Evaluating Hill Tribe Forest Management: a Case Study of Amphoe Galyani Vadhana

Total Page:16

File Type:pdf, Size:1020Kb

Evaluating Hill Tribe Forest Management: a Case Study of Amphoe Galyani Vadhana Evaluating Hill Tribe Forest Management: A Case Study of Amphoe Galyani Vadhana A Project Sponsored by Raks Thai Foundation Chalita Aphirakaramwong Dr. Robert Kinicki Napat Asawachaisopon Dr. Fabienne Miller Siri Nittayakasetwat Dr. Nattapong Paiboonvorachat Obiora Ofokansi Brigitte Perera Nattasaet Sirikanerat Caitlin Swalec Alexander Zitoli Evaluating Hill Tribe Forest Management: A Case Study of Amphoe Galyani Vadhana An Interactive Qualifying Project Report Submitted to the faculty of Worcester Polytechnic Institute In partial fulfillment of the requirements for the Degree of Bachelor of Science In cooperation with Chulalongkorn University Submitted on March 5th, 2015 Submitted by: Submitted to: Chalita Aphirakaramwong Raks Thai Foundation Napat Asawachaisopon Siri Nittayakasetwat Project Advisors: Obiora Ofokansi Dr. Robert Kinicki, WPI Brigitte Perera Dr. Fabienne Miller, WPI Nattasaet Sirikanerat Dr. Nattapong Paiboonvorachat, Caitlin Swalec Chulalongkorn University Alexander Zitoli This report represents the work of four Worcester Polytechnic Institute and four Chulalongkorn University undergraduate students submitted to the faculty as evidence of completion of a degree requirement. WPI routinely publishes these reports on its website without editorial or peer review. For more information about the project program at WPI, please visit http://www.wpi.edu/Academcs/Project. i Abstract This project studied hill tribe forest management in Amphoe Galyani Vadhana (AGV), a district in Northern Thailand, in support of hill tribes’ rights to reside on and use conserved forest land. In collaboration with Raks Thai Foundation, the project team of four WPI and four Chulalongkorn University students conducted interviews and observations in Tambons Baan Chan and Chaem Luang, two sub-districts in AGV. Mainly through coding, interviews and creation of an entitlement map, the team concluded that hill tribe villagers rely on the conserved forest land for their livelihoods and manage the forest effectively through traditional practices and GIS maps. The team recommends using GIS mapping to support hill tribes’ rights to reside on and use conserved forest areas throughout Thailand. ii Acknowledgements Our team would like to sincerely thank the following individuals who helped us over the past five months to complete this project: First, we would like to thank Mr. Direk Kreuanjinli, Ms. Sarinthip Promrit, Mr. Keattisak Chokparungrueng, and Mr. Jeremie Kaelin of Raks Thai Foundation for their guidance, input and support of our project. They were indispensable in arranging interviews for our site visit. We would like to thank Mr. Tawin Somjit and Ms. Kwanjit Jumsan of the Church of Christ in Thailand for explaining to us the full scope of the situation the hill tribes are facing. We admire the effort both Raks Thai Foundation and Church of Christ in Thailand have put in to the GIS mapping project. We would like to thank the TAO Presidents, TAO members, Phuyai Baan, Kamnan, Mae La Oop River Basin Network Members, and villagers of Tambons Baan Chan and Chaem Luang for taking time for our interviews. They gave us valuable first-hand accounts on forest management, the GIS mapping process, and the benefits of the maps. We would like to thank Dr. Laureen Elgert from Worcester Polytechnic Institute for her expert advice on community-based forest management and entitlement maps. We would also like to thank Dr. Garavig Tnaksaranond from Chulalongkorn University for providing us with information on how GIS is used. Finally, we want to thank our advisors from Worcester Polytechnic Institute, Dr. Robert Kinicki, Dr. Fabienne Miller, and Dr. Seth Tuler and our advisors from Chulalongkorn University, Dr. Nattapong Paiboonvorachat and Dr. M.L. Siripastr Jayanta. We appreciate the many hours that they spent reading and editing our report, and providing instrumental feedback in the development of our project. iii Authorship Section Author(s) Abstract Brigitte, Caitlin, Obiora Executive Summary Alexander, Brigitte, Caitlin, Obiora 1 Alexander, Caitlin 2 Caitlin 2.1 Caitlin, Chalita, Napat, Obiora, Siri 2.2 Caitlin 2.3 Brigitte, Caitlin, Chalita 2.4 Chalita, Obiora, Siri 2.5 All 2.6 Alexander, Caitlin 2.7 Alexander, Brigitte, Caitlin 2.8 Caitlin, Obiora 2.9 Caitlin 2.10 Caitlin 2.11 Caitlin 3 Brigitte 3.1 Alexander, Brigitte, Caitlin, Obiora 3.2 Brigitte, Caitlin 3.3 Brigitte 3.4 Brigitte, Caitlin 3.5 Brigitte 4 All 4.1 Alexander, Brigitte, Obiora, Siri 4.2 Alexander, Brigitte iv 4.3 Alexander, Brigitte, Obiora 4.4 Brigitte, Napat, Siri 4.5 Alexander, Brigitte, Caitlin 4.6 Caitlin 5 Alexander, Brigitte, Caitlin, Nattasaet, Obiora, Siri 6 All Appendices All v Executive Summary This project evaluated hill tribe forest management in Amphoe Galyani Vadhana (AGV), a district in the Chiang Mai Province of Northern Thailand. In collaboration with Raks Thai Foundation (RTF), the team focused on Tambons Baan Chan and Chaem Luang, two sub- districts in AGV where mainly Karen hill tribe villagers live. The following report documents both traditional hill tribe conservation practices and Geographic Information Systems (GIS) as tools for forest management. This is the first case study to examine the use of GIS maps as a means for individuals to defend their rights to reside on and use conserved forest land. From 1913 to 1998, Thailand lost a Figure 0-1: A Villager and Her Strawberry significant amount of forest cover, especially in the Farm Northern region where many hill tribes reside (Grainger, 2004). To curb deforestation rates, the Thai government created regulations in 1964, which limit these hill tribe villagers’ ability to use the land and impacts their quality of life (Parliament of Thailand, 1964). Currently, many hill tribe villagers face the possibility of arrest and removal from their homes. To address this issue, RTF, facilitates a GIS mapping process for many hill tribe villages in AGV. GIS is internationally accepted as a technology for displaying and analyzing Figure 0-2: Residential Area in Baan Hui Hom geospatial data (Wise, 2013). Through this GIS Village mapping process, many hill tribe villagers have documented their land use practices and residency on conserved forest land to defend their claim to this land. Our purpose was to evaluate hill tribe forest management practices in support of the hill tribes’ residence on and their use of conserved forest land. Goals, Objectives, and Methods The team, which consisted of four students from Worcester Polytechnic Institute and four from Chulalongkorn University, addressed this goal through three main objectives: Figure 0-3: Interviews with Mae La Oop River Basin Network Members vi 1. To identify the benefits of allowing the hill tribe villagers to live in the conserved forest. 2. To determine how hill tribe villagers and Tambon (sub-district) officials use GIS mapping. 3. To evaluate the benefits and challenges of using GIS mapping for forest management. To achieve these objectives, the team analyzed GIS maps provided by RTF and conducted interviews and observations in Tambons Baan Chan and Chaem Luang. The interviews included Tambon Administrative Organization (TAO) Presidents, TAO members, a Kamnan (sub-district headman), a Phuyai Baan (village headman), Mae La Oop River Basin Network members, and a villager who worked with GPS technology (See Figure 0-1 to Figure 0-3). The team coded each interview and then summarized the information into three main themes pertaining to each objective: Forest Management and Conservation Practices (Objective 1), GIS Mapping Process (Objective 2) and Benefits/Challenges of GIS for Forest Management (Objective 3). During site observation, the team gathered photographic evidence of forest management and demarcation in Tambons Baan Chan and Chaem Luang. Findings Through coding of qualitative data for Objective 1, the team found that the hill tribe villagers in AGV practice forest management and conservation techniques. For example, villagers zone the forest by physically demarcating different land use areas, based on GIS maps created by the village, so that all community members are familiar with the location of the zones. Figure 0-4 shows examples of other practices we witnessed during site observation. Figure 0-4A is an example of controlled burn, or “Ching Phao” in Thai, in which dead leaves or pine needles are burned from the ground. The benefits of controlled burns, including lowered risk of fire by reducing the amount of fuel on the forest floor and recycled nutrients into the soil, are recognized internationally. Figure 0-4B is an example of the widely used agricultural method of terraced farming, which reduces both erosion and surface runoff when irrigating fields. A B Figure 0-4: A) Controlled Burn in Agricultural Area B) Terraced Farming Area vii Hill tribe villagers also implement spiritual conservation practices. For example, the Phuyai Baan of Baan Wat Chan Village stated that “hill tribe villagers believe in ‘Phe Ton Nham’ to conserve watershed areas in the forest because they believe that spirit guardians protect these areas.” Villagers give offerings to these spirits and refrain from cutting down trees in the watershed areas. These observations led us to our next finding that the hill tribe villagers in AGV sustainably manage the forest. We confirmed this conclusion by comparing the hill tribe villagers’ land use to Dr. Elinor Ostrom’s Eight Principles for Managing a Common Resource A (Ostrom, Gardner, & Walker, 1994). These principles served as guidelines
Recommended publications
  • Lisu Identity in Northern Thailand: a Problematique for Anthropology Yves Conrad
    Lisu Identity in Northern Thailand: A Problematique for Anthropology Yves Conrad This paper presents a contemporary case study of the problematique of ethnie identification and identity in the multi­ ethnie context of the highlands of north Thailand. Sorne of the theoretical and methodological issues explored here were first raised a few decades ago by Leach in his study of the Kachin. Since then a handful of scholars have made significant contribu­ tions to our understanding ofwhat is a difficult and controversial matter. Here 1will attempt a brief and balanced synthesis of the main ideas and suggestions concerning the definition and use of ethnicity in an "ethnically" heterogeneous society. Because sorne of the "same" ethnie groups are represented in Burma, South-West China and Thailand, my discussion will rest on the literature dealing with this region. With this outline in mind and with reference to both my own fieldwork and existing literature 1will explore the question of Lisu identity in Northern Thailand. Tbe Root of tbe Problem The following considerations stem from a basie empirical fact: the readily noticeable cultural diversity of the peoples in- 191 PROBLEMS habiting the mountainous border area between Thailand and Burma. Apart from Thai and Chinese highlanders, six main "hill tribes" live in the uplands and are distinguished from each other by language, dress, customs, rituals and beliefs, art forms and economie and social organization. An inventory of their distinctive characteristies can be found in the compilation of Lebar, Hickeyand Musgrave'sEthnie Groups in mainland Southeast of Asia (1964). A remarkable photographie illustration of the cultural distinctiveness of sorne of these groups is also provided in Paul and Elaine Lewis's Peo­ pIes of the Golden Triangle (1984) Sorne authors, going beyond the conventional diehotomy between lowland and highland societies and cultures, have as­ sociated the various groups with distinct ecologieal niehes and subsistence systems.
    [Show full text]
  • Hill Tribes Phrasebook & Dictionary 4 Preview
    CONTENTS INTRODUCTION........................................................ 7 Hill Tribes of SE Asia Map .......8 Vietnam & Laos .......................10 Local Names of the Five Myanmar (Burma) ................. 10 Largest Groups ...................9 Thailand .................................... 10 China .............................................9 The Languages .......................14 LAHU ...................................................................... 17 Culture, Subgroups Sounds....................................... 21 & Locations ........................17 The Language .........................24 Lahu Language Map ............ 18 Words & Phrases .................... 26 AKHA ...................................................................... 41 Culture, Subgroups Sounds....................................... 50 & Locations ........................41 The Language .........................52 Akha Language Map ............ 42 Words & Phrases .................... 55 LISU ........................................................................ 75 Culture & Locations .............. 75 The Language .........................81 Lisu Language Map .............. 76 Words & Phrases .................... 84 Sounds....................................... 79 MONG ..................................................................... 99 Culture, Subgroups Sounds.....................................104 & Locations ........................99 The Language .......................108 Mong Language Map.........100 Words & Phrases ..................111
    [Show full text]
  • The Case of Karen and Eco-Tourism in Thailandῃ
    Southeast Asian Studies, Vol. ῐῐ,No.῏, December ῎ῌῌῒ Negotiating Ethnic Representation between Self and Other: The Case of Karen and Eco-tourism in Thailandῌ H6N6B> Yokoῌῌ Abstract Since the late ῍῔ΐῌs, the hill dwelling minority in Thailand have gained visibility amid social movements concerning environmental conservation, community forest rights, and the appeal for citizenship. In this process they have gained a stage and a voice to represent themselves to a considerable degree. The discourse and representation pertaining to the hill-dwellers are becoming an arena of negotiation, where the hill-dwellers themselves are active participants. In this paper, I examine the layers of discourse regarding the Karen which has evolved within the changing socio-political context. Participants in the dis- course adopt varied elements of the existing layers of discourse by travelers, missionaries, academics, administrators and NGOs which have all contributed to the stereotype of the Karen as the meek and submissive hill-dwellers. In the latter half of the paper, I take up a case of a recent eco-tourism venture in Chiang Mai Province, and analyze how villagers whose existence has been precarious for decades due to its position on the edge of a National Park have chosen to represent themselves in the venture. Eco-tourism especially provides a pertinent arena for the negotiation of such self/other representation. Keywords: Eco-tourism, Northern Thailand, Karen, identity negotiation, ethnic representa- tion “[treating a whole range of other cultural elements as if they were co-variant with language in defining ethnic classification] gives weight to ways of perceiving the highlanders which have far-reaching political, social, and economic consequences: it cannot be dismissed as being merely an academic peccadillo.
    [Show full text]
  • The State Funeral of HRH Princess Galyani Vadhana Kroma Luang Naradhiwas Rajanagarindra
    The State Funeral of HRH Princess Galyani Vadhana Kroma Luang Naradhiwas Rajanagarindra 2 January 2008 Her Royal Highness the Princess Galyani Vadhana, Princess of Naradhiwas was admitted into the Siriraj Hospital in June 2007 for cancer treatment. While she was at the hospital, she still attended functions once in a while, until October when the Royal Household Bureau first announced an update on the Princess' health on 25 October 2007. Since then her health had deteriorated, and the public became worried. The bad news came on the morning of 2 January 2008, when the Thai people tuned on their TVs and radios to hear the morning news and found out that the Princess had passed away at 2.54am that day. Although many had sort of expected this bad news since her health was at a point where the doctors could not do anything anymore, it was still a shock that the beloved Princess has finally departed the world. The picture of His Majesty leaving the hospital after his sister has died, which was printed in all the newspapers the next day, prety much summed up how he felt, as well as how the Thai people felt. His Majesty has accorded the highest honour for his only sister, and arranged for her bathing rites to take place at the Piman Rataya Throne Hall, follow by the lying in state at the Dusit Maha Prasart Throne Hall in the Grand Palace, the same practice as past Kings and senior members of the Royal Family, which included HM Queen Sri Bajarindra, King Rama VIII, and more recently HM Queen Rambai Barni in 1984 and HRH the Princess Sri Nagarindra, the Princess Mother in 1995.
    [Show full text]
  • 2019 Annual Report of Organ Transplantation in Thailand
    2019 Annual Report of Organ Transplantation in Thailand Heart and Lung Transplantation Kidney Transplantation Kidney Transplantation for recipients younger than 18 years old Liver Transplantation for adults and children in 2016-2019 1 Thai Transplantation Society Message from President of Thai Transplantation Society The information was collected as a report and its purpose to developed organ transplantation in Thailand. As we are aware that organ transplantation is important in medical profession advancement which helps improving their lives from the chronic disease such as chronic kidney disease, cirrhosis, and last stage of heart failure to perform their activities like normal once again. Nowadays, the transplant knowledge has fast evolution in both width and depth related to basic transplant Immunology and new immunosuppressive medication for organ transplant recipients. It is very necessary that physicians who work in this field should follow up with the recent knowledge. Even though, there are a lot of advantages in organ transplantation but the main problem is the shortage of organ donors when compare to recipients (There are 6,417 of total recipients – 6,125 of kidney recipients, 33 of heart recipients, 14 of heart-lung recipients, 1 of lung recipient, 225 of liver recipients, 2 of liver-lung recipients, 14 of pancreas-kidney recipients and 1 of pancreas recipient as of 31 December 2019) and the large difference amount of waiting list each year. The shortage of kidney and other organs donation are a major problem in transplantation. The last stage renal disease is important to the public health’s problem as the patients have higher risk to death and waste of medical expenses.
    [Show full text]
  • Royal Roots of Simmons : the Princess Mother of Thailand
    Royal roots of Simmons : the Princess Mother of Thailand Royal roots of Simmons: the Princess Mother of Thailand simmonsvoice / October 19, 2016 By Ellen Garnett Staff Writer Last week, the King of Thailand, Bhumibol Adulyadej, passed away after his 70-year reign. Simmons College joins Thailand in mourning the loss of King Adulyadej, whose mother was an alumna of Simmons. The Princess Mother of Thailand studied healthcare, nutrition, chemistry, and childcare between 1921 and 1927. Although she never graduated from Simmons, Princess Srinagarindra née Sangwan Talapat received an Honorary Degree from Simmons in 1989 for her humanitarian work in Thailand, which focused on improving access to education and health care. She is especially known for having established the Flying Doctors Foundation, an organization that provided medical services to remote villages by helicopter. According to the Simmons College Archives, this was the only honorary degree that the Princess Mother ever accepted. Before she was the Princess Mother, Sangwan Talapat was a commoner. She came to the U.S. in 1918 after finishing nursing school in Siam (later renamed Thailand) at the age of 17. The Princess Mother of Thailand receives her Honorary Degree from Simmons She was one of several students to receive scholarships College in 1989 for her humanitarian work from the Queen of Siam. The group of scholarship in education and healthcare. Source: recipients traveled to the U.S. to meet Prince Mahidol of Simmons College Archives Songkla at South Station in Boston, where the prince began to court Talapat as his future princess. Prince Mahidol studied at Harvard School of Public Health and Harvard Medical School and would come to be known as the “Father of Modern Thai Medicine.” Princess Srinagarindra would also be known as “Mother of Rural Medicine in Thailand.” The two were married in 1920 in Bangkok, Siam.
    [Show full text]
  • Thai Royal Burial Sites by Scott Mehl
    Thai Royal Burial Sites by Scott Mehl House of Chakri (1782-present) The funeral and cremation rituals of the Thai royals are perhaps some of the most spectacular displays. Steeped in tradition and driven by their Buddhist beliefs, the ceremonies take place over six days, usually months after the actual death. The primary reason for the delay is the amount of work involved in building and creating the ceremonial funeral pyre, on which the remains are cremated. These ceremonies take place on the Sanam Luang, a large open field and park, just north of the Grand Palace complex. Once the cremation ceremonies are finished, the ashes are taken to the Grand Palace briefly, before being enshrined within a Buddhist temple. The Kings are traditionally enshrined in the base of a Buddha statue within one of the temples. The ashes of other members of the royal family are typical housed in smaller memorials or monuments at the Royal Cemetery at Wat Ratchabophit. The most recent burial was that of Princess Bejaratana, held in April 2012. For detailed information about the traditions and details about the royal cremation, I suggest the following links: Ancient Traditions for Royal Cremations Royal Cremation Ceremony of HRH Princess Galyani Vadhana Royal Cemetery Royal Cemetery Rama I King Buddha Yodfa Chulaloke reigned April 6 1782 – September 7 1809 King Rama I was born March 20 1736, in the Kingdom of Ayutthaya. He was a prominent military leader under King Taksin, and this enabled him to crown himself the first King of Siam (now Thailand) in 1782, establishing the Chakri Dynasty which remains on the throne today.
    [Show full text]
  • Hill Tribes' and Forests: Minority Policies and Resource Conflicts in Thailand
    Working Group Socio-Economics of Forest Use in the Tropics and Subtropics ____________________________________________________________________ _.______ Reiner BUERGIN 'Hill Tribes' and Forests: Minority Policies and Resource Conflicts in Thailand SEFUT Working Paper No. 7 Freiburg July 2000 ISSN 1616-8062 Albert-Ludwigs-Universität Freiburg The SEFUT Working Papers Series is published by the Working Group Socio- Economics of Forest Use in the Tropics and Subtropics at the University of Freiburg. The Series is available electronically on the Freiburger Dokumentenserver (FreiDok): http://www.freidok.uni-freiburg.de/freidok/ © Copyright is held by the author or authors of each Working Paper. Permission to reproduce material of the Working Papers will be given, provided that full reference to the authors, title, series title, date and place of publication are given. SEFUT Working Papers Series Editors Prof. Dr. Thomas Krings Institute of Cultural Geography, University of Freiburg Prof. Dr. Gerhard Oesten Institute of Forestry Economics, University of Freiburg Prof. Dr. Stefan Seitz Institute of Ethnology, University of Freiburg Managing Editor Dr. Reiner Buergin Working Group Socio-Economics of Forest Use in the Tropics and Subtropics Correspondence should be addressed to: Reiner Buergin Working Group Socio-Economics of Forest Use in the Tropics and Subtropics Tennenbacher Str. 4 (Herderbau) Albert-Ludwigs-Universität Freiburg D-79085 Freiburg [email protected] http://www.sefut.uni-freiburg.de/ 'Hill Tribes' and Forests SEFUT
    [Show full text]
  • Relationship Between Socio-Economic Activities and Deforestation in Khun Sa Watershed Area, Northern Thailand
    Relationship between Socio-Economic Activities and Deforestation in Khun Sa Watershed Area, Northern Thailand N. Nakamura1, T. Noochdumrong2, S. Kalyawongsa2, C. Umemiya1, H.Chikaraishi3 and M. Amano1 1Waseda University, Saitama, Japan 2Royal Forest Department, Bangkok, Thailand 3Kyoto University, Kyoto, Japan Abstract Since the 1960s, the increased demand for teak and the logging of timber accelerated forest degradation in Thailand. It has been recognized that because of this, forest coverage in the county has decreased remarkably. Additional forest degradation has occurred due to increased population pressure and farmland in the rural area. Following a serious effort by the government to address forest issues, a policy aiming for forest conservation, with a ban on both logging and illegal logging, has been implemented. This study focused on deforestation associated with land use in the Khun Sa watershed in northern Thailand. The land use patterns in this study were driven by hill tribes, with two communities studied: the Hmong village called Khun Sa Nai; and the Karen village called Khun Sa Nok, which are located along the river Mae Nam Pai. The study was conducted to reveal land use patterns, using aerial photographs and topographic maps. In addition, an interview survey focusing on socioeconomic situation was implemented to obtain a comprehensive picture of the conditions. The Hmong people were commercially oriented. They were using agriculture crops as an alternative to opium, with highland cash crops including cabbage, tea and fruits. At present, the diversity of crops has made agricultural activities complex. Though forest degradation has been a serious problem, forest cover has increased due to the emergence of community forests located in the mountains behind the villages.
    [Show full text]
  • The Rise and Fall of the Tribal Research Institute (TRI): “Hill Tribe” Policy and Studies in Thailandῃ
    Kyoto University Southeast Asian Studies, Vol. ῐῐ,No.῏, December ῎ῌῌῒ The Rise and Fall of the Tribal Research Institute (TRI): “Hill Tribe” Policy and Studies in Thailandῌ Kwanchewan BJ696:C<ῌῌ Abstract The Tribal Research Center/Institute (TRI) was inaugurated in ῍῕ῒῑ and dissolved by the Thai government Bureaucratic Reform Act in ῎ῌῌ῎. This paper discusses the rise and fall of the TRI by showing that the TRI has come from the need of the Thai government, with the support from foreign agencies, to have an “advisory and training” center to deal with “hill tribe problems,” in the context where few ethnic studies institutes and researchers existed. TRI had actively served its mother organizations by providing them necessary information and recommendation for the monitoring, evaluation and improvement of the government and highland development projects, while its resource center and experts had served academic society for many decades. In ῎ῌῌῌs, when “hill tribe problems” have diminished: communist operation stopped, opium cultivation reduced and hill tribes were seemingly well integrated into Thai society, the government no longer needed to maintain its focus on the hill tribes and related organizations. The TRI’s role was terminated without any proper handing over of its human and other resources to the right institute. Unlike ῐῌ years ago, however, now ethnic studies institutes and especially ethnic own organizations and communities have grown up to take care of their problems, arising from government policy and modernization, by carrying out ethnic studies and development by their own. Keywords: Tribal Research Institute (TRI), Thai government, Northern Thailand, “hill tribe problems,” hill tribes, highland development, ethnic studies Researchers and students who have studied the “hill tribes” in Northern Thailand over the last four decades have usually known of the Tribal Research Institute (TRI).
    [Show full text]
  • A Case Study of Thai-Chinese Yunnan, Mae Fah Laung
    Thutsanti, P, et al./ J Health Sci Altern Med (2019) 1(1):8-13 DOI: 10.14456/jhsam.2019.4 Journal of Health Science and Alternative Medicine Original Article Open Access Adaptation to Thai Citizenship: A Case Study of Thai-Chinese Yunnan, Mae Fah Laung District, Chiang Rai, Thailand Phitnaree Thutsanti1, Tawatchai Apidechkul2,3,*, Chadaporn Inta2, Panupong Upala2, Ratipark Tamornpark2 1Bauru of Disease Control, Ministry of Public Health, Bangkok, THAILAND 2Center of Excellence for the Hill tribe Health Research, Mae Fah Luang University, THAILAND 3School of Health Science, Mae Fah Luang University, THAILAND Received March 17, 2019 ABSTRACT Accepted April 20, 2019 Introduction: Chinese Yunnan migrated into Thailand through Myanmar for Published April 29, 2019 different reasons, and have settled in mountainous areas in northern Thailand especially Mae Fah Luang District, Chiang Rai Province, Thailand. Objective: The *Corresponding author: Tawatchai study aimed to understand the development and adaptation to the new environment Apidechkul, School of Health and obtaining Thai citizenship among the Chinese Yunnan. Methods: A validated Science, Mae Fah Luang University, 333 M.1 Thasud, Muang, question guideline was used for gathering the information and an in-depth interview Chiang Rai, 57100, THAILAND was done with 24 key informants including male and female of different age categories. Results: We found that after passing through the 3rd generation, Chinese e-mail: [email protected] Yunnan have become Thai-Chinese Yunnan completely, integrated aspects of Thai © 2019 School of Health Science, culture, education, politics, trade and enjoy the same rights as Thai people. Currently, Mae Fah Luang University. they feel themselves Thai and pound of to be Thai.
    [Show full text]
  • Chiang Rai Phayao Phrae Nan Rong Khun Temple CONTENTS
    Chiang Rai Phayao Phrae Nan Rong Khun Temple CONTENTS CHIANG RAI 8 City Attractions 9 Out-of-city Attractions 13 Special Events 22 Interesting Activities 22 Local Products 23 How to Get There 23 PHAYAO 24 City Attractions 25 Out-of-city Attractions 27 Local Products 38 How to Get There 38 PHRAE 40 City Attractions 41 Out-of-city Attractions 42 Special Events 44 Local Products 45 How to Get There 45 NAN 46 City Attractions 47 Out-of-city Attractions 48 Special Event 54 Local Product 55 How to Get There 55 Chiang Rai Chiang Rai Phayao Phrae Nan Republic of the Union of Myanmar Mae Hong Son Chiang Mai Bangkok Lamphun Lampang Mae Hong Son Chiang Mai Lamphun Lampang Doi Pha Tang Chiang Rai Located 785 kilometres north of Bangkok, Chiang Rai is the capital of Thailand’s northern most province. At an average elevation of nearly 600 metres above sea level and covering an area of approximately 11,700 square kilometres, the province borders Myanmar to the north and Lao PDR to the north and northeast. The area is largely mountainous, with peaks rising to 1,500 metres above sea level. Flowing through the hill ranges are several rivers with the most important being the Kok River, near which the city of Chiang Rai is situated. In the far north of the province is the area known as the Golden Triangle, where the Mekong and Ruak Rivers meet to form the Oub Kham Museum borders of Thailand, Myanmar and Lao PDR. Inhabiting the highlands are ethnic hill-tribes centre.
    [Show full text]