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volume 6 no. 4 – december 2013

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external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

contents

EDITOR’s NOTE

Br. Bela Lanyi (Editor in Chief)_02 Br. Roberto Duarte (Brother’s Coordinator)_03

CONTRIBUTIONS

SYMBOLS and

SIGNS: NECESSARY,

it is! E D I T O R I A L

S T A F F Br. Harut Yoskot_10

Br. Gaby Wangak_10 Editors Br. Zbigniew Toczek_10 Br. Arturo Manuel_11 Br. Bela Lanyi, SVD Br. Franco Luige Camasura,SVD

Br. Joel Divinagracia, SVD Br. Mark Paglicawan, SVD Br. Roselo Alagase, SVD Br. Samuel Joseph de Guzman,SVD

Translators

Fr. Nico Espinosa, SVD (Spanish) Br. Hubertus Guru, SVD (Indonesian) Br. Bela Lanyi, SVD (German & Polish)

Proofreaders

Br. Mark Paglicawan, SVD (English) Fr. Nico Espinosa, SVD (Spanish)

Lay-out artist

Ms. Joeriza A. Lim

Theologian from the SVD Seminary 2 in Pune (INM)_21 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

editor’s note

Our previous issue focused on our personal experiences on SVD Interculturality. However, the question is: How does this become tangible to and/or for all? According to Wikipedia, culture is the "evolved human capacity to classify and represent experiences with symbols". In interculturality, an interaction of cultures, the representation of ideas also plays a similarly significant role. Through the questions for this issue regarding external signs of the SVD Brother vocation, we were hoping that the contributions will demonstrate various aspects of our interculturality.

We asked the confreres: 1. Do you feel the need to express the identity of SVD Brothers through EXTERNAL SYMBOLS and SIGNS (like cassock, soutane, cross, etc.)? 2. Do you use such external symbols?

In fact, plenty of short responses reached us. To our great satisfaction, there were many SVD Fathers among the respondents, too. They were correct when they felt included in the questions. We believe that they saw in these questions a common challenge which rather strengthens the unity of our Society. Today's secular life presents a dominant trend towards external symbols and signs. Day and night, advertising artists produce symbols, logos, emblems, and the like. Companies employ fashion designers because they want all their employees look in the same, inspiring way - all over the world. What about our project – i.e., the prophetic dialogue? Could it be expressed and underlined through external signs? Local or global signs? To end, I wish to quote Pope Francis. He wrote: "In order to dialogue, it is necessary to know how to lower the defenses, open the doors of the house, and offer human warmth."

Br. Bela Lanyi, SVD 3 Editor-in-Chief

external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

Generalate’s

coordinator of Brother formation

Personally, I think that our main external distinction is our "being-a-Brother" itself. In other words, it is our presence which inspires an evangelical fraternity, especially among the poorest.

A simple way to dress according to the culture of the place is also important. I believe that the use of habit rather than being a help, sometimes alienates us from the people and shows us as beings more special than others.

I always carry a wooden cross on my chest which identifies me with Jesus. I also often use the SVD logo on my clothes, especially in festive occasions.

Br. Roberto Duarte, SVD Brothers' Coordinator

4 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

SYMBOLS and

SIGNS:

NECESSARY , it is!

5 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

a TRADITIONALIST’s POINT Br. Stephen Bonsu, SVD (GHA)

feel the need to express the identity of SVD they wear the cassock publicly, they feel that they are not Brothers through external symbols and signs (like free to move around in recreational places and social I cassock, soutane and cross) and l use such external functions. They do not want to wear the cassock or hang symbols. the cross in front of their chest because of one or two scandals they know and they try to hide themselves by The use of a cassock, an ankle-length garment worn by not wearing those symbols in public. Some SVD Brothers clerics and religious, remains common in some parts of do not wear the cassock regularly. They use it for Sunday the world; while in others, it has almost disappeared or is masses only and not for weekday masses. reserved for liturgical functions. After getting these negative reasons, I was discouraged to According to canon law (Canon 284) the clergy are wear my cassock. Later on, I realized that even if an SVD required to don some form of worthy ecclesiastical dress Brother does not wear the cassock, the faithful still know according to the norms of the Bishops' Conference and who an SVD Brother is. Sometimes, a Brother finds legitimate local customs. Thus, while there is an ample himself in certain areas where he feels nobody knows scope for different forms of clerical garb, an SVD Brother him. Then suddenly, somebody will call him by the title should be readily identifiable by his external Brother or Father. presentation, unless some grave external circumstances (e.g., legal prohibition of religious dress) make the I quite remember some experiences when l was in the ecclesiastical law impossible to practice. mission. Every time I would go to the out station for communion services, I would hang the mission cross in In Ghana, the official norms ask that priests and religious front of my chest as a sign of Christ’s protection. I would generally use the white cassock. There are some SVD also hang a small cross on my shirt. But now, that spirit is Brothers who wear their cassock on Sundays, but do not no more there. The cross, as a Christian symbol or "seal", wear it in public. Why is this? Are there guidelines that came into use at least as early as the second century. The SVD Brothers have to wear a cassock in church but not marking of a cross upon the forehead and the chest were outside? regarded as a talisman against the powers of demons.

After my first vows, l used to wear my cassock regularly. The Christian Cross, seen as a representation of the As a "traditionalist" [Old] Catholic Brother, I wear my instrument of the crucifixion of Jesus Christ, is the best- cassock on a fairly regular basis. I wear it when I attend known religious symbol of Christianity. It is related to the masses, funerals, SVD functions, and other "occasional" crucifix (a cross that includes a usually three-dimensional services like leading youth groups and pilgrimages. In representation of Jesus' body) and to the more general Ghana, the sight of a Brother in cassock is still quite family of cross symbols. In contemporary Christianity, the common. For me, the cassock is a sign of an SVD cross is a symbol of the atonement and reminds Brother’s consecration and dedication. Its use during the Christians of God's love in sacrificing His own son for liturgy is not restricted to religious. Socially, it easily humanity. It represents Jesus' victory over sin and death, identifies one as a Brother or Priest. Likewise, more often since it is believed that through His death and than not, due respect and assistance are given to the resurrection He conquered death itself. "Having disarmed ones wearing their cassocks. the powers and authorities, He made a public spectacle of them, triumphing over them by the cross."(Colossians 2:15) Even after the final profession, l used to wear the cassock on a regular basis, especially when I attend Sunday and Some religious orders have some form of garb for daily weekday masses. However, there was a time that my wear. Some hang the cross on their chest. Some sisters confreres teased me, “Haa haa, you like wearing cassock wear the habit every day for Sunday and Weekday assess always.” So, I decided to make a research to find out why and for all social functions. Maybe, it is time that we SVDs they do not like wearing their cassocks. I learned that if be given some symbols we could also wear daily.

6 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

the CONSTITUTION SPEAKS JUST like OTHERS Br. Stephan Theobald, SVD (GER) Fr. Tadeusz Grenda, SVD (ZIM)

I think it is important that we Divine Word We are not going to meet as a Mission before the end of this missionaries, whether priests or Brothers, let month. Therefore, the answer to your question will not reflect ourselves be recognized. In my opinion, the way the opinions of all the confreres (though they may have to do this is clearly regulated in Const. 303, 8. It different ideas about it). reads: “In order to render our unity and consecration visible we wear the ecclesiastical I based our view on the opinion of the confreres that I dress laid down by the norms of the bishops’ contacted who are in town. They feel that the SVD Brothers conference and by the legitimate customs of the should have some identifications just like all (Priests and country concerned (see can 284 and 669.2). We Brothers) religious. This should be the ones that are accepted by also wear a distinctive SVD emblem.“ all SVDs in any particular province/region/mission. The customs may differ from province to province. Hence, if wearing a cassock is common in the country where the Brother is working, then he At present, our idea (on the request of our local Zimbabwean should wear it. It is important to dress in a simple, confreres) is to wear our cassocks. And this is what we are and, above all things, clean way. Normally, we trying to do. know the people in the area. Most people know us in the place where we work.

Personally, I dress quite normal. However, I wear an INSTRUMENT (almost) always our SVD emblem on my jacket or Fr. Cajetan Mascarenhas, SVD (INM) shirt. Our Provincial provided each confrere with SVD logo. As a missionary for twenty seven years, I feel that we should show our identity by all means. But it still depends on the place of missionary work – e.g., if you are in the school ministry, or in the slums with the poor and down-trodden, SHOWING the SVDness wearing a cross is a must. Fr. Michael Sebastian, SVD (INM) I myself do wear the cassock. When I wear mufti, I have my For me, both Brothers and Fathers must have cross. Whenever I use these externals, I do feel important and some external symbols to mark their identity. recognized by any person whom I come in contact with. They may have different symbols to identify Moreover, these also make me feel that I am an instrument of themselves, but these symbols should have Jesus, who has given us His life example. something in common, to express their common membership in the Society of Divine Word – i.e., their SVDness. I am a priest, many times, I use cassock to identify myself as a priest when I go to do my ministries. THEY do GOOD! Fr. Anil Kiran Fernandes, SVD (INM)

Some external signs always do good, perhaps a cross at least! As a priest, I do use a cassock and/or a cross.

7 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

ESPECIALLY MADE for a BROTHER SYMBOL = IDENTITY Br. Richard Sullivan, SVD (USC) Fr. Bernard Rodrigues, SVD (INM)

I do feel it is important to use external symbols I do feel the need to express the identity of SVD for our identity. I sometimes wear a cross like Brothers through external symbols and signs with a what many religious do in many parts of cross on shirt (specific type that is specially made for Canada. Sometimes, I also wear the Brother's Brothers). I do wear a cross on my shirt when I go out collar during special occasions. of the house.

the NEED

Fr. Richard D'Almeida, SVD (INM) a PERSONAL REQUEST

Fr. Kuriakose Perepadan, SVD (INM)

I believe that the SVD Brothers need to use the

external symbols and signs like cross or long Congratulations to you for being SVD Brothers!

chain on neck. I also use such external symbols.

Do you feel the need to express the identity of

SVD Brothers through external symbols and signs?

Yes! Please use some external symbols according

to the situations or the places in FAVO UR where you are. I use a cassock for liturgical Fr. Sebastian Quadros, SVD (MAD) celebrations. At other times, I use a small crucifix

on my shirt when I go out of the house. Since they are religious, I think that Brothers also need the signs and symbols to identify themselves. It is the God is Love! We are God's children! So, let us live right identity of religious that will help the Church a lot. in Love. So, I am fully in favour of having the right attire,

especially whenever the Brothers would participate in Church services.

ONE’s MANIFESTATION

Fr. Bartłomiej Parys, SVD (IBP)

I feel the need to express my SVD identity through external

symbols and signs. It may be through a clerical attire or symbols

like an SVD ring and the like.

I use my clerical attire. I also wear my missionary cross and SVD ring.

8 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

SYMBOLS and

SIGNS:

YOUR questions are

WRONG (and harmful)

9 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

an INQUIRY I am quite sure that these three things, which were Harut Yoskot, SVD aired out by the Superior General when he visited the Indonesian provinces, were also shared in his It is important for us today to reflect on the path we visitations in other provinces all over the world.

are following as Missionaries of the Divine Word. This With this statement of Fr. General that we are all is a congregation to which you and I belong to and, brothers and with my understanding as an SVD, I therefore, we are in the same process. would like to ask you the same question that you are asking, “Do you feel the need to express the identity of Your question worries me very much. First, I would SVD Brother through external symbols and signs?” I like to know if the question submitted to us is your think to ask this question is not right or correct. This question or a question elaborated in conjunction with question is very exclusive. Why is it referring only to other Brothers. I wonder if the Brothers want to form the identity of the Brothers? The symbol used to another congregation of the Divine Word which is describe the SVD is not for the Brothers alone but for different from what St. Arnold Janssen founded. Don`t the priests, as well. Therefore, a chosen symbol should represent all the SVD (priests and Brothers). you think that with these questions, you can create a

division or social classes within the SVD – between priests and Brothers? an EXCLUSIVE MATTER Br. Zbigniew Toczek, SVD (ROM)

RETURNING the QUESTION Each SVD province, region, or mission has its own SVD Br. Gaby Wangak, SVD (IDE) logo. I believe that this is the only SVD symbol that confreres should wear if they have such a need. Congratulations for your hard work in managing our Bulletin! I will not answer but rather comment on the For some time, I have had the impression that the given questions. Bulletin of the Filipino Brothers is looking for differences and divisions in the Society. First and When Fr. Superior General visited Indonesia a couple foremost, I am, like many Brothers of the SVD, an SVD of months ago to grace the 100 years of the SVD religious who just wishes that publications like yours presence in Indonesia, he emphasized the motto of should emphasize on the unity in the Congregation. their leadership team which says: “Putting the last SVD Priests and Brothers are members of the same first”. In connection with this motto, he, in almost all Society even though we are performing various the meetings with the various SVD groups in the services for the mission. Unfortunately, for some time, province, relayed three important things and these you are trying to disclose and emphasize the are: differences. Perhaps, it is with the purpose of seeking your identity in the Society. 1. We are one and the same, that is, members of the SVD. We are all brothers. If the Filipino Brothers feel the need to have symbols that are different from the SVD symbols in order to 2. We have to redirect the paradigm of our life emphasize their otherness in the Society, this is only from ethics of obedience to ethics of and exclusively a matter for the Filipino Brothers. responsibility. Thanks be to God! Many of the Brothers of the Society 3. We, either as individual or group, should ask use genuine SVD symbols. I believe that only these ourselves, “What God wants me/us to do?” symbols should be used.

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non-DOGMATIC/non-DEPENDENT PREFERENCE Br. Arturo Manuel, SVD (USC)

I am grateful for the given opportunity to reflect on Brother through a non-dogmatic attitude and by the Brother vocation in different mission situations. I being non-dependent on external signs. do think that I would want to wear a cassock, cross, or other external special badges. I think discussing Again, I repeat that this type of questions surprises this kind of questions after the Second Vatican me, since we have received a different missionary Council (Vat. II) is a retrograde development – in inspiration through Pope Francis and our new SVD particular, if we are to compare this with the superior general. reflections and discussions that have been facilitated through this newsletter. Thank you for this opportunity to tell my opinion. I hope that the SVD Brothers will grow in their I use a mission cross because I am on OTP. But internal attitude towards the Word of God, the wherever possible, I try to express my being an SVD needs of the people, and their problems/concerns.

11 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

SYMBOLS and

SIGNS:

YES/NO, but…

12 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

JESUS’ ROBE Br. Swaminathan Valiavilayil, SVD (INM)

The following are my views and convictions about this newsletter’s continue doing today as Religious topic. I do not like to be judgmental on this matter. Certainly, it has its Brothers! Our love towards mission own value if an SVD Brother uses external symbols with conviction and and the people is the greatest dedication. In some areas, particularly in non-Christian mission areas, treasure for us to possess. using such symbols must be prudently evaluated to prove our identity. Therefore, I feel that WE should be the living external symbols more Thirty years ago, I was assigned to start a new mission station in a non- than wearing them to project our Catholic place where the local community considered Christians as religious status/ or identity to outcasts and untouchable creatures. I never used any external symbol others. to prove my religious status but always declared it openly. Within a couple of months, the same people started to accept me and invited me For the second question, I also wear for meals and to do other activities with their families. My simple cassock for Eucharistic celebrations lifestyle, dedication, commitment, and availability to the people were wherever I am appointed, other my religious symbols, which they noticed. Thus, my conviction is, in than the non-Christian mission such situations, our lifestyle has more witness value than wearing the areas. In India, especially in the external symbols. south, the Catholic community appreciates the priests and religious Jesus’ mission is our mission. The Holy Scripture tells us that Jesus used wearing such religious symbols a unique and extraordinary robe. The whole universe got attracted to during the Eucharistic celebrations Jesus not because of using external symbols, but because of His life in and religious functions. Therefore, I the Jewish community. He adopted a unique way of life – i.e., a life use them in India when I participate fulfilling the heavenly Father’s holy will through preaching, good in the Catholic community works/charity, and love. The disciples and missionaries also used functions. I feel happy and fulfilled external symbols as tools to proclaim Jesus and His teaching. with them, which are also Throughout the Gospels and the writings of St. Paul, the main focus is meaningful and symbolic. the love for the people of God and His mission. This is what we try to

BEYOND the EXTERNALS Br. Thaddaeus Nyanuba, SVD (MOZ)

The question of the Brother do reveal our identity as religious/priest. As a matter of fact, in most places, identity is an interesting one. It if not all, a person in a cassock, even at a considerable distance, is easily provides a platform that could identified as a priest or a religious. make the Brother vocation better understood and However, I believe that true identity of a religious Brother goes beyond the cherished. use of the above-mentioned symbols or signs. In my point of view, our identity as SVD religious Brothers is deeply rooted in our mission to make Therefore, I wish to take this known the Good News of the Divine Word to all. In other words, we are opportunity to share my humble Brothers because of our call to a particular mission – i.e., a mission to be opinion on that. with the Divine Word and to bring his love and mercy to all people, especially to the marginalized in society. “His life is our life and His mission Indeed, external symbols and signs such as cassock and cross

13 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

Cont. Br. Nyanuba that synchronizes the two and promotes unity and the common good of the our mission, too.” This for me is society. His mission is to witness a life that integrates faith with profession our true identity. We identify for the service of humanity. In this way, he becomes a holistic person with Him and His mission. uniting profession with spirituality and taking advantage of his professional skills to bring God’s love to humanity. Moreover, he follows the example of Indeed, in this complex world of Jesus, His master, who gave out all, even His life for the service of God and today that creates more and His people. As a matter of fact, it is not surprising that when He was to more dichotomy between the choose those who were to continue with His mission He defied the odd and rich and the poor, the spiritual chose people with practical and professional skills. They were to be with and the secular (or social), and Him, to learn from Him, and to unite their professional skills with the Gospel where individualism and the to serve mankind and draw them to God. This, in my point of view, is the quest for power and wealth are identity of the Brothers. That is why I believe that the true identity of the the driving force of society, a SVD Brothers should not be seen by merely using external symbols or signs. Brother is called to be a bridge Rather, when we live up what we are and what we are called to do, these symbols or signs can help boost up our identity. .

a STORY to TELL Br. Justin Mau Bau, SVD (JPN)

At the end of November last “But why has he not worn his cassock during masses since he arrived?” the year, I went to my beautiful parishioner further asked. hometown called Weluli in Indonesia for home leave. Every My sister patiently explained, “This week, my brother stayed in SVD house Sunday, I would go to the parish in Nenuk for an important gathering. Unfortunately, he was not able to church that is just 2 kms. away bring his cassock when he went home.” from my parents’ house. Every time I would attend the mass, I My sister told me the incident. After I heard it, I went to the SVD house to would not wear cassock or any get my cassock and on Christmas Eve of 2012, I wore it during the mass other symbols because I know and helped in giving communion. that 90% of the people in my hometown know that I am an After the Eucharistic celebration, that classmate of mine approached me to SVD Brother who lives in Japan greet, “Happy Christmas!”, and apologized for what she thought was not as a missionary. true.

One Sunday after the mass, one In Japan, I never wear such symbols or signs because I do not have one, of the parishioners, who was my though I know I should have one. In many places, people used to see classmate when we were in Brothers wear cassock during liturgical celebration. When a Brother does primary school, asked my sister, not wear or use a religious symbol, different interpretations will arise like “Did Br. Justin leave the SVD what happened to me. Religious symbols or signs that we wear are already?” symbols of our commitment and fidelity to the Society and the Vows we profess. So, it is better that we use them. I think it will be good if all SVD “No. He did not leave SVD. He is Brothers will decide to have the same symbols such as cross and cassock. still a Brother,” my sister replied.

14 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

HUMBLE and MEEK SERVANT kind of climate we have here that makes it not Br. Mukt Lal Ekka, SVD (INE) suitable for us to wear our cassocks.

To be frank, I do not use holy signs and symbols Ultimately, I believe that wearing the cassock or except on Sundays and special occasion. I am in a tugging a cross does not make one a religious. It is by school apostolate. So far, none of us uses these the way he/she lives his/her professed commitment to regularly for identity. During summer, it is very hot the Lord. So, I would say that freedom should be given here in North India. So, it would be unbearable for us to the Brother candidate to reveal his identity with or to wear our cassocks when we teach during this without these externals. In fact, it is a sad thing that season. But I think I can wear the Cross regularly. some of us take advantage of our externals to gain Could it be a special one prepared for all the SVD privileges. Let us learn the hard way of being Brothers and Fathers? It would be nice, I feel. challenged like the laity in their simple and ordinary

lives. Some of our faithful confreres use these holy symbols everyday. They wear crosses and use rosary rings to pray the holy rosary in their offices. Sorry to say, but so many WAYS to TELL WHO I AM often, they are hot-tempered, ill-mannered, and self- Br. Bernd Ruffing, SVD (AUS) centred. In behaviour, they turn to be real Pharisees. We, Germans, do not receive a cassock and there is no I strongly believe that these lovely symbols should common external sign for us. Actually, that is what I always make us meek and humble in our words and like about us, SVDs. While working as a teacher, deeds. These should make us assert ourselves strictly, people sometimes would be surprised whenever they but politely, in whatever the situation we are into. would find out that I am a religious missionary We should use them, but should make us feel worthy Brother. Young Germans and Austrians do not really of using them. We, religious, must not forget to draw understand the sign of a cassock and, most likely, inspirations from these simple yet meaningful signs would not approach someone wearing it. They say, it and symbols. With these, we are religious who are creates a distance between us and looks too serious. constantly praying and always jovial as we do our ministries. At least, these are the reactions of my friends and students.

Again, there is also a cultural part in it. People in LEARNING the HARD WAY Thailand can only think of a religious Brother if this Fr. Richie Gomes, SVD (INM, Goa) person wears a cassock or, at least, a clerical shirt.

Even though I am not used to it and I actually feel I am Fr. Richie Gomes. I worked in Togo-Benin from rather strange in it, I sometimes do wear it. It is to 1986-2007. Now, I belong to INM Province and am respect the people and the culture. working in a minor seminary as a Prefect. Here in our seminary, even the aspirants love to tug a cross on Yet, I do like a sign which says where I come from and their shirt to show their identity. If an SVD in final where I belong to. My family and friends endowed vows would go around with people, he would tug a with a cross when I took my Final Vows. I was able to cross and this would be appreciated by the faithful. design it and then received this cross as my mission cross. I wear it every day and it is a reminder! As for wearing a cassock, some of us would wear it when we go out. However, most of us would just tug a cross to show who we are. It is also because of the

15 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

CONSIDERING a TANGIBLE SIGN Maybe, the environment and the a MATTER of CHOICE Br. David Nikins, SVD (PNG) culture in each SVD provinces Fr. Peter De Ta Vo, SVD (USC) affect the way we use symbols and Yes, I do feel the need to express signs. I do not think that there is a need the identity of SVD Brothers to express the identity of SVD

through external symbols and Brothers through external symbols

signs. However, some may say, INDEPENDENT IDENTITY and signs (cassock, cross, et al).

“All that matters is one’s However, if a person wants to Fr. Matthew Pilathara, SVD (INM) relationship with God and express it, it is alright, if not more

neighbour. Externals mean than encouraged. As a priest, I use I do not feel the need of using nothing.” clerical shirt, a cross, or an SVD external symbols. My identity does logo on my suit/vest. no t depend on any of them. Well, I think it is important that we However , I am of the opinion that if identify our existence more from you are officiating some church the general Christian community functions, it is good to have some through symbols and signs. For officially approved symbols. COMMUNICATION of LIFE’s ESSENCE

me, it is a tangible sign of the Br. Zoltán András, SVD (HUN)

major conversion I have made

when I decided to enter religious Through a true and righteous life,

life, and the many small we are expressing more about the DEPENDS on CULTURE and CONTEXT conversions I am called to do each essence of religious life than Br. Roland Scheid, SVD (GER) day so I could die to self. It is a through wearing symbols.

constant reminder that I am a I believe that the need to express visible person in the world and Actually, I decided to wear a cross the identity of SVD Brothers that I must strive to be a good from the previous month on. But through external symbols and signs example of a Christian no matter even without this, I am still a loyal depends on the missionary’s the situation is. In fact, wearing religious. culture and context. In my case, I the cassock or cross is a choice for am comfortable wearing a ring. simplicity and modesty. It makes Sometimes, I would also wear a me work to attract people to God cross. a NECESSITY and to what I can offer them. Fr. Mathews Korattiyil, SVD (INM)

I think people are looking for I believe that internal symbols are someone to inspire them, more necessary and meaningful. someone to bring them hope, and KNOWN by BEHAVIOR Fr. Paul Vattathara, SVD (INM) However, I sometimes use external an opportunity to support others symbols. on their journey. Likewise, I think that we can offer them a very The SVD Brother identity should tangible sign of that. It is to our be noticed by the way he lives and advantage that we should behaves. Depending on the FREEDOM seriously take this into ministry a Brother is involved in, Fr. Joseph Francis, SVD (INM) consideration. he should have the freedom to

choose what external symbols to No, I do not feel the need of Unfortunately, I use my cassock use. I use external symbols only external symbols. Freedom should and the novitiate medals only during the liturgy as expected in be given if one wants to wear a during my renewal of vows. the country where I do my mission cross or SVD insignia. I myself do work. not wear such symbols. 16 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

SYMBOLS and

SIGNS:

NECESSARY, it is not!

17 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

DIFFERENT APPROACH never had one. They were However, what of greater issue is surprised. the internals. What kind of person Br. Karl Schaarschmitt, SVD (KEN) is this SVD who is wearing a

As of the present time, the only cassock or cross? Does he I personally do not believe in such thing that I wear is an SVD ring or faithfully live our constitutions? Is external signs. A Brother is a pin on my suit or shirt during SVD he committed to prophetic Christian and religious layman. He celebrations like vows, dialogue? Does he practice the should be recognized through his ordinations, and the like. resolutions and directives of his personality and behaviour. To be province? How does he relate to recognized only by external signs, other confreres or to the laity with like a cassock or big cross, is good WITNESSING through BEING whom he works or ministers? If for pious old women and men. But Br. Franz Schneider, SVD (GER) we are not to include the value of a different approach should be what is inside us, external signs done if we want to have a more The response to the questions and symbols have little or no meaningful contact with the may be geographically different. meaning at all. common people and the youth. Here in the German Province, no

cassock is being worn (neither in I have the feeling that many would the house nor in the public, e.g., ACT ACCORDINGLY be turned off, especially in the on the streets). We are adjusting Fr. Donald D’Souza, SVD (INM) western world, if we are to focus ourselves to the diocesan clergy. too much on the externals. They wear dark suits, possibly with I do not feel the need to express However, in other places like Roman collar or so-called Guardini the identity of SVD Brothers Africa and Asia, the people’s collar, or even normal suit with through any symbols. I would response may be different. tie. Some of us, priests and rather suggest that we look at the

Brothers, put an SVD logo on the local culture where one resides As for me, I wear a small SVD pin collar of our suit. and act accordingly. In some on my shirt on certain occasions countries, a religious (a Priest or a so as to be recognized as an SVD. Thus, the present topic seems to Brother) is expected to wear a be less meaningful for me/us. We cassock or some external symbols. have in Germany no differences It is appropriate to respect the SURPRISE! between Brothers and Fathers. sentiments of the people we live with and to whom we render our Br. Mike Decker, SVD (USC) We are witnessing through our services. I use my cassock for being and through our words and certain occasions and use other Usually, I do not feel the need to actions. appropriate clothing befitting a express my identity as an SVD priest for public functions. Brother through external symbols and signs. In 1984, when I took my First Vows and when I renewed the GREATER ISSUE my vows for the first few years, I Br. Jim Zabransky, SVD (USC) WHAT MATTERS did wear a Brother’s collar. Since Fr. Thomas Sequeira, SVD (INM) that time, I have not worn Depending on the culture of the

anything like that. When I was in place where we live, external signs I do not think that symbols are Christ the King Mission Seminary and symbols of the religious could needed for religious. What matters (Quezon City, Philippines) from be important. Signs and symbols more is what we have inside of us. 1992-95 for my first assignment, mean something because they Yes, I wear religious attire during the seminarians asked me where speak to us. public service. my cassock was. I told them that I

18 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

SVD Brothers is simplicity in our BE PRESENT lifestyle, humility, and commitment Br. Moacir Rudnick, SVD (BRC) - simple servers of the Kingdom of

God; men of good relationships, When Jesus sends the disciples in mission, he does not ask them to bring and close to the people especially something to identify themselves with, but to “go and preach” (Mt 10:7) to those who need us most. that “the Kingdom of God is at hand” (Mk 1:15) and he orders them “to take nothing along” (Mk 6:8). Therefore, external signs are not necessary because Jesus calls us to be signs of love, peace, and solidarity. We should be recognized for our BEING, and not for our HAVING. without a SIGN Br. Piet van der Peet, SVD (NL) In my own experience, whenever I would immerse myself in the middle

of the people and live with them, often, I would not introduce myself to I do not need any sign to show that them. However, after a certain time, people would come to me and ask: I am an SVD Brother. For many “Who are you? What is it that you do?” Without answering them, I would years now, cassocks are not being ask: “Why do you want to know?” And they would say to me: “You are used here in my province. different to other persons we have met… There is something different in Moreover, without any religious you…” sign, I am closer to and can do my I believe that this is exactly the essence of our consecration as Brothers: ministry more effectively with the TO BE DIFFERENT AND TO MAKE A DIFFERENCE – not with external signs, ordinary people I am serving. but with our presence and witnessing. We are invited to be disciples and missionaries of the One who invites us, in the first place, to seek the Kingdom of God and His righteousness (Mk 6:33). Our acceptance of and commitment to His project requires from us that we become a light that a QUICK “NO” shines in front of the people by means of our good deeds, and in doing so, Br. Paolo Delucca, SVD (BRC) the Father, who is in heaven, would be praised (Mt 5:16 ).

Thanks for your time and effort to anyway, WE are KNOWN, keep us informed. Br. Joachim Yamamoto, SVD (JPN) To quickly answer your questions: I There is no need in Japan for our Fathers and Brothers to express their have never used a symbol as a identity through external symbols and signs. We are not used to any Brother of the Congregation. I do external symbols. In our schools, all students know us as SVDs. Here in not feel the need to have a special Japan, the number of Catholics is only 0.4% of the total population. I do symbol. not use any symbols just like the other members of the SVD Japan Province. Please continue praying for our Japan mission. COMMITMENT Fr. Jose Sachan, SVD (INM) A SUBLIME EXPRESSION Br. Jorge Gabriel Gomez, SVD (BRA) I do not feel the need to express the SVD Brothers’ identity using I feel no need to use external symbols. I am not using any symbol. The such external symbols. Your most sublime expression to show our identity as a religious missionary identity will come through your committed religious life only!

19 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

SYMBOLS and

SIGNS:

who says YES?

who says NO?

20 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

FEEDBACKS FROM THE SVD SEMINARY in PUNE (INM)

First Year SVD Theologians

 We have different opinions regarding EXTERNAL SYMBOLS and SIGNS (like cassock, soutane, cross, etc.). Eleven (11) of us said NO and nine (9) of us said YES. However, here in the formation house, we are currently using these externals.

 We have two suggestions:

1. It would be better if all of us would be provided with T-shirts and caps with the SVD symbol.

2. A metal SVD symbol could be given to all of us, as well.

Second Year SVD Theologians

1. Do you feel the need to express the identity of SVD Brothers through EXTERNAL SYMBOLS and SIGNS (like cassock, soutane, cross, etc.)? Yes- 6; No- 10

2. Do you use such external symbols? Yes- 7; No- 9

 Our identity should be known through our actions and work and not through external symbols.

 We use cassock not to show our identity, but because it is required of us.

 Identity of being an SVD could be expressed through our lives – i.e., the way we live and deal with the people. Using external symbols might be dangerous in certain situations and places.

Third Year SVD Theologians

 Yes, we feel the need to express the identity of SVD brothers through external symbols and signs.

 At present, we do not use such external symbols.

21 external SIGNS and SYMBOLS: necessary or not? vol. 6 no. 4 December

Dear Confreres,

It is our pleasure to present to you this last issue of the bulletin for this year 2013.

We continue counting on your voice. Please write to the following addresses: [email protected] or [email protected]. You may use the following languages: English, Spanish, Polish, German, and Indonesian.

In the Divine Word,

The Editors Your SVD Brothers in Cebu City, Philippines

God declares: “I think of you and

I have plans for you

Prosperity and a Future filled

with hope.”

Jeremiah 29:11

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