The Decameron. Giovanni Boccacio
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Diego De Moxena, El Liber Sine Nomine De Petrarca Y El Concilio De Constanza
Quaderns d’Italià 20, 2015 59-87 Diego de Moxena, el Liber sine nomine de Petrarca y el concilio de Constanza Íñigo Ruiz Arzalluz Universidad del País Vasco / Euskal Herriko Unibertsitatea [email protected] Resumen Diego de Moxena, franciscano probablemente castellano activo en el concilio de Cons- tanza, escribe el 9 de julio de 1415 a Fernando I de Aragón una carta en la que le insta a sumarse al concilio y reconsiderar su apoyo a Benedicto XIII. El escrito de Moxena revela un uso del Liber sine nomine de Petrarca —advertido ya por Isaac Vázquez Janeiro— que resulta especialmente llamativo: además de tratarse de un testimonio muy temprano en la historia del petrarquismo hispano, el conjunto formado por el prefacio y las dos primeras epístolas del Liber sine nomine no viene utilizado como un simple repertorio de sentencias, sino que constituye el modelo sobre el que se construye la carta en la que, por lo demás y extraordinariamente, en ningún momento se menciona el nombre de Petrarca. De otro lado, se ponen en cuestión algunas de las fuentes postuladas por Vázquez Janeiro y se ofrece una nueva edición de la carta de fray Diego. Palabras clave: Diego de Moxena; Petrarca; Liber sine nomine; concilio de Constanza; petrarquismo hispano; Dietrich von Münster. Abstract. Diego de Moxena, the Liber sine nomine and the Council of Constance On the 9th of July in 1415, Diego de Moxena, very likely a Castilian Franciscan active in the Council of Constance, wrote a letter to Ferdinand I of Aragon in which he urged him to attend the Council and to reconsider his support to Benedict XIII. -
The Long Take
ADVANCE INFORMATION LONGLISTED FOR MAN BOOKER PRIZE 2018 THE LONG TAKE Robin Robertson 9781509846887 POETRY Picador ǀ Rs 699 ǀ 256pp ǀ Hardback ǀ S Format Feb 22, 2018 A powerful work from award-winning poet Robin Robertson which follows a D-Day veteran as he goes in search of freedom and repair in post-war America. Winner of The Roehampton Poetry Prize 2018 A noir narrative written with the intensity and power of poetry, The Long Take is one of the most remarkable - and unclassifiable - books of recent years. Walker is a D-Day veteran with post-traumatic stress disorder; he can't return home to rural Nova Scotia, and looks instead to the city for freedom, anonymity and repair. As he moves from New York to Los Angeles and San Francisco we witness a crucial period of fracture in American history, one that also allowed film noir to flourish. The Dream had gone sour but - as those dark, classic movies made clear - the country needed outsiders to study and dramatise its new anxieties. While Walker tries to piece his life together, America is beginning to come apart: deeply paranoid, doubting its own certainties, riven by social and racial division, spiralling corruption and the collapse of the inner cities. The Long Take is about a good man, brutalised by war, haunted by violence and apparently doomed to return to it - yet resolved to find kindness again, in the world and in himself. Watching beauty and disintegration through the lens of the film camera and the eye of the poet, Robin Robertson's The Long Take is a work of thrilling originality. -
Boccaccio, Dante, and the Visual Arts
humanities Article Canines in the Classroom: Boccaccio, Dante, and the Visual Arts Julia Cozzarelli Department of Modern Languages and Literatures, Ithaca College, 953 Danby Rd, Ithaca, NY 14850, USA; [email protected]; Tel.: +1-607-274-3513 Academic Editor: Patricia Emison Received: 19 January 2016; Accepted: 15 August 2016; Published: 18 August 2016 Abstract: The article has two primary objectives: it presents an analysis of the representation of animals in selected Italian literary works; and it utilizes that analysis as an example of how to incorporate the visual arts in teaching literature in the undergraduate classroom. The literary works discussed include Dante’s Inferno and the myth of Romulus and Remus as preparation for Boccaccio’s Decameron, specifically novelle IX.7 and V.8, with a thematic focus on portrayals of canines. The article argues that the use of artwork from the medieval and Renaissance periods, such as statuary, illustrated manuscripts, images in bestiaries, and works by Botticelli and other well-known artists, can be used to complement and reinforce interpretations of the texts, and are a powerful and effective tool in the learning process. Keywords: Boccaccio; Decameron; Dante; Botticelli; dogs and wolves; visual imagery; pedagogy 1. Introduction Literary scholars consider Boccaccio’s Decameron to be one of the seminal works that ushered in the Italian Renaissance, marking Florence as its very birthplace. The Decameron is situated on the threshold of humanism, and of a prolific period of transformation not only in literature, but also in the fine arts. Given the intimate relationships between written literary works and the visual arts, instructors are not limited to presenting Italian literature as an independent discipline whose interpretation is sought and expressed through text alone. -
Madrigal, Lauda, and Local Style in Trecento Florence
Madrigal, Lauda, and Local Style in Trecento Florence BLAKE McD. WILSON I T he flowering of vernacular traditions in the arts of fourteenth-century Italy, as well as the phenomenal vitality of Italian music in later centuries, tempts us to scan the trecento for the earliest signs of distinctly Italianate styles of music. But while the 137 cultivation of indigenous poetic genres of madrigal and caccia, ac- corded polyphonic settings, seems to reflect Dante's exaltation of Italian vernacular poetry, the music itself presents us with a more culturally refracted view. At the chronological extremes of the four- teenth century, musical developments in trecento Italy appear to have been shaped by the more international traditions and tastes associated with courtly and scholastic milieux, which often combined to form a conduit for the influence of French artistic polyphony. During the latter third of the century both forces gained strength in Florentine society, and corresponding shifts among Italian patrons favored the importation of French literary and musical culture.' The cultivation of the polyphonic ballata after ca. 1370 by Landini and his contem- poraries was coupled with the adoption of three-part texture from French secular music, and the appropriation of certain French nota- tional procedures that facilitated a greater emphasis on syncopation, Volume XV * Number 2 * Spring 1997 The Journal of Musicology ? 1997 by the Regents of the University of California On the shift in patronage and musical style during the late trecento, see Michael P. Long, "Francesco Landini and the Florentine Cultural Elite," Early Music History 3 (1983), 83-99, and James Haar, Essays on Italian Poetry and Music in the Renaissance, 1350-1600 (Berkeley, CA, 1986), 22-36. -
Homer's Odyssey and the Image of Penelope in Renaissance Art Giancarlo FIORENZA
223 Homer's Odyssey and the Image of Penelope in Renaissance Art Giancarlo FIORENZA The epic heroine Penelope captured the Renaissance literary and artistic imagination, beginning with Petrarch and the recovery of Homer's poetry through its translation into Latin. Only a very small number of humanists in the 14'h century were able to read Homer in the Greek original, and Petrarch's friend Leontius Pilatus produced for him long-awaited Latin translations of the Iliad 1 and Odyssey in the 1360s • Profoundly moved by his ability to finally compre hend the two epics (albeit in translation), Petrarch composed a remarkable letter addressed to Homer in which he compares himself to Penelope: "Your Penelope cannot have waited longer nor with more eager expectation for her Ulysses than I did for you. At last, though, my hope was fading gradually away. Except for a few of the opening lines of certain books, from which there seemed to flash upon me the face of a friend whom I had been longing to behold, a momen tary glimpse, dim through the distance, or, rather, the sight of his streaming hair, as he vanished from my view- except for this no hint of a Latin Homer had come to me, and I had no hope of being able ever to see you face to face"'. The themes of anticipation and fulfillment, and longing and return that are associated with the figure of Penelope coincide with the rediscovery of ancient texts. To encounter Homer for the first time in a language with which one was 3 familiar was as much a personal as a literary experience • As Nancy Struever observes, Petrarch's Le Familiari, a collection of letters addressed to contemporary friends and ancient authors, values friendship and intimate exchange because 4 it leads to knowledge and affective reward • Books on their own (Le Familiari, XII, 6) constituted surrogate friends with whom Petrarch could correspond, con verse, exchange ideas, and share his affections. -
Petrarch and Boccaccio Mimesis
Petrarch and Boccaccio Mimesis Romanische Literaturen der Welt Herausgegeben von Ottmar Ette Band 61 Petrarch and Boccaccio The Unity of Knowledge in the Pre-modern World Edited by Igor Candido An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative and links to the Open Access version can be found at www.knowledgeunlatched.org. The Open Access book is available at www.degruyter.com. ISBN 978-3-11-042514-7 e-ISBN (PDF) 978-3-11-041930-6 e-ISBN (EPUB) 978-3-11-041958-0 ISSN 0178-7489 This work is licensed under the Creative Commons Attribution NonCommercial-NoDerivatives 4.0 license. For more information, see http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Igor Candido, published by Walter de Gruyter GmbH, Berlin/Boston Typesetting: Konvertus, Haarlem Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Dedicated to Ronald Witt (1932–2017) Contents Acknowledgments IX Igor Candido Introduction 1 H. Wayne Storey The -
Petrarch and Boccaccio: the Rewriting of Griselda's Tale
Heliotropia 16-17 (2019-20) http://www.heliotropia.org Petrarch and Boccaccio: The Rewriting of Griselda’s Tale (Dec. 10.10). A Rhetorical Debate on Latin and Vernacular Languages∗ he story of Griselda has always raised many interpretative problems. One could perhaps suggest that when Boccaccio has his storytellers T quarrel over the meaning of the last novella, he is anticipating the critical controversy that this text has sparked throughout its long and suc- cessful career in Europe. The first critic and reader of Boccaccio’s tale was Petrarch, whom Boc- caccio met for the first time in Florence in 1350. The following year, Boccac- cio met the elder poet in Padua to invite him, unsuccessfully, to assume a position as a professor at Florence’s Studium. The cultural and personal bond between Boccaccio and Petrarch dates back to that time.1 This friend- ship, marked by intense correspondence and mutual invitations, was always affected by an inherent tension over Dante’s poetics. For Petrarch, the Com- media was irreconcilable with his well-known aristocratic and elitist con- ception of literature; Boccaccio, however, soon became Dante’s ‘advocate,’ promoting the poetics of the Commedia.2 The Dante debate between Boccaccio and Petrarch expresses a differ- ence of opinion concerning vernacular literature, its dignity and its appro- priateness for dealing with issues traditionally entrusted to Latin. Famili- ares 21.15, addressed to Boccaccio, is an important token of Petrarch’s atti- tude towards Dante. Rejecting any charge of envy, Petrarch presents the is- sue of language as the real reason he dismisses Dante’s poetry: ∗ I would like to thank Prof. -
Jennifer Rushworth
Jennifer Rushworth Petrarch’s French Fortunes: negotiating the relationship between poet, place, and identity in the sixteenth and nineteenth centuries This article reconsiders Petrarch’s French afterlife by juxtaposing a time of long-recognised Petrarchism — the sixteenth century — with a less familiar and more modern Petrarchist age, the late eighteenth and early nineteenth centuries. Of particular interest is how French writers from both periods understand and represent Petrarch’s associations with place. This variously proposed, geographically defined identity is in turn regional (Tuscan/Provençal) and national (Italian/French), located by river (Arno/Sorgue) and city (Florence/Avignon). I argue that sixteenth-century poets stress Petrarch’s foreignness, thereby keeping him at a safe distance, whereas later writers embrace Petrarch as French, drawing the poet closer to (their) home. The medieval Italian poet Francesco Petrarca (known in English as Petrarch, in French as Pétrarque) is the author of many works in Latin and in Italian, in poetry and in prose (for the most complete and accessible account, see Kirkham and Maggi). Since the sixteenth century, however, his fame has resided in one particular vernacular form: the sonnet. In his poetic collection Rerum vulgarium fragmenta, more commonly and simply known as the Canzoniere, 317 of the total 366 are sonnets. These poems reflect on the experience of love and later of grief, centred on the poet’s beloved Laura, and have been so often imitated by later poets as to have given rise to a poetic movement named after the poet: Petrarchism. In the words of Jonathan Culler, “Petrarch’s Canzoniere established a grammar for the European love lyric: a set of tropes, images, oppositions (fire and ice), and typical scenarios that permitted generations of poets throughout Europe to exercise their ingenuity in the construction of love sonnets” (69). -
Locating Boccaccio in 2013
Locating Boccaccio in 2013 Locating Boccaccio in 2013 11 July to 20 December 2013 Mon 12.00 – 5.00 Tue – Sat 10.00 – 5.00 Sun 12.00 – 5.00 The John Rylands Library The University of Manchester 150 Deansgate, Manchester, M3 3EH Designed by Epigram 0161 237 9660 1 2 Contents Locating Boccaccio in 2013 2 The Life of Giovanni Boccaccio (1313-1375) 3 Tales through Time 4 Boccaccio and Women 6 Boccaccio as Mediator 8 Transmissions and Transformations 10 Innovations in Print 12 Censorship and Erotica 14 Aesthetics of the Historic Book 16 Boccaccio in Manchester 18 Boccaccio and the Artists’ Book 20 Further Reading and Resources 28 Acknowledgements 29 1 Locating Boccaccio Te Life of Giovanni in 2013 Boccaccio (1313-1375) 2013 is the 700th anniversary of Boccaccio’s twenty-first century? His status as one of the Giovanni Boccaccio was born in 1313, either Author portrait, birth, and this occasion offers us the tre corone (three crowns) of Italian medieval in Florence or nearby Certaldo, the son of Decameron (Venice: 1546), opportunity not only to commemorate this literature, alongside Dante and Petrarch is a merchant who worked for the famous fol. *3v great author and his works, but also to reflect unchallenged, yet he is often perceived as Bardi company. In 1327 the young Boccaccio upon his legacy and meanings today. The the lesser figure of the three. Rather than moved to Naples to join his father who exhibition forms part of a series of events simply defining Boccaccio in automatic was posted there. As a trainee merchant around the world celebrating Boccaccio in relation to the other great men in his life, Boccaccio learnt the basic skills of arithmetic 2013 and is accompanied by an international then, we seek to re-present him as a central and accounting before commencing training conference held at the historic Manchester figure in the classical revival, and innovator as a canon lawyer. -
Monuments More Enduring Than Bronze: Boccaccio and Paper Inscriptions
Heliotropia - An online journal of research to Boccaccio scholars Volume 4 Volume 4 (2007) Issue 1 Issue 1-2 Article 5 2007 Monuments More Enduring than Bronze: Boccaccio and Paper Inscriptions Jonathan Usher University of Edinburgh Follow this and additional works at: https://scholarworks.umass.edu/heliotropia Recommended Citation Usher, Jonathan (2007) "Monuments More Enduring than Bronze: Boccaccio and Paper Inscriptions," Heliotropia - An online journal of research to Boccaccio scholars: Vol. 4 : Iss. 1 , Article 5. Available at: https://scholarworks.umass.edu/heliotropia/vol4/iss1/5 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Heliotropia - An online journal of research to Boccaccio scholars by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Usher: Monuments More Enduring than Bronze: Boccaccio and Paper Inscript Heliotropia 4.1 (2007) http://www.heliotropia.org Monuments More Enduring than Bronze: Boccaccio and Paper Inscriptions n 20 October 1374, in almost the last year of his life, Boccaccio fi- nally received in Certaldo the sad news from Francescuolo da Bros- Osano, Petrarch’s son-in-law, that the great poet had breathed his last in his retreat at Arqua, in mid-July. We do not have Francesco’s letter, which presumably touched also upon a tidy bequest of florins to purchase for his old friend a warm garment for nocturnal study and research: in- somnia was a shared affliction.1 Boccaccio’s delayed reply of 3 November, offering his condolences to Francescuolo, far from being a spontaneous outpouring of grief, is a carefully composed piece of consolatory rhetoric, a genre famously essayed in a long letter of 1361 to the exiled Pino de’ Rossi.2 First Boccaccio treats Petrarch’s elevation to a better life, rhetorically balancing the deceased’s tranquil joy in heaven with the letter-writer’s own continued travails in this earthly life, beset as he is by (graphically de- scribed) illness. -
Pink Floyd and Philosophy
Table of Contents Popular Culture and Philosophy Series Editor: George A. Reisch Title Page Pink Floyd: From Pompeii to Philosophy Pink Floyd in Popular Culture Chapter 1 - “I Hate Pink Floyd,” and other Fashion Mistakes of the 1960s, 70s, ... The Four Lads from CambridgeFrom Waffling to MeddlingThe Crazy DiamondWish You Weren’t HereDoes Johnny Rotten Still Hate Pink Floyd? Chapter 2 - Life and Death on The Dub Side of the Moon Side OneSide TwoRasta ReasoningOn Rasta Time“A New Broom Sweeps Clean, but an Old Broom Knows Every Corner” Chapter 3 - Dark and Infinite Goodbye Blue SkyNobody HomeBricks in the WallWe Don’t Need No InterpretationFeelings of an Almost Human Nature Chapter 4 - Pigs Training Dogs to Exploit Sheep: Animals as a Beast Fable Dystopia The Dog-Eat-Dog MarketplacePigs in the WhitehouseSheepish ExploitationCaring Dogs Watching Flying Pigs Chapter 5 - Exploring the Dark Side of the Rainbow Major SynchronizationsDesign or Chance?Synchronizations and SynchronicityApophenia and ParadigmsThematic Synchronicity Chapter 6 - Mashups and Mixups : Pink Floyd as Cinema Defining Cinematic MusicMusic Videos and Music FilmsMashups and Sync UpsIn the End, It’s Only Round and Round (and Round) Alienation (Several Different Ones) Chapter 7 - Dragged Down by the Stone: Pink Floyd, Alienation, and the ... Wish You Were . ConnectedWhen the World You’re in Starts Playing Different TunesDon’t Be Afraid to CareDon’t Sit DownTime, Finitude, and DeathMoneyAny Colour of Us and Them You LikeArtists and Crazy DiamondsThis One’s PinkWe Don’t 2 Need No Indoctrination Chapter 8 - Roger Waters : Artist of the Absurd (C)amused to DeathThat Fat Old SunPrisms and DiamondsWelcome to the ZooThe Pros and Cons of AudiencesAlienation inside the WallWould You Help Me to Carry the Stone? Chapter 9 - Theodor Adorno, Pink Floyd, and the Psychedelics of Alienation Part I: Interstellar OverdriveIt’s Alright, We Told You What to DreamCan the Machine Be Fixed?Arnold Schoenberg had a Strraaaange . -
New Lessons in Criticism and Blame from the Decameron*
Heliotropia 7.1-2 (2010) http://www.heliotropia.org New Lessons in Criticism and Blame from the Decameron* ne of the great innovations of the Decameron, with respect to the tradition, is that it aims to complicate our moral views and our O ethical responses. If one believes, as I suspect many of us do, that the Decameron is neither immoral nor amoral in its stance, and if one be- lieves, as I suspect many of us do, that the Decameron‘s purpose is not solely to entertain, this claim won‘t strike us as earth-shaking. Precisely how the Decameron complicates our moral views — how it goes about teaching us about moral reasoning, how it leads us to reflect on what we find praiseworthy or blameworthy, and above all how it demonstrates the value of literature to this enterprise — this is a matter unlikely to be re- solved any time soon. It must continue to be discussed. Over the years, we have discovered that there are multiple ways in which the Decameron teaches us to view things differently and anew: by its search for harmony and joy out of confusion and chaos, by its irreverent stance toward unfounded authorities, by its spirited dialogue with sources and analogues, by its multiple languages, voices, and stylistic registers, by its use of pointed juxtapositions and pointed ironies. All these features are important to the Decameron‘s success, and in many cases, they constitute significant innovations in the Italian and the European literary tradition. We have also recognized, over the years, that the Decameron teaches us to reflect on what it means to speak and listen (or write and read) and that it does so by offering us a panoply of authorial and audiential role models — some seemingly reliable, some far less so, some puzzlingly un- certain.1 Reading the Decameron, it turns out, is much like finding oneself * The argumentation in this essay has benefited from careful critical readings offered by Kathleen Perry Long, Anna Paparcone, Daniel Tonozzi, and Hann ah Chapelle Wojcie- howski.