The Ciborium Or Lantern Tower of Valencia Cathedral: Geometry, Construction and Stability
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Education Practicum in Valencia, Spain May 14-June 15, 2014
Longwood University Education Practicum in Valencia, Spain May 14-June 15, 2014 Wednesday, Meet at Richmond Airport Delta Airlines check-in area at 12:30pm. ¡No later! After check-in and going through May 14 security, we will meet in the gate area for our homework session. We will fly to Atlanta, where we’ll board our overseas flight to Madrid; onboard we’ll have dinner, movies and breakfast before arriving. The best advice is to eat the dinner, but sleep during the movies. It’s morning when we arrive (8:35 AM). Thursday, Arrival in Madrid about 8:35am. You may use the ATM machines to withdraw some Euros from your debit May 15 account, before boarding our private bus for the 3 ½ hour ride to Valencia (one rest stop on the way). We will arrive in Valencia about 1:00 pm, and our host families will be there to greet us and take us home. Have lunch, un pack, rest. Afternoon options: Beach, explore, rest. Make sure to tell your host mom today that you would like to take a lunch on Saturday’s excursion, so she has time to buy necessary items. 9:00 pm (ask to make sure what time dinner will be): Be home for dinner. Then get a good night’s sleep! Friday, Your host mom will take you to the Institute, so that you can see (and remember) how to get there. You must May 16 arrive by 9:30 am. Please be punctual! 9:30-10:45 Orientation: Meet Institute staff and professors; practical info, safety info, etc. -
Download References File
TECNOLOGÍA NAVARRA DE NANOPRODUCTOS S.L. (TECNAN) THINK BIG, ACT NANO! REFERENCES RESTORATION AND CONSERVATION OF HERITAGE BUILDINGS TECNADIS PRODUCTS - REMARKABLE WORKS Metropolitan Cathedral Seville Cathedral Oviedo Cathedral (Panama City) (Sevilla - Spain) (Asturias - Spain) Mosque-Cathedral of Cordoba La Almudena Cathedral Tui Cathedral Santander Cathedral (Córdoba - Spain) (Madrid - Spain) (Pontevedra - Spain) (Cantabria - Spain) Tarazona Cathedral Burgo de Osma Cathedral Pamplona Cathedral Segovia Cathedral (Zaragoza - Spain) (Soria - Spain) (Navarra - Spain) (Segovia - Spain) TECNADIS PRODUCTS - REMARKABLE WORKS Cologne Cathedral Pisa Cathedral Saint Bavon Cathedral Saint Esteban Cathedral (Italy) (Germany) (Ghent - Belgium) (Wien - Austria) (Bélgica) São João National Theatre Santo Domingo de la Calzada Cathedral Casa Milá – La Pedrera Viana Do Castelo Cathedral (Porto-Portugal) (La Rioja - Spain) (Barcelona - Spain) (Portugal) Buen Pastor Cathedral The Real Alcazar Casa Batlló Valencia Cathedral Museum (San Sebastián - Spain) (Sevilla - Spain) (Barcelona - Spain) (Valencia - Spain) TECNADIS PRODUCTS - REMARKABLE WORKS Bank of Spain Headquarters Santander Bank Headquarters National Library Parador of Leon (Madrid-Spain) (Santander - Spain) (Madrid - Spain) (León - Spain) ) Bank of Spain Building Spain Square Canalejas Complex Prado Museum (Málaga - Spain) (Sevilla - Spain) (Madrid - Spain) (Madrid - Spain) Royal Pavilion - Mª Luisa Park The old Seville Artillery Factory Astorga Episcopal Palace Catalunya Caixa Bank Headquarters -
The Ieonography of Sanctuary Doors from Patmos and Its Place in The
The Ieonography of Sanctuary Doors from Patmos and its Place in the Iconographie program of the Byzantine Ieonostasis By Georgios Kellaris A thesls sutmitted to the Facu1ty of Graduate Studies { and Research in partial fulfi1lment of the requirernents for the degree of Master of Arts Department of Art history McGill University March, 1991 © Georgios Kellaris 1991 Montréal, Québec, canada ---------~~- - ---- il The lconostasis is the most characteristic feature of the Orthodox Church. The metaphyslcal conception of the space of the church prQnpted its emergence, and the ~tical Interpretation of the Liturgy deter~ned its evolution. These aspects were reflected in the iconographie program of the iconostasis. The sanctuary dOOIS are the only part of tt.e Patmlan iconostases bearing figurative decoIatlon. The study of the themes on the doors reveals an iconographie program with strong lituIglcal character. Furthermore, this program encompasses the entire range of the ~tical syrrbol1sm pertaining to the iconostasis. The anal}JSis indicates that the doors are instrumental in the function of the iconostasis as a liturgical device aim1ng at a greater unitY between the earthly and the divine realms. ill 1 L t iconostase est un élément Indispe... .Able de l'Église OrthodoAe. La raison de sa naissance se trouve dans la conception métaphysique de l'éspace ecclésiastique et sa évolution a été determlné par l'interprétë.\tion mystique de la 11 turgie. Ces aspects sont reflétés par le progranme iconographique de l'iconostase. Dctns les iconostases de PatIOOs la porte est la seule section où se trouve des décorations figuratives. L'étude de thémes trouvé sur ces portes révéle un programne iconographique de caractère liturgique. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
The Historia Ekklesiastike Kai Mystike
WL. Y~YI I cn UUI lU.l>l>/OZ-LUl5-UULL - tlL LUI>; IUUILJ: I>>--IIU K. Vasileios Marinis I i The Historia Ekklesiastike kai Mystike I Theoria: a symbolic understanding of the I 1 Byzantine church building 1 Abstract: This paper offers a close reading of the passages in the Historia Ekkle- I siastike kai Mystike Theona, a liturgical commentary attributed to Germanos I, patriarch of Constantinople (d. 730), that pertain to the church building. The His- -'- -.,-a toria's interpretation is highly symbolic, steeped in scripture and dependent on 1 earlier and contemporary theological thought. On occasion, the text sheds light I'on actual architectural developments, as in the case of the skeuophylakion. On I the whole, however, the discussion of architecture is rather vague. I argue that I the Histona is part of a long exegetical tradition on the liturgy that disregards the functional aspects of church buildings, a disconnect enabled by the adapt- I ability of Byzantine liturgical rites. i - Adresse: Prof. Dr. Vasileios Marinis. The Institute of Sacred Music & Divinity School, Yale University, 409 Prospect street. New Haven. CT 06511, USA; [email protected] ";.?a For Alice-Mary Talbot The Historia Ekklesiastike kai Mystike Theoria, a liturgical cornrnentaly attributed to Germanos I, patriarch of Constantinople (d. 730), interprets the Divine Liturgy and its material context, the church building, at the beginning of the eighth cen- tury.' However, the Historia's interpretation proved popular throughout the By- - I am grateful to Joel Kalvesmaki, Linda Safran. Albrecht Berger, Robert G. Ousterhout, and the two anonymous reviewers for their many useful comments. -
Designated EM Directions Before Mass Unlock the Tabernacle And
Designated EM Directions Before Mass Unlock the tabernacle and leave the key in it. Check the ciborium to see how many hosts are left from the previous Mass. A full ciborium is about 250 hosts. We want about 200-250 leftover in the tabernacle. The new larger hosts have caused us to over-judge the actual amount in the tabernacle and this leaves us critically short after mass. • HOSTS: Be sure to use the new larger communion hosts in the square plastic containers (not the sleeved ones). Estimate the appropriate amount of hosts for that mass plus the desired 200-250 leftover amount. Place the largest diameter host on top of the communion hosts in the large ciborium. NOTE: At some of the masses when more than 500 unconsecrated hosts are needed you will need to use an additional ciborium and place it along with the large ciborium at the gifts table. The large ciborium cannot safely hold more than 500 without the danger of spillage. • WINE: Pre-pour the appropriate amount wine into the appropriate number of cups. DO NOT OVER FILL WINE CUPS ( trays in cabinet above sink ) Use a small cruet for the priest’s wine (about 1.5 to 2 ounces) • Take the large ciborium and the small wine cruet to the gifts table in rear of chapel. • Take the empty ciboria (one for each Host server less the number of ciboria in the Tabernacle) to the left side of the left credence shelf. For example, if it is a 4Host/4Cup setup you would have 3 empty ciborias plus the one in the Tabernacle. -
PP342 Spring 2020 CS6.Indd
Women Leaders at the Table in Early Churches A K e purpose of this article is to examine the oldest surviving record that iconographic artifacts are so important in iconographic artifacts that depict early Christians in real reconstructing the early liturgy. churches at the Eucharist table. ese provide the oldest visual In a study of the architectural layout of early churches in the evidence of early Christian traditions of leadership as it was city of Rome, omas F. Matthews acknowledged the di culty of actually practiced in churches. e reason for doing this is to ll reconstructing the performance of the liturgy solely from fragments in the cultural gaps about what we know regarding the sex of of prayers and later manuscripts, and he used archeological leaders who performed the ritual, or liturgy. evidence to help answer the question of how the liturgy was ree key elements are present in each of the ancient performed prior to the eighth century. e archeological remains illustrated artifacts under consideration. First, there is a that Matthews considered were of churches in Rome from the Eucharist table, also called the mensa or altar table. Second, the seventh century or earlier, with a couple dated as early as the h. artist depicted real people—not e material remains indicated biblical gures—with the table. that all of them had two stone And third, the architecture in the walls that formed a corridor down scene portrayed the interior of a the middle of the nave to the altar real church; that is, the artist was area—a corridor that essentially not imagining a heavenly or ctive divided the nave into two halves. -
Built of Living Stones: Art, Architecture, and Worship
U.S. Catholic Bishops - Committee on the Liturgy Page 1 of 82 Issued by NCCB/USCC (Now USCCB), November 16, 2000. Copyright © 2000, United States Conference of Catholic Bishops, Inc. All rights reserved. Order Copies of This Statement Built of Living Stones: Art, Architecture, and Worship Guidelines of the National Conference of Catholic Bishops Table of Contents n Preface n Key to Reference Abbreviations n Chapter One: The Living Church The Living Church: God's Building The Church Building Worship in Time and Space Christ's Presence in Sign and Symbol Liturgical Principles for Building and Renovating Churches n Chapter Two: The Church Building and the Sacred Rites Celebrated There The Eucharist The Building: The Place for the Liturgical Assembly Gathered as One Body in Christ The Congregation's Area The Sanctuary Area The Altar The Ambo The Chair for the Priest Celebrant The Baptistry The Reservation of the Eucharist The Location of the Tabernacle The Chapel of Reservation The Tabernacle in the Sanctuary Holy Week and the Paschal Triduum The Altar of Reposition The Veneration of the Cross on Good Friday file://C:\U_S_%20Catholic%20Bishops%20-%20Committee%20on%20the%20Liturgy.htm 8/11/03 U.S. Catholic Bishops - Committee on the Liturgy Page 2 of 82 The Blessing of the Fire at the Vigil Service Accommodating the Liturgical Postures of the Congregation Seating The Place for the Pastoral Musicians Other Ritual Furnishings The Cross Candles The Paschal Candle The Gathering Space or Narthex The Area Surrounding the Church Building The Role -
Stereotomy and the Mediterranean: Notes Toward an Architectural History*
STEREOTOMY AND THE MEDITERRANEAN: * NOTES TOWARD AN ARCHITECTURAL HISTORY SARA GALLETTI DUKE UNIVERSITY Abstract Stereotomy, the art of cutting stones into particular shapes for the construction of vaulted structures, is an ancient art that has been practiced over a wide chronological and geographical span, from Hellenistic Greece to contemporary Apulia and across the Mediterranean Basin. Yet the history of ancient and medieval stereotomy is little understood, and nineteenth- century theories about the art’s Syrian origins, its introduction into Europe via France and the crusaders, and the intrinsic Frenchness of medieval stereotomy are still largely accepted. In this essay, I question these theories with the help of a work-in-progress database and database-driven maps that consolidate evidence of stereotomic practice from the third century BCE through the eleventh century CE and across the Mediterranean region. I argue that the history of stereotomy is far more complex than what historians have assumed so far and that, for the most part, it has yet to be written. Key Words Stereotomy, stone vaulting, applied geometry, history of construction techniques. * I am very grateful to John Jeffries Martin and Jörn Karhausen for reading drafts of this essay and providing important suggestions. I am also indebted to the faculty and students of the Centre Chastel (INHA, Paris), where I presented an early version of this essay in April 2016, for helping me clarify aspects of my research. Philippe Cabrit, a maître tailleur of the Compagnons du devoir de France, helped me immensely by generously sharing his knowledge of the practice of stereotomy. This essay is dedicated to Maître Cabrit as a token of my gratitude. -
Recorder Use in Spanish Churches and Cathedrals in the Sixteenth and Early Seventeenth Centuries
Recebido em | Received 14/01/2018 Aceite em | Accepted 22/03/2019 nova série | new series 5/2 (2018), pp. 341-356 ISSN 2183-8410 http://rpm-ns.pt Recorder Use in Spanish Churches and Cathedrals in the Sixteenth and Early Seventeenth Centuries Julia Miller University of Antwerp Royal Conservatory of Antwerp [email protected] Resumo Os documentos do século XVI e início do século XVII que sobrevivem até hoje revelam informações muito dispersas no que concerne ao papel da flauta de bisel na prática de música sacra. Embora tivessem sido adquiridos vários conjuntos de flautas de bisel por instituições eclesiásticas ao longo desse período, coincidindo temporalmente com a representação na iconografia religiosa, grande parte das obras vocais sacras do século XVI não nos elucida sobre a utilização específica destes instrumentos. Dada a escassez de documentação com informação acerca do uso das flautas de bisel, várias questões persistem até à actualidade entre os músicos que procuram definir as suas escolhas informadas para a prática interpretativa. Este artigo apresenta alguns resultados da pesquisa sobre o papel assumido pelas flautas na prática musical sacra em catedrais e igrejas em Espanha, durante os séculos XVI e XVII. Através da síntese e análise dos dados arquivísticos relativamente à compra, reparação e posse de flautas de bisel, às características de alguns desses instrumentos, a contratação e actividade dos músicos que os tocavam, e detalhes da prática interpretativa que remetem especificamente para estes instrumentos. Este artigo aborda também o tópico do repertório disponível nas catedrais e igrejas espanholas que possuem registo da sua actividade e, especificamente, da música que integra as colecções para instrumentos de sopro. -
Practicum in Spain Itinerary 2016
Longwood University Education Practicum in Valencia, Spain May 15-June 15, 2016 Sunday, Meet at Richmond International Airport, American Airlines check-in area: May 15 Group A at 10:30 am; Group B at 12:30pm. No later! After check-in and going through security, we will meet in the gate area for our homework discussion session. We will fly to Philadelphia, then board our 8-hour overseas flight to Madrid. On board we’ll have dinner, movies (please sleep!) and breakfast before arriving in the morning (8:20 AM, Terminal 4). Monday, Arrival in Madrid about 8:20am. You may use the ATM machines to withdraw some Euros from your debit account, May 16 before boarding our private bus for the 3 ½ hour ride to Valencia; on the way we’ll stop at a rest area with a restaurant/snack bar; study the menu you’ll receive beforehand so you can order a snack if you like. We will arrive in Valencia about 1:30 pm, and our host families will be there to greet us and take us home. Have lunch, unpack, rest. Visit an ATM in the afternoon if you have not yet withdrawn Euros. Afternoon options: Beach, explore, rest. 9:00 pm (ask to make sure what time dinner will be): Be home for dinner and get a good night’s sleep! Tell your host mom that you will not be home for dinner on Tuesday evening. Tuesday, Your host mom will take you to the Institute, so that you can see (and remember) how to get there. -
Maestro Francisco Correa De Arauxo's (1584–1654) Facultad Orgánica (1626) As a Source of Performance Practice
View metadata,citationandsimilarpapersatcore.ac.uk MAESTRO FRANCISCO CORREA DE ARAUXO’S (1584–1654) ARAUXO’S FRANCISCOCORREADE MAESTRO MAESTRO FRANCISCO CORREA DE ARAUXO’S (1584–1654) FACULTAD ORGÁNICA (1626) AS A SOURCE OF PERFORMANCE PRACTICE by Iina-Karita Hakalahti FACULTAD ORGÁNICA FACULTAD (1626) AS A SOURCEOFPERFORMANCEPRACTICE AS (1626) Front Cover: Photograph of the main door of "Colegio Mayor de Arzobispo Fonseca" (the City of Salamanca, Spain) by Iina-Karita Hakalahti (1996). Back Cover: Watermark appearing in the Madrid provided by exemplar R.9279 of the Facultad orgánica. Drawing made by Iina-Karita Hakalahti. byIina-KaritaHakalahti Helsingin yliopistondigitaalinenarkisto ISBN 978-952-5531-41-1 ISSN 0788-3757 brought toyouby Helsinki University Print Helsinki 2008 CORE Studia Musica 33 MAESTRO FRANCISCO CORREA DE ARAUXO’S (1584–1654) FACULTAD ORGÁNICA (1626) AS A SOURCE OF PERFORMANCE PRACTICE I II MAESTRO FRANCISCO CORREA DE ARAUXO’S (1584–1654) FACULTAD ORGÁNICA (1626) AS A SOURCE OF PERFORMANCE PRACTICE by Iina-Karita Hakalahti A Dissertation Presented to the DocMus Department of the Sibelius Academy in partial fulfi llment of the requirements for the degree of Doctor of Music June 2008 III Copyright © Iina-Karita Hakalahti Graphic design: Heikki Jantunen ISBN 978-952-5531-43-5 (pdf) ISSN 0788-3757 Helsinki University Print Helsinki 2008 IV Sibelius Academy DocMus Department 2008 Iina-Karita Hakalahti: MAESTRO FRANCISCO CORREA DE ARAUXO’S (1584–1654) FACULTAD ORGÁNICA (1626) AS A SOURCE OF PERFORMANCE PRACTICE A dissertation for the degree of Doctor of Music ABSTRACT I regard Francisco Correa de Arauxo as the most important composer of organ music of seventeenth-century Spain.