What Makes up Tophane? Mental Mapping in the Light of the Galataport Project
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Cultural Production and Urban Locality in the Fields of Jazz and Fashion Design: the Case of Kuledibi, Istanbul
CULTURAL PRODUCTION AND URBAN LOCALITY IN THE FIELDS OF JAZZ AND FASHION DESIGN: THE CASE OF KULEDİBİ, İSTANBUL A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF THE MIDDLE EAST TECHNICAL UNIVERSITY BY ALTAN İLKUÇAN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SOCIOLOGY SEPTEMBER 2013 Approval of the Graduate School of Social Sciences Prof.Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. Ayşe Saktanber Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Helga Rittersberger-Tılıç Supervisor Examining Committee Members Assist. Prof. Dr. Eminegül Karababa (METU-MAN) Assoc. Prof. Dr. Helga Rittersberger-Tılıç (METU-SOC) Assoc. Prof. Dr. Tahire Erman (BİLKENT-POLS) Assoc. Prof. Dr. Sibel Kalaycıoğlu (METU-SOC) Assoc. Prof. Dr. Erdoğan Yıldırım (METU-SOC) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Altan İlkuçan Signature : iii ABSTRACT CULTURAL PRODUCTION AND URBAN LOCALITY IN THE FIELDS OF JAZZ AND FASHION DESIGN: THE CASE OF KULEDİBİ, İSTANBUL İlkuçan, Altan Ph.D., Department of Sociology Supervisor: Assoc. Prof. Dr. Helga Rittersberger-Tılıç September 2013, 230 pages This study aims to analyze the relationship between cultural producers in Istanbul and the wider processes of neoliberal urban restructuring that takes in their surroundings. -
The Protection of Historical Artifacts in Ottoman Empire: the Permanent Council for the Protection of Ancient Artifactsi
Universal Journal of Educational Research 7(2): 600-608, 2019 http://www.hrpub.org DOI: 10.13189/ujer.2019.070233 The Protection of Historical Artifacts in Ottoman Empire: The Permanent Council for the i Protection of Ancient Artifacts Sefa Yildirim*, Fatih Öztop Department of History, Faculty of Science and Letters, Ağrı İbrahim Çeçen University, Turkey Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The historical artifacts that reveal the social, establishment, functioning, duties and activities of the political, aesthetic, moral, architectural, etc. stages, before-said council are tried to be explained. through which the human beings have been; which transfer and reveal information from past to present and Keywords Historical Artifacts, Protection of future; which have an artistic, historical or archaeological Historical Artifacts, Council importance are very important physical elements that the present-day civilized societies protect or must protect as cultural values. Such works both strengthen the ties to the past due to the transfer of cultural heritage to existing and 1 . Introduction future generations and plays a very important role in the writing of the past through the data provided to the The first initiative for the protection of the historical researchers. The protection of the historical artifacts was artifacts in the Ottoman Empire can be considered as the under sharia laws until 1858 in Ottoman Empire, since beginning of the storage of two collections of old weapons then, some regulations were done about this issue, in the and artifacts since 1846 in the Hagia Irene Church end, The Permanent Council for the Protection of Ancient (Sertoğlu & Açık, 2013, p.160). -
Galata and Pera 1 a Short History, Urban Development Architecture and Today
ARI The Bulletin of the İstanbul Technical University VOLUME 55, NUMBER 1 Galata and Pera 1 A Short History, Urban Development Architecture and Today Afife Batur Faculty of Architecture, Istanbul Technical University, Taşkışla, 34437, Taksim, Istanbul, Turkey Keywords: Galata, Pera, Urban development, Architectural development The coastal band stretching from the to be more prominent starting from 10th northern shores of the Golden Horn until century onwards. The conditions that had Tophane and the slopes behing it have been created the Medieval Galata were being known as Galata since the 8th century. formed in these trading colonies. At first Formerly this area was known as Sycae Amalfi, then the Venetians and later the (Sykai), or as peran en Sykais, which Pisans had obtained special privileges from essentially means ‘on opposite shore’. the Byzantines. The Genovese, who had It is thought that Galata’s foundation established themselves on the southern preceded that of Constantinopolis. The shores of the Golden Horn as a result of archaeological finds here indicate that it their rights recognized by Emperor Manuel was an important settlement area in Comnenos I (1143-1186), were forced to Antiquity. Although its borders can not be move over to Pera on the opposite shore determined precisely, it is known that when the Venetians seized their territory during the reign of Emperor Constantin during the Latin invasion of 1204. (324 –337), it was a fortified settlement When the Latins departed from consisting of a forum, a theatre, a church, a Constantinople in 1261, the city was in harbor and bath buildings, as well as 431 complete ruins. -
Istanbul's Taksim Square and Gezi Park: the Place of Protest and The
JOURNAL OF ARCHITECTURE AND URBANISM ISSN 2029-7955 print / ISSN 2029-7947 online 2014 Volume 38(1): 63–72 doi:10.3846/20297955.2014.902185 Theme of the issue “City as political space” Žurnalo numerio tema „Miestas kaip politinė erdvė“ ISTANBUL’S TAKSIM SQUARE AND GEZI PARK: THE PLACE OF PROTEST AND THE IDEOLOGY OF PLACE Murat Güla, John Deeb, Cahide Nur Cünükc aDepartment of Architecture, TOBB University of Economics and Technology, Söğütözü Caddesi No. 43, Ankara, Turkey bArchitecture Program, International University of Sarajevo, Hrasnička cesta 15, Sarajevo, Bosnia and Herzegovina cDepartment of Architecture, Fatih Sultan Mehmet Vakıf University, Merkez Efendi Mah. Mevlevihane Cad., Yenikapı Mevlevihanesi No: 25, Zeytinburnu, Istanbul, Turkey E-mails: [email protected] (corresponding author); [email protected]; [email protected] Received 17 December 2013; accepted 05 March 2014 Abstract. May 2013 saw Istanbul witness a massive public demonstration. The incident began on 28 May when a small group of environmental activists tried to save Gezi Park, one of the most iconic green spaces in the Taksim district of central Istanbul. The park dates back to the 1940s and is well-known as public promenade. The modest demonstration was triggered by a government decision to reconstruct a former Ottoman Artillery Barracks. Within a few days, it developed into a violent uprising on an unpre- cedented scale lasting almost an entire month. Crowds not only gathered in Istanbul but also in many other Turkish cities such as the capital, Ankara. International media broadcast the protests live from Taksim Square turning the Gezi Park protest into an international phenomenon. -
Tarlabasi: “Another World” in the City
Tarlabasi: “Another World” in the City Nermin Saybasili You can see, can’t you? living in Tarlabasi? They are just the poor, we are just the poor.” It is not How flimsy the city has become a coincidence that in two Turkish popular films shot towards the end of As if from here and there the 1990s, Tarlabasi is depicted as a forgotten, neglected place where the Suddenly another city will appear people have “disappeared” in the commotion of Istanbul. In Eskiya (The Edip Cansever, “Two Cities”1 Brigand, 1997) by Yavuz Turgul, a fearless and a good-natured brigand, who was arrested by the gendarme on the mountains of the Eastern Istanbul is possessed by a “ghost.” This “ghost” of a multi-inhabited quarter Turkey and served a thirty-five-year sentence in prison, finds himself, located in the city center, named Tarlabasi, has been haunting the city for without any addresses in his hands, in an old small hotel in Tarlabasi. some time. However, even though he was the fearless bandit of the mountains and Located on the slope downwards to Dolapdere, Tarlabasi is part of the the only brigand of his friends who survived, he finds the city to be Beyoglu sub-province of Istanbul, on the European side of the city. insurmountable and is defeated by it eventually, coming to his end on the The quarter is located on both sides of Tarlabasi Bouvelard, which be- streets of Tarlabasi. On the other hand, the film Ağır Roman (1997) by gins at the intersection of Taksim Square and Cumhuriyet Road and ends Mustafa Altıoklar, which was adapted from Metin Kacan’s novel (1990) where Refik Saydam Road starts. -
Vorlage Gb12.Qxd
INTERESSANTES AUS DER STADTGESCHICHTE ISTANBULS FRIEDHÖFE IN GALATA Die Begräbnisstätten definieren in der Regel die Grenzen der Städte. Zur Zeit des Römischen und Byzantinischen Kaiserreiches befand sich ein sol - ches Gebiet zwischen den bis heute erhaltenen Theodosius-Landmauern und den Konstantin- mauern. Nach der Eroberung der Stadt durch die Osmanen wurden auf der europäischen Seite die Gebiete außerhalb der Landmauern bzw. außerhalb der Galata-Mauern und auf der asiatischen Seite die Außengebiete von Üsküdar als muslimische Be- Die mit dem Boot aus Istanbul überführten Lei- gräbnisstätten bestimmt. chen wurden zum Kleinen Friedhof gebracht und Reisende , die ab dem 16. Jahrhundert nach Istan- auf diesem Hügel mit Blick auf das Goldene Horn bul kamen, beschreiben häufig in ihren bildlichen begraben. Aufgrund der Nähe zu Kasımpaşa und Darstellungen und Beschreibungen diese ebenfalls der Werft befanden sich hier viele Seemannsgräber. auch als „Parkflächen” genutzten Friedhöfe. In der Der untere Rand des Friedhofs erstreckte sich bis Galata-Region werden oftmals zwei Bereiche be- zu den Teichen, das obere Ende erstreckte sich von schrieben: Şişhane bis zum Galataturm und nach Norden bis Der muslimische Friedhof, der von Taksim über zum alten Tepebaşı-Garten . Ayaspaşa nach Fındıklı abstieg, wurde Großer Dieser Friedhof wurde ab Mitte des 19. Jh. Stück Friedhof (Büyük Mezaristan / Champ des Morts für Stück zerstört. Als Cemal Pascha zu Beginn des de Pera) genannt. Im Gegensatz dazu wurde der Ersten Weltkriegs Marineminister wurde, wurden Friedhof, der sich auf den Kämmen von Kasım- viele Friedhofssteine und Bäume entfernt. paşa bis Şişhane-Tepebaşı ausbreitete und von Kuledibi nach Tophane abfiel, Kleiner Friedhof Die letzten verbliebenen Steine am Rande von (Küçük Mezaristan / Petit Champ des Morts de Yüksekkaldırım in Kuledibi wurden ebenfalls Pera) genannt. -
DK Eyewitness Travel Guide: Istanbul
174 ISTANBUL AREA BY AREA A 90-Minute Walk from Taksim Square to the Istanbul Modern Art Museum It was in the Pera district that Constantinople’s cosmopolitan population lived and worked in the 19th century, where the embassies and palatial residences mirrored the lifestyle of Topkapı Palace, on the opposite side of the Golden Horn. Once known as the “Paris of the East”, life centred on the main street of Pera, today’s İstiklâl Caddesi. Even today the Avrupa Pasajı and Balık Pazar markets seem wistfully unchanged, especially when contrasted with the remarkable Pera Museum A Çiçek Pasajı restaurant 4 and the sophisticated Istanbul Modern Art Museum. you reach the exquisite market, Çiçek Pasajı 4, built Pera Museum 8 (once the by Italian architect Michel Bristol Hotel), where the Capello in 1856, and now philanthropic Koç family filled with restaurants. At Stop exhibits their art collection Restaurant, veer left then right and Turkish tiles. ę on Şahne Sokak, which forms % %&4 $" the backbone of the Fish 4",*;"ć"$*$"% * Market, or Balık Pazar 5. 5"3-"#"ł 40, Return along Sahne #" #":3". )"."-#"ł*$"%-*,40 501±&,&/-&3 Sokak and stroll down #Ã:Ã, $ 40,"ć* " &łę- . , : 4 the arcaded Hall of 0, /&7ę;"%& , Mirrors, or Avrupa "34-"/40, 40 Pasajı 6 on the right. ę 4 The Neo-Renaissance & % ±&ł.&4ę40, interior, with marble % #"ł"ć" " ę floors and classical $ &4 % % " statues, was once lit $ :&/ę±"3ł*$" by gas lamps and . " 5 6 % Avrupa Pasajı bazaar mirrors amplified : ,"--"7ę E " 5ę:& the light. 4 40,"ć* * ć & " 4, , ę±ę Along İstiklâl Caddesi Turn right , ±& ę40, 4 0 ,± & .&ł36 ę : '¶ )":3 Begin the walk in Taksim and then left & ę45ę,-"-$"%%&4ę 3 /à 1 3ę ć* K Square at the Independence onto Meşrutiyet ;ę:"40," % Monument, completed by Caddesi and % &4ę $"% Pietro Canonica in 1928, follow the road #045"/#"ł* that depicts Atatürk with around to the left ."$"% his political contemporaries. -
Galatasaray Lisesi Galatasaray High School Lycée Galatasaray 1481 - 1868 - 1923
GALATASARAY LİSESİ GALATASARAY HIGH SCHOOL LYCÉE GALATASARAY 1481 - 1868 - 1923 School Profile Class of 2018-2019 School Principal College Guidance Counselor Ms. Meral Mercan Ms. Deniz Alp [email protected] Kuloglu Mah. Istiklal Cad. No: 159 Beyoglu/34430 Istanbul-Turkey Tel: 90- 212- 2491100 Ext 3006/ 90- 212- 2443666 Fax: 90-212 -2521752 www.gsl.gsu.edu.tr [email protected] CEEB/ACT Code: 696023 THE HISTORY Located in Istanbul, Turkey, Galatasaray is heir to five centuries of uninterrupted education history which started in 1481 with the establishment of an educational institution at the present site of the “Galatasaray High School" for the purpose of preparing young men for high-level public service. The school, originally named “Galata Sarayi Enderun Mektebi" (Galata Palace Imperial School) is one of the oldest establishments of its kind in the world. Last year, the school proudly celebrated it’s 150th year. After providing valuable services to the Ottoman state for over 350 years, it underwent a modernization process and adopted the French secondary education system in 1868. Up till the end of the First World War in 1918, the school welcomed a diverse student body of different religious and ethnic groups constituting the population of the Ottoman Empire, such as Turks, Arabs, Greeks, Armenians, Jews, Levantines, Bulgarians, Albanians. Many of the graduates of this period, coming from various communities, became prominent statesmen, educators, bureaucrats and writers in Turkey as well as in their home countries. With the proclamation of the Republic of Turkey in 1923, the name was changed to its current name “Galatasaray Lisesi" and it became co-educational in 1965. -
Turkey | Freedom House Page 1 of 8
Turkey | Freedom House Page 1 of 8 Turkey freedomhouse.org Turkey received a downward trend arrow due to more pronounced political interference in anticorruption mechanisms and judicial processes, and greater tensions between majority Sunni Muslims and minority Alevis. The ruling Justice and Development Party (AKP) secured two electoral victories in 2014. In March, it prevailed in local elections with more than 40 percent of the vote, and in August the party’s leader, Prime Minister Recep Tayyip Erdoğan, was elected president in the first direct elections for that post in Turkey’s history. The AKP won despite a corruption scandal implicating government ministers as well as Erdoğan and his family, which emerged in December 2013 and cast a shadow over Turkish politics throughout 2014. Erdoğan dismissed the evidence of corruption, including audio recordings, as fabrications by elements of a “parallel state” composed of followers of Fethullah Gülen, an Islamic scholar who had backed the AKP but was now accused of plotting to bring down the government. More than 45,000 police officers and 2,500 judges and prosecutors were reassigned to new jobs, a move the government said was necessary to punish and weaken rogue officials; critics claimed it was designed to stop anticorruption investigations and undermine judicial independence. Erdoğan and AKP officials spoke out against other so-called traitors, including critical journalists and business leaders as well as members of the Alevi religious minority. Media outlets bearing unfavorable coverage of the government have been closed or placed under investigation. In December, more than 30 people linked to Gülen, including newspaper editors and television scriptwriters, were arrested on charges of establishing a terrorist group; this sparked widespread protests. -
Architectural and Historic Preservation of Old Houses Baltazzi's Old
ARCHITECTURAL AND HISTORIC PRESERVATION OF OLD HOUSES BALTAZZI’S OLD PROPERTIES IN ISTANBUL Houses- Appartments - Mansions-Yalis - Hans and Farms Introduction I am happy to have concluded this research which I had in mind for a long time. I was of course encouraged by the positive trend of continuing group research on the history of Levantines. This work is also aimed as a message to encourage the preservation of the architectural and historical heritage of the city of Istanbul and I am grateful for the help from friends and the efficient assistance of my offices in both cities. The Baltazzi famiy, although since the XVIIIth century were living in Izmir have also maintained close relations from that time with the capital Istanbul due to their business activites in finance and banking as well as due their close relations with the Ottoman Court. Some other Levantive and Greek families such as the Whittals, the La Fontaines, the Mavrogordato, the Sevastopoulos to cite a few also acquired a range of proprieties and hade members of these numerous families resident in both cities and various neighbourhoods. 1- HOUSES The emminent authority on Ottoman Banking History Pr. Haydar Kazgan and many other authors mention that the first permission to a foreigner to own a house was given in recognition of the services rendered to the Sultan to my great great grand father the Banker Emanuele Baltazzi around 1850 whereas the official permission for foreigners to own real-estate was granted only in 1867. Where was this house situated? Akylas Millas in his “Pera Crossroads of Constantinople” gives as location the Bonmarche at Istanbul Grand Rue de Pera (today Istiklal Caddesi of Beyoğlu) saying “The Bartoli brothers famous for Au Bon Marche department store occupied the ground floor of a neo-classical building erected in 1870 on the site of the residence of Manolaki Valtadji efendi which burnt in the frequent fires which occurred in Pera”. -
“Everywhere Is Taksim”: the Politics of Public Space from Nation-Building
JUHXXX10.1177/0096144214566966Journal of Urban HistoryBatuman 566966research-article2015 Original Research Article Journal of Urban History 1 –27 “Everywhere Is Taksim”: The © 2015 SAGE Publications Reprints and permissions: Politics of Public Space from sagepub.com/journalsPermissions.nav DOI: 10.1177/0096144214566966 Nation-Building to Neoliberal juh.sagepub.com Islamism and Beyond Bülent Batuman1 Abstract This article discusses the politics of public space through the particular example of Taksim Square in Istanbul. Tracing Taksim’s history since the early twentieth century, the article analyzes the instrumentalization of public space in nation-building, the socialization of politics within the context of postwar rapid urbanization, and the (re)politicization of public space under neoliberal Islamism. Finally it arrives at an assessment of the nation-wide antigovernment protests that centered on Taksim Square in May–June 2013. Throughout this historical examination, the politics of public space is discussed with reference to the work of Henri Lefebvre, in order to scrutinize the spatial aspects of the relation between state and society. Accordingly, the rise of democratic public space is defined as a result of the mutual interaction between two bottom-up impetuses; the immanent politics of the social (the political character of everyday life) and the socialization of the political (civil political action). Keywords public space, right to the city, banal politicization, Taksim Sqaure, Gezi Park The last days of May 2013 witnessed an unprecedented event in Istanbul. What began as a simple environmentalist protest grew rapidly and spread across the country as a result of police brutality faced by the small group of activists. It all began with the appearance of dozers in Gezi Parkı (literally “esplanade”), the seventy-year-old park adjacent to Taksim Square, the major public space in Istanbul. -
Gezi Assemblages: Emergence As Embodiment in the Gezi Movement
Gezi Assemblages: Emergence as Embodiment in the Gezi Movement INFORMATION AND KNOWLEDGE SOCIETY DOCTORAL PROGRAM UNIVERSITAT OBERTA DE CATALUNYA (UOC) Autor: Öznur Karakaş Research Group: CareNET Supervisor: Israel Rodriguez-Giralt (Universitat Oberta de Catalunya) BARCELONA December 21, 2017 1 TABLE OF MATTERS ACKNOWLEDGEMENT ....................................................................................................... 5 ABSTRACT .......................................................................................................................... 6 INTRODUCTION ............................................................................................................... 10 CHAPTER 1 ....................................................................................................................... 25 The Gezi Movement: Emerging contentious communities in-the-making ...................... 25 1.1. How were Gezi communities made? Accounting for embodied emergence of new dissident communities ............................................................................................................ 30 1.2. Some methodological concerns: how to dwell on community-making..................... 42 1.3. Conceptualizing the communities-in-the-making: From network to assemblage ... 56 CHAPTER 2 ....................................................................................................................... 70 Action in Translation: The Action Repertoire of the Gezi Movement .............................. 70 2.1. Occupation