Religion and Dance in India
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bharatanatyam: Eroticism, Devotion, and a Return to Tradition
BHARATANATYAM: EROTICISM, DEVOTION, AND A RETURN TO TRADITION A THESIS Presented to The Faculty of the Department of Religion In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts By Taylor Steine May/2016 Page 1! of 34! Abstract The classical Indian dance style of Bharatanatyam evolved out of the sadir dance of the devadāsīs. Through the colonial period, the dance style underwent major changes and continues to evolve today. This paper aims to examine the elements of eroticism and devotion within both the sadir dance style and the contemporary Bharatanatyam. The erotic is viewed as a religious path to devotion and salvation in the Hindu religion and I will analyze why this eroticism is seen as religious and what makes it so vital to understanding and connecting with the divine, especially through the embodied practices of religious dance. Introduction Bharatanatyam is an Indian dance style that evolved from the sadir dance of devadāsīs. Sadir has been popular since roughly the 6th century. The original sadir dance form most likely originated in the area of Tamil Nadu in southern India and was used in part for temple rituals. Because of this connection to the ancient sadir dance, Bharatanatyam has historic traditional value. It began as a dance style performed in temples as ritual devotion to the gods. This original form of the style performed by the devadāsīs was inherently religious, as devadāsīs were women employed by the temple specifically to perform religious texts for the deities and for devotees. Because some sadir pieces were dances based on poems about kings and not deities, secularism does have a place in the dance form. -
A History of Legal and Moral Regulation of Temple Dance in India
Naveiñ Reet: Nordic Journal of Law and Social Research (NNJLSR) No.6 2015, pp. 131-148 Dancing Through Laws: A History of Legal and Moral Regulation of Temple Dance in India Stine Simonsen Puri Introduction In 1947, in the state of Tamil Nadu in South India, an Act was passed, “The Tamil Nadu Devadasis (Prevention of Dedication) Act,” which among other things banned the dancing of women in front of Hindu temples. The Act was to target prostitution among the so-called devadasis that were working as performers within and beyond Hindu temples, and who, according to custom also were ritually married or dedicated to temple gods. The Act was the culmination of decades of public and legal debates centred on devadasis, who had come to symbolize what was considered a degenerated position of women within Hindu society. Concurrent with this debate, the dance of the devadasis which had developed through centuries was revived and reconfigured among the Indian upper class; and eventually declared one of Indian national dances, called bharatanatyam (which can translate as Indian dance). Today, while parts of the devadasi tradition have been banned, bharatanatyam is a popular activity for young girls and women among the urban middle and upper classes in all parts of India. The aim of this article is to examine moral boundaries tied to the female moving body in India. I do so by looking into the ways in which the regulation of a certain kind of dancers has framed the moral boundaries for contemporary young bharatanatyam dancers. A focus on legal and moral interventions in dance highlights the contested role of the female body in terms of gender roles, religious ideology, and moral economy. -
The Role of Indian Dances on Indian Culture
www.ijemr.net ISSN (ONLINE): 2250-0758, ISSN (PRINT): 2394-6962 Volume-7, Issue-2, March-April 2017 International Journal of Engineering and Management Research Page Number: 550-559 The Role of Indian Dances on Indian Culture Lavanya Rayapureddy1, Ramesh Rayapureddy2 1MBA, I year, Mallareddy Engineering College for WomenMaisammaguda, Dhulapally, Secunderabad, INDIA 2Civil Contractor, Shapoor Nagar, Hyderabad, INDIA ABSTRACT singers in arias. The dancer's gestures mirror the attitudes of Dances in traditional Indian culture permeated all life throughout the visible universe and the human soul. facets of life, but its outstanding function was to give symbolic expression to abstract religious ideas. The close relationship Keywords--Dance, Classical Dance, Indian Culture, between dance and religion began very early in Hindu Wisdom of Vedas, etc. thought, and numerous references to dance include descriptions of its performance in both secular and religious contexts. This combination of religious and secular art is reflected in the field of temple sculpture, where the strictly I. OVERVIEW OF INDIAN CULTURE iconographic representation of deities often appears side-by- AND IMPACT OF DANCES ON INDIAN side with the depiction of secular themes. Dancing, as CULTURE understood in India, is not a mere spectacle or entertainment, but a representation, by means of gestures, of stories of gods and heroes—thus displaying a theme, not the dancer. According to Hindu Mythology, dance is believed Classical dance and theater constituted the exoteric to be a creation of Brahma. It is said that Lord Brahma worldwide counterpart of the esoteric wisdom of the Vedas. inspired the sage Bharat Muni to write the Natyashastra – a The tradition of dance uses the technique of Sanskrit treatise on performing arts. -
Tradition and the Individual Dancer
1: Tradition and the Individual Dancer History and Innovation in a Classical Form Critical accounts and promotional materials frequently refer to bharata natyam as “ancient.” The dance form’s status as traditional and classical seems to render it fixed, even timeless. A connection to the past appears to be a given for this dance practice. Even on closer examination, a relationship to the past seems integral to the dance form’s identity, its content, and its structure. Present-day bharata natyam choreography draws from the dance practices of earlier decades and centuries. Its movement vocabulary derives from sadir, the solo dance per- formed by temple and court dancers in precolonial and colonial South India. The margam—the concert order that determines when in a program each dance piece appears—was standardized in the nineteenth century by the renowned musician- composers of the Thanjavur Quartet. The roots of bharata natyam extend still further back. For example, the mudras, or hand gestures, used today accord in both shape and meaning with those described in the Natyasastra, a Sanskrit dra- maturgical text, dating from the beginning of the Christian era. Similarly, an arangetram, or initial performance, described in the fifth-century Tamil epic Silappadikaram correlates with that of devadasi practitioners of the nineteenth century, which then established the protocol for twentieth-century debuts. Bharata natyam’s repertoire consists largely of songs written between the sev- enteenth and twentieth centuries. The poems of love and religious devotion that form the basis of the bharata natyam canon emerged from the musical and lit- erary traditions of previous centuries. -
Bridging the Gap: Exploring Indian Classical Dances As a Source of Dance/Movement Therapy, a Literature Review
Lesley University DigitalCommons@Lesley Graduate School of Arts and Social Sciences Expressive Therapies Capstone Theses (GSASS) Spring 5-16-2020 Bridging The Gap: Exploring Indian Classical Dances as a source of Dance/Movement Therapy, A Literature Review. Ruta Pai Lesley University, [email protected] Follow this and additional works at: https://digitalcommons.lesley.edu/expressive_theses Part of the Art Education Commons, Counseling Commons, Counseling Psychology Commons, Dance Commons, Dramatic Literature, Criticism and Theory Commons, Other Arts and Humanities Commons, Other Languages, Societies, and Cultures Commons, and the Performance Studies Commons Recommended Citation Pai, Ruta, "Bridging The Gap: Exploring Indian Classical Dances as a source of Dance/Movement Therapy, A Literature Review." (2020). Expressive Therapies Capstone Theses. 234. https://digitalcommons.lesley.edu/expressive_theses/234 This Thesis is brought to you for free and open access by the Graduate School of Arts and Social Sciences (GSASS) at DigitalCommons@Lesley. It has been accepted for inclusion in Expressive Therapies Capstone Theses by an authorized administrator of DigitalCommons@Lesley. For more information, please contact [email protected], [email protected]. BRIDGING THE GAP 1 Bridging the Gap: Exploring Indian Classical Dances as a source of Dance/Movement Therapy, A Literature Review. Capstone Thesis Lesley University August 5, 2019 Ruta Pai Dance/Movement Therapy Meg Chang, EdD, BC-DMT, LCAT BRIDGING THE GAP 2 ABSTRACT Indian Classical Dances are a mirror of the traditional culture in India and therefore the people in India find it easy to connect with them. These dances involve a combination of body movements, gestures and facial expressions to portray certain emotions and feelings. -
Folk Instruments of Punjab
Folk Instruments of Punjab By Inderpreet Kaur Folk Instruments of Punjab Algoza Gharha Bugchu Kato Chimta Sapp Dilruba Gagar Dhadd Ektara Dhol Tumbi Khartal Sarangi Alghoza is a pair of woodwind instruments adopted by Punjabi, Sindhi, Kutchi, Rajasthani and Baloch folk musicians. It is also called Mattiyan ,Jōrhi, Pāwā Jōrhī, Do Nālī, Donāl, Girāw, Satārā or Nagōze. Bugchu (Punjabi: ਬੁਘਚੂ) is a traditional musical instrument native to the Punjab region. It is used in various cultural activities like folk music and folk dances such as bhangra, Malwai Giddha etc. It is a simple but unique instrument made of wood. Its shape is much similar to damru, an Indian musical instrument. Chimta (Punjabi: ਚਚਮਟਾ This instrument is often used in popular Punjabi folk songs, Bhangra music and the Sikh religious music known as Gurbani Kirtan. Dilruba (Punjabi: ਚਿਲਰੱਬਾ; It is a relatively young instrument, being only about 300 years old. The Dilruba (translated as robber of the heart) is found in North India, primarily Punjab, where it is used in Gurmat Sangeet and Hindustani classical music and in West Bengal. Dhadd (Punjabi: ਢੱਡ), also spelled as Dhad or Dhadh is an hourglass-shaped traditional musical instrument native to Punjab that is mainly used by the Dhadi singers. It is also used by other folk singers of the region Dhol (Hindi: ढोल, Punjabi: ਢੋਲ, can refer to any one of a number of similar types of double-headed drum widely used, with regional variations, throughout the Indian subcontinent. Its range of distribution in India, Bangladesh and Pakistan primarily includes northern areas such as the Punjab, Haryana, Delhi, Kashmir, Sindh, Assam Valley Gagar (Punjabi: ਗਾਗਰ, pronounced: gāger), a metal pitcher used to store water in earlier days, is also used as a musical instrument in number of Punjabi folk songs and dances. -
Men in Dance with Special Emphasis on Kuchipudi, a South Indian
Men in Dance with Special Emphasis on Kuchipudi, a South Indian Classical Dance Tradition Presented at International Word Congress of Dance Research By Rajesh Chavali (MA Kuchipudi) Introduction India is a country of diverse languages, religions, cultures and castes, all assimilated seamlessly with great integrity. We must acknowledge this is not a political decision but rather a course of evolution and history. A historic perspective of ancient India with several invasions and rulers of India that didn’t belong to that land influenced a lot of what we see in todays’ India. As we can imagine and nothing out of ordinary, India has seen several intrinsic and extrinsic influences including socioeconomic condition, political influences, power struggle, hierarchy in the caste system, acceptance of the roles of man and woman in the social ecosystem, development and adoption of a variety of religions and philosophical schools of thoughts. For the scope of the current paper at this congress, I’ll focus briefly on these influences and how Indian dances evolved over time and will present more detailed discussion of origin of Kuchipudi, a south Indian classical dance form as a male tradition in Indian classical dance history to its current state. Extrinsic and Intrinsic Influences on Developing India over the Years India, as a country, has undergone several political invasions, major influencers being Mughal and British invasions. The existing cultural dances of India (classical or other non-classical forms or non-classical forms of those times that later attained classical status) in parts of the country were heavily influenced by these invasions while the relatively untouched or inaccessible parts of India, such as northeast part of India largely retained their identity. -
Breaking Boundaries: Bhangra As a Mechanism for Identity
Running head: BREAKING BOUNDARIES 1 Breaking Boundaries: Bhangra as a Mechanism for Identity Formation and Sociopolitical Refuge Among South Asian American Youths A Thesis Presented By Quisqueya G. Witbeck In the field of Global Studies & International Relations Northeastern University June 2018 BREAKING BOUNDARIES 2 Table of Contents Abstract……………………………………………………………………………………...3 Introduction………………………………………………………………………………….4 Literature Review…………………………………………………………………………....4 Cultural Expression & Identity Formation………………………………………….6 Challenges to Plurality………………………………………………………………7 Expanding Scope & Audience………………………………………………………9 Implications of Cultural Fusion…………………………………………………….10 Summary...………………………………………………………………………….12 Methodology……………………………………....………………………………………...12 Topics……………………………………………………………………………….12 Subjects……………………………………………………………………………..14 Analysis……………………………………………………………………………..16 Data………………………………………………………………………………………......17 Kirapa ate Sakati Bhangra…………………………………………………………..18 The Comparison Group……………………………………………………………..18 The Individuals……………………………………………………………………...19 Discussion…………………………………………………………………………………....27 Background………………………………………………………………………….27 Team Dynamics Structure & Authenticity ………………………………………….28 Originality: Crafting a Style………………………………………………………....31 Defining Desi: Negotiating Identity and Expectations in a Shared Medium………..32 Opinions & ideals.…………………………………………...……………...32 Credibility, expectations & exposure…………………...…………………..33 Refuge……………………………………………………………………………….36 Conclusions………………………………………………………………………………......39 -
Y8 South Asian Dance Bhangra: Lesson 3
09/07/2020 Y8 South Asian Dance Bhangra: Lesson 3 Y8 South Asian Dance Bhangra: Lesson 3 Read through the following information in regard to South Asian Dance and in particular for this week Kathak Dance. Once you have read the information please complete the quiz. All the answers to the questions are within the information below. *Required 1. Name and Class https://docs.google.com/forms/d/1mQCE2DiUnfhcw2v0hwMhMOxH4QaNrt2qFplFWBxW3O0/edit 1/7 09/07/2020 Y8 South Asian Dance Bhangra: Lesson 3 What is South Asian Dance? South Asian dance encompasses dance forms originating from the Indian subcontinent (India, Pakistan, Bangladesh and Sri Lanka) and varies between classical and non-classical dance. The classical dance forms often described as Indian Classical Dance include Bharatanatyam, Kathak, Odissi, Kuchipudi, Kathakali, Manipuri, Mohiniyattam and Sattriya. Other dance forms include Kalaripayattu or Kalari and Chhau which are influenced by martial art. The non-classical dance are Bollywood dance and folk dances such as Bhangra, Garba, Kalbelia and Bihu dance. (https://akademi.co.uk/) We are going to take a closer look at 3 of these Dance forms: Bollywood, Kathak and Bhangra. In Lesson 3 we will be looking at Bhangra Dance in more depth. Bhangra refers to several types of dance originating from the Punjab region of the Indian subcontinent and it is a celebratory folk dance which welcomes the coming of spring, or Vaisakhi, as it is known. Bhangra dance is based on music from a dhol, folk singing, and the chimta (tongs with bells). The accompanying songs are small couplets written in the Punjabi language called bolis. -
In Dance. Bollywood, Dance Was the Only Medium Through Which This Diversity Could Be by Chanel Samson Preserved and Expressed
Dances of One can map out India India’s complex ndia is a land of diversity. Each region has its own culture, where cultural geography spirituality, tradition and geography one step at a time — intersect. Before the silver screens of in dance. Bollywood, dance was the only medium through which this diversity could be by Chanel Samson preserved and expressed. Each region’s dance reflected the culture and ethos of the people. Take the controlled nature of Iclassical dances harkening back to early forms of worship and storytelling, and compare this with the liveliness of folk dances celebrating the simple joys of one’s livelihood and community. Passed on through generations or rooted in ancient texts, these dances map out the history of a nation that is young, but steeped in thousands of years of tradition. Seabourn 20 SEABOURN CRUISE LINE SEABOURN CLUB HERALD 21 The spiraling movements of the ghoomar Today, kathak is often performed as a dance of love. Both male and female dancers must dance with nazakat, a level of delicacy that makes kathak-style dance numbers popular in Bollywood films. Where to watch: Madhuri Dixit, both an actress and a classically trained kathak dancer, is renowned for her graceful dance sequences in films such asDevdas and Aaja Nachle. GHOOMAR Kathak dancer Origin: Rajasthan For young Rajasthani girls, performing the ghoomar is more than a dance — it announces their entrance into BHANGRA kameez) and style their hair in a long braid KATHAK womanhood. The mesmerizing folk dance Origin: Punjab ornamented with a tassel (paranda). Today, Origin: Jaipur, Banaras, Lucknow of Rajasthan was indigenous to the early In the farming villages of Punjab, the bhangra has moved from the fields of Punjab The graceful dance of India’s northern tribes of India’s northern state but was harvest season is welcomed by the pulse of to become a fixture at weddings, birthdays region is kathak, which literally translates to adopted in the courts of the royal Rajput a drum and the vivacious movements of the and local fairs. -
Simon Sing Horo Scholarship for the Year 2020-21.Xlsx
List of Beneficiaries selected for Simon Sing Horo (Special Post-Matric) Scholarship for the year 2020-21 Sl. Application ID Applicant's Name Guardian's Name Sub Division Tea Garden Address Account Number IFSC Bank Name Amount (Rs.) No. 1 7876931821 PRIYANKA CHICK BARAIK JAIPAL CHICK BARAIK BARPETA FATEMABAD TEA P.S- GOBARDHANA 73012310002345 SYNB0007301 SYNDICATE BANK 10000.00 ESTATE 2 2895265604 RAHUL TIGGA JOSHEP TIGGA BARPETA FATEMABAD TEA P.S- GOBARDHANA 73012250097156 SYNB0007301 SYNDICATE BANK 10000.00 ESTATE 3 6257891946 SONAMONI SWANSI DILIP SWANSI BARPETA FATEMABAD TEA P.S- GOBARDHANA 36209201376 SBIN0002013 STATE BANK OF INDIA 10000.00 ESTATE 4 3602754679 NIYAR SOYMURUM DAUD SOYMURUM BARPETA FATEMABAD TEA P.S- GOBARDHANA 38194761052 SBIN0015078 STATE BANK OF INDIA 10000.00 ESTATE 5 9625478265 FLOWRENCE SWANSI MARIUS SWANSI BARPETA FATEMABAD TEA P.S-GOBARDHANA 7105026007555 UTB10RRBAGB ASSAM GRAMIN VIKASH 10000.00 ESTATE BANK 6 3819005190 AJAY TIGGA BHUBAN TIGGA BARPETA FATEMABAD TEA VILL-MAYANGPARA P.O- 38016561515 SBIN0018805 STATE BANK OF INDIA 10000.00 ESTATE BARENGABARI P.S-GOBARDHANA DIST-BARPETA ASSAM 7 4429396329 HUBERT SANDIPURTI MARTIN SANDIPURTY BARPETA FATEMABAD TEA FATEMABAD TEA ESTATE 39288239598 SBIN0018557 STATE BANK OF INDIA 10000.00 ESTATE 8 4306365387 KARAN URANG LODRO URANG BARPETA FATEMABAD TEA P.S- GOBARDHANA 73012250109872 SYNB0007301 SYNDICATE BANK 10000.00 ESTATE 9 2781740292 CRESENCIA KUJUR LAWRENCE KUJUR BARPETA FATEMABAD TEA P.S- GOBARDHANA 7105026005350 UTBI0RRBAGB ASSAM GRAMIN VIKASH 10000.00 ESTATE -
Celebrating Indian Culture in Finland and Estonia a Catalogue of Artists
Celebrating Indian Culture in Finland and Estonia A Catalogue of Artists FOREWORD BY AMBASSADOR OF INDIA A warm welcome to the enthusiasts of Indian culture in Finland and Estonia! It is with great pleasure that I present to you a catalogue of talented artists practising different Indian art forms in Finland and Estonia. Under the banner of Kala Sangam (literally ‘a confluence of art forms’), you will find groups and solo artists of different styles in the fields of music and dance. Whether you are looking for an artist to perform, a group to join or an art form to learn, we hope this catalogue will bring India closer to you. Indian culture needs no introduction. Through the numerous yoga studios and delectable cuisine, the amazing kaleidoscope of music and dance forms, and through its impressive art and architecture, Indian culture resonates across the world. Unsurprisingly, the people in Finland and Estonia have great admiration for the expressive and inspiring art forms of India. They have become inspired by it first-hand through their own travels in India, and indirectly through media. In Finland and Estonia, the active and growing Indian diaspora and Finnish/Estonian experts who have learned directly from maestros in India, have brought Indian art forms closer to home. It is now possible to enjoy and learn various Indian art forms from artists based in Finland and Estonia. I welcome you to use the catalogue as a reference for connecting with the artists. Discover new experiences and expand your horizons! 1 January, 2021 Raveesh Kumar