in Salvation History. Mary is viewed by Catholics as having a unique dignity among saints. Due to her maternal relationship to Christ and to the fact that she was conceived without original sin, Catholics believe Mary is entitled to Hyperdulia, that is an extraordinary level of veneration, as opposed to Dulia, a Greek term for the honor given to other saints. The field of Mariology includes dogmatic and theological studies of Mary, and also the study of the veneration of Mary in popular piety, including prayer, art, liturgy, hymns, shrines, and other devotions. The tradition of devotions associated with Catholic devotion to Mary are so extensive they require many more pages to expound. This page covers only the following topics as they relate to the Blessed Virgin Mary: 1) Dogmatic and Doctrinal teachings 2) Teachings and Writings of Saints 3) Pronouncements of Popes and Councils Dogmatic Teachings Concerning Mary There are four Marian teachings that have defined as De Fide Definita doctrines, or solemnly pronounced dogmas of the Faith. The Catholic Church teaches many truths about Mary, derived from the scriptures and traditions of the early Church, but only these four doctrines are considered dogmatic teaching. Dogma Magisterial Teaching / Authority Mary is Mother of Jesus who is truly God and Man in one person. — Mother of God Council of Ephesus (431) At the end of her earthly life, Mary was assumed into heavenly glory. — Assumption into Heaven Pope Pius XII (1950) Mary was preserved immaculate from Original Sin at her conception.
    [Show full text]
  • The Immaculate Conception of the Blessed Virgin Mary
    Bellarmine University ScholarWorks@Bellarmine Undergraduate Theses Undergraduate Works 5-8-2021 The Immaculate Conception of the Blessed Virgin Mary John Klapheke [email protected] Follow this and additional works at: https://scholarworks.bellarmine.edu/ugrad_theses Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Klapheke, John, "The Immaculate Conception of the Blessed Virgin Mary" (2021). Undergraduate Theses. 72. https://scholarworks.bellarmine.edu/ugrad_theses/72 This Honors Thesis is brought to you for free and open access by the Undergraduate Works at ScholarWorks@Bellarmine. It has been accepted for inclusion in Undergraduate Theses by an authorized administrator of ScholarWorks@Bellarmine. For more information, please contact [email protected], [email protected]. The Immaculate Conception of the Blessed Virgin Mary by John Klapheke Advisor: Gregory Hillis, Ph.D. Readers: Sr. Angie Shaughnessy, J.D. Rev. Fr. Shayne Duvall Bellarmine University Honors Thesis April 20, 2021 2 + Ad majorem Dei gloriam. Table of Contents: Preface……………………………………………………………………………………………..3 Introduction………………………………………………………………………………………..3 Development of the Doctrine of the Immaculate Conception………………………………….....5 Preparation for the Definition…………………………………………………………………....23 Definition/Papal Bull………………………………………………………………………….....26 The Immaculate Conception Since Ineffabilis Deus………………………………………….….33 Conclusion…………………………………………………………………………………….....38 Concluding Prayer to the Immaculate Conception of the Blessed Virgin Mary………………...41 Bibliography……………………………………………………………………………………..42 3 Preface This thesis is dedicated to Jude Margaret Ranney and Isaac Joseph Ranney, two souls gone before ever truly known. We pray that God welcomes these souls into the eternal abode of Heaven and that the parents may be showered with incomprehensible blessing. May the Lord heal the wounds from these precious lives that were gone too soon.
    [Show full text]
  • Perpetual Virginity: INPARTU
    Looking at the Mary Nativity: SOURCES • Sacred Scripture • Fathers • Tradition of the ages • Doctors • Apocrypha • Mystics Mary’s Family The Messiah would be of the House of David: 2 Samuel 7: 12-14: “When your [David’s] days are fulfilled…I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. …and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son.” Of the House of David Joseph is clearly from the House of David: Mt. 1:1ff: ” The book of the generation of Jesus Christ, the son of David, the son of Abraham: Abraham begot Isaac…And Jesse begot David the king…And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ. Of the House of David Joseph is Jesus’ legal father: Mt. 1…25: “...[Joseph]…embraced Mary as his wife. ….she gave birth to a Son. And he gave Him the name Jesus. But the prophecy seems to imply physical descent: 2 Samuel 7: 12: “I will raise up your offspring after you, who shall come from your body… Of the House of David Mary would seem to be of the House of David: • Jewish custom to marry within clan • Ambrose: Luke’s genealogy is Mary’s: • Luke 3:23 Jesus…being the son (as was supposed) of Joseph, the son of Heli… • “Begat” vs. “son of” • Son in law = son • Fathers who address it are almost unanimous that Mary is of the House of David.
    [Show full text]
  • On the Fittingness of the Title Mediatrix of All Graces As Applied to the Blessed Virgin Mary
    On the Fittingness of the Title Mediatrix of All Graces as applied to the Blessed Virgin Mary M E L I S S A E ITENMILLER Dominican House of Studie s I. Introduction Most Protestants and even some Catholics balk at the idea of Mary and the saints interceding for us here on earth, often citing the Scriptural text which de- clares, “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Tim 2:5).1 How much more chagrin and shock they must feel, then, should they hear the popular title, “Mediatrix,” applied to Mary, as is the case in popular devotion and in various ecclesial documents. In this essay, I propose to show that the title, “Mediatrix of All Graces,” is fit- tingly applied to the Blessed Virgin due to her participation in Christ’s mediation, which, in her case, is a participation beyond that of any other creature, on account of her divine maternity, her special role in our redemption as the Coredemptrix and New Eve, and her spiritual motherhood of all mankind. To demonstrate this, I will first discuss what is meant by “mediator” in gen- eral, and then, in particular, when referred to Christ in 1 Timothy 2:5, as cited above. I will also show how all Christians, and in a special way, the Most Blessed Virgin, are called to participate in Christ’s mediation. Next I will review the title of “Mediatrix” as used of the Blessed Virgin both by some of the early Church fathers and other saints, as well as in ecclesial documents up to the present date.
    [Show full text]
  • Mary Our Mother Pastoral
    MARY OUR MOTHER PASTORAL LETTER 2018 “Da Maria numquam satis” (On Mary, no one can ever say enough) St. Bernard of Clairvaux. INTRODUCTION JOYFUL THANKS: 1. We thank God Our Loving Father for His merciful love evident in many aspects of our pastoral life, to Him be all glory, honor and praise forever and ever. Amen. My beloved people of God, it is with utmost gratitude that we are once again inviting you to my reflection of the year 2018: Mary, our Mother. We are grateful for the warm reception of my reflections of 2016, Blessed are the Merciful and 2017, Blessed are the Peacemakers and indeed all my past pastoral letters. We continue to pray that the contents of our pastoral letters be of some help in our journey through time to eternity in God's blessed Kingdom. That indeed is the shared aim of our Christian life which we pursue as a community of believers in the Lord, and in which we do all in our power to help one another in our journey towards that kingdom the door of which has been opened by Christ's redemptive work. 2. Our gratitude extends without doubt to all who co-operated in furthering the work of evangelization in the Archdiocese of Onitsha this past year. Such cooperation is owed to your readiness to mediate God's grace in our lives both in their secular and spiritual dimensions. I therefore thank all of you: my brother in the Episcopate, all the priests and religious, as well as the lay faithful of our diocese for your incalculable contributions to the work of evangelization and I pray that our Lord will reward you as abundantly as only He can do.
    [Show full text]
  • THE PRIMACY of CH MARIOLOG in HRIST AS TH GY of FR. JU The
    THE PRIMACY OF CHRIST AS THE FOUNDATION OF THE COREDEMPTION: THE MARIOLOGY OF FR. JUNIPER B. CAROL, O.F.M. (1911-1990) Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Jessica Catherine Kozack Dayton, Ohio August, 2015 THE PRIMACY OF CHRIST AS THE FOUNDATION OF THE COREDEMPTION: THE MARIOLOGY OF FR. JUNIPER B. CAROL, O.F.M. (1911-1990) Name: Kozack, Jessica Catherine APPROVED BY: __________________________ William L. Portier, Ph.D. Committee Chair _________________________ Dennis M. Doyle, Ph.D. Committee Member __________________________ Sandra A. Yocum, Ph.D. Committee Member __________________________ Daniel S. Thompson, Ph.D. Department Chair ii © Copyright by Jessica Catherine Kozack All Rights Reserved 2015 iii ABSTRACT THE PRIMACY OF CHRIST AS THE FOUNDATION OF THE COREDEMPTION: THE MARIOLOGY OF FR. JUNIPER B. CAROL, O.F.M. (1911-1990) Name: Kozack, Jessica Catherine University of Dayton Advisor: Dr. William L. Portier This study analyzes the work of the American Mariologist Fr. Juniper B. Carol O.F.M. (1911-1990) in light of his historical and theological context. Carol’s work focused primarily on the Coredemption, which he studied before Vatican II, and the primacy of Christ, which he studied after the Council. Carol’s work significantly influenced international Mariology and provides an example of how one Mariologist responded to the theological developments that occurred after Vatican II. Carol’s work demonstrates the influence of his Franciscan heritage, in both his pre- Conciliar discussion of Mary’s mediation and Coredemption and his post-Conciliar discussion of the debitum peccati, the preservative redemption, and the predestination and primacy of Christ.
    [Show full text]