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“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore
The Macksey Journal Volume 1 Article 31 2020 “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Julian A. Emole University of Wisconsin-Eau Claire, [email protected] Follow this and additional works at: https://www.mackseyjournal.org/publications Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Classical Literature and Philology Commons, European Languages and Societies Commons, German Linguistics Commons, Indo-European Linguistics and Philology Commons, Medieval Studies Commons, and the Scandinavian Studies Commons Recommended Citation Emole, Julian A. (2020) "“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore," The Macksey Journal: Vol. 1 , Article 31. Available at: https://www.mackseyjournal.org/publications/vol1/iss1/31 This Article is brought to you for free and open access by The Johns Hopkins University Macksey Journal. It has been accepted for inclusion in The Macksey Journal by an authorized editor of The Johns Hopkins University Macksey Journal. “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Cover Page Footnote The title of this work was inspired by Daniel Ogden's book, "Drakōn: Dragon Myth & Serpent Cult in the Greek & Roman Worlds," and specifically his chapter titled 'The Symmetrical Battle'. His work serves as the foundation for the following outline of the Graeco-Roman dragon and was the inspiration for my own work on the Norse-Germanic dragon. This paper is a condensed version of a much longer unpublished work, which itself is the product of three years worth of ongoing research. -
Nú Mun Hon Sökkvask
Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask: The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Lauren Hamm Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Útskriftarmánuður: Október 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Lauren Hamm Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags - og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask: The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Ritgerð þessi er lokaverkefni til MA – gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Lauren Hamm, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Acknowledgements This thesis would not have been possible if it were not for the endless kindness and patience of my thesis advisor, Dr. Terry Gunnell. I truly do not have words eloquent enough to iterate how very much he deeply cares about his work and the work of his students nor how much this meant to me personally. The year of waking up to 6:00 AM skype meetings every Tuesday with Terry provided a gentle reminder of my duties and passion for this topic as well as a sense of stability and purpose I badly needed during a tumultuous time in my life. -
Trees As a Central Theme in Norse Mythology and Culture an Archaeological Perspective
Trees as a Central Theme in Norse Mythology and Culture An Archaeological Perspective AMANDA GILMORE ABSTRACT: This article, the inaugural winner of the journal’s Gurli Aagaard Woods Undergraduate Publication Award, combines the analysis of ancient literature with an archaeological approach in an effort to further interpret the presence and significance of trees in medieval Scandinavian culture. The analysis of textual references to trees such as Yggdrasill and Barnstokkr found in the Norse works Völuspá, Grímnismál, Gylfaginning, and Völsunga Saga, are combined with academic articles, juxtaposed with the examination of archaeological sites at Fröso, Herresta, Bjarsgård, Österfärnebo, and Karmøy, and integrated with modern Scandinavian attitudes to explore an interest in tree-human relationships, literature, and archaeology in medieval Scandinavia. RÉSUMÉ : Cet article, premier lauréat du prix de la revue Gurli Aagaard Woods de publication pour étudiant de premier cycle, combine l’analyse d’une littérature ancienne avec une approche archéologique, dans un effort pour interpréter davantage la présence et l’importance des arbres dans la culture scandinave médiévale. Les analyses des références textuelles à des arbres tels que Yggdrasill et Barnstokkr trouvées dans les travaux Norse Völuspá, Grímnismál, Gylfaginning et la saga Völsunga, sont combinées à des articles académiques, juxtaposées à l’examen de sites archéologiques à Frösö, Herresta, Bjarsgård, Österfärnebo et Karmøy, et intégrées à des attitudes scandinaves modernes afin d’explorer un intérêt envers les relations arbre-humain, la littérature et l’archéologie en Scandinavie médiévale. Amanda Gilmore is an undergraduate student in the Department of Anthropology at the University of Manitoba. SCANDINAVIAN-CANADIAN STUDIES VOLUME 23 ÉTUDES SCANDINAVES AU CANADA 2016 Introduction he continual theme of trees in Norse Mythology is important to our understanding of the cosmology of Norse Mythology. -
Sniðmát Meistaraverkefnis HÍ
MA ritgerð Norræn trú Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Leiðbeinandi: Terry Adrian Gunnell Október 2019 Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Adrian Gunnell 60 einingar Félags– og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október, 2019 Að hitta skrímslið í skóginum Ritgerð þessi er lokaverkefni til MA-gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Caroline Elizabeth Oxley, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Caroline Oxley MA in Old Nordic Religion: Thesis Kennitala: 181291-3899 Október 2019 Abstract Að hitta skrímslið í skóginum: Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view This thesis is a study of animal shape-shifting in Old Norse culture, considering, among other things, the related concepts of hamr, hugr, and the fylgjur (and variations on these concepts) as well as how shape-shifters appear to be associated with the wild, exile, immorality, and violence. Whether human, deities, or some other type of species, the shape-shifter can be categorized as an ambiguous and fluid figure who breaks down many typical societal borderlines including those relating to gender, biology, animal/ human, and sexual orientation. As a whole, this research project seeks to better understand the background, nature, and identity of these figures, in part by approaching the subject psychoanalytically, more specifically within the framework established by the Swiss psychoanalyst, Carl Jung, as part of his theory of archetypes. -
Shaman of the North by Tamuna Tsertsvadze EPISODE 1
Shaman of the North By Tamuna Tsertsvadze EPISODE 1. CALL TO VALHALLA EXT. THE NORTHERN MOUNTAINS Camera flows through the snowy mountains of the North. V.O. (Male voice) People say being a shaman is a curse. Curse of gods. I’ve known a powerful shaman of our village, Erik Thorsteinsson. He was once the kindest person in the whole village, he wouldn’t even eat meat just because he didn’t want to hurt animals! Camera shows small villages in mountains. V.O. (continued) But then, as he sensed the power within, he stepped on the dark path... Camera shows Erik, a tall, blond, blue-eyed Viking, frowning, darkness appearing behind him, and darkness filling his eyes. V.O. (continued) He wanted to rule, he craved for more power, and consequently, challenged the gods, the ones who gifted him all his power. Odin, our father, got really angry, and sent his son, Thor, to deal with Erik. And once Erik was travelling across the ocean together with his crew to conquer the Irish lands, the mighty thunder of Mjölnir hammer struck his ship and the whole crew died, together with the dark shaman... Camera shows how Erik, a tall, blond, blue-eyed Viking, drowns together with his crew, bellowing. Their ship sinks. V.O. (continued) Erik’s wife, Helga, bore a child - a boy. Camera shows HELGA, the red-haired, green-eyed beautiful woman, lying in the bed, shrieking, and then the child’s cry is heard. V.O. (continued) (MORE) (CONTINUED) CONTINUED: 2. I was with her at that time, helping her to bear her son. -
Gylfaginning Codex Regius, F
Snorri Sturluson Edda Prologue and Gylfaginning Codex Regius, f. 7v (reduced) (see pp. 26/34–28/1) Snorri Sturluson Edda Prologue and Gylfaginning Edited by ANTHONY FAULKES SECOND EDITION VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 2005 © Anthony Faulkes 1982/2005 Second Edition 2005 First published by Oxford University Press in 1982 Reissued by Viking Society for Northern Research 1988, 2000 Reprinted 2011 ISBN 978 0 903521 64 2 Printed by Short Run Press Limited, Exeter Contents Codex Regius, fol. 7v ..........................................................Frontispiece Abbreviated references ....................................................................... vii Introduction ..........................................................................................xi Synopsis ..........................................................................................xi The author ..................................................................................... xii The title ....................................................................................... xvii The contents of Snorri’s Edda ................................................... xviii Models and sources ........................................................................ xx Manuscripts .............................................................................. xxviii Bibliography ...............................................................................xxxi Text ....................................................................................................... -
The Entropy Plague Free Ebook
FREETHE ENTROPY PLAGUE EBOOK Jonathan Morris,Will Brooks,Peter Davison,Sarah Sutton,Janet Fielding | none | 31 Mar 2015 | Big Finish Productions Ltd | 9781781784495 | English | Maidenhead, United Kingdom Doctor Who: The Entropy Plague Plagueburst Crawler; Entropy Vs Plaguespitter? Competitive I can see the use of plaguespitters to be kinda badass if you move up your crawles to objectives, but isnt it more beneficial to play more laid back and deal massive wounds from afar?. Find this Pin and more on Doctor Who - Main Range by bigfinishprod. Doctor Who: The Entropy Plague - Doctor Who - The Monthly Adventures. New York rock band The Plague deliver an intense remix of Circle of Dust's " Embracing Entropy" (feat. Celldweller), as frontman and writer/producer David. Doctor Who - Main Range Hailing from Singapore, Entropy is an unabashed trio that brings you We're happy to announce that our debut single 'The Dancing Plague' will be live on all. Find this Pin and more on Doctor Who - Main Range by bigfinishprod. Doctor Who: The Entropy Plague - Doctor Who - The Monthly Adventures. Always plaguespitters. Entropy cannons are still a huge trap weapon. 2 shots at bs4, and its gonna cost you cp to even make them plague weapons (which they. ‘The Entropy Plague’ (Audio) File Name: The Entropy Plague Doctor Size: KB Type: PDF, ePub , eBook. Category: Book Uploaded: Oct 21, Rating: 4. 5 /5 from Mar 15, Embracing Entropy [The Plague Remix] Lyrics: "Men's souls wrestle with the thought of tomorrow" / "No man can tell what tomorrow will bring. Always plaguespitters. Entropy cannons are still a huge trap weapon. -
Chapter 6. Varin's Philosophy and the Rök Stone's Mythology of Death By
Chapter 6. Varin’s philosophy and the Rök Stone’s mythology of death 1 by Joseph Harris Abstract . The Rök Stone (Östergötland, Sweden, 801-c. 850) bears the longest of all runic inscriptions and one of the most fruitful for our understanding of the pre-Christian mythology of Scandinavia. While it is true that almost everything about the inscription is controversial, I am confident that my series of recent articles form an adequately secure basis for the interpretation of Rök’s mythology and beliefs on the subject of death. The talk will situate Rök among various Germanic mythologies of death more generally, with special attention to the Baldr myth, in particular to the Baldr-figure’s slayer, des- ignated a iatun in this text. Some effort at wider, extra-Germanic comparisons will be made, centered principally on this demonic figure. Varin’s philosophy and the Rök Stone’s mythology of death The Rök Stone is an important document in the history of Old Swedish and, more generally, of Nordic mythology, as well as of great importance for linguistic purposes. Its inscription, with about 750 runes in a mixture of prose and verse, is the longest of any rune stone. If its accepted date of the first half of the ninth century is correct – and this assessment from the early days of modern runology, has recently been ratified by a thorough contemporary study (Barnes 2007) – then it occupies a crucial position in the development of Nordic, especially Swedish, runic monuments; and it has been studied and fiercely debated for almost a century and a half. -
The Editing of Eddic Poetry Judy Quinn
A HANDBOOK TO EDDIC POETRY This is the first comprehensive and accessible survey in English of Old Norse eddic poetry: a remarkable body of literature rooted in the Viking Age, which is a critical source for the study of early Scandinavian myths, poetics, culture, and society. Dramatically recreating the voices of the legendary past, eddic poems distil moments of high emotion as human heroes and supernatural beings alike grapple with betrayal, loyalty, mortality, and love. These poems relate the most famous deeds of gods such as Óðinn and Þórr with their adversaries the giants; they bring to life the often fraught interactions between kings, queens, and heroes as well as their encounters with valkyries, elves, dragons, and dwarfs. Written by leading international scholars, the chapters in this volume showcase the poetic riches of the eddic corpus and reveal its relevance to the history of poetics, gender studies, pre-Christian religions, art history, and archaeology. carolyne larrington is Official Fellow and Tutor at St John’s College, University of Oxford. judy quinn is Reader in Old Norse Literature in the Department of Anglo-Saxon, Norse and Celtic at the University of Cambridge. brittany schorn is a Research Associate in the Department of Anglo-Saxon, Norse and Celtic at the University of Cambridge. A HANDBOOK TO EDDIC POETRY Myths and Legends of Early Scandinavia CAROLYNE LARRINGTON University of Oxford JUDY QUINN University of Cambridge BRITTANY SCHORN University of Cambridge University Printing House, Cambridge cb2 8bs, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence. -
Parallels Between Old Norse Cosmogony and Eschatology1
TEMENOS NORDIC JOURNAL OF COMPARATIVE RELIGION Temenos Vol. 57 No. 1 (2021), 103–26 DOI: 10.33356/temenos.100075 The Echo of Creation: Parallels between Old Norse Cosmogony and Eschatology1 JAN A. KOZÁK Charles University Abstract The article explores the idea of an echo, both literal and structural, that connects Old Norse cosmogony and eschatology. The motif of a bellowing sound or cry appears in cosmogony in the figure of Ymir, ‘Crier’, who is killed by the Æsir, and from his body the world is cre- ated. During the eschatological events the booming sound recurs when Heimdallr blows his horn shortly before the Æsir themselves are killed by their adversaries. A cry is also emitted by Óðinn when he sacrifices himself on the Cosmic Tree. The booming bellow is thus associated with death, especially in the context of implicit or explicit sacrifice. The structural resonance between cosmogony and eschatology is composed of a series of five motifs that reappear in the same sequence at both liminal moments. The eschatology seems to be structurally a repetition of the cosmogony, but with inverted roles: the victims are the gods, and the sacrificers are the giants, which is the inverse of the situation during the cosmogony. The present analysis sheds light on the sacrificial pattern hidden behind the two events, and helps contextualize the motif of the mighty sound that reappears at both moments in cosmic history. Keywords: Old Norse Myth, cosmogony, eschatology, sacrifice, sound, murder, creation, Heimdall, Gjallarhorn, Ymir In this article I will explore the parallels between Old Norse cosmogony and eschatology from two different but interconnected perspectives – first, by focusing on the motif of the bellowing sound or cry, and second, by focusing 1 This research was supported by the Marie Skłodowska-Curie Fellowship of the Horizon 2020 Programme at the University of Bergen, SYMBODIN project. -
De Kauwe & Orthia 2018 JPTV
1 Knowledge, power and the ethics illusion: Explaining diverse viewer interpretations of the politics in classic era Doctor Who Vanessa de Kauwe and Lindy A. Orthia Australian National Centre for the Public Awareness of Science The Australian National University Abstract What is the dominant political ideology of Doctor Who (1963-89; 1996; 2005-)? Scholars and viewers have variously claimed the programme represents political positions ranging from far right to far left, or have denied it is political at all. In this article we offer a structural analysis that partially explains this diversity of response. Analysing three classic era Doctor Who serials with different political flavours, all of which feature political regime change as a narrative element, we identify two narrative devices that function to obscure any political ideologies present. The first, which we call the ‘science-beats-tyranny’ template, foregrounds the problem of a tyrannical regime rather than exploring any political alternatives to it. It circumvents the need for political debate by deposing the tyrant with a scientific fix. The second, which we call the ‘ethics illusion’, uses heuristic logic to effect the appearance of an ethical plot resolution, while skipping over the political details of the new regime replacing the tyrant. We argue that these devices create ambiguity about a serial’s political commitments and also direct viewer attention to generic rhetoric about freedom from tyranny, rather than any more specific political ideology. Keywords Doctor Who, ethics, politics, science, structuralist narratology, ambiguity Introduction Is Doctor Who (1963-89; 1996; 2005-) political? In a 2004 article, Alan McKee attempted to answer that very question. -
Skaldskaparmal.1.Unicode.Pdf
Snorri Sturluson Edda Skáldskaparmál 1 Snorri Sturluson Edda Skáldskaparmál 1. Introduction, Text and Notes Edited by ANTHONY FAULKES VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 1998 © Anthony Faulkes 1998 First published by Viking Society for Northern Research 1998 Reprinted with minor corrections 2007 ISBN: 978 0 903521 36 9 Volume 1 978 0 903521 38 3 Volume 2 Printed by Short Run Press Limited, Exeter Contents of Volume 1 Introduction ............................................................................. vii Title ....................................................................................... vii Synopsis...............................................................................viii The composition of the work ............................................... x Date and authorship.............................................................. xi The verse quotations ..........................................................xiii The þulur .............................................................................. xv The dialogue frame...........................................................xviii The prose narratives ..........................................................xxii The analysis of poetic diction.......................................... xxv Purpose............................................................................xxxvii Manuscripts .....................................................................xxxix This edition ...........................................................................