DOCSLIB.ORG

CLOISTER GD 022108.Pages

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
CLOISTER GD 022108.Pages FEBRUARY 2018 DATES TO REMEMBER expensive to keep everything clean and tidy. I am not satisUied with the landscaping company that 2 February : was working with us in the past years, and I will taking of the cassock in our northern look for another one, but at the same time I will THE CLOISTER have to simplify the landscape in order to reduce seminaries. the cost and time of the maintenance. SOCIETY OF SAINT PIUS X Saint Saviour’s House, Saint Agnes avenue 14 February : Roofs and gutters: Ash Wednesday Almost all the roofs of the house and chapel have BRISTOL BS4 2DU lost some tiles mostly because of the very strong winds of the last six months. Then the majority of Email:[email protected] Telephone: 01179775863 19 to 24 February : the gutters have lost the proper inclination to Priests Retreat evacuate the water. They are overUlowing in wrong places, provoking water iniltration inside the buildings. It is certainly a long term project but it person" (Mansi, "Concilia", IV, 465). In the East it 19 to 24 March: has to be done to avoid more damage. THE CASSOCK Passion Retreat (Men and Women) would seem to have been the custom for ascetics and philosophers, whether Christian or not to affect a Car Park Catholic Encyclopedia special habit, but the Christian clergy generally did I would like to have some white lines 29 June: not profess asceticism in this distinctive way, and painted on the car park to keep a little more order To discuss the question of ecclesiastical Priestly Ordinations at Ecône Seminary; were content to wear the birrus (byros) like the laity and save space on Sunday. Please, NEVER park on costume in any detail would be impossible in about them. This usage a canon of the Council of 25th anniversary of Ordination of Fr. the drive way in front of Saint Saviour’s to the an article like the present. No topic has formed Gangra (340), especially when it is taken in John McLaughlin main door as this access should be ALWAYS the subject of so many synodal enactments, conjunction with other facts (cf. Sozomen, III, 14), available for an emergency. and in almost every country and every order of 40th anniversary of Ordination of Fr. distinctly approves. "If any man", says the council, the clergy we find distinctive features which Philippe Pazat "uses the pallium [cloak] upon might call for special treatment. Only account of an ascetic life, and, as if the broad outlines can therefore be QUESTIONS BOX LUNCH there be some holiness in that, 3 to 21 July: dealt with here. It may be noted, condemns those who with reverence General Chapter of the Society of Saint COME BACK !!! however, that the more prominent use the birrus and other garments that Pius X items of clerical attire, SUNDAY FEBRUARY 4TH are commonly worn, let him be SUNDAY MARCH 4TH anathema" (Hefele-Leclercq, "Hist. History AFTER 10:00 AM MASS des Conc.", I, 1037). At the other It seems that in the early centuries of (AROUND 11:45 AM) extremity of Christendom the Christianity no distinctive dress was documents that survive concerning PROJECTS adopted by ecclesiastics. Many BRING YOUR OWN LUNCH St. Patrick and other early Celtic indications point to this conclusion, Drive way in front of the chaplaincy: bishops present them to us as e.g. the lacerna, or birrus, and (civil) This drive way is used for wheelchair access and WE WILL PROVIDE AS USUAL TEA AND COFFEE habitually dressed in the casula dalmatic, associated with the for the sisters car. It is not wide enough and it is in (chasuble), which was at that time THE EVENT WILL BE IN THE LARGE REFECTORY martyrdom of St. Cyprian. The most very bad condition, some of the Ulat stones having not a distinctively liturgical attire, but explicit testimony is that afforded by a moved or sank in the mud. simply an outer garment commonly EVERYONE IS WELCOME. letter of Pope Celestine in 428 to The project consists in redoing it, eventually with worn by the humbler classes. In the certain bishops of Gaul, in which he rebukes a large concrete slab, connected to the chaplaincy sixth and following centuries we find that in Rome PUT YOUR QUESTIONS IN THE BOX. QUESTIONS them for wearing attire which made them door with a wider wheelchair ramp. and in countries near Rome the civil dress of the SHOULD BE ANONYMOUS AND LEGIBLE. conspicuous, and lays down the rule that "we clergy began markedly to differ from that of the laity, [the bishops and clergy] should be Landscape: QUESTIONS SHOULD BE ABOUT DOCTRINAL, the reason probably being that the former adhered to distinguished from the common people [plebe] First I would like to thank Mr Nigel Mills who MORAL OR HISTORICAL ISSUES. ANY QUESTIONS the old Roman type of costume with its long tunic by our learning, not by our clothes; by our came so often to help in this matter. But our ABOUT THE SSPX ADMINISTRATIONS OR and voluminous cloak, representing the toga, property is big, the landscaping was not done for conduct, not by our dress; by cleanness of INTERNAL ORDER WILL BE REFUSED. whereas the laity were increasingly inclined to adopt low maintenance. As a consequence, it is very mind, not by the care we spend upon our FEBRUARY 2018 the short tunic, with breeches and mantle, of the gens cuculla was forbidden them, as being distinctive of numerous other decrees on the same subject England and abroad, is the "almuce", a fur-lined braccata, i.e. the Northern barbarians, who were now monks. On the other hand, at Metz, in 888, the laity were passed in England at a later date, notably tippet and hood, still retained at Rome and elsewhere the masters of Italy. Probably this Roman influence were forbidden to wear the copes (cappas) belonging in 1281 and in 1342. The proper dress of the by the canons of cathedral and collegiate churches, made itself felt to some extent throughout Western to the clergy, while in another synod presbyters were medieval clergy was therefore the vestis and now practically confined to them. Formerly the Christendom. enjoined to wear their stoles always, as an indication talaris, and over this priests and dignitaries almuce was worn by university graduates, and many The canons of the Council of Braga in Portugal (572) of their priesthood. Such a bishop as St. Hugh of were bidden to wear the cappa clausa. The other orders of the clergy. It is probably only a required the clergy to wear a vestis talaris, or tunic, Lincoln still complied with this rule in the twelfth former of these must have been a sort of warmer variant of the hood, which almost reaching to the feet, and even in far-off Britain we century but at the present day the practice is peculiar cassock, but made like a tunic, i.e. not opening, everywhere survives as part of a university find indications, both among the Celts and Anglo- to the Holy Father alone. and buttoning down the front. The wearing of academical costume, and which is the familiar Saxons, that undraped lower limbs were not regarded In the later Middle Ages the dress of the clergy was the closed cope was no doubt often evaded by adjunct of the surplice for Anglican clergymen when, as seemly in the clergy, at any rate during their regulated by the canon law, the jus commune of the the secular clergy. Such writers as Chaucer and officiating in the sanctuary. It will be readily service at the altar. During the same period synodal Church at large, but with many supplementary Langland seem to lay so much emphasis upon understood that the indescribably cold and draughty decrees became gradually more frequent, restraining enactments passed by local synods. The Fourth the copes of the friars that it is difficult to condition of our old cathedrals rendered some such in various ways the tendency of the clergy to adopt Lateran Council (1215) laid down the principle that believe that this mantle, resembling a liturgical furred protection for the head and neck almost a the current fashion of worldly attire. By a German clerics must wear garments closed in front and free cope, but partly at least sewn up in front, was necessity during the long hours of the night Offices. council of 742, priests and deacons are bidden to from extravagance as to length (Clausa deferant as commonly worn by secular priests. That the Naturally, the richness and amplitude of the fur lining wear habitually not the sagum, or short military desuper indumenta nimiâ brevitate vel longitudine cope was often of considerable length may be varied in some measure with the dignity of the cloak, but the casula (chasuble), which even then had non notanda. — Mansi, XXII, 1006). Ornamental gathered from a passage in "Piers Plowman's wearer. In funeral monuments the almuce is found not become an exclusively liturgical dress. Perhaps appendages, cloth of red or green colour, brooches Crede": — constantly associated with the cope, also primarily a the most interesting and significant enactment of this (fibulœ) to fasten their cloaks, and the wearing of His cope that biclypped him, wel clene was it choir vestment. period is a letter of Pope John VIII (c. 875) sleeved copes (cappœ manicatœ), either at Office or folden, Modern usage admonishing the Archbishops of Canterbury and at other times, are all forbidden by the same Of double-worstede y-dyght, doun to the hele. The modern and more centralized legislation York to see that their clergy wore due ecclesiastical enactment.
Load more

Recommended publications
  • Albs, Advent, and White Supremacy; Or, Why the Worship Leaders Have Not Been Wearing Those Long White Robes Kathleen O’Keefe Reed October 16, 2019
    Albs, Advent, and White Supremacy; or, Why the worship leaders have not been wearing those long white robes Kathleen O’Keefe Reed October 16, 2019 At the beginning of Advent, 2016, I wrote the following to explain why I and other worship leaders were not wearing albs. That practice continues, with the exception of “high holy days,” like Christmas and Easter. Here’s what I said back then: Those robes, called albs derived from tunica alba meaning “white tunic,” were the standard business suit of professional Roman men in the early centuries of the Common Era. The alb did not become the go-to Christian priestly garb until the beginning of the 5th Century. “For example, in a transitional stage, Jerome, (341-420), distinguishes between everyday clothing and a special ‘suit of clean clothes for wear in church…”” writes J.G. Davies in A Dictionary of Liturgy and Worship, p. 367, Macmillan,1972. Davies goes on to say that “all ranks of clergy wore the plain alb until the eleventh century.” After that, albs were by turns, more or less plain. Davies, writing in the 1970’s, concludes that up to present day the alb “is to be thought of as the archetypal ‘white robe’ of Christianity.’” Just as Davies’ tome went to print in 1972, a liturgical renewal in the American Lutheran church was gearing up. The centrality of the baptismal font as lifelong source of identity rather than ticket to heaven got heightened. Weekly Eucharist became the norm. The new green Lutheran Book of Worship reflected these renewed priorities, so the church shopped its closet for new-old symbolism.
    [Show full text]
  • Altar Server Instructions Booklet
    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
    [Show full text]
  • An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
    Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church.
    [Show full text]
  • A Short History of the Wearing of Clerical Collars in the Presbyterian Tradition
    A Short History of the Wearing of Clerical Collars in the Presbyterian Tradition Introduction There does not seem to have been any distinctive everyday dress for Christian pastors up until the 6th century or so. Clergy simply wore what was common, yet muted, modest, and tasteful, in keeping with their office. In time, however, the dress of pastors remained rather conservative, as it is want to do, while the dress of lay people changed more rapidly. The result was that the dress of Christian pastors became distinct from the laity and thus that clothing began to be invested (no pun intended) with meaning. Skipping ahead, due to the increasing acceptance of lay scholars in the new universities, the Fourth Lateran council (1215) mandated a distinctive dress for clergy so that they could be distinguished when about town. This attire became known as the vestis talaris or the cassock. Lay academics would wear an open front robe with a lirripium or hood. It is interesting to note that both modern day academic and clerical garb stems from the same Medieval origin. Councils of the Roman Catholic church after the time of the Reformation stipulated that the common everyday attire for priests should be the cassock. Up until the middle of the 20th century, this was the common street clothes attire for Roman Catholic priests. The origin of the clerical collar does not stem from the attire of Roman priests. It’s genesis is of protestant origin. The Origin of Reformed Clerical Dress In the time of the Reformation, many of the Reformed wanted to distance themselves from what was perceived as Roman clerical attire.
    [Show full text]
  • What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
    SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately.
    [Show full text]
  • Faith Formation Resource to Welcome Cardinal Joseph W. Tobin As the Sixth Archbishop of Newark
    1 Faith Formation Resource to Welcome Cardinal Joseph W. Tobin as the Sixth Archbishop of Newark This catechetical tool is available for use throughout the Archdiocese of Newark to provide resources for catechists to seize this teachable and historical moment. The objectives are listed by grade level and were taken from the Catechetical Curriculum Guidelines for the Archdiocese of Newark. Let us keep our new Archbishop in prayer. Kindergarten Focus - Many Signs of God’s Love Scripture – Genesis 1:31 – God looked at everything He had made, and found it very good. Objective: To help children grow in their understanding of the People of God as God’s family and as a sign of God’s love. Some ideas: o Share pictures of your parish pastor, Cardinal Tobin, and Pope Francis; Explain that they each serve God and our Catholic family in a special way, and Cardinal Tobin is now serving God in a special way as our new Archbishop. o Point out the Scarlet red color as a sign of being a Cardinal o Use the Cardinal and Pope Craft for Catholic Kids activity o Pray for Cardinal Tobin and the Archdiocese of Newark. For discussion: o Does God love us very much? (Yes) o How much does God love us? (Spread your arms wide to show how big God’s love is) o Because God loves us, He sends us good people to lead us in our Church, like Cardinal Tobin, our new Archbishop. o Let’s pray for Cardinal Tobin, and give thanks to God for His love.
    [Show full text]
  • A Dictionary of Men's Wear Works by Mr Baker
    LIBRARY v A Dictionary of Men's Wear Works by Mr Baker A Dictionary of Men's Wear (This present book) Cloth $2.50, Half Morocco $3.50 A Dictionary of Engraving A handy manual for those who buy or print pictures and printing plates made by the modern processes. Small, handy volume, uncut, illustrated, decorated boards, 75c A Dictionary of Advertising In preparation A Dictionary of Men's Wear Embracing all the terms (so far as could be gathered) used in the men's wear trades expressiv of raw and =; finisht products and of various stages and items of production; selling terms; trade and popular slang and cant terms; and many other things curious, pertinent and impertinent; with an appendix con- taining sundry useful tables; the uniforms of "ancient and honorable" independent military companies of the U. S.; charts of correct dress, livery, and so forth. By William Henry Baker Author of "A Dictionary of Engraving" "A good dictionary is truly very interesting reading in spite of the man who declared that such an one changed the subject too often." —S William Beck CLEVELAND WILLIAM HENRY BAKER 1908 Copyright 1908 By William Henry Baker Cleveland O LIBRARY of CONGRESS Two Copies NOV 24 I SOB Copyright tntry _ OL^SS^tfU XXc, No. Press of The Britton Printing Co Cleveland tf- ?^ Dedication Conforming to custom this unconventional book is Dedicated to those most likely to be benefitted, i. e., to The 15000 or so Retail Clothiers The 15000 or so Custom Tailors The 1200 or so Clothing Manufacturers The 5000 or so Woolen and Cotton Mills The 22000
    [Show full text]
  • Guidance on the Wearing of Clerical Attire and Vestments by Members of the Society of the Holy Trinity
    PASTORAL STATEMENT GUIDANCE ON THE WEARING OF CLERICAL ATTIRE AND VESTMENTS BY MEMBERS OF THE SOCIETY OF THE HOLY TRINITY 1. The wearing of distinctive clerical attire and liturgical vestments by Christian ministers goes back at least to the fourth century when emblems of office were presented to bishops, presbyters, and deacons and a separate set of clothing was kept in the church building for wear when leading divine worship. 2. Clerical attire on the street usually consisted of a simple robe that in the Western Church came to be called a cassock. The word "cassock" comes from Middle French "casaque", meaning a long coat. A comparable robe, looser fitting than the Western cassock, is worn by clergy in Eastern churches. The cassock is to be distinguished from the monastic habit that consists of a simple tunic over which is placed a scapular (apron) and cowl (hood). Cassocks have varied in style from one time, place, and tradition to another. Usually they are black but they can be in other colors designating ecclesiastical office or attachment to particular churches. Bishops, for example, have worn purple cassocks or purple cinctures and piping with a black cassock. Some cassocks were shortened into a knee-length frock coat. Gowns were often worn over the cassock as an overcoat. 3. Lutheran pastors in the North American British colonies continued to wear distinctive clergy gowns with tabs. Henry Melchior Muhlenberg purchased an English-style clergy gown in London on his way to Pennsylvania to serve Lutheran congregations there. Perhaps because of conditions on the frontier, clergy gowns passed out of fashion by the early nineteenth century.
    [Show full text]
  • The Evolution of Cassock, Gown, Habit and Hood As Academic Dress
    Transactions of the Burgon Society Volume 5 Article 5 1-1-2005 Layer upon Layer: The Evolution of Cassock, Gown, Habit and Hood as Academic Dress Alex Kerr University of Oxford Follow this and additional works at: https://newprairiepress.org/burgonsociety Recommended Citation Kerr, Alex (2005) "Layer upon Layer: The Evolution of Cassock, Gown, Habit and Hood as Academic Dress," Transactions of the Burgon Society: Vol. 5. https://doi.org/10.4148/2475-7799.1038 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 5 (2005), pages 42–58 Layer upon Layer: The Evolution of Cassock, Gown, Habit and Hood as Academic Dress by Alex Kerr Writers on the history of academic dress sometimes mistake which medieval garments were the antecedents of those worn in modern times. This happens especially when they misinterpret the evidence from memorial brasses and other pictorial sources. The situation is complicated by the fact that several Latin terms are used for a single article of dress in early university and college regulations and one term may refer to quite different articles at different periods. Now, as then, it is common to use words for clothing in both a narrow and a broad sense: for example, in modern English we use ‘jacket’ and ‘coat’ with various meanings, some of them overlapping or interchangeable. Similarly, in writing about medieval dress ‘gown’ or ‘robe’ may be a very specific item distinct from ‘cassock’ or ‘habit’ at one point, but any long, loose garment at another.
    [Show full text]
  • SIGNS and SYMBOLS Necessary Or
    R volume 6 no. 4 – december 2013 [email protected] ∙ [email protected] external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December contents EDITOR’s NOTE Br. Bela Lanyi (Editor in Chief)_02 Br. Roberto Duarte (Brother’s Coordinator)_03 CONTRIBUTIONS SYMBOLS and SIGNS: NECESSARY, it is! E D I T O R I A L S T A F F Br. Harut Yoskot_10 Br. Gaby Wangak_10 Editors Br. Zbigniew Toczek_10 Br. Arturo Manuel_11 Br. Bela Lanyi, SVD Br. Franco Luige Camasura,SVD Br. Joel Divinagracia, SVD Br. Mark Paglicawan, SVD Br. Roselo Alagase, SVD Br. Samuel Joseph de Guzman,SVD Translators Fr. Nico Espinosa, SVD (Spanish) Br. Hubertus Guru, SVD (Indonesian) Br. Bela Lanyi, SVD (German & Polish) Proofreaders Br. Mark Paglicawan, SVD (English) Fr. Nico Espinosa, SVD (Spanish) Lay-out artist Ms. Joeriza A. Lim Theologian from the SVD Seminary 2 in Pune (INM)_21 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December editor’s note Our previous issue focused on our personal experiences on SVD Interculturality. However, the question is: How does this become tangible to and/or for all? According to Wikipedia, culture is the "evolved human capacity to classify and represent experiences with symbols". In interculturality, an interaction of cultures, the representation of ideas also plays a similarly significant role. Through the questions for this issue regarding external signs of the SVD Brother vocation, we were hoping that the contributions will demonstrate various aspects of our interculturality. We asked the confreres: 1. Do you feel the need to express the identity of SVD Brothers through EXTERNAL SYMBOLS and SIGNS (like cassock, soutane, cross, etc.)? 2.
    [Show full text]
  • Uniform Dress and Appearance Regulations
    AP 1358 (6th Edition) UNIFORM DRESS AND APPEARANCE REGULATIONS FOR THE ROYAL AIR FORCE PRINCESS MARY’S ROYAL AIR FORCE NURSING SERVICE AUXILIARY AND RESERVE FORCES MINISTRY OF DEFENCE 2004 By Command of the Defence Council AP 1358 (6th Edition) AMENDMENT LIST RECORD AMENDMENT LIST AMENDED CHAPTERS DATE No DATE ONE Jul 05 One, Two, Three, Seven, Eight, Ten Jul 05 TWO Oct 05 Two, Five Oct 05 THREE Nov 05 Two Nov 05 FOUR Dec 05 One Dec 05 FIVE Feb 06 Five Feb 06 SIX Apr 06 Two, Seven Apr 06 SEVEN Sep 06 Seven Sep 06 EIGHT Oct 07 One, Seven Oct 07 NINE Sep 08 One Sep 08 TEN Mar 09 One, Two, Three, Seven Eight Mar 09 ELEVEN Jun 09 One Jun 09 TWELVE Jul 09 One Jul 09 THIRTEEN Mar 10 Two, Seven Mar 10 FOURTEEN Jul 10 One, Seven Jul 10 FIFTEEN Aug 10 Eight Aug 10 SIXTEEN Jan 11 Two, Three Jan 11 SEVENTEEN Jan 12 One, Two Jan 13 EIGHTEEN Feb 13 One, Two Feb 13 NINETEEN Apr 15 All (font changes) Apr 15 i AP 1358 (6th Edition) NOTES FOR USERS 1. This manual supersedes AP 1358 (5th edition). All policy letters issued up to and including 01 Apr 15 have been incorporated. 2. Further changes to the Royal Air Force Dress Regulations will be notified by amendments issued bi-annually or earlier if required. Ammendments are entered in red text. 3. The wearing of military uniform by unauthorised persons is an indictable offence under the Uniforms Act 1894. Offenders are liable to arrest when intending to deceive by purporting to be a military person.
    [Show full text]
  • Vesting Prayers for Altar Servers in Latin and English Alb Dealba Me, Domine, Et Munda Cor Meum; Ut, in Sanguine Agni Dealbatus, Gaudiis Perfruare Sempiternis
    VESTING PRAYERS FOR ALTAR SERVERS in Latin and English Alb Dealba me, Domine, et munda cor meum; ut, in sanguine Agni dealbatus, gaudiis perfruare sempiternis. Make me clean, O Lord, and cleanse my heart; that being made white in the Blood of the Lamb I may deserve an eternal reward. Cincture Præcinge me, Domine, cingulo puritatis, et exstingue in lumbis meis humorem libidinis; ut maneat in me virtus continentia et castitatis. Gird me, O Lord, with the cincture of purity, and quench in my heart the fire of concupiscence, that the virtue of continence and chastity may abide in me. Cassock Dominus, pars hereditatis meæ et calicis mei, tu es qui restitues hereditatem meam. O Lord, the portion of my inheritance and my chalice, You are He who will restore my inheritance. Surplice Indue me, Domine, novum hominem, qui secundum Deum creatus est in iustitia et sanctitate veritatis. Invest me, O Lord, as a new man, who was created by God in justice and the holiness of truth. Amen. PRAYER BEFORE MASS Psalm 43 (42) with Antiphon I will go to the Altar of God. To God, Who gives joy to my youth. Vindicate me, O God, and defend my cause against an ungodly people; from deceitful and unjust men deliver me! For you are the God in whom I take refuge; why have you cast me off? Why do I go mourning because of the oppression of the enemy? Oh, send out your light and your truth; let them lead me, let them bring me to your holy hill, and to your dwelling! Then I will go to the Altar of God: to God my exceeding joy; and I will praise you with the lyre, O God, my God.
    [Show full text]