March 2017

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BackRevisiting our socialto and basicsspiritual roots

March_2017.indd 1 2/6/2017 7:24:47 PM Vol. 185 •March 2017 • No.3

Connecting with the Virginia Advocate The official magazine of the Virginia Conference of The United Methodist Church

PILLOW TALK P.O. Box 5606, Glen Allen, VA 23058 Phone: 1-800-768-6040 or 804-521-1100 I think in the months to come there will be a lot of Fax: 804-521-1174 E-mail: [email protected] soul searching and identity crises with the election Website: www.vaumc.org Detailed guidelines for the following of President Trump, as his election has been both lauded and available upon request. denounced by equally vocal sides of our nation and even now as he Subscriptions moves ahead on promises made in his campaign. Print subscriptions are $20/one year; $30/ two years; $40/three years. Special bulk This election has highlighted divides against Trump supporters, rate for five or more copies going to a liberals, immigrants…and the list goes on and on. single address is $12 each for one year. For both printed copy and online access, The news coverage and our current society has made me think subscriptions are $25/year; $35/two years; Madeline Pillow often of this Bible passage: $45/three years. For online only, cost is Editor $10/year; $15/two years; $20/three years. “For I was hungry and you gave me nothing to eat, I was thirsty Subscribe online at www.vaumc.org, under “Resources>Publications.” and you gave me nothing to drink, I was a stranger and you did not Deadlines invite me in, I needed clothes and you did not clothe me, I was sick The Advocate is published once a month. and in prison and you did not look after me.’ The deadline to submit news and ad copy for the April 2017 issue is February 24. For more “They also will answer, ‘Lord, when did we see you hungry or information on future deadlines, contact the thirsty or a stranger or needing clothes or sick or in prison, and did Advocate office or visit the website. not help you?’ Advertising/Tributes “He will reply, ‘Truly I tell you, whatever you did not do for one Rates for advertising and tributes are avail- able upon request. of the least of these, you did not do for me.’ Matthew 25:42-45 Local Church News The What Jesus called us to and still calls us to is radical love (see Items should be typed (preferably sent via above). Nothing about his ministry was safe — remember his death, e-mail) or printed legibly, no more than Stranger 100 words, and of conference-wide interest. think about the ministry of Peter and of Paul. Our faith is covered with Complete names of individuals, churches and districts should be included. Because of space the bodies of martyrs — of blood given in God’s name — scenes of limitations, the Local Church section prohib- fire and blood and death. its news items related to church members’ birthdays (of less than 100 years), wedding st Maybe we as Christians need a reminder in radical love. As 21 anniversaries, receptions for moving and/or century people of faith, are we willing to sacrifice and enter the life of retiring pastors, photos of traditional Chris- mon trees or Easter trees/crosses, and any the stranger? item over two months old. Color photos are encouraged. Photos returned only if But no, God couldn’t be calling us to that kind of faith. Why would submitted with a stamped, self-addressed he call us into the fear, uncertainty and uncomfortableness of a radi- envelope. Photos included on a space available basis. The editor reserves the cal faith? Best to leave that to the prophets, to the Peters and Pauls. right to edit all copy or refuse publication. Radical love is not easy. In Paul’s case, it didn’t always offer the Letters best accommodations (see; jail cells). But in this world, in this political Letters to the Editor are printed on a space- climate, it is time to be church. It’s time to welcome the stranger. available basis. Letters should be limited to 150 words for space reasons. The Advocate I would caution us from becoming Christians who close themselves will not print letters addressing a topic beyond two months of the publication of that issue. off. After all, what purpose is a Christian who has boundaries? What The Advocate editor reserves the right to good is a heart for God that is only willing to be faithful so long as the edit all letters. journey is easy, safe and clear? ©2017 Virginia Advocate The world is looking at those of faith and finding us wanting. Be- USPS 660-740 ISSN 0891-5598 Published monthly by Virginia United Meth- lieve me, that makes me take pause when a secular world is wonder- odist Communications, Inc., an agency of the ing about our morality — and that should make us all take pause. Virginia Annual Conference of The United Methodist Church. Periodical postage paid at I implore Christians to a radical direction that will lead you past Glen Allen, Va., and at additional mailing of- fices. The Virginia United Methodist Advocate your politics. No matter who you are or your political affiliation, there is owned by Virginia United Methodist Com- is a stranger to be welcomed. That stranger, as Jesus says in Matthew munications, Inc.

25, is also him. Will you open the door? POSTMASTER: Send changes of address to Virginia United Methodist Advocate, P.O. Box 5606, Glen Allen, VA 23058. Editorial and business offices are located at 10330 Staples Mill Rd., Glen Allen, Va. Office hours are 8:30 a.m.-4:30 p.m., Monday through Friday.

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March_2017.indd 2 2/6/2017 7:24:48 PM TABLE OF CONTENTS

SECTIONS FEATURE 14-23 Back to basics: Revisiting our social and spiritual roots 4-7 Commentary

8-11 Virginia News STORIES 12 Local Church News 8 Convocation calls pastors and churches to ‘fresh vision’ UM Day Celebration honors past accomplishments, highlights 13 Equipping for Ministry 10 continuing advocate work 24-26 Living the Word 11 Foundation office supported additional ministries in 2016 26-27 Events

28-29 Clergy & Diaconal

30 From the Bishop

31 One Last Word

Cover: A statue of John Wesley, the founder of Methodism, stands in the center of campus at Asbury Theo- logical Seminary in Wilmore, Ky. Photo by Mike DuBose, UMNS

The Virginia Advocate Staff Madeline Pillow | Editor, Director of Communications Cathryn Huff | Graphic Designer Pam Culler | Administrative Secretary Board of Directors of Virginia United Methodist Communications, Inc.: Keri Marston, chair. The Virginia United Methodist Advocate uses the services of United Methodist Communications and United Methodist News Ser- Scan this code to go to the vice. The reporting of news regarding any person or event, or the placement of any advertisement within these conference website: pages, does not constitute endorsement by the Virginia Advocate or any entity of The United Methodist Church. www.vaumc.org Opinions of writers are solely those of the authors and not necessarily those of this publication.

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March_2017.indd 3 2/6/2017 7:24:48 PM COMMENTARY Controversy about that phrase worked itself central issues of sexual- into the rest of our Book ity and faith are about the sexuality is not of Discipline to prohibit the choices we have, not the new ordaining and appointment choices we don’t have. of clergy who identified as Controversy about By Rob Vaughn gay. sexuality is not new. For In addition to the para- example, Methodists have ur Book of Discipline graph on “homosexual- always been concerned Ois one of the many ity” in our Social Principle with marriage — some- blessings John Wesley and statement on “human times the issue is marrying early Methodist minds sexuality,” there are other an unbeliever or remarriage created for how we would topics about sexuality such after divorce. Today, the work together to make as: family, marriage and dominate question is how disciples of Jesus Christ. At divorce, single persons, do we embrace same-gen- the beginning of the Book gender equality, family der marriage? of Discipline are our Social violence and sexual abuse, But that’s not necessar- Principles, added in 1972, sexual harassment and ily the dominant question building upon Methodism’s much more. elsewhere. In the German 1908 Social Creed. The As a denomination, we Central Conference’s social Social Principles express would not have so much principles about marriage, our concern for personal trouble with questions there’s different language. and social transformation about sexual minorities For example, the language as well as our convic- had we paid attention to of “the marriage bond” tions about who we are building a solid foundation reads “a binding partner- as Christ-followers in the developing an apprecia- ship.” Such a change seeks Methodist tradition. tion of God’s good gift of to keep the historic essence The Social Principles are sexuality. New York Times of teaching about mar- revised every four years columnist David Brooks riage while broadening its through the participatory noted that much of our reach to a younger genera- practice of General Confer- public conversations re- tion. In the Africa Central ence. Like other legislative cently are over-politicized Conference, Methodist processes, it’s messy. But and under-moralized. That social teaching on marriage it is also an expression of could be said of our con- addresses issues unfamiliar what it means to follow versations before and after to the United States and Jesus in the day-to-day is- our General Conferences. European church — like the sues of life. Our Social Principles dowry and polygamy — in Since the 1972 Balti- help counter Brooks' order to be appropriate to more General Conference, observation. For example, that culture.1 which added the phrase learning to frame our con- In a blog by Charlotte’s “homosexuality is incom- versation around the notion The Rev. James Howell last patible with Christian of holiness would go a July, he captured our need teaching” to the section long way to establishing a for engaging in a deeper on human sexuality, each strong, moral foundation conversation about sexual- General Conference since to talk about many of the ity saying: has considered legislation “sexual” issues found in Until we can recover Letters to the Editor are printed on a about how that phrase has the Social Principles. Such space-available basis. Letters may be robust ways to talk impacted our common wit- a strong foundation would e-mailed to [email protected] about and engage in a by the first of the month. ness and ministry. In 1984, also help us realize that the

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March_2017.indd 4 2/6/2017 7:24:49 PM COMMENTARY holy sexuality, which is for Christ while still honor- was no religious sect or more than and differ- ing the diversity of sincere denomination [that] would ent from which gender differences we hold?” How suit the capacity of the gets to have sex with we do that will be a power- colored people as well as which gender, we should ful witness to the world. the Methodist; for the plain perhaps be quiet, and –The Rev. Rob Vaughn is pastor at and simple gospel suits best relearn how to be Chris- Community of Faith in the Arling- for any people." And so, 2 ton District. He was a delegate to tian on matters of sex. the 2016 General Conference. after some legal battles, the African Methodist Episcopal Although there are 1For a more extensive discussion times I’m embarrassed by of marriage in our denominational (AME) church was formed. history as well as a treatment some of our Social Prin- Looking back, it is clear of how our Social Principles that Allen and the congre- ciples, I’m very grateful for developed, see Darryl W. Stephens, them. They occasionally Methodist Morals: Social Principles gations that followed (AME, produce words of grace, in the Church’s Public Witness, CME, etc.) maintained the Knoxville: University of Tennessee holiness of the church by such as affirming a person Press, 2016. splitting, in faith. If we who’s been divorced and 2 July 21, 2016 wondering if they can still could go back and do this over, I believe United Meth- be a part of the church. Can denomination The Social Principles help odists like me would have me to remember that go back as a way been right to follow him everything in life should be forward? out. If measured in average

looked at through the lens worship attendance and budget, The United Meth- A Rewards Card With of Christian faith. I know By Drew VanDyke Colby United Methodists all too well that our Book odist Church has been more t all started one Sunday In Mind of Discipline and the Social successful in the interven- in 1787. On that day, Principles are not divinely I ing years. If measured in Richard Allen, a Methodist inspired documents! They righteousness, we would preacher licensed to preach Our VISA rewards card are the product of sincere, not fare as well. at the 1784 Christmas lets you donate your ordinary folks who seek to More recently, in Conference, was forced by the wake of the 2015 rewards to: discern how to be faithful a church trustee to leave mass shooting in a his- United Methodist Christ-  a “whites only” section Your Church followers in this world. It toric Charleston, SC, AME of a sanctuary. Try not to  UMFS is a political process, but church, our St. Stephen’s read this as a commentary  Heart Havens that’s how we’ve chosen congregation wanted to on the character of church  UMCOR to be organized. The rub do something to honor this trustees. Instead, read it comes with living with one church. They were not only as a sin, and a great loss, another in the midst of dis- victims of a massacre, and in the family history of the sent and difference. not only other Christians; Methodist Church. The church has asked they were fellow Method- Just a few years after the Bishop’s Commission on ists. They were family — the American Revolution, a Way Forward to review estranged family — but Allen and other African- all our social principles on family nonetheless. Americans formed a new human sexuality but the We decided, for one fellowship; but when www.vumcu.org real underlying intention is Sunday, to use the AME some of them wanted to 804-672-0200 the question, “How can we communion liturgy for our join other denominations, stay together in our com- own communion. It would *Credit restrictions apply and rates are Allen insisted they remain mon witness to the world subject to change. Methodist, saying, “there (Con’t. on next page: “FORWARD”) Federally insured by NCUA

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March_2017.indd 5 2/6/2017 7:24:49 PM COMMENTARY (“FORWARD,” cont. from page 5.) whatever that means? in the cross of Jesus Christ. Where will I go? May we be open to con- be a way of learning from Ponder this with me: if I fession, forgiveness and them, and of honoring the found myself ecclesiologi- reconciliation in order to communion we believe we cally homeless or orphaned, experience the Easter life. have in Christ. It was a holy from The United Methodist I can’t help but think that experience for me. Church, do you think the my 18th century ancestors In fact, as we prepared, AME church would take me would encourage all of us I noticed how much more (back) in? Would the church to consider the negative ef- Anglican that liturgy actu- that my church put out take fects of estrangement over ally is. So, I dug deeper into me back? Even after we did time. To avoid these effects AME liturgies and their Book her wrong? Is reconcilia- would be prudent. To heal of Discipline. In some cases I tion after a split possible? them would be a miracle. found that this tradition has Or, more broadly, is recon- The Church’s One Foun- stayed better in touch with ciliation instead of a split dation (verse 4): the tradition of Wesleyan possible? Methodism than The United The answer may be no. ’Mid toil and tribu- Methodist Church has. And, For a number of reasons, it lation, being an anglophilic liturgi- would probably be too awk- cal snob, in many ways I ward or difficult for some And tumult of her liked their stuff better than sort of pan-Methodist union war, ours! And so, I grieve at to be born. And, let’s be She waits the the effects of estrange- honest, it would probably ment over time. I wish we be even more awkward for consummation could have kept in touch. I me to become an African Of peace forever- wish we could have stayed Methodist Episcopal pastor more; together. (I’m white, by the way). Our Since that day, I have estrangement means we Till, with the vision pondered a sort of thought have grown terribly unfa- glorious, experiment. As the UMC miliar with one another, and Her longing eyes considers and (mostly) tries we’d make strange bedfel- to avoid a schism, what is to lows. are blest, happen if a schism occurs? But, what if the answer And the great What if it is determined to was yes? What if what Church victori- be unavoidable — or even came out of this whole proj- ous the will of God? Person- ect was a re-united United ally, I hope against hope Methodist Church? Imagine Shall be the that God will make a way that. What if instead of Church at rest. forward where there seems schism, our minds were in- to be no way. Nonetheless, I stead set on reconciliation? –The Rev. Drew VanDyke Colby do wonder where everyone Whatever the outcome is an associate pastor for will go. Will one "side" get of the ongoing Bishops’ Youth and Outreach at St. Stephen’s UMC in Fairfax. the “spoils” of trademarks, Commission, I pray that the logos, pensions, hymnals commission itself, and its and the Book of Discipline? aftermath, can be an oppor- Who will get “custody” of tunity to practice humility, these things? And what if it repentance and openness to is not my side that “wins,” the reconciliation revealed

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March_2017.indd 6 2/6/2017 7:24:49 PM Rediscovering peoples and to work to be Our denomination started so desperately needs to be more like the movement not as the steepled build- reminded that God’s love movement roots that we were founded as. I ing in our communities, but is innovative. I hope that By Minoka Gunesekera think the called conference as a movement of people in the days that lie ahead, is a step in returning The devoted to a new way of we (both laity and clergy have been on a great United Methodist Church being the church. This in- alike) are not only trying to Iadventure the last three toward its ground-breaking, novative spirit of the church transform the world in the years as a student at Duke innovative roots. that brought John Wesley to ways we currently know, but Divinity School. I have loved begin the Methodist Move- that we open ourselves up learning about John Wesley, Our denomination ment is what I believe is also to transformation: open to the founder of the United started not as the behind the soon-to-be called hearing from others, open to Methodist movement, and steepled building in conference. The innovative challenging our own under- the start of what we now spirit is grounded in the love standings with new informa- call The United Methodist the community, but of God by its nature, and I tion and open to seeing a Church. I look to his work as a movement of have seen it in the people different view of spreading when I think about the people devoted to who live in the tension of the Good News. This is what direction our denomination a new way of being what church is and what it I think a movement is and should take. I believe that could be. what I think John Wesley John Wesley was relentlessly the church. I want to see the love was trying to build. innovative in his leadership. that stems from The United –Minoka Gunesekera is a student He spent time experiencing Nowadays, creativity, Methodist Church to be at Duke Divinity School. She was also a Calling 21 intern. and building relationships innovation and imagination innovative again. Our world with those not normally can often be lost when we seen as “church goers.” speak about what church is. Wesley was not guided by I love tradition just as much loyalty to one tradition, nor as the next, but I don’t think was he unwilling to revise it always needs to be the his reading of Scripture only partner at the table. when new experiences or We, as a collective, need to knowledge came his way. prayerfully think about the His driving impulse was not ways in which church can to follow what came before tap back into its movement for its own sake, but to roots, finding new ways to showcase the love and grace bring the kingdom of God of God to all people. His to Earth. To only think in movement was grounded in the boxes that have already the need of fresh expression been thought through feels of how church was done. like it is slowly squeezing out In my eyes, these roots any room for those who see of love and openness to church beyond its current new understandings are reality, let alone the Spirit’s connected to the upcoming ability to bring newness. called conference. Following I believe that John Wes- General Conference and in ley began his movement preparation of the soon- because he wanted not to to-be called conference, reinvent the wheel, but to it is time for the church to reinvent how the wheel hear the experiences of our was involved in society.

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March_2017.indd 7 2/6/2017 7:24:50 PM The United Methodist connection in VIRGINIA churches as well as those task was also shared by Convocation calls who support them, offer- the Rev. Dr. Sherry Daniels, ing inspiration, informa- pastor of Norfolk UMC. pastors and churches tion and encouragement. “This event was for The three-day event from many Cabinet members to ‘fresh vision’ Jan. 10-12 offered vision their first experience as a in discipleship, pastoral minority in a clergy gather- vision as well as worship ing,” said Smith. with almost 80 Virginia It was also the large Conference participants showing from the Virginia in attendance out of a Conference that Smith also total 420. Bishop Sharma said electrified the rest of Lewis, resident bishop in the denomination that was the Virginia Conference, present. offered the sermon “Write “In the 20-year history the Vision” for the commu- of this event, no confer- nion service on the second ence has ever had this night, Jan. 11. volume of participants nor By Madeline Pillow For those who at- had the representation tended from the Virginia of the full Cabinet,” said he Convocation for Conference there has been Smith. Pastors of Black a shared reaction to the For Daniels, she said the TChurches celebrated event that can be labelled event was eye-opening for its 10th anniversary in as energized excitement. many in the delegation Atlanta, Ga., this year with The Rev. Dr. Ted Smith, and for others—a liberation. the theme, “Called to Fresh Fredericksburg District su- “It freed up pastors, all Vision” based on Revela- perintendent, was tasked in some way or fashion, to tion 21:5. by Bishop Lewis to coordi- meet people where they Created 20 years ago, nate the Virginia Confer- are and help them to em- the event, hosted by the ence’s overall participation brace the Wesleyan way. General Board of Disciple- in the event, and he shared All the while understanding ship, takes place every that this event had a trans- that we can be different, other year and is a re- formative effect especially unique and united in our source for pastors of black within the Cabinet. This quest,” said Daniels.

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March_2017.indd 8 2/6/2017 7:24:52 PM The United Methodist connection in VIRGINIA Virginia Conference’s create another program, Focus 20/20 but to walk alongside GROUP COACHING congregations that will At the Virginia Confer- grow stronger and more FOR CLERGY ence banquet on Wednes- impactful where they serve day night, attendees heard as well as more relevant Led by Dr. Larry Buxton about resources available in their ministries,” said ACC, BCC (Coaching Certifications) to them from Discipleship Daniels. “This will and is Ministries as well as the becoming a movement.” current status of Focus 20/20 in the Virginia Con- Diversity in the ference. Virginia Conference In 2015, Bishop Young Bishop Lewis also Jin Cho created a task- shared at the banquet that force on strengthening only 54 churches in the the black church. The goal Virginia Conference are of this taskforce accord- African-American out of ing to Smith, who served the approximately 1,169 SERMON LEADERSHIP as chair at the time, was churches. COACHING COACHING to “provide our Virginia Smith said that the w/ Jesus Focus w/ Systems Focus African-American churches Virginia Conference can Groups forming now! and pastors with a means embrace its diversity [email protected] of becoming more vital in in many ways. In listing ministry.” The taskforce just a few things such as includes representation clergy recruitment to more form the Board of Laity, the diversity in clergy and laity extended and appointive on boards and agencies as Cabinet, the Virginia Black well as pushing to be in Methodists for Church relationship with more di- Renewal (BMCR) as well as verse people in communi- other clergy and laity. ties, Smith related that this As a result, Focus 20/20 is just a very short list in coaching and vitality was the spectrum of needs and created as an opportunity. possibilities for the Virginia Be equipped to answer The taskforce is now co- Conference is identifying chaired by Daniels and the and celebrating diversity. God’s call on your life. Rev. Gary Miller, pastor of Continue to the Bishop’s St. John’s UMC in the East- column on pg. 30 to read Wesley Theological Seminary. ern Shore District. about her experience at the Focus 20/20 is an inno- convocation. vative process for African- –Madeline Pillow is editor of Prepare for or deepen American congregations to the Advocate. your ministry at Wesley: be the catalyst in the com- experience world-class washington d.c. munities they serve. What theological education in the this entails, Daniels said, is heart of the nation’s capital. to have congregations that are willing to be coached. Learn more at WesleySeminary.edu “The goal is not to

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March_2017.indd 9 2/6/2017 7:24:52 PM The United Methodist connection in VIRGINIA UM Day Celebration honors past accomplishments, highlights continuing advocate work By Barbara Lewis lives of discipleship and improving education and therefore cannot stand idly other issues along United Micah 6: 8b “And what does by and allow injustice to Methodist Social Principles. the Lord require of you but continue. He demonstrated Throughout the years, par- to do justice, and to love this with the example of ticipating United Method- kindness, and to walk hum- Moses. ists have heard from the bly with your God?” Moses went to Pharaoh legislators how their pres- time and again to try to ence and comments made he United Methodist work for freedom for the a difference. Women and Church Israelites. Winkler said that Personal impact in the same way citizens Tand Society, co-spon- of a UMW-driven sors of United Methodist need to talk with govern- movement Day at the General Assem- ment leaders’ year after bly, celebrated the hun- year to work for changes As a young teen, I had dreds of people who have for equality, protection and the opportunity to meet gathered and continue better conditions for those leaders like Dolly Porter, to do so at Capitol Hill on who are most in need of Dorothy Ravenhurst, Pat Saturday, Jan. 14. protection and help. Compton and too many Keynote speaker Jim At this level of faithful others to name at United Winkler, president and gen- advocacy, United Method- Methodist Women events eral secretary of the Na- ists have tackled issues around the conference. tional Council of Churches, like improving health care, Some of these women shared that United Meth- changing unfair lending were ones who joined with Participants in the celebration listen practices, work toward to keynote speaker, Jim Winkler. odists should be advocates Leona Bailey and Elvira Photo by Barbara Lewis. as Christians who are living stopping human trafficking, Shaw, among others, to try something new to teach others about compas- sion ministries and justice activities. They knew as United Methodists we needed sometimes to take action, other times to be present at the right place to take a stand and sometimes we need to send a message. Their witness spoke loudly enough that more than 30 years later, I still remember their actions. –The Rev. Barbara Lewis is pastor of the Greenwood-Laurel Park Charge in the Richmond District.

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March_2017.indd 10 2/6/2017 7:24:53 PM The United Methodist connection in VIRGINIA The following were Foundation office supports additional Foundation Grant ministries in 2017 Recipients for 2017:

By Stephen Clark individuals related to the Backpack Ministry Outreach: food service industry. The St. Luke’s UMC, Danville he Virginia United mission of La Cocina VA District Methodist Founda- is to use the power of Beyond Denial & In Search of tion offers several food as an agent of social Grace – Community Conversa- T tions about Race: Charlottes- different types of grants and economic change to Sandra was a La Cocina VA participant. ville District to ministries across the generate workforce and conference with the mis- economic development in single mother of three chil- Dignity Food Pantry: Discovery UMC, Richmond District sional focus of helping the the D.C. metro area. Their dren who survived many least of them, mentioned goal is to train, certify and years of domestic abuse. Emmanuel Youth Mission in Matthew 25:40, in mind. place unemployed low- Sandra was trying to find Educational Scholarships: Charlottesville District The Foundation seeks op- income immigrant women a way out for her and her portunities for outreach and men in meaningful family. In February of 2015, GraceInside – Inside Out: Richmond District and expanded ministry in jobs while improving their she was accepted as a United Methodist churches English skills, and building student of La Cocina VA Hands Across the City: Warwick Memorial UMC, through grants initiative. a stronger community that and thus began her trans- York River District This year the Foundation supports this population formational path. Since Heart Havens – In-Home Sup- is providing more than in becoming self-sufficient graduation, she is work- port Services: and financial independent. ing in a full-time position $25,000 in grants to 17 Virginia Conference different groups. Their mis- La Cocina provides a with access to benefits. Henry Fork Service Center: 17-week culinary-arts job She has been promoted sions are unique, but their Danville District calling is the same: “Be the training which includes: and recognized by her vocational English in- current employer with a Just Neighbors: hands and feet of Christ Arlington/Alexandria District in our needy world.” This struction, life skills de- supervisory position. She La Cocina Bilingual Culinary is substantially more than velopment, job readiness continues to learn English and now has a plan for the Training: Mount Olivet UMC, the $11,000 distributed last training, paid internship, Arlington District year, or the $3,500 granted job placement assistance, future. Recently, Sandra Musikgarten: Asbury UMC, wrap around services and was invited to join La Co- in 2014. Harrisonburg District Grants are made pos- highly valued culinary and cina VA as one of its board Park Place Empowerment sible as the Foundation food safety certifications members, which makes her immensely proud. Center: Park Place UMC, board allocates funds from from Northern Virginia Elizabeth River District its operations as well as Community College and Extending grants to mis- sional ministries across the UM Community Summer from a bequest from Dr. the National Restaurant Literacy Outreach of Roanoke: conference is the Founda- and Mrs. William Hanna Association. The program Roanoke District tion’s way of giving back and a unique gift of real generates new job op- Una Familia: and creating an impact in estate to create the Micah portunities and creates Eastern Shore District 6:8 Endowment. careers for low-income the name of Christ. Additional grant infor- VA Focus 2020 – Coaching One of the Foundation’s immigrants, transform- Black Church Leaders: Virginia 2017 grants is awarded ing unemployment into mation is available at Conference Initiative http://vaumfgifts.org – to Mt. Olivet UMC in the full employment in a very Website Grant: Foundation Arlington District, which short period of time. grants and scholarships. –Funding to create a church works with La Cocina to One of their participants -Stephen Clark is president website template for churches of the Virginia United Methodist that do not have a website. provide job training for is Sandra, an unemployed, Foundation.

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March_2017.indd 11 2/6/2017 7:24:54 PM DISCIPLES HELPING TO TRANSFORM THE WORLD

▲ The 7th-9th grade Sunday school class of St. Stephen’s Church, Burke, used their weekly offerings since Sep- tember to adopt a family for Christ- mas. They purchased children’s gifts at Target and wrapped the gifts during Sunday school.

▲ Auxiliary meets monthly the third “Gifts Given, Gifts Received” — and de- Thursday morning and is led by Presi- veloped a tree that thousands of people dent Dee Clements. Trinity members viewed during the holiday season. The Ruth Forrest and Janie Branum were tree turned into a simple reminder of among Trinity’s long-time, faithful Auxil- the true meaning of the season which is

iary representatives. the birth of the Savior, Jesus Christ. The ▲ feature was the Magi who presented the In 2016, Greene Memorial UMC, gifts to the Christ child. Each present un- Roanoke District, participated in the der the tree had a simple gift tag which ▲ The Mint Spring UMC women Festival of Trees at the Hotel Roanoke represented a gift from Jesus Christ. Joy, from Mint Spring, Va., show their sup- as an evangelistic endeavor. The Festival Love, Compassion, Hope, Integrity and port for intercepting human traffick- of Trees is an annual fundraiser for vari- Gratitude were among them. We also ing. ous nonprofits in the Roanoke Valley. distributed 750 take-home coloring This year all the money was donated to sheets of the Magi which included the Square Dance Caller Gene Cham- The United Way. People voted for their church QR code and contact informa- berlain and dancers from the Colonial favorite tree by making a monetary tion. When the judge's votes were Squares presented an afternoon of fun donation. tallied, the Magi tree won first place and for UMFS residential students Jan. 15. The design group took the theme People’s Choice Award. This annual event, presented by the suggested by Pastor Gary Heaton — UMFS Auxiliary, seeks to introduce the residential teens to the only uniquely American form of dance. In addition to squaring off to “do si do and allemande left,” the teens had the opportunity for popular line dances. The Auxiliary prepared a bountiful variety of sweet and savory snacks and beverages. In ad- dition to quarterly birthday celebrations, the Auxiliary presents a formal English Tea for the residential students the first Sunday afternoon in June. The Women’s

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March_2017.indd 12 2/6/2017 7:24:54 PM EQUIPPING FOR MINISTRY

In the first blank, write the concept Ideas to ‘think outside the box’ you are addressing; then list as many similes (comparisons) as possible in the second blank. Maybe your church eed some ideas to help you of each decision. If the result requires is starting a coffee house on Saturday think more creatively? The fol- an additional decision, draw a square evenings aimed at young adults. You lowing tips can help you think connecting the result to the choice. If N want to come up with a name for the while also maintaining a clear and the result is uncertain, draw a circle. coffee house. So you try: productive focus. Keep going; then review and challenge Coffee houses are like clubs, cafes, each uncertainty to make sure it is not Mind mapping hangouts, art museums, meeting really a decision. Your finished tree places, salons. If you need to come up with new might have this pattern: The word “salon” intrigues the ideas for a frequent task, such as Parking lot—potholes gone—safer group, and you decide to name the sermon writing, or address a difficult for all who attend—less chance of weekly event “Saturday Salon.” problem, mind mapping can be ideal. someone falling and being injured. If you use these and other brain- Use a whiteboard, or large sheet Roof upgrades—older parts of roof storming techniques regularly, you of paper to draw the mind map; it will replaced with new shingles and flash- will be surprised at the ease of think- mimic a tree. The central idea will be ing—prevent future leaks and costs of ing creatively. The more you use it, the trunk and the branches are related repairs. ideas and concepts. the more effective you become with Mind mapping allows you to fol- Similes this skill. low the pattern of a system that has This is a good technique for coming –United Methodist Communications a core with many connected and up with a catch phrase, a campaign connecting pathways (heart/circula- theme or an event name. tory system, river/tributaries, stem/ Write the following on a white- petals). Mind mapping creates a visual board or chalkboard: representation of related concepts so ______is/was/are/were participants can connect the dots– like______. even when they did not realize there were dots to connect. Decision trees These “trees” can be used espe- cially if you need to make a decision as it displays the probable conse- quences of different actions. For example, a member gives a donation to your church, specifying that it can be used for capital im- provements. The amount given could cover the costs of one of two possible projects in your long-term plan: resur- facing the parking lot or upgrading the roof. On a large surface such as a board or sheet, write the words “parking lot” and “roof upgrades” with space in between. Offshoot each term with the result

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March_2017.indd 13 2/6/2017 7:24:55 PM “Taking an active stance in society is nothing new for followers of John Wesley. He set the example for us to combine personal and social piety. Ever since predecessor churches to United Methodism flourished in the United States, we have been known as a denomination involved with people's lives, with political and social struggles, having local to international mission implications. Such involvement is an expression of the personal change we experience in our baptism and conversion.

The United Methodist Church believes God's love for the world is an active and engaged love, a love seeking justice and liberty. We cannot just be observers. So we care enough about people's lives to risk interpreting God's love, to take a stand, to call each of us into a response, no matter how controversial or complex. The church helps us think and act out a faith perspective, not just responding to all the other 'mind-makers-up' that exist in our society.”

Excerpt from The Book of Resolutions of The United Methodist Church 2012. Copyright © 2012 by The United Methodist Publishing House.

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March_2017.indd 14 2/6/2017 7:24:55 PM Revisiting our social and spiritual roots

ollowing General Conference 2016 and Fin the expectation of a called conference in 2019, United Methodists have entered into a new quadrennium with many questions surrounding where the denomination is headed and to what beliefs especially in regards to human sexuality will be agreed upon. So it is a time when United Methodists can reacquaint themselves with our history as well as allowing for new members or confirmands to explore basic questions from the mission of the church to how they can use the Book of Discipline.

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March_2017.indd 15 2/6/2017 7:24:56 PM the laws, plan, polity, and process by which United Meth- odists govern themselves. . . It is the most current state- ment of how United Methodists agree to live their lives together and ‘maintain the unity of the Spirit in the bond of peace.’” I think one of the best short characterizations I have heard is Thomas Frank’s description of the Book of Disci- pline as “an exercise in practical theology.” Because the Dis- cipline is VERY practical: it often deals with very mundane things, from how you go about a building program in the local church to what steps a clergyperson must take to re- tire to how a church can become part of a different annual conference. But it is also theologically based, striving to be always a “word about God,” in that everything it includes deals with how the people who worship the triune God under the name United Methodist can most faithfully order The Discipline and You their lives. The Book of Discipline begins with greetings from the By Susan Garrett Council of Bishops, a listing of all bishops elected in The United Methodist Church by year, and a brief but inclusive few weeks ago, I ordered my new Discipline. Of- history of The United Methodist Church. From then on the ficially, of course, the title is The Book of Discipline Book of Discipline is divided by paragraphs. Paragraphs 1-99 of The United Methodist Church 2016. The full title is A are reserved for The Constitution, and paragraphs 101-199 important, because what we casually call “the Discipline” for information on United Methodist Doctrinal Statements is actually a different book every four years. Its changes and General Rules, a description of The Ministry of All reflect the will— and hopefully the best thinking and Christians and The Social Principles. most faithful conferencing — of the people of The United Then we move on to the practical matters affecting the Methodist Church, speaking through their elected repre- local and wider church. The paragraph numbers reserved sentatives. from 201-299 cover how the local church is organized; Some parts of the Book of Discipline can be changed paragraphs 301 to 399 concern clergy and their duties; only with difficulty: for example, The Constitution, which paragraphs 401-499 deal with bishops and district super- can only be amended by the General Conference voting to intendents; paragraph 501-699 speak to the organiza- do so by a two-thirds majority, and depending on which tion, structure and relationships of General, Jurisdictional, part of the Constitution the change affects, by either a Central, Annual and District Conferences; paragraphs two-thirds, or three-fourths majority (for Restrictive Rules 1 2501-2599, entitled “Church Property,” encompass exactly and 2), of all the members voting at all the annual confer- that—all matters relating to church-owned property and ences held following the General Conference. But the usual the duties of the trustees of that property. way to change most parts of the Discipline is a simple Paragraphs 701-2499, entitled “Administrative Order,” majority of the General Conference. cover all the General Agencies of The United Methodist In 1939, Bishop Roy Short called the Book of Discipline “a Church, and paragraphs 2601-2799 contain information record of the successive stages of spiritual insight attained on “Judicial Administration,” including the Judicial Council, by Methodists under the grace of Christ.” The present judicial proceedings and judicial complaints. Council of Bishops is more measured and pragmatic in its We United Methodists have three kinds of material in description. In its introduction to the 2016 Book of Disci- our Book of Discipline: information, aspirational guidelines pline, the bishops call it “the instrument for setting forth

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March_2017.indd 16 2/6/2017 7:24:56 PM (the Book of Discipline specifically states that the Social the best thinking and most faithful conferencing pos- Principles are “not to be considered church law”) and sible — and that the new Book of Discipline to come from church law. Disagreements about human sexuality have this called General Conference will indeed show “a record been a part of our General Conferences since at least 1972, of the successive stages of spiritual insight attained by and the results of this conferencing have been inserted as Methodists under the grace of Christ," and that it will truly church law into many parts of the Book of Discipline. The embrace “how United Methodists agree to live their lives “Commission on The Way Forward” was authorized by the together and ‘maintain the unity of the Spirit in the bond 2016 General Conference “to do a complete examination of peace.’” and possible revision of the Book of Discipline concerning –The Rev. Dr. Susan Schweitzer Garrett is the former human sexuality and explore options that help to maintain Virginia Conference Director of Connectional Ministries and former Harrisonburg District superintendent. and strengthen the unity of the church.” Very rarely has the Book of Discipline been subject to this kind of meticu- lous analysis in overview form. Whatever the called General Conference (now forecast to occur in 2019) decides, my hope is that it will reflect Photo by Mike DuBose, UMNS

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March_2017.indd 17 2/6/2017 7:24:56 PM throughout its history to live with two basic focal points: United Methodism church and missionary movement. Church types look for guidance in historical foundations of ecclesiology, doctrine requires clarified and mission. Movement types look for missional definition and opportunity in each stage of its existence. polity Tensions have arisen among Methodists whenever the two foci are defined as either/or rather than both/and. Our By Daniel L. Garrett polity — system of governance, oversight and mission — is an ongoing story of our attempt to give faithful witness in each new age and context. Methodist bifocals (not a reference to the aging mainline in America) are needed for a clearer vision of the dilemmas and opportunities that we face as a denomination. Part of our present challenge is to clarify our polity, especially as we are threatened by vari- ous calls for division. Thomas Frank helps us think of polity in comprehensive ways: Our practices of remembering and connecting, of gath- ering and gossiping, of singing and preaching and pray- ing, are what constitutes us a church. No book or written text of any kind can capture what it means to be part of such a community of memory and hope. Least of all, one might think, could the Book of Discipline be anything but the hardest soil from which to grow an understanding of church.1 Notwithstanding the above, Frank also contends that the Book of Discipline is nevertheless essential to our un- derstanding and practice of church. But it is precisely over provisions in our Book of Discipline regarding homosexual- ity that have created a present dilemma for The United Methodist Church. Where do we go from here? Frank reminds us that: Polity is a living process because the church is a living, The original glasses and Bible of the Rev. John Wesley and a replica of his chalice, continuous, yet ever-changing community. One genera- a sampling of thousands of historic items housed at the General Commission on Archives and History at Drew University in Madison, New Jersey. Image courtesy tion’s verities are the next generation’s straitjacket. In of the General Commission on Archives and History of The United Methodist each era the church has to work out the political ar- Church. Photo by Kathleen Barry, UMNS rangements that will structure the people of God for effective witness to the gospel. Likewise, the context ith the establishment of The Methodist Episco- within which polity is practiced is continually changing. pal Church at the Christmas Conference in 1784, Some elements of order may stay the same for genera- WMethodism in America moved from a connec- tions because the church believes they are essential tion of societies associated with the Anglican Church to a to its continuity. Other elements may change often to church in its own right with a separate structure for gover- enable the church to adapt its witness and ministry to a nance, oversight and mission. In that same year, Benjamin society in flux.2 Franklin invented the bifocal lens. 1 Thomas Edward Frank, Polity, Practice and The Mission of The United Franklin’s invention provides an apt analogy for what Methodist Church, 2006 Edition. Abingdon Press, 2006. Pg. 18. many have described as Methodism’s continuing attempts 2 Ibid. Pg. 44

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March_2017.indd 18 2/6/2017 7:24:56 PM The United Methodist Church has become a world body church, as the essential statements of the faith we hold in with diverse contexts for ministry. Yet our polity has been common. defined essentially from the North American perspec- Some years ago, I attended the funeral of a clergy col- tive with accommodations for other cultural contexts league whose theological perspective was quite differ- and expressions. But the time is fast approaching when ent from mine. We had discussed, and at points argued the American United Methodist churches will be in the our differences. I thought about our long-term collegial minority. Some have proposed that the solution to the relationship as I participated in the Service of Death and cultural differences might best be addressed by a polity Resurrection. Following the sermon and a witness to my solution that would make the U.S. churches somewhat colleague’s life, the congregation stood and recited the like our Central Conferences within the world-body. The Apostles’ Creed. It was a powerful reminder of the faith we argument here is that the various cultural contexts in our hold in common, a faith large enough to tolerate our differ- worldwide church need local expressions of governance ent perspectives. and definition. In light of the fact that we have defined the Given that common heritage, I find it entirely possible annual conference as the basic unit of our connection, the to allow for differences on particular issues, such as human regional differences even within national contexts could sexuality. The Christian Church as a whole has never had accommodate great diversity. a sustained discernment around questions of theological On the question of homosexuality, the understanding anthropology, at least to the same extent that it argued of Scripture comes into play, with diverse voices in the and tried to clarify its understanding of the Trinity and the conversation, each committed to the authority of Scripture. two natures of Christ. As for our understanding of the hu- No simple solutions seem possible. Shifts within American man person, modern science as a dialogue partner brings culture are profound. To some, the growing acceptance of amazing new knowledge to the discussion. homosexuality by our culture — particularly with regard Just decades ago, we could not have imagined the to same-sex marriage — is simply evidence of cultural insights yielded by unlocking the human genome. Per- decline. To others, that acceptance is consistent with a haps we are simply at the beginning of a profoundly new scriptural call to inclusiveness, justice and equality. I find era of human understanding, whose insights will not be it interesting that other United States denominations have exhausted nor defined by United Methodist quadrennial opted for the latter — namely, The Episcopal Church United statements. States, The Presbyterian Church (USA), The Evangelical Lu- When I put on my United Methodist “bifocals” I am re- theran Church in America and The United Church of Christ. minded again that while Methodist polity has consistently In each case, these ecclesial bodies are governed within held to connection, episcopacy and conferencing as abid- the United States context. The Episcopal Church, part of the ing ecclesial marks, it has never been singularly focused worldwide Anglican Communion, has received sanctions as to whether it is church in the classic sense, or missional from their own world-body on their decisions regarding ho- movement. Given our diversity, I rejoice in the shared mosexuality, but they remain free as a national church to ecclesial and doctrinal underpinnings of the people called make their own decisions. Perhaps it is time for The United Methodists, rooted in the Christian tradition. I find renewed Methodist Church to define itself in a similar worldwide energy in the prospects of faithful contemporary United communion of Methodists, with a more conciliar model of Methodist witness to our own culture and to the world, governance and connection for the total body. Even here grounded in the Tradition, but ever open to new opportu- the annual conference as the basic unit would allow for nities and insights as the Spirit leads. Tom Frank calls such great diversity even within newly established national or a people a “community of memory and hope.” regional conferences. This first step is a polity shift. But –The Rev. Dr. Daniel L. Garrett is a retired elder in the Virginia Confer- questions of basic doctrine and of biblical interpretation ence, having served six pastoral appointments and a concluding appoint- and authority remain. ment teaching United Methodist Studies (worship, doctrine and polity) at Union Presbyterian Seminary, Virginia Union University School of Theology From my own perspective, I appeal to our historical and Eastern Mennonite Seminary. He holds degrees from The University of documents and the doctrinal essentials that we already Virginia, Yale Divinity School and Wesley Theological Seminary. have in place in The United Methodist Church as the source He is married to the Rev. Dr. Susan S. Garrett. of our connection. I find valuable guidance in The Articles of Religions, the Historic Creeds and the Liturgies of our

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March_2017.indd 19 2/6/2017 7:24:56 PM Test your United Methodist

1. The Wesley 7. In 1789, the General Rules were officially brothers had adopted by American Methodism. A rule transforming forbidding participation in slavery was religious included. At 1844 General Conference experiences in Bishop ______was at the heart of a large May 1738 under debate as he had acquired slaves through the influence marriage and either could not or would of what kind of not free them; this led to his suspension missionaries? from office. This caused a separation of annual conferences in slaveholding states 2. Methodism to form The Methodist Episcopal Church, in America South. began without authorization 8. In April 1939, what three churches were or support from united into The Methodist Church? England. True of false. 9. In what year did The Methodist Church begin ordaining women and granting 3. The first full clergy rights to women and electing Methodist societies them as members in full connection to an included active participation by people of annual conference? European and what other descent? 10. In 1980, who was the first women 4. The first conference of Methodist elected to the church’s episcopacy? preachers in the colonies was held in Philadelphia in what year? 11. What is prevenient grace? 5. Did the American Revolution have a 12. United Methodists respect the diversity of profound effect on Methodism? opinions held by conscientious persons of faith. Wesley followed this approach, “In 6. The Methodist Episcopal Church formed essentials, unity; in non-essentials, liberty; in Dec. 1784, publishing its first Discipline and in all things, ____.” in what year? 13. How many Articles of Religion are there? 14. What is the mission of the church?

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March_2017.indd 20 2/6/2017 7:24:56 PM Did any of these stump you? Pick up a copy of The Book of Discipline or visit umc.org to Sharing United Methodist see portions of it online. history, beliefs The answers: In 2015, Discipleship Ministries started a project where 1. Moravian missionaries churches could “host” the two Wesley brothers, allowing 2. True; through the immigration of lay children to learn more about the Methodist founders. The project required laminated paper doll forms of the Methodists to America famous brothers; these Flat Wesleys made their way around 3. African descent the United States to over 700 congregations. Melanie C. Gordon of Discipleship Ministries said the 4. 1773 project was a special one showing the children that others 5. Yes; John Wesley shared writings against the revolution- had a their faith around the world. ary cause and remained loyal to the king. This did not “That is pretty special, I think, for children to know that benefit the image of Methodism among those who around the world people believe in the same way that they supported independence. Many Methodist preachers believe,” Gordon said. “What we want children to under- stand is that, in their Methodist heritage, there were these refused to bear arms to aid the patriots. young men who saw that the church was not doing what 6. 1785 the church needed to do. So we decided to connect it to covenant discipleship and help children to see that young 7. Bishop James O. Andrew; one of only five bishops at the people can lead the church.” time To learn more about the project, view the video at 8. The Methodist Episcopal Church, The Methodist Protes- http://www.umc.org/who-we-are/church-hosts-travel tant Church and The Methodist Episcopal Church, South ing-wesleys. How can you creatively be sharing UMC with the chil- 9. 1956 dren in your church or your congregation? 10. Marjorie Matthews 11. Wesley understood grace as God’s active presence in our lives. This presence is not dependent on human actions or human response. It is a gift — a gift that is always available, but that can be refused. Prevenient meaning “precede” refers to the grace of God preceding conver- sion. 12. Charity 13. There are 25 including the subject of free will, original sin and purgatory in paragraph 104 of The Book of Disci- pline. 14. The mission of the church is to make disciples of Jesus Christ for the transformation of the world.

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March_2017.indd 21 2/6/2017 7:24:56 PM 1703 John Wesley is born. first African-Americans licensed to preach. 1707 Charles Wesley is born. 1787 Cokesbury College opens in Abingdon, 1729 Charles Wesley forms Maryland. Wesley the"Holy Club" at writes to Asbury de- Oxford. ploring the genocide of The United 1735 John Wesley serves as Native Americans. chaplain to Georgia 1790 Methodist Episcopal Colony. Church recognizes 1738 John and Charles Sunday School as a Wesleys' conversion in valid ministry.African- Methodist Americans make up London. twenty percent of 1739 Formation of Methodist American Methodists. Societies in and around London. 1791 John Wesley dies. Church American Methodists 1744 John Wesley's first number 57,000 conference of preachers. 1792 First quadrennial General Conference of 1758 John Wesley baptizes American Methodists. two African-American Richard Allen leads slaves which breaks African-Americans out the color barrier for of St. George's Church Methodist societies. in Philadelphia.

1760 Methodist colonists 1807 Jacob Albright is arrive in America. elected bishop.

1766 Barbara Heck helps to 1808 Methodists adopt a establish a Methodist constitution. congregation in New York City which is a 1809 First Discipline and forerunner to the John Catechism of the Street Church.United Evangelical Association Ministers, a non-sect- is printed. arian group, developed. 1812 General Conference is This group was a fore- composed of its first runner of the United elected delegates. Brethren Church. 1816 Richard Allen forms 1771 Francis Asbury arrives the African Methodist in America. Episcopal Church (AME) 1773 First conference of 1817 Richard Allen gives American Methodist Jarena Lee permission preachers. to preach. American 1784 Christmas Conference. Methodists number Ordination of preach- 268,000. Wellcome Library, London. Wellcome Images [email protected] http://wellcomei- ers. Richard Allen and 1823 Zion's Herald begins mages.org John Wesley preaching to native American Indians. Engraving. Absalom Jones are the Timeline source: http://www.gcah.org/history/united-methodist-church-timeline publication, first

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March_2017.indd 22 2/6/2017 7:24:57 PM Methodist weekly 1872 The Methodist churches 1913 Wesley Foundation Commission on the newspaper. receive the largest is organized at the Status and Role of quota of funding from University of Illinois. Women created. End 1830 Methodist Protestant the federal government of Central Jurisdiction church organizes, 1914 Candler School of for the administration Conferences.Wilbur seeking a more dem- Theology is founded. of Native American Wong Yan Choy ocratic approach to schools within their 1920 First black bishops becomes the first Asian- Methodism. American mission fields. This elected and a woman is American bishop. Methodists number policy continues until granted local preacher 500,000. 1980 Marjorie Matthews - the 1892 General status in the Methodist First woman bishop. 1840 Newbury Bible Institute Conference when it Episcopal Church. (Vermont) is founded, is deemed a violation 1984 Bi-Centennial of The 1939 Formation of the the first American between the separation United Methodist Methodist Church, Methodist seminary, of church and state. Church. Leontine T. union of the Methodist forerunner of Boston Actual funding C. Kelly becomes first Episcopal Churches, University School of continues into the early African- American North and South, Theology. 20th century. woman to be elected and the Methodist bishop. Elias G. Galvan 1844 Methodists North and 1876 Methodist Episcopal Protestant Church. becomes first Hispanic South split over twin Church votes at General 1946 Merger of the to be elected bishop. issues of slavery and Conference to divide Evangelical Church episcopacy. annual conferences 1989 The United Methodist and the Church of along racial lines. Hymnal is published. 1855 The first missionaries the United Brethren for the United Brethren 1880 Women's Home in Christ to form the 1992 The United Methodist Church are sent to Missionary Society of Evangelical United Church Book of Worship Sierra Leone. the Methodist Episcopal Brethren Church. is published. Church is recognized. 1856 Methodist Episcopal 1948 The Methodist Church 1992 Africa University in Church's General 1889 New Constitution and launches Advance for Zimbabwe opens for Conference gives Confession of Faith Christ and His Church classes. Hae-Jong Kim, presiding elders adopted which leads which is seen as a is elected the first authority to employ to the withdrawal continuation of The Korean descent bishop African-American of the Church of the Crusade for Christ. in the United Methodist pastors. United Brethren (Old Church. 1968 Union of Methodist Constitution) under 1864 Full clergy rights for Church and Evangelical 2004 General Conference Bishop Milton Wright. black preachers with United Brethren Church. creates the Connect- Frank B. Smith admit- 1901 Ella Niswonger is General Commission on ional Table to replace ted to the New England elected the first woman Archives and History, the General Council on Annual Conference. clergy delegate to the General Commission Ministries effective on American Methodists Church of the United on Religion and Race January 1, 2005. number 1,800,000 Brethren in Christ's and General Council on 2012 American Methodists General Conference. Ministries created. 1866 Drew Theological number 7,700,000 Seminary established. 1904 Methodist Episcopal 1971 United Methodist 2013 General Board of Church women are Women formed. 1869 The Woman's Foreign Discipleship becomes given laity rights and American Methodists Missionary Society Discipleship Ministries. admitted as delegates number 10,672,000. of the Methodist to General Conference. 2014 GBCS leads consult- Episcopal Church is 1972 First full General ations as a first step formed. American 1908 First Methodist Social Conference of The toward drafting new Methodists number Creed adopted. United Methodist Social Principles. 2,012,000 American Methodists Church. General number 5,571,000.

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March_2017.indd 23 2/6/2017 7:24:57 PM Devotions from International Lesson Series LIVING THE WORD March 5, 2017 As the season of Lent begins, it is fitting to The Source of All Love explore these sacred concepts, and enter into I John 4:7-19 personal and community reflection on the nature and experience of God’s love. I invite you, for e love because God first loved the coming four weeks, to consider the Spiritual us!” Many persons learned that Meditation-Exercises of the noted 16th cen- scriptural song as youngsters, long tury founder of the Jesuit Order, St. Ignatius of “W Loyola3: Set aside intentional time and space to before understanding that it was Scripture. And though we may have forgotten the song, the reflect on your life in light of God’s boundless Roger Dowdy is an message of those seven words remains with us: love for you as confirmed in I John 4. Then per- ordained deacon loving is our response to the perfect, unfailing, haps in a small group or class, share your insights [retired] in the Virginia from the Scriptures and on Christ’s call to follow Conference of The boundless, love of God toward the people of United Methodist God. him in the way of Love. Church. He is the The author of this letter, initially intended founder/director of CROSS-PATHS Min- for the community in Ephesus, writes that the March 12 istries, a field-based, search for the source of perfect “agape”1 love God’s Overflowing Love ecumenical ministry brings the seeker closer to God’s own self, to Ephesians 2:1-10 service devoted to strengthening con- God’s Spirit, and to God’s Son, Jesus Christ, and in gregational worship closer relationship with other persons: Beloved, ne reality of God’s love is the absence and spiritual life, and since God loved us so much, we also ought to of judgmental exclusivity — God is the church leadership. love one another [vs. 11]. source of unreserved, “overflowing“ Roger is a gifted Bible O study leader, as well In a recent Richmond District event, Dr. love. God’s saving grace, received through faith, as workshop and re- Roberta Bondi, author and professor emeritus at is shared by faithful disciples with any who are treat leader, and pas- Candler School of Theology, shared her personal searching for acceptance and community. toral musician. He has earned deep regard faith story in light of the writings of the Desert I imagine that each of us could recount in- for his leadership as a Fathers of the 5th and 6th centuries C.E. Dr. stances when we were looked upon [perceived] consultant and coach Bondi reflected on the means of discern- by others as inadequate, not “qualified,“ for to congregations and inclusion in [name a situation or task]. The good annual conferences ing Gods’ love and then “practicing“ extending for the ministry of God’s love in daily living2: discernment of God’s news, affirmed by Paul in the letter to the church the deacon in United love rests in confessing our deepest desire and at Ephesus, is that our respect and “agape“ love Methodist worship, as toward others should be as unreserved as God’s well as designing and coming to realize God’s deepest desire for God’s guiding discernment people, as offered to us through the Holy Scrip- loving grace gifted to us “when we were ‘dead’ and consensus-build- tures. Loving God is loving neighbor, and loving through our trespasses” [vs. 5]. ing toward Strategic neighbor is loving God, the two comprise an In faith communities where the circle of in- Designs for Mission and Ministry. From inseparable reality! The Scripture portion for this clusion is limited, that community, Paul reminds 2006-2013 Roger week offers us a lyrical narrative to that “insepa- us, shuts itself off from the call of God in extend- served on the Ex- rable reality“ — confirming that the originator, ing the love of God unreservedly and widely as ecutive Staff at Lake possible. Junaluska Conference the source of perfect Love, is God. and Retreat Center Seeking to understand this “reality“ draws us When the “circle“ of the community of faith in Western North individually and communally, closer to God, the is drawn wider and wider, the community experi- Carolina as Director ences the abundance and richness of individual of Ministry and Event source, and compels us to live more fully into Development. God’s love and share that love with all who we gifts, perspectives, and life experiences. When encounter. the circle of inclusion grows, and expands, the

1 From the Greek, agape: self-emptying love, divine love. 3 Adapted Resource: “The Spiritual Exercises (meditations) of 2 Dr. Roberta Bondi, seminar “Discernment and the Nature of St. Ignatius of Loyola” (publ., 1548) Christian LOVE from the Desert Fathers”, http://jesuitscentralsouthern.org/spirituality?PAGE=D Richmond District presentation, 1-26-17. TN-20140728015007

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March_2017.indd 24 2/6/2017 7:24:58 PM fullness of the “overflowing“ love of American culture, particularly Consider the Christian journey to God is experienced, gifts and callings our consumer culture, we are be a “pilgrimage“ [pg. 124]. are nurtured, and then more disciples bombarded with commercial Attend to the Corporal and Spiri- are deployed for the enrichment of “products“ promoted as the tual Works of Mercy [pg. 98-99]. living as God intended in the human enabling “that which” for a better Learn to be “non-judgmental“ [pg. community the church, and groups life: this model vehicle will make you 124]. within a congregation, that intention- more popular, this fashion style will The immeasurable love and grace ally expands the scope of acceptance give you the identity you desire. The of God is a gift of mercy and a catalyst and inclusion, experiences what this endless pursuit and consumption of causing God’s people to respond and lesson’s author expresses as “the in- “things,“ however, ultimately disap- reflect to others the fullness and trust- trusion of (God’s overflowing) grace” points and does not satisfy at life’s worthiness of God’s love — through into our imperfect world. deepest level. radical hospitality and acceptance, In these Lenten days we are par- In the Scripture for this week, the kind words and generous actions. We, ticularly called to self-examination: writer of the fourth Gospel proclaims as God’s own children, are responsible of successes, failures, intentions, and that it is God’s love abiding in us, and for making God’s love “real“ [mani- commitment in becoming non-judg- then made manifest through us, which fest] to all humanity. mental of others, in becoming more brings deep peace and joy! We are During this third week of Lent, inclusive and welcoming, of others called to be channels of God’s love. continue to incorporate the Spiritual into experiencing the gift of God’s Through God’s Word, illuminated by Meditation-Exercises of Ignatius of never-ending grace. the life actions and teachings of Jesus, Loyola: live into the words of Paul’s This week, continue with the sec- one can see and consider how God letter [Eph.2:1-10]. Use your inten- ond of the Meditation- Exercises from intends, shapes, and “nudges“ God’s tional mediation moments to consider St. Ignatius: people to become “manifestations“ of your openness and availability to Several times this week, create the realness of God’s active, mercy- God’s movement in your life, and that intentional places and periods for full, engagement in the world. of your community of faith. Ponder meditation and reflection on the In one of Pope Francis’ most recent the question, “Where do I see the life and inclusive ministry of Jesus, books, The Name of God is Mercy4, he greatest and compelling needs in my and ways you have sought to be a is clear and gentle to provide “trail- community/neighborhood? Where follower of Jesus Christ. Be honest markers“ for the Christian pilgrim and how I could be a vessel of God’s about good intentions, failures, and a called and sent to be “apostolos“ overflowing love?“ renewed focus to be a more effective — as one who is sent on a mission of End the week by reflecting on and disciple of Jesus. mercy, of love. If the reader should engaging in holy conversation with At the end of the week, share with ask along the journey, “How can I others about the grace-full welcoming others, or journal, about your Lenten be more capable of mercy, of love?“ demonstrated in Jesus’ own ministry, journey toward loving Christ more Francis instructs each seeker-believer: especially how Christ’s gift of the intimately, deepening your faithful- Be available, “open up one’s self to Eucharist — Holy Communion — was ness in doing Christ’s loving, inclusive, the Mercy of God,“ and be loving and the ultimate expression of God’s grace work in the world. merciful with others [pg. 97]. and love. Dispose one’s self to the Word of March 19 God [pg. 123]. March 26 God’s Love Made Manifest Be open to discover the true nature God’s Love is Restorative John 15:1-17 of God, “the one who Is“ — salvation, Joel 2:12-13, 18-19, 28-32 mercy, saving grace — love [pg. 111- n our human condition, we long 114; 123-124]. od’s overflowing love is restor- for and search for “that which“ ative — it renews the soul, 4Excerpt from a book review by Roger Dowdy, enables us to love and be loved/ it releases fresh winds of the I 2016, of the book: “The Name of God Is Mercy G receive love, experience acceptance – A Conversation with Andrea Tornielli”, Pope and mercy. In many aspects of our Francis, Random House, N.Y., Copyright © 2016 (Con’t. on next page: “LIVING WORD.”)

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March_2017.indd 25 2/6/2017 7:24:58 PM Devotions from International Lesson Series LIVING THE WORD (“LIVING WORD,” cont. from page 25.) stillness, prayer, scriptural study and March holy conversation, reflection, prayer- Spirit, it causes one to see things in a ful discernment, commitment perhaps Clergy Spouse Retreat new light, and it rightly equips persons to a change of direction. Mar.3-4, Richmond Hill Retreat to confidently face life’s challenges. The Scriptures, such as Joel, of- Center, Richmond In both the Hebrew Scriptures and fer spiritual guidance for restoring The Clergy Family Enrichment Com- the New Testament, we find countless right relationships; and through the mittee invites you to a brief time of stories of God’s love intersecting with Scriptures we are able come to a personal renewal, networking with nations, leaders, families, and indi- deeper understanding that genuine other clergy spouses and reflection on viduals in dynamic ways [Gk. dunamis, restoration begins when brokenness Friday, March 3 to March 4 at Rich- miraculous power]. The prophesy of is recognized, when persons seek for- mond Hill Retreat Center. The keynote Joel of Jerusalem, likely written in giveness, and there is a commitment speaker, Martha Stokes, will lead par- around the 9th century, B.C.E, is a call to movement toward reconciliation ticipants through “Reflections of Gen- to repentance account following a and renewal — this is true when the eral Conference & Supporting the Fu- devastating “invasion“ of an army of brokenness occurs between individu- ture.” The breakout times will include locusts; Joel calls the priestly leaders als or groups, or between individuals making and learning to pray with and people to change their ways, and and human communities and God. prayer beads and exploring creative call on God for miraculous interven- For this week of Lent, I call your devotional writing. The event begins tion and aid to extend God’s restor- attention to the fourth and final St. at 3 p.m. on March 3 and concludes ative mercy-love upon Judah. Ignatius’ Spiritual-Meditation Exercise: after lunch at 12:30 p.m. on March 4. The passages from Joel for our fo- Considering God’s promise of restora- The registration fee of $100 includes cus this week are portions of scripture tion Judah in the prophecy Joel, medi- meals and lodging at Richmond Hill which are assigned for Ash Wednes- tate this week on the resurrection Retreat Center as well as supplies for day, and outlines how God’s people appearances of Jesus to his disciples. the breakouts. For more information can best seek restorative, steadfast What aspects of the disciples lives and to register, visit https://www. love from God: [vs. 12-13: Return to needed restoration? In what ways is eiseverywhere.com/ereg/index. me, says the Lord God, with all your your life in need of restoration? And php?eventid=226361&%20. For heart, with fasting, and with weeping, just as the disciples on the Emmaus more information, contact Judy Hall at and with mourning; rend your hearts road invited this traveler, invite Jesus [email protected]. and not your garments.] to come and sit at your table — and The three passages should be con- experience his restorative power Faithful Aging Conference sidered in the context of Judah’s faith- enabling you to love and serve him in March, Lynchburg College, less and unloving actions in the face concrete ways in the world. Lynchburg of serious difficulties. The prophet Joel Faithful Aging will be the first state- names the difficulty “punishment,“ wide, faith-based conference on aging and calls the people and leaders to addressing opportunities related to an repentance and restored rightness aging congregation and meeting the with God. needs of older members. Presented by The rhythm of restoration can the Beard Center on Aging at Lynchburg also be illustrated by one form College and Virginia United Methodist of the human learning-cycle: Homes, Inc. (VUMH), this conference CONNECT>REFLECT>DECIDE>ACT developed following listening sessions — a continual cycle of assessment across the Virginia Conference to hear and learning, reflection and self- directly from clergy and laity about the understanding, leading to decision and needs of older adults in their congrega- action. This cycle is a helpful aid par- tions and communities. The Virginia ticularly in transitional seasons of our Conference Older Adult Council is a lives as well as in this Lenten period:

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March_2017.indd 26 2/6/2017 7:24:58 PM EVENTS

Gold Sponsor for the event. A .5 CEU has John’s United Methodist Church in spiritual-life/institute-for-church- been approved for Virginia Conference Houston, Texas, will be the plenary professions/youth-theology-insti- clergy and certified professionals as well speaker for the convocation. Work- tute/. The 2017 session of the SUYTI as five hours of credit toward recerti- shops on a variety of topics are being is now accepting nominations and fication for Lay Servants. Details and offered as part of the convocation and applications until May 1, 2017. registration information will be available participants will be able to attend two later this month about the event. of their choice. To see the brochure, Ministers’ Convocation visit the conference calendar on the May 8-10, Virginia Crossing UMMen Visioning event conference website at www. Vaumc. Wyndham Hotel, Glen Allen Mar. 25, Virginia United Methodist org and click on the corresponding The Center for Clergy Excellence in- Center, Glen Allen date. To register, visit https://www. vites you for a time of Sabbath retreat, How often have you thought your eiseverywhere.com/ereg/index. learning, and fellowship together as church might need to do more to serve php?eventid=224486&. ministry leaders at Ministers’ Convoca- the Lord? How often have you become tion from May 8-10, 2017. Come be overwhelmed serving Christ? It seems May engaged in theological and academic we live in a world that either leaves us conversation while experiencing wanting or overburdened. The Virginia Shenandoah University Youth rejuvenation for ministry. The theme Conference United Methodist Men (UM- Theology Institute (SUYTI) is “Making Space for Yourself and Men) have recognized this and are offer- May 1 Others” with an emphasis on hospital- ing a Visioning event March 25, 2017, at The Shenandoah University Youth ity as a practice and spiritual disci- the United Methodist Conference Center Theology Institute (SUYTI) is a new pline. For more information, contact in Glen Allen. Pastors, consider bring- program, funded through the Lilly [email protected] or visit ing your UMMen chartered group, your Foundation, offered to Christian youth the website for registration and event Men’s fellowship, mission team or men’s as a partnership between Shenan- details including carpooling and room- Bible study as we present a day to help doah University, Wesley Theological mates at http://www.vaumc.org/ them discern their place in Christ’s king- Seminary and the Virginia Annual MinistersConvocation. dom. The event starts promptly at 8:30 Conference of the UMC. The Youth a.m. with a plenary session led by the Institute is designed to educate and Rev. Glenn Rowley, conference director inspire young Christians to become for the Office of Justice and Missional better leaders in their local congre- Excellence. Breakout sessions will be gations through deep and thought- offered encompassing Values and Vision, provoking experiences. Each day at Wanted Mission and Social Justice, The United the institute, modeled after ancient Methodist Connection, Men’s Minis- monastic pattern, includes academic Choir Director • Hopewell UMC try and Reverse Mentoring. Fee is $12 study and religious reflection bal- Applicant should be a faith-based which includes all materials, continental anced with immersive experiences. individual, and willing to work with a breakfast served at 7:30 a.m. and lunch. The program is a two-week immersive small church to provide sacred music For more information contact Dann experience for rising 10th, 11th and 12th for church services, programs and Ladd, Vice President Virginia Conference graders (offered this year July 23-Au- special functions. Must be proficient UMMen at [email protected]. gust 5, 2017). For 2017 there is no on piano and willing to play piano cost passed on to student participants, solos, and accompaniments. Must April except a $50 registration fee and the be voice training-qualified have the cost of travel to and from Shenandoah ability to teach vocal parts to choir Bishop’s Convocation on Prayer University. Pastors and youth lead- (SATB). Should have music degree or Apr. 1, Trinity UMC, Henrico ers can nominate youth they think be working toward completing their Bishop Sharma Lewis will host a will benefit from this youth theology degree in music and must be flexible. Bishop’s Convocation on Prayer.The institute and students can apply at Interested parties, please call church office: Rev. Juanita Rasmus, co-pastor of St. https://www.su.edu/campus-life/ 804-745-8773

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March_2017.indd 27 2/6/2017 7:24:58 PM CLERGY & DIACONAL DEATHS where he was a Gunner’s Mate 3rd Bethel View in the Winchester District. Class during the Korean Conflict. A The Rev. Frank graduate of Duke Divinity School in The Rev. Weldon D. White, 82, of Sprint Crim, 1978, he served several churches and Waynesboro, died Aug. 1, 2016. He 86, of Berryville, charges including Crockett Springs was born November 18, 1933 in Indi- Va., died Jan. UMC, Catawba Charge, Lafayette/Halls ana. Weldon retired from the minis- 22, 2017. Frank UMC, Mt. Bethel UMC, Parrish Court try, having served at St. Mark's UMC was born in UMC and Mt. Carmel UMC before his among his charges. He was a graduate Winchester on retirement. He hosted seven differ- of Bridgewater College and Wesley Oct. 14, 1930, ent tours to the Holy Land in addi- Seminary. Surviving are his wife of 52 into a family rooted in the Shenan- tion to three biblical tours through years, Linda M. White; sons, Marshall doah Valley since colonial times. He the Mediterranean area. He was also and Darrel (Renee); sister, Virginia studied to be a Methodist minister at active with mission trips to Haiti. In Swank (Gerald); and grandchildren, the Duke Seminary in Durham, NC and addition to his wife, Patricia Walker Marshall, Dillon, Emma and Carly. went on to earn a Master of Divin- Harris, Paul is survived by a son, Brian ity degree from Duke. After trying to Cassidy Harris (Danielle) of Glen Allen; Oliver Cromwell, husband of the Rev. enlist in the military as a chaplain and a daughter-in-law, Michele Warlitner Dr. Youtha Hardman-Cromwell, died being told that they had too many Harris of Covington; six grandchildren; Jan. 18, 2017. Methodist chaplains, he became Dean six great-grandchildren; a sister, Zuma of Men at Randolph-Macon College. Agnes Truitt of Onancock; and a num- Virginia Clarke Gray Backus, 95, His long ministry included serving as ber of nieces, nephews and cousins. died Jan. 18, 2017. She was born on chaplain of Fairfax Hospital and as Paul was preceded in death by a son, March 16, 1921 in Suffolk, Va. She minister of churches in Norfolk, Fairfax Richard Paul Harris in 2014 and two graduated from Greensboro College and at Cool Spring United Methodist brothers, Alvin Glen Harris and Harry in 1942.Virginia was passionate about Church in Delaplane. Frank was also a Adrian Harris. her church, Washington Street UMC in pastoral counselor in the Fairfax and Alexandria, where she was a member Winchester areas. In addition to his The Rev. Daniel for close to 75 years. There, she served wife, Corin H. Crim, Frank is survived G. Spaugh, 70, in many voluntary leadership ca- by three children from a previous mar- retired, died on pacities, including chairmanship of the riage: Lucy Lee Crim of Knoxville, TN, Dec. 27, 2016 af- Administrative Board, president of the and Jennie Lynn Crim of Fairfax, Va.; ter a brief illness. United Methodist Women and mem- and son, F. Sprint Crim, Jr. of Leesburg; He is survived ber of the church trustees. She was a brother, Floyd Gladstone (Buddy) by his wife of also a delegate to the Virginia Annual Crim of Palmetto, Florida; and a 24 years, Bette Conference for many years. cousin, Mary Lou Sprint of Winchester. M. Spaugh; two daughters, Cathee (Ron) Brinkley and Elsie Irene Vandergraff Osterhoff, The Rev. Paul Beth Culpepper; stepdaughter, Kelli 102, formerly of Ambia, died Dec. 30, Cassidy Harris, (Phillip) Peele; stepson, Chad (Alessia) 2016. Elsie was born July 25, 1914 in 86, of Coving- Parker; three sisters, Marie Hughes, Lafayette. Her husband, Louis John ton, died Jan. Shirley (Skip) Fremd, Susan (Wayne) “Sox” Osterhoff, preceded her in death 21, 2017. He Barnes; one brother, David Spaugh; 12 in 2001. was the husband grandchildren; and three great-grand- of Patricia Ann children. The Rev. Spaugh began serv- Faye Smithwick Foote, 86, of Rich- Walker Harris. ing the Virginia Conference in 2001 mond, died Dec. 18, 2016. She is sur- Paul was born as a local pastor at Cradock/Indiana. vived by her husband of five years, the Sept.17, 1930, in Premier, WV. He He became an associate member in Rev. Phillips (Phil) K. Foote. Faye and served his country from 1950-1954 as 2003 and went on to serve Phoebus in Phil shared a wonderful story of love a member of the United States Navy the former Peninsula District, and Mt. after prior marriages each lasting more

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March_2017.indd 28 2/6/2017 7:24:59 PM than 60 years to Bob and Aileen, re- The Virginia United Methodist spectively. Faye is survived by her four children, Dori Hammel, David (Ginny) Smithwick, Rob (Nancy) Smithwick, and Amy (Rob) Boyle; nine grandchil- dren; and four great-grandchildren. Faye's life was also graced by Phil's three daughters and their families.

Charles P. Cox, a retired U.S. Army www.vaumc.org/Advocate Colonel, died Dec. 9, 2016. He was born Nov. 14, 1926, in Roanoke, Ala. During his enlisted service he served with the 25th Infantry Regimental Com- 11561 Edmonston Rd, Beltsville, MD 20705 bat Team, a unit which served with distinction in the South Pacific. In 1949, he graduated with honors from Wilberforce University in Ohio. For the next 30 years, Charles served in many command, staff, instructor and diplomatic positions in Europe, Taiwan, Vietnam, (RVN) and Tunisia. Through- out his adult life, Charles remained active in local, regional, national and international agencies of The United Methodist Church and was a dedicated ecumenist. He also served as president of the Council on Finance and Admin- istration to the Virginia Conference, as a delegate to the General Conference of the church from Virginia, as a del- egate to the Southeastern Jurisdiction (SEJ) Conferences of the church and the General Commission on Christian Unity and Religious Concerns. His survivors include his wife of 31 years, Ann Catherine Mallon Cox.

BIRTHS

The Rev. Daniel Park, pastor of Chesterbrook UMC in the Arlington District, and his wife, Isaiah Jennifer Park, announce the birth of their son, Israel Park, born Dec. 21, 2016 at 7:12 p.m., weighing 7 lbs, 13 oz., and 21 in. long.

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March_2017.indd 29 2/6/2017 7:24:59 PM FROM THE BISHOP I want to thank all participants for conversation with the Rev. Kirbyjon taking the leap of faith to experience Caldwell, senior pastor of Windsor Vil- a convocation that was notable only lage UMC, who gave us a glimpse of for black pastors. I invited the Cabinet, “Inside the Pastor’s Studio” where he black and anglo pastors serving black shared his personal ministry accom- churches, black pastors in cross-racial/ plishments and struggles, the responsi- cross-cultural appointments and Lati- bility of the church in this new political no/Hispanic pastors. I want to thank the climate and the need for change in our Offices of Connectional Ministry, Congre- ministry context. gational Excellence and the Virginia I was blessed to share on Wednes- Conference Foundation for partnering day evening a sermon entitled “Write with the Virginia Focus 20/20 to make the Vision,” scripturally based on this experience a reality. Habakkuk 2:2-3. I highlighted four key The theme for the convocation was points: 1) a vision is birthed out of a “Called to Fresh Vision.” Its focus was concern, 2) a vision provides clarity, 3) a based on Revelation 21:5. The convoca- vision brings a sense of moral convic- tion traditionally begins with an open- tion and 4) though the vision may tarry ing worship service by the convener, –“wait for it.” After my sermon, in an the Rev. Dr. Vance Ross. This year we attempt to be vulnerable about my were blessed with the gifts and graces Episcopal campaign challenges in 2012, Reflection of Dr. Cynthia Wilson, the Rev. Dr. Mike I sought to be humorous and self-effac- Bowie, the Rev. Dr. Emanuel Cleaver, the ing. I had a poor choice of words about on the Rev. Dr. Junius Dotson, the Rev. Dr. Kevas my appearance and by implication, that Harding, the Rev. Dr. Joseph Daniel, the of others. I humbly apologize for those Convocation for Rev. Dr. B. Kevin Smalls, the Rev. Dr. Rose words, and ask for forgiveness from Booker-Jones, the Rev. Telley Gadson, any who were offended. All people are Pastors of Black the Rev. Jasmine Smothers, the Rev. beautiful, created in God’s image and LeKisha Reed, the Rev. Victor Cyrus- deserve both respect and love. Churches Franklin, the Rev. Kirbyjon Caldwell, The worship experience was fol- Bishop James Swanson Sr., Bishop Tracy lowed by the traditional Communion n January 10-12, 2017, a del- Smith Malone, Bishop Frank Beard, service that was spirit-filled and trans- egation of 78 clergy and laity Bishop Cynthia Moore-Koikoi and yours formative, led by Bishop James Swan- Otraveled to Atlanta for the 10th truly, who were all instrumental in lead- son Sr. During the convocation, there Anniversary of the Convocation for ing worship and workshops. were several altar calls that allowed Pastors of Black Churches. Interest- All of the presenters and preachers for us to reaffirm our Baptism, to be ingly, as the idea to attend unfolded, were masterful in their area of exper- anointed and receive the gift of healing the number of attendees began to tise and knowledge. The plenaries and reconciliation in the body of Christ. grow before my eyes. Historically, included: Vision for Worship, Pastoral In closing, the convocation provided the convocation for Pastors of Black Vision, A Vision for Discipleship Develop- a space for information, inspiration and Churches has been a place for black ment, Fresh Vision for the People, Fresh encouragement of pastors of black pastors to worship, fellowship and Vision for Community Engagement and churches. I look forward to the next network. In the last 10 years, I have Taking a Fresh Vision Back Home. convocation in 2019! witnessed the convocation grow in There was one statement about size, mission and advocacy focus and “visioning” that continued to resonate “learning” components on leadership with me throughout the convocation: BishopPeace Sharma and D. LewisBlessings, development, spiritual formation, “A Vision is Big! Quit asking for the large discipleship, stewardship, evangelism print when you keep thinking small.” and outreach. There was an intimate plenary

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March_2017.indd 30 2/6/2017 7:25:00 PM ONE LAST WORD Bishop's Bible Challenge readings for March

March 1 Deuteronomy 5-7 March 2 Deuteronomy 8-10 March 3 Deuteronomy 11-13 March 4 Deuteronomy 14-16 March 5 Deuteronomy 17-20 March 6 Deuteronomy 21-23 March 7 Deuteronomy 24-27 March 8 Deuteronomy 28-29 March 9 Deuteronomy 30-31 n 1761, John Wesley penned these 5. Sing Modestly – do not bawl so March 10 Deuteronomy 32-34 iconic guidelines for congregations as to be heard above or distinct March 11 Joshua 1-4 Iwho would be singing out of the from the rest of the congregation Select Hymns with Tunes Annext hymn March 12 Joshua 5-8 that you may not destroy the book. Although they may seem archaic harmony, but strive to unite your March 13 Joshua 9-11 today, Wesley added these directions voices together so as to make March 14 Joshua 12-15 to the beginning of this hymnal with one melodious sound. March 15 Joshua 16-18 a heart toward helping people express 6. Sing in time – whatever time is March 16 Joshua 19-21 their worship through song, sung, be sure to keep with it. Do March 17 Joshua 22-24 not run before and do not stay 1. Learn these tunes before you March 18 Judges 1-2 behind it; but attend closely to learn any others, afterwards learn March 19 Judges 3-5 the leading voices and move as many as you please. March 20 Judges 6-7 therewith as exactly as you can 2. Sing them exactly as they are March 21 Judges 8-9 and take care not to sing too printed here, without altering slow. This drawling way naturally March 22 Judges 10-12 or mending them at all; and if steals on all who are lazy; and it March 23 Judges 13-15 you have learned to sing them is high time to drive it out from March 24 Judges 16-18 otherwise, unlearn it as soon as among us and sing all our tunes March 25 Judges 19-21 you can. just as quick as we did at first. March 26 Ruth 1-4 3. Sing All – see that you join the 7. Sing spiritually – have an eye March 27 1 Samuel 1-3 congregation as frequently as to God in every word you sing. March 28 1 Samuel 4-8 you can. Let not a slight degree Aim at pleasing Him more than March 29 1 Samuel 9-12 of weakness or weariness hinder yourself, or any other creature. you. If it is a cross to you, take it March 30 1 Samuel 13-14 In order to attend strictly to the up and you will find a blessing. sense of what you sing, and see March 31 1 Samuel 15-17 4. Sing Lustily – and with good cou- that your heart is not carried rage. Beware of singing as if you away with the sound, but offered were half-dead or half-asleep; but to God continually; so shall lift up your voice with strength. your singing be such as the Lord Be no more afraid of your voice will approve here, and reward now, nor more ashamed of its when he cometh in the clouds of being heard, than when you sang heaven. the songs of Satan.

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March_2017.indd 31 2/6/2017 7:25:00 PM and

RANDOLPH-MACON COLLEGE

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Randolph-Macon has helped young men and The A. Purnell Bailey Pre-Ministerial Program offers women achieve successful careers in the ministry an exceptional, well-rounded undergraduate since 1830. Today, the college continues to provide experience, including opportunities for leadership resources and encouragement to students who and community service, matriculation to seminary express interest in responding to the Christian and preparation for a rewarding clergy career. vocation of ordained ministry.

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rmc.edu/tours

March_2017.indd 32 2/6/2017 7:25:00 PM