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AL-ANON FAMILY GROUPS 1995 WORLD SERVICE CONFERENCE Our Vision and Our Hope in a Changing World Tarrytown, New York, April 23-27, 1995
AL-ANON FAMILY GROUPS 1995 WORLD SERVICE CONFERENCE Our Vision and Our Hope in a Changing World Tarrytown, New York, April 23-27, 1995 T ABLE OF CONTENTS •••••••••••••••••••••••••••••••••••••••••••••••••• Admissions/Handbook Reportback .............................. 7 Inside AI-Anon ................................................................ 12 Alateen Presentation/Reportback .................................. 5 Institutions Presentation/Reportback ......................... 12 Approval of Annual Reports ........................................... 4 International Conventions Archives Reportback ......................................................... 6 1995 International ....................................................... 13 Ask-It-Basket .................................................................... 47 1998 AI-Anon/ Alateen International ...................... 13 Board of Trustees International Coordination Reportback ....................... 14 Concerns Regarding Board of Trustee Actions ...... 28 Literature Reportback .................................................... 15 AI-Anon Family Group Service Plan- Motions ............................................................................. 55 1995, The Year of Renewal .................................... 28 National Public Information Canada (NPIC) ............... 9 Five Year Plan ............................................................. 28 Nominating Committee Reportback ............................ 27 Long-Range Study Panel .......................................... -
April 2006 IAC Newsletter
April 2006 IAC Newsletter Thank you all very much for sending in contributions to the IAC. The Treasurer’s report follows: The ending balance on this statement is $6,665.21. Fees of $28.54 which consist of: Bill pay service fee $9.95 which Stan says will be reversed Canadian handling fee $5.00 Foreign check adjustment of $13.59 of Canadian Funds. The deposit of March 24th for the amount of $1,257.92 outstanding The depost of April 3 for the amount of $230.00 outstanding, mixed funds Canadian/US There are no outstanding checks nor are there any other bank fees to my knowledge. Each month we receive interesting articles from our IAC members. I am enclosing one to you for yoru perusal. [The City of Cleveland will be renaming a portion of E. 22nd St near St. Vincent Charity Hospital after Sr. Ignatia during a ceremony on April 1st] From "When A.A. Came of Age": "...Dr. Bob [entered]...the doors of St. Thomas Hospital, the first religious hospital to receive prospective members of A.A. for treatment on a regular basis. Here there developed that great partnership between Dr. Bob and the incomparable Sister Ignatia...Sister Ignatia's night supervisor wasn't very keen about alcoholics, especially the d.t. variety, and Dr. Bob had arrived with a request for a private room for his first customer. Sister Ignatia said, 'Doctor, we do not have any beds, much less private rooms'...[but] then into the hospital's flower room she slyly bootlegged A.A.'s first jittering candidate for admission...From 1939 to the time Dr.Bob took leave of us in 1950, over 5,000 had thus been treated. -
The Anonymous Groups
The Enduring Legacy: the anonymous groups The apology that launched a million amends By Jay Stinnett, Los Angeles July 27th, 2008, marked the 100th anniversary of Frank Buchman’s Spiritual Awakening – one that directly linked him to the cofounders of AA. As a young man Buchman gave everything he had to establishing a shelter for homeless boys in the slums of Philadelphia. The shelters success surpassed his budget and the six-member board of directors insisted that he cut the amount of food being given to his charges. He quit instead of cutting back. Resentment consumed him. His family despaired that he might not come to his senses. His work was destroyed by what he saw as the short-sightedness of others. His health was well past the breaking point. “Everywhere I went, I took me with me,” he later said. During a trip to recuperate in Europe, he exhausted the funds his father gave him and existed on the kindness of his family and the generosity of acquaintances. Tired and dejected he went to an Evangelical Conference in Keswick, England, hoping to connect with F.B. Meyer, a famous minister he knew, for spiritual help. Meyer was not in attendance; another plan gone awry. July 27, 1908, thirty year-old Frank Buchman, a Pennsylvanian Lutheran Minister, walked into an afternoon service with 17 other people to hear Jessie Penn Lewis preach on the cross of Christ. And then it happened. As Buchman sat in that Chapel, “There was a moment of spiritual peak of what God could do for me. -
June 2020 the Alcoholics Anonymous San Fernando Valley Central Office Newsletter Remembering How It Started
RECOVERY TIMES Vol. 44, No. 6, June 2020 The Alcoholics Anonymous San Fernando Valley Central Office Newsletter Remembering How It Started Alcoholics Anonymous was founded by Bill Wilson and Dr. Bob Smith. The date commonly referred to as the anniversary of AA is acknowledged as June 10, 1935, the date of Dr. Bob’s last drink. It is also the day the two men pledged to work on a program that would help others become sober. How the two met: Bill W. had been on a business trip to Akron, Ohio when he got the urge to drink. Using a church directory, he found Henrietta Seiberling, a member of the Oxford Group of Akron. Bill knew about the Oxford Group from his close friend Ebby Thatcher who had taken him to Oxford Group meetings in New York. Ebby had been a drinking buddy of Bill’s and told him that he had ‘found religion” and gotten sober. However, Bill’s moment of reckoning came while he was on his fourth admission to Towns Hospital under the care of Dr. Silkworth. While lying on the bed, he experienced a “hot flash” spiritual conversion where he called out to God and asked for help in getting sober. He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. Wilson described his experience to Dr. Silkworth, who told him not to discount it. After contacting Mrs. Henrietta Seiberling and asking for her help, she asked him to meet with one of their local drunks, a Dr. Robert Smith who the Oxford Group had not been able to help get sober. -
View of the Essentials of Group Cohesion
ABSTRACT THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP by Andrew D. Feldheim Alcoholics Anonymous has grown since the mid-1930’s from a loose cohesion of individuals seeking recovery to iconic status as a paradigmatic self-help organization. Few people among the many familiar with A.A. are aware of its genesis from a popular Christian evangelical organization called the Oxford Group. This paper charts the course of A.A. from its Oxford Group roots, both in terms of historical development and the evolution of the spiritual dynamic that served as the functional nexus for both organizations. This paper also addresses key differences in the agendas of both groups that eventually necessitated their separation, as well as the questionable assumption that Alcoholics Anonymous is the more “secular” of the two. THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion By Andrew Feldheim Miami University Oxford, Ohio 2013 Advisor ________________ Elizabeth Wilson Reader _________________ Peter Williams Reader ___________________ SCott Kenworthy TABLE OF CONTENTS Introduction…………………………………………………………………………………………………1 Chapter 1: History of the Oxford Group………………………………………………………3 Chapter 2: The Development of Alcoholics Anonymous……………………………...13 Chapter 3: The Twelve Steps and Twelve Traditions……………………………………32 Chapter 4: Response to an Anticipated Objection and Closing Remarks……..45 ii Introduction Most people have heard of Alcoholics Anonymous, as well as many of the “spin offs” from this group, like Narcotics Anonymous and Overeaters Anonymous. -
Dr. Frank Buchman Founder of the Oxford Group Dr
Dr. Frank Buchman Founder of the Oxford Group Dr. Frank Buchman & Conrad Adenauer First page “What Is The Oxford Group” description Assorted Oxford Group books. Oxford Group Book 2 Oxford Group Books: A.J. Russell For Sinners Only and V.C. Kitchen I Was A Pagan Rowland H. (left), wife and son. Rowland carried the Oxford Group message to Ebby. Cebra Graves Ebby was released from court to Rowland H. and Cebra’s care Dr. Carl Jung Carl Jung’s Modern Man in Search of a Soul William James Father of American Psychiatry William James Book Varieties of Religious Experience Ebby carried this book to Bill at Townes Hospital The Common Sense of Drinking by Richard Peabody Once an alcoholic, always an alcoholic Half measures availed us nothing 1932 Akron newspaper article on the Oxford Group. Frank Buchman is in the picture. Frank Buchman and 60 members of the Oxford Group invited to Akron by Harvey Firestone Reverend Sam Shoemaker With the Calvary Church, and head of the Oxford Group in U.S. Calvary Episcopal Church – 21st Street and Park Avenue South. Headquarters of the Oxford Group. Bill W. went to Oxford meetings before the founding of A.A. Calvary House adjacent to the Calvary Episcopal Church Entrance to the street mission Bill and Ebby Ebby carried “The Message” to Bill Bill and Lois’s house, 182 Clinton Street, Brooklyn A note from Bill to Ebby “Wishes for a Merry Christmas and thanks.” Dr. Leonard Strong – A.A. trustee and brother-in-law of Bill Wilson. Townes Hospital located at Central Park West and 89th Street NYC. -
What's What in Aa History
PLACES & THINGS IN AA HISTORY (Many heartfelt thanks go out to Archie M., who compiled this!!!) REFERENCES: (A) ALCOHOLICS ANONYMOUS COMES OF AGE (AA) (B) BILL W. by Robert Thomsen (C) CHILDREN OF THE HEALER by Bob Smith & Sue Smith Windows as told to P. Christine Brewer (D) DR. BOB AND THE GOOD OLD TIMERS (AA) (E) A.A. EVERYWHERE ANYWHERE (AA) (G) GRATEFUL TO HAVE BEEN THERE by Nell Wing (H) THE LANGUAGE OF THE HEART (AA) (L) LOIS REMEMBERS by Lois Wilson (N) NOT-GOD by Ernest Kurtz (P) PASS IT ON (AA) (S) SISTER IGNATIA BY Mary C. Darrah (SM) THE SERVICE MANUAL (AA) (TC) TWELVE CONCEPTS FOR WORLD SERVICE (AA) (W) A.A., THE WAY IT BEGAN by Bill Pittman (Note: Each snippet is referenced: example (B 147)=Bill W. page 147, (N 283)=Not-God page 283,(P 111)=Pass It On page 111.) 1st psychiatrists recognize A.A.'s effectiveness Dr. Harry Tiebout (A 2) (E 19) (G 66) (H 369) 1st Trustees Frank Amos (G 92) 1st 3 Steps culled Bill's reading James, teaching Dr. Sam Shoemaker & Oxford Group; 1st Step dealt calamity & disaster, 2nd admission defeat 1 could not live strength own resources, 3rd appeal Higher Power help (P 199) 1st 13th step Lil involved 13th step Victor former Akron mayor (D 97) 1st A.A. archivist Nell Wing (E 78) 1st A.A. Cleveland group meeting May 12, 1939 home Abby G. Cleveland Heights Cleveland, 16 members (A 21) (N 78) (S 32) 1st A.A. clubhouse 334 1/2 24th Street, 1940, old Illustrators Club (A viii,12,180) (B 304) (G 86) (H 47,147) (L 127,172) 1st A.A. -
Vvaaaugust 2013.Pub
NEWSLETTER for the Fellowship AUGUST 2013 Victor Valley Intergroup, Central Office, Inc. 18888 Highway 18, Suite 107 Apple Valley, CA 92307 Telephone: 760-242-9292; Email: [email protected]; Web site: www.victorvalleyaa.org I Am Responsible When anyone, anywhere, Reaches out for help, I want the hand of A.A. to always be there. And for that: I am responsible. Sister Ignatia and Alcoholics Anonymous Sister Ignatia was the first person to use medallions in Alcoholics Anonymous. Sister Ignatia, 1889—1966 ter Ignatia had previously circumvented the system. Sister Sisters of Charity of St. Ignatia’s care for alcoholics started back in 1934, when she Augustine and emergency room intern, Thomas Scuderi, M.D., began The Drunk’s “Angel of Hope.” secretly sobering alcoholics at the hospital, housing the al- coholism patient in the hospital’s flower room. You know, this could never have happened in today’s world: re- Sister Ignatia increasingly began to believe that alcoholics ligion coupled with Alcoholics should not be sneaked into the hospital but brought through Anonymous! But thank God for the front door just like other sick people. This belief led to this saintly woman. She was the the first medical admission in 1935, soon, she provided a right person for the right time in ward for men to sober up, and St Thomas Hospital became A.A.’s history. God Bless you, the first religious institution to recognize the rights of alco- Sister Ignatia! holics to receive hospital treatment. Today, many of A.A.’s practices – including the use of tokens to mark From a (former) atheist, milestones in sobriety – find their origins with Sister Ig- Kathy F. -
The First Roman Catholics in Alcoholics Anonymous
CHESNUT — FATHER ED DOWLING — PAGE 1 September 3, 2011 The First Roman Catholics in Alcoholics Anonymous Glenn F. Chesnut Alcoholics Anonymous was founded in 1935 by two men, Bill Wilson and Dr. Bob Smith, who had been brought up as Protestants, and specifically, as New England Congregationalists. In spite of the fact that Congregationalism’s roots had lain in seventeenth and eighteenth-century Puritanism (the world of Jonathan Edwards’ “Sinners in the Hands of an Angry God” and Nathaniel Hawthorne’s The Scarlet Letter) this was a denomination which had developed and changed to the point where they very strongly took the liberal side—not the fundamentalist side—in the great fundamentalist-liberal debate which arose within early twentieth-century American Protestantism. In 1957 (two years after AA’s “coming of age” at its St. Louis convention) the Congregationalists united with another modernist mainline American denomination to form the extremely liberal United Church of Christ. At the time they first met, in 1935, Bill W. and Dr. Bob had both recently become involved with a controversial Protestant evangelical association called the Oxford Group, and initially worked with alcoholics under its umbrella. Nevertheless, both of them (as well as the majority of the alcoholics whom they sobered up during the first few years) came from liberal Protestant backgrounds, so a kind of generalized liberal Protestant influence rapidly became just as important as that of the Oxford Group. And contact with the New Thought movement (especially Emmet Fox) introduced an even more radical form of liberal Protestantism which was also a force in early AA. -
WAB: the Oxford Group/Moral Re-Armament Records, 1931-1961 2
The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York William Adams Brown Ecumenical Archives Group Finding Aid for The Oxford Group/Moral Re-Armament Records, 1931-1961 “You Can Defend America” Songbook WAB: OGMRA Records, Box 4, Folder 3, The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by: Sarah Davis and Brigette C. Kamsler, March 2014 With financial support from the Henry Luce Foundation Summary Information Creator: The Oxford Group/Moral Re-Armament/Frank Buchman (1878-1961) Title: The Oxford Group/Moral Re-Armament Records Inclusive dates: 1931-1961 Bulk dates: 1944-1959 Abstract: The Oxford Group was the parent company of Moral Re-Armament (MRA), an organization/movement that sought to defend America and the nation’s freedoms through a resurgence of morality. Collection contains pamphlets, newspaper articles, advertisements, and other materials related to spreading the MRA message. Size: 4 boxes, 1.75 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] WAB: The Oxford Group/Moral Re-Armament Records, 1931-1961 2 Administrative Information Provenance: The papers are part of the William Adams Brown Ecumenical Library Collection, which was founded in 1945 by the Union Theological Seminary Board of Directors. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. -
Sobriety Variety Pages
Sobriety Variety Pages VOLUME 7, ISSUE 10 OCTOBER 2007 long form of tradition 10 No A.A. group or member should ever, in such a way as to implicate A.A., ex- press any opinion on outside controversial issues-particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups op- pose no one. Concerning such matters they can express no views whatever. step 10 Continued to take personal inventory and when we were wrong promptly admitted it. service concept 10 Every service responsibility should be matched by an equal service authority — the scope of such authority to be always well defined whether by tradition, by resolution, by specific job description or by appropriate charters and bylaws. P A G E 2 letter from the editor This month’s issue focuses on the 10th step, tradittraditionion and service concept. We hope you enjoy the information and activities each month. We also hope you will pass your copy on to an alcoholic who has not read Sobriety Variety Pages and send us your thoughts and ideas at [email protected]. If you or a friend would like to receive a PDF version by email each month just drop us a line at our email address. As always, thanks to the volunteers that “carry thethe message” by answering the intergroup phones and working in a myriad of ways to keep our groups and service structure on the move. Yours in Service, the beginning of Alcoholics Anonymous American understanding of alcoholism in the 1930s “… the only Public opinion in post-Prohibition 1930s America saw alcoholism as a moral failing, and possibility for a the medical profession saw it as a condition that in many cases was incurable and lethal. -
The Serenity Prayer. . .It's Origin Is Traced
HIGHER GROUND The Serenity Prayer. .it's origin is traced. Grapevine, Jan. 1950 AT long last the mystery of the Serenity Prayer has been solved! We have learned who wrote it, when it was written and how it came to the attention of the early members of AA. We have learned, too, how it was originally written, a bit of information which should lay to rest all arguments as to which is the correct quotation. The timeless little prayer has been credited to almost every theologian, philosopher and saint known to man. The most popular opinion on its authorship favors St. Francis of Assisi. It was actually written by Dr. Reinhold Niebuhr, of the Union Theological Seminary, New York City, in about 1932 as the ending to a longer prayer. In 1934 the doctor's friend and neighbor, Dr. Howard Robbins asked permission to use that part of the longer prayer in a compilation he was making at the time. It was published in that year in Dr. Robbins' book of prayers. Dr. Niebuhr says, "Of course, it may have been spooking around for years, even centuries, but I don't think so. I honestly do believe that I wrote it myself." It came to the attention of an early member of AA in 1939. He read it in an obituary appearing in the New York Times. He liked it so much he brought it in to the little office on Vesey St. for Bill W. to read. When Bill and the staff read the little prayer, they felt that it particularly suited the needs of AA.