Major Themes in the Magic Flute Filled with Ritual and Symbolism
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Colonial American Freemasonry and Its Development to 1770 Arthur F
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects 12-1988 Colonial American Freemasonry and its Development to 1770 Arthur F. Hebbeler III Follow this and additional works at: https://commons.und.edu/theses Part of the History Commons Recommended Citation Hebbeler, Arthur F. III, "Colonial American Freemasonry and its Development to 1770" (1988). Theses and Dissertations. 724. https://commons.und.edu/theses/724 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. - ~I lII i I ii !I I I I I J: COLONIAL AMERICAN FREEMASONRY I AND ITS DEVELOPMENT TO 1770 by Arthur F. Hebbeler, III Bachelor of Arts, Butler University, 1982 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 1988 This Thesis submitted by Arthur F. Hebbeler, III in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota has been read by the Faculty Advisory Committee under whom the work has been done, is hereby approved. ~~~ (Chairperson) This thesis meets the standards for appearance and conforms to the style and format requirements of the Graduate School of the University of North Dakota, and is hereby approved. -~ 11 Permission Title Colonial American Freemasonry and its Development To 1770 Department History Degree Master of Arts In presenting this thesis in partial fulfillment of the require ments for a graduate degree from the University of North Dakota, I agree that the Library of this University shall make it freely available for inspection. -
FREEMASONRY And/ Or MASON And/ Or MASONS And/ Or SHRINERS And/ Or SHRINER and the Search Results Page
This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com NATIONAL SECURITY AGENCY CENTRAL SECURITY SERVICE FORT GEORGE G. MEADE, MARYLAND 20755-6000 FOIA Case: 85473A 30 September 20 16 JOHN GREENEWALD Dear Mr. Greenewald: This responds to your Freedom of Information Act (FOIA) request of 15 September 2016 for lntellipedia entries on FREEMASON andjor FREEMASONRY and/ or MASON and/ or MASONS and/ or SHRINERS and/ or SHRINER and the search results page. As stated in our initial response letter, dated 19 September 2016, your request was assigned Case Number 854 73. For purposes of this request and based on the information you provided in your letter, you are considered an "all other" requester. As such, you are allowed 2 hours of search and the duplication of 100 pages at no cost. There are no assessable fees for this request. A copy of your request is enclosed. Your request has been processed under the FOIA. For your information, NSA provides a service of common concem for the Intelligence Community (IC) by serving as the executive agent for lntelink. As such, NSA provides technical services that enable users to access and share information with peers and stakeholders across the IC and DoD. Intellipedia pages are living documents that may be originated by any user organization, and any user organization may contribute to or edit pages after their origination. -
Gould's History of Freemasonry
GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD VOLUME III From a photograph by Underwood and Underwood . King Gustav of Sweden . From the painting by Bernhard Osterman . .o .o.o.o.o .o .o .o .o .o .o .o .o .o.o 0 0 0 Eas 0 xxo~ m~N o En o SNOS S,2i3[~I8I2iDS S3ZU 0 ,XHJ o ~y<~~ v o +5 0 0 0 a 0 0 0 0 III 3I~1Ifl 0 ZOn o Eys, 0 0 v v v 4 o~ 0 a ////~I1\`\ •O E 7S, 0 6 0 0 0 0 0 0 0 Ey; 0 v Gl"HOm 9H~L .Lf10HO110UH,L o E-r, v0 0 0 v 0 v IN A 0 s vw a 4 N 0 0 0 40 v E-1 0 A S vs 0 I( I H S~QZ~109 a $ u eee.e.e.e.eee .e.e.ae.a.e.e.e.e.e.e .ese.e.e.e.e.eeeeee <~ .eee0 .e.e.e.eee.e.e.e.e.oee.e .e. v Z/~~Z/~~S?/~~SZ/~~SZ/n~SZ/ti~5?/~~SZh~SZ/~15Z/~~S?h\SZ/,~5?h~S~/n~S?/\5?/~\SZ/n~S?h~S~/n~SZ/n~SZln~?!~~ W` ,~` W~ W~ W~ W` W` W` W` ~W w.! W~ W` i~W rW W` W~ W` wy y uy J1 COPYRIGHT, 1936, BY CHARLES SCRIBNER ' S SONS PRINTED IN THE UNITED STATES OP AMERICA ww •o •o •o ww •oww•o•ow•wo•o w•o •aoww •o•o •o•o•o•o•o •wo •o •owwwww•ow•o www•o• 0 I ° GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD REVISED BY DUDLEY WRIGHT EDITOR OF THE MASONIC NEWS THIS EDITION IN SIX VOLUMES EMBRACES NOT ONLY AN Q Q INVESTIGATION OF RECORDS OF THE ORGANIZATIONS OF THE FRATERNITY IN ENGLAND, SCOTLAND, IRELAND, THE BRITISH COLONIES, EUROPE, ASIA, AFRICA AND SOUTH AMERICA, BUT INCLUDES ADDITIONAL MATERIAL ESPE- CIALLY PREPARED ON EUROPE, ASIA, AND AFRICA, ALSO o b CONTRIBUTIONS BY DISTINGUISHED MEMBERS OF THE FRATERNITY COVERING EACH OF THE o FORTY-EIGHT STATES, DISTRICT OF COLUMBIA AND THE POSSESSIONS OF THE b o UNITED STATES 4 4 THE PROVINCES OF CANADA AND THE 4 COUNTRIES OF LATIN AMERICA b UNDER THE SUPERVISION OF 0 MELVIN M. -
The Magic Flute Synopsis
Mozart’s The Magic Flute Synopsis ACT I Three ladies in the service of the Queen of the Night save the fainting Prince Tamino from a serpent (“Zu Hülfe! zu Hülfe!”). When they leave to tell the queen, the bird catcher Papageno bounces in and boasts to Tamino that it was he who killed the creature (“Der Vogelfänger bin ich ja”). The ladies return to give Tamino a portrait of the queen’s daughter, Pamina, who they say is enslaved by the evil Sarastro, and they padlock Papageno’s mouth for lying. Tamino falls in love with Pamina’s face in the portrait (“Dies Bildnis ist bezaubernd schön”). The queen, appearing in a burst of thunder, is grieving over the loss of her daughter; she charges Tamino with Pamina’s rescue (“Zum Leiden bin ich auserkoren”). The ladies give a magic flute to Tamino and silver bells to Papageno to ensure their safety, appointing three spirits to guide them (“Hm! hm! hm! hm!”). Sarastro’s slave Monostatos pursues Pamina (“Du feines Täubchen”) but is frightened away by the feather-covered Papageno, who tells Pamina that Tamino loves her and intends to save her. Led by the three spirits to the Temple of Sarastro, Tamino is advised by a high priest that it is the queen, not Sarastro, who is evil. Hearing that Pamina is safe, Tamino charms the animals with his flute, then rushes to follow the sound of Papageno’s pipes. Monostatos and his cohorts chase Papageno and Pamina but are left helpless by Papageno’s magic bells. Sarastro, entering in great ceremony (“Es lebe Sarastro”), promises Pamina eventual freedom and punishes Monostatos. -
Freemasonry and Islam
Chapter 13 Freemasonry and Islam Thierry Zarcone Introduction Freemasonry was born in an almost purely Christian society with its ceremo nial and rituals heavily influenced by Christian culture and Western esoteri cism. Hence, it is not surprising that in spite of the masonic principle of tolerance, Jews, Muslims, and ‘Pagans’, were not accepted in the Order ([Nogaret] 1742: 14–15). This was the case particularly on the Continent, while the British and Dutch forms of Freemasonry were relatively open to the Jews. In 1755, according to the Constitution of the Grand Lodge of France, a person who was not baptized could not be made a Mason and several contemporary declarations were written by continental Masons, mainly German and Scan dinavian, which underlined the strictly Christian character of the Order (Beaurepaire 2003). It is surprising that the Catholic Church, as indicated in the Papal Bulls of 1738 and 1751, idealized the universal tolerance of Freemasonry and imagined naively that Jews, Muslims, and Pagans were easily accommodated within the Order. Notwithstanding, we do know some cases of Muslims, in general merchants, students or diplomats, who were initiated in England and continental Europe in the eighteenth century, but they were very few and admitted into the Order under exceptional conditions only. Meanwhile, the lodges established in the East in the eighteenth century very rarely wel comed Muslims. These lodges constituted either a powerful commercial net work serving the foreign merchants established in the Empire, or a diplomatic club for members of the legations (Zarcone 1993: 189–193; Beaurepaire 2006; Fozdar 2001: 46–49; van der Veur 1976: 4–6; Stevens 1994). -
The York Rite Degrees of Freemasonry
(The Chivalric Orders Continued) THE ORDER OF MALTA: Shifting to the time of the Crusades, admission to the Mediterranean Pass is sought, that a safe pilgrimage to the Holy Sepul- chre might be undertaken. This is a very sublime and sacred Order, which culminates in the enroll• ment of the suppliant as a Knight of Malta. THE ORDER OF THE TEMPLE: No Degree or Order in Masonry is more solemn, more impressive or more soul •searching than the Order of the Tem- ple. It becomes a fitting climax to the labors of the humble penitent, who has faithfully performed the symbolic seven years of preparation for this con- summation of his endeavors, his knighting as a Christian Warrior. Knights Templar were so named because of their close association with the site of the Temple, during the number of years that they occupied and held Jerusalem. The ancient order of the Templars was dispersed, and the warlike spirit of the Order has passed away, but there remains a spirit of re- fined and moral Chivalry, which prompts its mem- bers to be ever ready to defend the weak, the inno- THE YORK RITE DEGREES cent, the helpless and the oppressed and thus war- OF FREEMASONRY rant the title of true KNIGHTS TEMPLAR. The Order of the Temple has been called the most beautiful of all the Orders and Degrees of Ma- As a Master Mason, an overseer of the sonry; and no Mason, who is a believer in the Chris- Work, you are taught many moral lessons and tian religion, should be satisfied until he has re- prepared for the Life to come, But the Temple of ceived this, the capstone of the York Rite. -
The Magic Flute' and It’S Written by a Composer Called Wolfgang Amadeus Mozart
I’VE NEVER BEEN TO THE OPERA BEFORE. WHAT’S IT GOING TO BE LIKE? It’s great fun! You can expect to hear lots of great music and acting. All operas tell a story with performers who act and sing on a stage in costume whilst a band of musicians (aka an orchestra) play along. The opera that you’ll be coming to see is called 'The Magic Flute' and it’s written by a composer called Wolfgang Amadeus Mozart. E WASN'T MOZART AROUND A LONG TIME AGO? IS 'THE MAGIC FLUTE' A T REALLY OLD OPERA? U Yes, Mozart lived over 200 years ago and 'The Magic Flute' was first performed in 1791. However, all the costumes and the set are all brand spanking new and L of course all the people performing aren’t 200 years old! F The costumes, set, lighting and the way the performers act is what’s known as the production, all created by a team of people led by a director. You’ll be coming to see a new production of 'The Magic Flute' today. If you see another C production of 'The Magic Flute' in the future, it’ll look totally different to this one! I G IS THE WHOLE OF 'THE MAGIC FLUTE' SUNG? A Not all of it. 'The Magic Flute' is a type of German opera called a ‘singspiel’ M which means there are several moments where the performers speak instead of singing. E DOES THIS MEAN THAT THE OPERA WILL BE IN GERMAN? H Yes it does! But don’t worry. -
FREEMASONRY in SPAIN. Dukelings and Kinglings Who Formerly Held Them in Poli- Fraternidad, of Bornos, W.M., Bro
CONTENTS. leveller of human greatness, will reduce all men to the sime W.M., Bro. Juan Guerra ; the Menoba, of Malaga, W.M., level, and the grave will finally receive us into its cold Bro. Enri que Carbajal Martin ; the Amor, of Madrid, Freemasonry in Spai n • 275" bosom. Freemasonry teaches the useful lessons of natural W.M., Bro. Gabriel Garcia; the Legalidad Lusitariia, of Provincia l Grand Lodge of Berks and Bucks 276 quality and mutual dependence, but it also teaches that Linares, W.M., Bro. Adolfo Ventero Godos ; the Estrella Conclave of Kni ghts Templar in Chicago 277 politcal rival ry and polemical discord must not, cannot del Sudoest, of Ciudad Real ; and the Luz de la Verdad, of Sabadell. " The Lord Mayor and Truro Cathedra! ; 277 enter within its portals—such being utterly without the Exhibition of Civic Plate =77 sphere of Masonic work I—and, as a matter of fact, a 3. The Supreme Council of France, to whom four brother belonging to a constitutional State where the reign lodges in Spain owe their Masonic allegiance, viz. : the Scotland =7S , of law is thc order of the day, whatever his nationality iris de Paz, of San Sebastian, W.M., Bro. Juan Sanchez Ireland =7** may be, will always be found in the foremost rank of loyal Diez; the Fe y Abnegacion , of Cadiz, W.M., Bro. EPORTS OF ASONIC M EETINGS — R M and law-abiding citizens; but where there is no law ; where Cayctano del Toro ; the Hospi talario of Madrid W.M., 278 , , Craft Masonry there are no constitutional ri hts ; where an irresponsible Bro. -
Early Masonic Documents
Early Masonic Documents Early Masonic Documents Old Charges consist of about 130 MS. beginning ca. 1390-98 Compiled by Lee Miller, 1999 - 2002 Abbreviations: MS = Manuscript Cat = Catechism OMDHS = In the Library of the Onondaga Masonic Districts Historical Society – OMDHS [which many of them are] OC = Old Charge Const = Constitutions EMC = ‘Early Masonic Catechisms” by Knoop, Jones & Hamer, 1963. RJ = Rejoinder Word = Mason’s Word EFE = “Early French Exposures,” by Harry Carr, 1971. Mackey = listed in “Encyclopedia of Freemasonry,” vol. 1, pg. 258 [1924 ed.], under ‘Expositions.’ Mackey MSS = ibid., vol. II, pgs 464-67. [see source refs. in Mackey for this unusual lot of MSS, not normally listed elsewhere ??] ACQ Vol 99 ACQ Text Other Text Date Document Classif Family Branch Type Category Vol., Yr & Pg Reprint 1390-98 ca Halliwell (Regius) Poem MS. A MS Mas. Book Club 1459 Apr Strasburg Constitutions [stone-masons] Const., Germany Mackey, vol. II, p. 729 1462 Torgau Constitutions [stone-masons] Const., Germany Mackey, vol. II, p. 791 Ordinances 1450-90 ca Cooke MS. B.1 Cooke MS OC 1500 ca Dowland MS. D.b.36 Grand Lodge Dowland MS OC 1560 ca Landsdowne MS. [ca 1600] D.d.2 Grand Lodge Lansdowne MS OC 1598 Dec Wm. Schaw Statutes MS. [operative] MS [Edinburgh] 1600 ca York MS., No. 1 D.c.3 Grand Lodge York MS OC 1610 Wood MS. MS OC 1895 Mackey MSS 1625-60 ca Harleian MS., No. 2054 E.b.3 Sloane Sloane MS OC 1628 ca St. Clair Charters MSS. Mackey, vol. II, p. 715 1629 John T. -
Mozart's Operas, Musical Plays & Dramatic Cantatas
Mozart’s Operas, Musical Plays & Dramatic Cantatas Die Schuldigkeit des ersten Gebotes (The Obligation of the First and Foremost Commandment) Premiere: March 12, 1767, Archbishop’s Palace, Salzburg Apollo et Hyacinthus (Apollo and Hyacinth) Premiere: May 13, 1767, Great Hall, University of Salzburg Bastien und Bastienne (Bastien and Bastienne) Unconfirmed premiere: Oct. 1768, Vienna (in garden of Dr Franz Mesmer) First confirmed performance: Oct. 2, 1890, Architektenhaus, Berlin La finta semplice (The Feigned Simpleton) Premiere: May 1, 1769, Archbishop’s Palace, Salzburg Mitridate, rè di Ponto (Mithridates, King of Pontus) Premiere: Dec. 26, 1770, Teatro Regio Ducal, Milan Ascanio in Alba (Ascanius in Alba) Premiere: Oct. 17, 1771, Teatro Regio Ducal, Milan Il sogno di Scipione (Scipio's Dream) Premiere: May 1, 1772, Archbishop’s Residence, Salzburg Lucio Silla (Lucius Sillus) Premiere: Dec. 26, 1772, Teatro Regio Ducal, Milan La finta giardiniera (The Pretend Garden-Maid) Premiere: Jan. 13, 1775, Redoutensaal, Munich Il rè pastore (The Shepherd King) Premiere: April 23, 1775, Archbishop’s Palace, Salzburg Thamos, König in Ägypten (Thamos, King of Egypt) Premiere (with 2 choruses): Apr. 4, 1774, Kärntnertor Theatre, Vienna First complete performance: 1779-1780, Salzburg Idomeneo, rè di Creta (Idomeneo, King of Crete) Premiere: Jan. 29, 1781, Court Theatre (now Cuvilliés Theatre), Munich Die Entführung aus dem Serail (The Abduction from the Seraglio) Premiere: July 16, 1782, Burgtheater, Vienna Lo sposo deluso (The Deluded Bridegroom) Composed: 1784, but the opera was never completed *Not performed during Mozart’s lifetime Der Schauspieldirektor (The Impresario) Premiere: Feb. 7, 1786, Palace of Schönbrunn, Vienna Le nozze di Figaro (The Marriage of Figaro) Premiere: May 1, 1786, Burgtheater, Vienna Don Giovanni (Don Juan) Premiere: Oct. -
Salzburg, Le 24 D'avril3 Ma Trés Chére Cousine!4 1780 You Answered My
0531.1 MOZART TO MARIA ANNA THEKLA MOZART,2 AUGSBURG Salzburg, le 24 d’avril3 Ma trés chére Cousine!4 1780 You answered my last letter5 so nicely that I do not know where to look for words with which to manifest adequately my statement of gratitude, [5] and at the same time to assure you anew of the extent to which I am, madam, Your most obedient servant and most sincere cousin [BD: ALMOST THE WHOLE PAGE IS LEFT BLANK UNTIL THE SIGNATURE COMES:] Wolfgang Amadé Mozart I would have liked to write more, but the space, as you see, [10] is too Adieu, adieu restricted. But now, in joking and earnest, you must surely forgive me this once for not answering your most treasured letter as it deserves, from one word to the next, [15] and allow me to write only what is most necessary; in the coming days I will try to improve my mistakes as much as possible – it is now 14 days since I replied6 to Msr. Böhm7 – my only concern is to know that my letter did not go astray, which I would greatly regret – for otherwise I know only too well that Msr. Böhm is only too busy every day [20] – be it as it may he be, I would be so glib, my dearest squib, as to ask you to convey a thousand compliments – and I wait only for his say-so, and the finished aria8 will be there. – I heard that Munschhauser9 is ill as well; is that true? – that would not be good for Msr. -
A European Singspiel
Columbus State University CSU ePress Theses and Dissertations Student Publications 2012 Die Zauberflöte: A urE opean Singspiel Zachary Bryant Columbus State University, [email protected] Follow this and additional works at: https://csuepress.columbusstate.edu/theses_dissertations Part of the Music Commons Recommended Citation Bryant, Zachary, "Die Zauberflöte: A urE opean Singspiel" (2012). Theses and Dissertations. 116. https://csuepress.columbusstate.edu/theses_dissertations/116 This Thesis is brought to you for free and open access by the Student Publications at CSU ePress. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of CSU ePress. r DIE ZAUBEFL5TE: A EUROPEAN SINGSPIEL Zachary Bryant Die Zauberflote: A European Singspiel by Zachary Bryant A Thesis Submitted in Partial Fulfillment of Requirements of the CSU Honors Program for Honors in the Bachelor of Arts in Music College of the Arts Columbus State University Thesis Advisor JfAAlj LtKMrkZny Date TttZfQjQ/Aj Committee Member /1^^^^^^^C^ZL^>>^AUJJ^AJ (?YUI£^"QdJu**)^-) Date ^- /-/<£ Director, Honors Program^fSs^^/O ^J- 7^—^ Date W3//±- Through modern-day globalization, the cultures of the world are shared on a daily basis and are integrated into the lives of nearly every person. This reality seems to go unnoticed by most, but the fact remains that many individuals and their societies have formed a cultural identity from the combination of many foreign influences. Such a multicultural identity can be seen particularly in music. Composers, artists, and performers alike frequently seek to incorporate separate elements of style in their own identity. One of the earliest examples of this tradition is the German Singspiel.