Fritz West, Himself a Methodological Master Of
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Karl Rahner's Work on the Assumption of Mary Into Heaven
Karl Rahner’s Work on the Assumption of Mary into Heaven By Mark F. Fischer, St. John’s Seminary, Camarillo [Mark F. Fischer is Professor of Theology at St. John’s Seminary, the seminary of the Archdiocese of Los Angeles. He wrote his doctoral dissertation on Hans-Georg Gadamer and the Catholic Theology of Tradition (Berkeley: Graduate Theological Union, 1985). In 2005 he published The Foundations of Karl Rahner, a paraphrase of Rahner’s Foundations of Catholic Faith.] Abstract Karl Rahner completed his Assumptio Beatae Mariae Virginis in 1951 but did not receive permission to publish it from his Jesuit superiors. The work was only published in 2004, twenty years after Rahner’s death. This essay examines his treatise on the Assumption of Mary and the objections of the censors. The relation between the treatise and Rahner’s publication of 1947, “On the Theology of Death,” receives special attention. The shorter work was appended to the Marian treatise as an “excursus” but laid the foundation for the later work. Rahner reinterpreted the dogma of the Assumption in light of the resurrection of the dead, which the assumption of Mary’s body and soul into heaven anticipates. Among Rahner’s many speculative comments, this essay focuses on three. First, at the final resurrection, the soul (separated at death from the body) re-creates a new and glorified body as its fulfillment and perfection. Second, the glorified body expresses a metaphysical holiness that matures between the moment of death and the final judgment. And third, the resurrection of the body completes the transformation of the world as a new heaven and a new earth that began with the Incarnation. -
The Sacraments of Initiation in the Work of Pius Parsch with an Outlook Towards the Second Vatican Council’S Constitution on the Sacred Liturgy
THE SACRAMENTS OF INITIATION IN THE WORK OF PIUS PARSCH WITH AN OUTLOOK TOWARDS THE SECOND VATICAN COUNCIL’S CONSTITUTION ON THE SACRED LITURGY A Dissertation Submitted to the Catholic Theological Faculty of Paris Lodron University, Salzburg in Partial Fulfilment of the Requirements for the Degree Doctor of Theology by Saji George Under the Guidance of Uni.-Prof. Dr. Rudolf Pacik Department of Practical Theology Salzburg, November 2013 ACKNOWLEDGEMENTS I owe a debt of gratitude to those who have helped me in the course of writing this dissertation. First of all, with the Blessed Virgin Mary, I thank the Triune God for all His graces and blessings: “My soul magnifies the Lord and my spirit rejoices in God my Saviour, […] for the Mighty One has done great things for me and holy is his name” (Lk. 1: 46-50). I express my heartfelt gratitude to Prof. Dr. Rudolf Pacik, guide and supervisor of this research, for his worthwhile directions, valuable suggestions, necessary corrections, tremendous patience, availability and encouragement. If at all this effort of mine come to an accomplishment, it is due to his help and guidance. I also thank Prof. Dr. Hans-Joachim Sander for his advice and suggestions. My thanks are indebted to Mag. Gertraude Vymetal for the tedious job of proof-reading, patience, suggestions and corrections. I remember with gratitude Fr. Abraham Mullenkuzhy MSFS, the former Provincial of the Missionaries of St. Francis De Sales, North East India Province, who sent me to Salzburg for pursuing my studies. I appreciate his trust and confidence in me. My thanks are due to Fr. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Good and Bad Prayers, Before Albertus Pictor: Prolegomena to the History of a Late Medieval Image
Achim Timmermann GOOD AND BAD PRAYERS, BEFORE ALBERTUS PICTOR: PROLEGOMENA TO THE HISTORY OF A LATE MEDIEVAL IMAGE “Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal. But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal. For where thy treasure is, there is thy heart also… No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.” Matthew 6:19–21, 241 The visual allegory of the Good and the Bad Prayer is one of the rarest – and one of the most intriguing – pictorial creations of the later Middle Ages. In most of the forty or so known examples, a pious, poor man and a distracted, rich man, both in attitudes of prayer, face one another on either side of the suffering Christ, shown either crucified or as the Man of Sorrows. A key feature of the image are the bundles of thought- or prayer-lines that indicate and link both men to the respective objects of their innermost ruminations – the wounds of Christ in the case of the pi- ous individual, and an inventory of worldly possessions, often displayed DOI: http://dx.doi.org/10.12697/BJAH.2013.5.07 1 Douay-Rheims translation of the Vulgate passage: Nolite thesaurizare vobis thesauros in terra: ubi aerugo, et tinea demolitur: et ubi fures effodiunt, et furantur. -
A Comparative Study of the Hermeneutics of Henri De Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in Th
THE CATHOLIC UNIVERSITY OF AMERICA A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Eric Joseph Jenislawski Washington, DC 2016 A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture Eric Joseph Jenislawski Director: John T. Ford, CSC, S.T.D. ABSTRACT This dissertation investigates and compares the hermeneutics of the French Jesuit theologian, Henri de Lubac (1896-1991), and the German philosopher, Hans-Georg Gadamer (1900-2001). The writings of both Gadamer and de Lubac continue to generate scholarly investigation, including proposals to apply their insights to contemporary biblical interpretation. Although de Lubac and Gadamer were contemporaries, they never directly engaged each other’s writings; this dissertation brings their thought into dialogue. Chapter One provides a biographical overview of the lives of both scholars by situating the texts that will be examined within the broader context of each work. Since de Lubac approached the subject of biblical interpretation chiefly as an historian of exegesis, the first step in this comparative investigation is a formulation of de Lubac’s hermeneutical principles. Chapter Two, which constitutes the major portion of this dissertation, analyzes de Lubac’s works Catholicisme, Histoire et Esprit, Exégèse médiévale, and La Postérité spirituelle de Joachim de Flore in view of understanding his hermeneutics. -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
Design and Renovation Guidelines and Protocols
GUIDELINES and PROTOCOLS for the DESIGN and RENOVATION of CHURCHES and CHAPELS First Sunday of Advent December 1, 2013 Catholic Diocese of Saginaw Office of Liturgy The Office of Liturgy for the Diocese of Saginaw has prepared this set of guidelines and protocols to be used in conjunction with those outlined in Built of Living Stones. This diocesan document attempts to give clearer direction to those areas that Built of Living Stones leaves open to particular diocesan recommendations and directives. All those involved in any design for new construction or renovation project of a church or chapel in the Diocese of Saginaw should be familiar with these guidelines and protocols and ensure that their intent is incorporated into any proposed design. Guidelines and Protocols for the Design And Renovation of Churches and Chapels Text 2009, Diocese of Saginaw, Office of Liturgy. Latest Revision Date: December 1, 2013. Excerpts from Built of Living Stones: Art, Architecture, and Worship: Guidelines of the National Conference of Catholic Bishops copyright 2001, United States Conference of Catholic Bishops, Washington, DC. Used with permission. All rights reserved. Excerpts taken with permission and appreciation from similar publications from the following: Archdiocese of Chicago; Diocese of Grand Rapids; Diocese of Seattle; Archdiocese of Milwaukee; Diocese of Lexington; Archdiocese of Philadelphia and Diocese of La Crosse. No part of these works may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without the permission in writing from the copyright holder. Printed in the United States of America For you have made the whole world a temple of your glory, that your name might everywhere be extolled, yet you allow us to consecrate to you apt places for the divine mysteries. -
Explanation of the Proskomedia of the Divine Liturgy
Explanation of the Proskomedia of the Divine Liturgy Praise be Jesus Christ! Let’s begin our class by praying to the Holy Spirit for inspiration and understanding. Today we are going to give an explanation of the Proskomedia which is the service of preparation before the actual beginning of the Divine Liturgy. Origin of the Proskomedia The name Proskomedia comes from the Greek word” proskomidzo,” which means “to bring” or” to offer.” In the Roman rite, the Proskomedia is known as the Offertory. The Proskomedia is the cere- mony of offering and bringing the bread and wine to the table of oblation or preparation table called the Prothesiis. Later on, at the consecration of the Liturgy particles of bread will be changed into the Body and Blood of Jesus Christ. The origin of the Proskomedia goes back to apostolic times. It was part of the very ancient form of the Divine liturgy, although not in the same arrangement as we know it today. It developed from an old Christian custom of bringing offerings for the celebration of the Liturgy. The oldest liturgical manuscripts about the Proskomedia relates that this was a simple ceremony of bringing bread and wine for offering at the altar. In the eleven century, this simple ceremony grew into an enriched rite of preparation where prayers and symbolic actions were added to commemorate the sacrifice of Jesus Christ, the Holy Mother of God, the saints, the living and the dead. The origin of the commemoration of the living and the dead goes back to the early centuries of Christianity where the Christians of the first century prayed for each other and held their dead brethren, especially their martyrs, in great honor and respect. -
SMOC November 2020
SMOC Newsletter November 2020 ST. MATTHEW ORTHODOX CHURCH From the desk of Father Eugene….. During the month of November, we have a number of liturgical days that are important markers in our life in the Church. These days are important because they point to how we approach the season of the Nativity. One of those days is our patronal feast day. We celebrate the Feast of St. Matthew on the 16th of November. On this day we hear about the calling of St. Matthew, Levi, a tax collector for the Roman authorities. Christ issued St. Matthew the simple command, "Come, follow me." St. Matthew, like many of the early Christians, obeyed the command not merely by pledging a desire to follow Christ, but by leaving all that he had. It may seem as though St. Matthew was wise to move away from the often callous life of a tax collector. But along with turning away from that life, he repented. St. Matthew was willing to take up his own cross at a great personal sacrifice. He did not just leave one job to take up another. He gave his life to Christ by forsaking his desires and ambitions. For us, rejecting what we want for what Christ longs to give us can be difficult to understand and pursue. Christ wants us to have peace and joy in our lives. It's not as though we don't want these things; but the enjoyments that the world offers us are extremely seductive and lead us astray. Putting ambitions aside takes a purposeful effort of prayer, liturgical celebration, and fasting. -
Book Reviews
BOOK REVIEWS THE PROPHETS. By Abraham J. Heschel. New York: Harper & Row, 1962. Pp. xx + 518. $6.00. Prof. Heschel brings together here some brief interpretative essays on the prophets, some studies of particular prophetic themes, and a lengthy analysis of prophetic inspiration. The analysis of inspiration receives most space, and the other essays are introductory to this problem. Not all the prophetic books are touched. The interpretative essays deal with Amos, Hosea, First and Second Isaiah, Micah, Jeremiah, and Habakkuk. Why these are selected and others omitted is not entirely clear. The interpretative essays are slightly disappointing. They are too short for penetration in depth, and do not advance beyond what one can find in any number of standard handbooks on the prophets. Quotation of the text is, of course, a recommended procedure; but quotation at such length that the page is often nearly filled to the point where there is more quotation than H. in the chapter perhaps passes the point of tolerance. There is a temptation known to all who write on the prophets to fall into a homiletic tone and to attempt to write like a prophet instead of writing about them. H. does not resist this temptation. Some readers may like such exposition, but I have not met many who do. The themes selected by H. for treatment are history, chastisement, and justice. Here likewise the reason for the selection of these themes is not clear. They are not too closely related to the exposition which follows. Nor do they add any notably original contribution to existing essays on the theology of the prophets. -
Liturgy and Devotions
11 Liturgy and devotions Lawrence S. Cunningham T COULD BE ARGUED THAT FOR MANY ORDINARY Catholics of a certain age, popular devotions were one of the shaping experiences of their identities as Catholics. From the many popular devotions, characteristic of Catholic life after Trent, derived ways of looking at and thinking about our relationship to God, how we understood the person and work of Christ, how we shaped our prayers. One proof of that fact is to make a visit to any older Catholic church (built, say, before 1960) where one still finds elaborate tableau-style stations of the cross, racks for devotional candles, shrines to various saints, pamphlets for various devotions, an altar dedicated to the Blessed Mother, and so on. Many of the devotional practices reflected in those religious artefacts fell into disuse in the decades after Vatican II. When my undergraduate students read Joyce's Portrait of the artist as a young man, with its rich pages redolent of old Catholic practices (fasting before communion, 'First Fridays', novenas, etc.), they feel that his allusions are alien as the various forms of Hindu puja. This essay will argue that such a sea change may have been inevitable, but will also ask if there has been any discernible trend today that makes up for the lack of such a rich devotional life, since it could be argued that such devotions did shape Catholics spiritually, pedagogically and morally. Early in the Constitution on the Sacred Liturgy (Sacrosanctum concilium) the fathers of the Second Vatican Council expressly stipulate the importance of devotions in relationship to the liturgy: Popular devotions (pia exercitia) of the Christian people are warmly commended, provided they accord with the laws and norms of the church. -
Toward a Trinitarian Theology of Liturgical Participation
TOWARD A TRINITARIAN THEOLOGY OF LITURGICAL PARTICIPATION R. Gabriel Pivarnik, OP Foreword by Rev. Msgr. Kevin W. Irwin Toward a Trinitarian Theology of Liturgical Participation A PUEBLO BOOK Liturgical Press Collegeville, Minnesota www.litpress.org A Pueblo Book published by Liturgical Press Cover design by David Manahan, OSB. Cover photo: Thinkstock Photos. Cover Illustration: Frank Kacmarcik, OblSB, used with permission. Excerpts from documents of the Second Vatican Council are from Vatican Council II. Volume 1, The Conciliar and Post Conciliar Documents, ed. Austin Flannery, OP, © 1996 (Costello Publishing Company, Inc.). Used with permission. © 2012 by Order of Saint Benedict, Collegeville, Minnesota. All rights re- served. No part of this book may be reproduced in any form, by print, micro- film, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 Library of Congress Control Number: 2012950684 ISBN 978-0-8146-6285-4 For my parents, William and Barbara Contents Foreword ix Kevin W. Irwin List of Abbreviations xiii Acknowledgments xv Introduction: The Search for Meaning within Liturgical Participation xvii Chapter 1: The Unfolding of a Trinitarian Narrative in the Concept of Liturgical Participation 1 Chapter 2: Attempts at Creating a Trinitarian