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Rituality, Based in West Wales, Published Four Times a Year Since 1993
THIS IS A FREE ARTICLE FROM SACRED HOOP MAGAZINE. Sacred Hoop is an independent magazine about Shamanism and Animistic Spirituality, based in West Wales, published four times a year since 1993. You may share this in any non-commercial way but reference to www.SacredHoop.org must be made if it is reprinted anywhere. To get a very special low-cost subscription to Sacred Hoop please visit : www.SacredHoop.org/offer.html deity it is an idol or fetish figure. Idolatry - the worship of idols - has a bad name because of strong prohibitions found within the three dominant Abrahamic religions - Dolls Christianity, Islam and Judaism - but I would argue that idolatry is important and natural, part of the and animistic mindset, which I think human beings are hardwired with. Ritual DOLLS AS ACTUAL PEOPLE Probably the most important form of doll found in shamanistic and animistic practices around the world, are dolls which represent ancestors. These are very common, and they can take the form of small amulets, right up to large statues. The modern West tends to see large figures as sculptures, pieces of art, which are dead, we have a ‘dead-matter-thinking’ culture and so it’s natural for us to think a statue representing a dead person is just a lifeless image - a ‘keep sake’ of some sort, or a figure to remember and honour them. For most indigenous cultures however that is not the case, as, of course, a carving is ‘alive’ and ‘awake’; it ‘is’ the person, or at least acts as a focus for that person, being given offerings and taken care of, as it guards and advises or watches over its descendents. -
CALIFORNIA's NORTH COAST: a Literary Watershed: Charting the Publications of the Region's Small Presses and Regional Authors
CALIFORNIA'S NORTH COAST: A Literary Watershed: Charting the Publications of the Region's Small Presses and Regional Authors. A Geographically Arranged Bibliography focused on the Regional Small Presses and Local Authors of the North Coast of California. First Edition, 2010. John Sherlock Rare Books and Special Collections Librarian University of California, Davis. 1 Table of Contents I. NORTH COAST PRESSES. pp. 3 - 90 DEL NORTE COUNTY. CITIES: Crescent City. HUMBOLDT COUNTY. CITIES: Arcata, Bayside, Blue Lake, Carlotta, Cutten, Eureka, Fortuna, Garberville Hoopa, Hydesville, Korbel, McKinleyville, Miranda, Myers Flat., Orick, Petrolia, Redway, Trinidad, Whitethorn. TRINITY COUNTY CITIES: Junction City, Weaverville LAKE COUNTY CITIES: Clearlake, Clearlake Park, Cobb, Kelseyville, Lakeport, Lower Lake, Middleton, Upper Lake, Wilbur Springs MENDOCINO COUNTY CITIES: Albion, Boonville, Calpella, Caspar, Comptche, Covelo, Elk, Fort Bragg, Gualala, Little River, Mendocino, Navarro, Philo, Point Arena, Talmage, Ukiah, Westport, Willits SONOMA COUNTY. CITIES: Bodega Bay, Boyes Hot Springs, Cazadero, Cloverdale, Cotati, Forestville Geyserville, Glen Ellen, Graton, Guerneville, Healdsburg, Kenwood, Korbel, Monte Rio, Penngrove, Petaluma, Rohnert Part, Santa Rosa, Sebastopol, Sonoma Vineburg NAPA COUNTY CITIES: Angwin, Calistoga, Deer Park, Rutherford, St. Helena, Yountville MARIN COUNTY. CITIES: Belvedere, Bolinas, Corte Madera, Fairfax, Greenbrae, Inverness, Kentfield, Larkspur, Marin City, Mill Valley, Novato, Point Reyes, Point Reyes Station, Ross, San Anselmo, San Geronimo, San Quentin, San Rafael, Sausalito, Stinson Beach, Tiburon, Tomales, Woodacre II. NORTH COAST AUTHORS. pp. 91 - 120 -- Alphabetically Arranged 2 I. NORTH COAST PRESSES DEL NORTE COUNTY. CRESCENT CITY. ARTS-IN-CORRECTIONS PROGRAM (Crescent City). The Brief Pelican: Anthology of Prison Writing, 1993. 1992 Pelikanesis: Creative Writing Anthology, 1994. 1994 Virtual Pelican: anthology of writing by inmates from Pelican Bay State Prison. -
Scintillations in Mauve
starfire2420nov.qxd 20/11/11 11:05 pm Page 9 Scintillations in Mauve An Introduction to the Work of Kenneth Grant enneth Grant was one of the most influential occultists of the 20th century. He leaves behind a substantial and formidable K body of work which will be explored and developed over the years to come. What follows here is an introductory survey of his work — a basis for deeper, more substantial consideration of his work in the future. Born in Essex in 1924, Kenneth Grant developed an intense interest in the occult from an early age, as well as a life-long devotion to Buddhism and other oriental religions. He remarked somewhere in his writings that Eastern mysticism was his first love — an indication not only of how well read he was, but more importantly perhaps his heightened sense of the immanent. Grant relates in Outside the Circles of Time how he had come across a copy of Magick in Theory and Practice — at Zwemmers, in the Charing Cross Road — in the late 1930s or early 1940s. At this period he had also discovered Austin Osman Spare’s The Book of Pleasure at Michael Houghton’s Atlantis Bookshop in Museum Street. After immersing himself in the works of Crowley, he finally managed to make contact with him in 1944, writing to the address provided in The Book of Thoth which had just been published. Visiting him several times, Grant subsequently stayed with him at ‘Netherwood’ in Hastings in 1945, immersed in Magick. Many years later, Grant wrote a memoir of this period of his life, Remembering Aleister Crowley. -
OCCULT BOOKS Catalogue No
THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc. -
Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research
International Journal of Transpersonal Studies Volume 15 | Issue 3 Article 5 9-1-1996 Shamanic Wisdom, Parapsychological Research and a Transpersonal View: A Cross-Cultural Perspective Larissa Vilenskaya Psi Research Follow this and additional works at: http://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Vilenskaya, L. (1996). Vilenskaya, L. (1996). Shamanic wisdom, parapsychological research and a transpersonal view: A cross-cultural perspective. International Journal of Transpersonal Studies, 15(3), 30–55.. International Journal of Transpersonal Studies, 15 (3). Retrieved from http://digitalcommons.ciis.edu/ijts-transpersonalstudies/vol15/iss3/5 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. SHAMANIC WISDOM, PARAPSYCHOLOGICAL RESEARCH AND A TRANSPERSONAL VIEW: A CROSS-CULTURAL ' PERSPECTIVE LARISSA VILENSKAYA PSI RESEARCH MENLO PARK, CALIFORNIA, USA There in the unbiased ether our essences balance against star weights hurled at the just now trembling scales. The ecstasy of life lives at this edge the body's memory of its immutable homeland. -Osip Mandelstam (1967, p. 124) PART I. THE LIGHT OF KNOWLEDGE: IN PURSUIT OF SLAVIC WISDOM TEACHINGS Upon the shores of afar sea A mighty green oak grows, And day and night a learned cat Walks round it on a golden chain. -
Bibliografia Mongolian Shaman
Foreword The present reprint, by University of Trieste and Italy-Mongolia Association, of the central work of Prof. Purev Otgony on Mongolian Shamanism constitutes a further step for the diffusion of the Mongolian religious traditions in the western Countries, especially in concomitance with the 800th Anniversary of the foundation of the Great Mongol Empire by Chinggis Khan. Moreover this new editorial initiative, which follows a recent analogous publication on the “petrogliphs” of the South Gobi region offered to the European reading public, becomes part of the official cultural activities of the National Research Council of Italy (CNR) - Mongolia Academy of Sciences (MAS) joint geo-archaeological project, co-financed by the Italian Ministry of Foreign Affairs (M.A.E.) and Region Veneto (Dept. for International Relations). This project started in the year 2000 with the aim of recovering and emphasizing the anthropic and natural resources of the Valley of Lakes (Bogd soumon) in southern Gobi area, where many evidences witness durable and significant contacts through centuries of Mongolia with Central Asia and Caspian/Mediterranean basin. Shamanism finds in Mongolia, since protohistoric times and through Hunnu period to the time of the Great Mongol Empire, one of its genuine cradles in which it has deeply struck root till rising to a true religion followed by the most of the people. The Author, strongly sustained by ample field researches initiated in the year sixties, offers an exhaustive reconstruction of this long history which spans over millennia, giving a complete description not only of the concepts and rituals, essential to attain higher degrees of consciousness, but also of the social and anthropological aspects which are involved. -
EASR 2019 Sessions-1
EASR 2019 Topics This is the full list of all the sessions taking place at EASR 2019 in Tartu. One can submit their papers to pre- arranged closed sessions, to any of the open sessions or as an INDEPENDENT individual paper. Individual papers will be later organized into additional panels of the conference. A submission should include the title, an abstract up to 300 words in length, basic information about the presenter and a couple of keywords. All submission of abstracts takes place through the EASR 2019 ConfTool website: https://www.conftool.com/easr2019. For more information about the conference: https://easr2019.org/. For more information about the submission of abstracts: https://easr2019.org/call-for-individual-papers/ Please note that the abstract submission deadline is December 15, 2018! Table of Contents OPEN SESSION (I. MIKESHIN): Gender Strategies and Disciplinary Practices in Russian Christianities 5 OPEN SESSION (P. MURILLO): New Religious Movements and the “no religion” affiliation phenomenon: a secular or religious disruption? ............................................................................................ 6 OPEN SESSION (A. LÄTZER-LASAR, S. NEUMANN, J. A. STEINHAUER-HOGG): Women’s Agency and Religious Networks ................................................................................................................................. 6 OPEN SESSION (J. BORUP): Postglobal Religion ..................................................................................... 7 OPEN SESSION (T. HJELM): Discursive -
Simo Parpola's
© Otto Lehto, 2008 Parpola’s ‘Tree of Life’ Revisited: Mysteries and Myths of Assyrian Kabbalah 1. Introduction If we want to understand the concept of a ‘Tree of Life,’ we have to make a distinction between two approaches to the same issue. On the one hand, the Tree is a universal symbol of human cultures everywhere, represented in myths and iconography as well as sagas and fairy tales. On the other hand, there exists the more specifically esoteric meaning behind the obvious and more ‘vulgar’ or commonplace interpretations. It is this view that stands behind the mystical conceptions of the Kabbalistic Tree of Life. In the motifs of Assyrian, Canaanite and, more broadly, Middle Eastern religions the Tree figures as part of early Semitic (as well as non-Semitic) cultures and their symbolism. The common perception has tied this idea of a life-giving Tree with various forms of ‘fertility cults’ and polytheistic agrarian ritual practice. Simo Parpola, in his 1993 article “The Assyrian Tree of Life”,1 strived to question this established viewpoint, by offering a complementary analysis of the Assyrian tree as a symbol of an early form of ‘Kabbalistic’ mystical knowledge which would not only stand as a bridge between the so-called earlier ‘Oriental’ polytheism and later, Abrahamic 2 monotheism, but also offer a novel explanation of the roots of Tree imagery in Medieval Jewish mysticism. My aims here are complex. The precise question of the correctness of Parpola’s genealogical account does not primarily concern me. It seems to rely on a matter of faith until conclusive evidence is found one way or the other. -
The Mongol Khaans and Taoism Before and During the Yuan Period
The Mongol Khaans and Taoism Before and During the Yuan Period Bataa Mishig-Ish16 Abstract The thirteenth century Mongol invasion of China allowed the native religions of China not only to maintain a high level of autonomy, and but also compete with one another for gaining more influence with their new Mongol rulers. The case of Taoism in China was an excellent example. This paper explores the historical relationship of the Mongol khaans and Taoism from Chinggis Khaan’s reign to Ulziitumur’s reign, who succeeded Khubilai of the Yuan period. This relationship was indeed an interesting one as it reveals that spiritual leaders of influential Taoist sects had always sought for ways in which they could elevate the prestige of their Taoist sects and increase their spiritual supremacy over other religions such as Buddhism by gaining the favor of their Mongol rulers. Likewise, the Mongol Khaans realized the importance of the role of native Chinese religions, especially Taosim, in Bataa Mishig-Ish is a Adviser on Religious Affairs to the President of Mongolia, a Director of Office of International Affairs, The National Academy of Governance-Government Agency of Mongolia. ([email protected]) International Journal of Buddhist Thought & Culturer September 2012, vol. 19, pp. 85‒105. ⓒ 2012 International Association for Buddhist Thought & Culture The day of submission: 2012.6.15 / Completion of review: 2012.6.27 / Final decision for acceptance: 2012.7.6 86 Bataa Mishig-Ish: The Mongol Khaans and Taoism Before and During the Yuan Period effective ruling agrarian China. This historical correspondence of the Mongol Khaans with Taoism can be attributed to personal, spiritual, and political benefits for the Mongol rulers, and spiritual and political influences gained by the Taoists for maintaining their institutional power over other faiths throughout Chinese society. -
Essays in Evolutionary Cognitive Anthropology
P HUMAN CULTURES THROUGH ASCAL HUMAN CULTURES THE SCIENTIFIC LENS B THROUGH THE Essays in Evolutionary OYER SCIENTIFIC LENS Cognitive Anthropology PASCAL BOYER This volume brings together a collection of seven articles previously published by the author, with a new introduction reframing the articles in the context of past and present the Scientific Lens through Human Cultures questions in anthropology, psychology and human evolution. It promotes the perspective of ‘integrated’ social science, in which social science questions are addressed in a deliberately eclectic manner, combining results and models from evolutionary biology, experimental psychology, economics, anthropology and history. It thus constitutes a welcome contribution to a gradually emerging approach to social science based on E. O. Wilson’s concept of ‘consilience’. Human Cultures through the Scientific Lensspans a wide range of topics, from an examination of ritual behaviour, integrating neuro-science, ethology and anthropology to explain why humans engage in ritual actions (both cultural and individual), to the motivation of conflicts between groups. As such, the collection gives readers a comprehensive and accessible introduction to the applications of an evolutionary paradigm in the social sciences. This volume will be a useful resource for scholars and students in the social sciences (particularly psychology, anthropology, evolutionary biology and the political sciences), as well as a general readership interested in the social sciences. This is the author-approved -
Of UK Magick, Kenneth Grant, Has Made Ex
Trafficking with Elementals: Kenneth Grant and Arthur Machen Christopher Josiffe Kenneth Grant, born in 1924, is widely regarded as the ‘grand old man’ of British post-war occult scene. Grant is unique in that he is almost certainly the only person still alive to have known all three of the most influential figures in the twentieth century occult world, having had close personal relationships with both Aleister Crowley and Austin Osman Spare, and also having worked with Gerald Gardner, godfather of the modern Wiccan movement. It has long been acknowledged by students of the occult that Grant has made extensive use of the work of H.P. Lovecraft in his numerous writings and in his magical practices. It is perhaps less well-known that many elements from Arthur Machen’s fiction also features heavily in Grant’s work; in particular, The Novel of the Black Seal, The Hill of Dreams, and The White People. In 1944 Grant contacted Crowley with the intention of becoming his pupil; during these last three years of Crowley’s life Grant was also his secretary and personal assistant. The latter role included the supply of appropriate reading matter; in his fascinating and touching Crowley memoir, Remembering Aleister Crowleyi, Grant quotes a letter from Crowley in which the aged Beast writes: “Very many thanks for Secret Glory {Arthur Machen}; best of his I’ve read. Criticism when I’m strong enough.” (16 Jan 1945)ii. And later that year, at Crowley’s final home, the Hastings guest house Netherwood, they both experienced a vision of Pan, as Grant recounts: The Great God Pan: one morning at ‘Netherwood’, when Crowley accompanied me from the guest-house to the cottage, we experienced a joint ‘vision’ of a satyr-like form in the early spring sunshine. -
Rua Augusta / Baixa Street Sounds Sofia
Episode 9. Mouth of Hell Location: Rua Augusta / Baixa Street sounds Sofia: You should now walk down Rua Augusta towards Terreiro do Paço. In 1929 Fernando Pessoa is reading the first volume of the Confessions of Aleister Crowley. Crowley was a notorious British magician and occultist. [00:00:29.09] Steffen Dix: He knew several famous figures. He was in contact with Aldous Huxley, with Albert Einstein. He prepared an exhibition in Berlin with some great German modernists, so Crowley was a very international figure. He lived between Berlin, London and Paris and travelled around the world, while Pessoa never left downtown Lisbon. And in this sense there couldn’t be a greater contrast than Crowley and Pessoa. Aleister Crowley voice recording Aleister Crowley: In the Years of the Primal Course, in the dawn of terrestrial birth, Man mastered the mammoth and horse, and Man was the Lord of the Earth. Sofia: The press dubbed Crowley "the wickedest man in the world". He identified himself as the “Antichrist” and he called himself "The Beast 666". On December 4th, 1929 Fernando Pessoa wrote to Crowley's publisher, Mandrake Press. It was to correct a mistake in the magician's astrological chart. Street sounds Steffen Dix: And he asked if the publisher could tell Crowley and the publisher did so. Then Crowley got in touch, maybe he found some interest in Pessoa and he was fairly quick to state that he was coming to Portugal. Sofia: This started a correspondence that led to a meeting between Pessoa and Crowley on September 2nd, 1930, in Lisbon.