Jonathan Shedler BPC Interview
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Object Relations Theories and the Developmental Tilt Stephen A
(1984) Contemp. Psychoanal., 20:473-499 Object Relations Theories and the Developmental Tilt Stephen A. Mitchell, Ph.D. It is the predicament of the neurotic that he translates everything into the terms of infantile sexuality; but if the doctor does so too, then where do we get? Joseph Campbell, The Masks of God THE DESIGNATION "OBJECT RELATIONS THEORY" has been used with reference to a wide range of very different kinds of formulations: from Klein's rich and complex depiction of unconscious fantasy, to Fairbairn's highly abstract, schematic structural model, to Bowlby's ethologically-based theory of attachment, to Winnicott's epigramatic paradoxes and pithy observations about children, to Mahler's powerfully evocative portrayal of the longing for symbiotic fusion, to Jacobson's causuistic emendations of Freud's drive theory. To employ a common term for such a wide array of disparate points of view runs a risk—the fashionable popularity accruing to "object relations theories" in recent years has blurred important distinctions beneath a hazy aura connoting theory that is new, humanistic, often esoteric, and presumably pertaining to the deepest recesses of the mind and the earliest developmental phases. Is the employment of a common phrase to designate these different groups of theories useful or misleading? What do these heterogeneous theories have in common? What is essential and what is artifactual and political in their formulation? What has been their central role in the development of psychoanalytic ideas? Since the multiplicity of theories of object relations has been parallelled by a proliferation of different histories and interpretations of what might be regarded as the "object relations movement, " there is no consensus concerning these questions. -
The Good Intense “Loves” the Bad Intense: Intensity and the Death Drive
Future Insights No. 2 - Year 9 06/2019 - LC.1 [sic] - a journal of literature, culture and literary translation Dejan Durić, University of Rijeka, Croatia ([email protected]) - Željka Matijašević, University of Zagreb, Croatia ([email protected]) The Good Intense “Loves” the Bad Intense: Intensity and the Death Drive Abstract The article analyzes the concept of intensity promoted in late capitalism, and its difference from the teleological intensity of the countercultural sixties. Intensity is approached through psychoanalytic lenses as related to Freud’s drive theory, and to Lacan’s concept of jouissance. Counter-depressive intensity persists today devoid of any meaning, as it is a self-legitimating strategy of the most perfect and best conformed capitalist subject. The notion of the culture of intensity covers the natural privileging of late capitalism towards ‘the good intense.’ This paper analyzes its reverse: ‘the bad intense,’ and the tragedy of dysphoria. The movie Shame (2011), directed by Steve McQueen, is interpreted as an example of the transformation of the countercultural value of sexuality in the sixties to its mere reduction to both intense and numbing experience. Keywords: intensity, Eros, death drive, jouissance, euphoria, counterculture The true object of jouissance – if that word means anything – is death. The quest is not, as some say, for “some pleasure”; the quest is more precisely for the verification of the colour of emptiness. (Eric Laurent) 1. Introduction This paper analyzes the concept of intensity promoted in late capitalism as the only life worthy of living. Immoderation, extreme experiences, intensity gone astray and energy gone awry, ISSN 1847-7755; doi: 10.15291/sic/2.9.lc.1 1 Future Insights No. -
Heinz Kohut's Theory of Narcissism1. Am. J. Psychoanal., 41:317- 326
Mitchell, S.A. (1981). Heinz Kohut's Theory of Narcissism1. Am. J. Psychoanal., 41:317- 326. (1981). American Journal of Psychoanalysis, 41:317-326 Heinz Kohut's Theory of Narcissism1 Stephen A. Mitchell, Ph.D. My interest in Kohut's theory of narcissism has developed not just because I find his approach conceptually interesting and because his work has had an enormous impact on clinical practice, but because I think he illustrates, more than any other theorist I can think of, the political dimension within psychoanalytic theorizing. To highlight this aspect of his work, I would like to do three things in this presentation; first, to track the basic principles of Kohut's approach to narcissism and personality functioning in general; second, to place Kohut's work in the larger context of the history of psychoanalytic ideas and the range of strategies taken by various theorists for positioning themselves within that tradition; and third, to examine the implications of Kohut's ancestry in and political affiliation with drive theory for his formulations concerning narcissism. In presenting Kohut's views, I want to focus mostly on his most recent book, The Restoration of the Self.1 However, I would like to begin by briefly summarizing the major lines of his argument in his earlier book, The Analysis of the Self,2 published in 1971, since his fundamental innovations were introduced there. What has changed since 1971 are not Kohut's basic concepts, but the way he positions them vis-à-vis classical theory—in other words, his politics. In the earlier work Kohut takes as his terminological starting point Freud's original distinction between narcissistic libido and object libido, although he radically alters the meaning of these terms. -
Driving Psychoanalytic Theory to Distraction
Eight Applied Art: Driving Psychoanalytic Theory to Distraction Libido is a fundamental energy, but it must be shaped, and the consequences of this construction are inevitably tragic. (Dimen, 2003, p. 161) THE CONCEPT OF THE DRIVE AND THE PROBLEM OF BEGINNING Psychoanalytic metapsychology inevitably gets entangled in problems of origin, of what comes fi rst, what is most essential or central—issues that Derrida (1967) defi ned as inherently (centrally, essentially, originally) metaphysical. It is impossible to escape these organizing metaphors, yet necessary to be aware of their potentially deceptive role in discourse. Freud admitted extra-scientifi c fallibility when he described the instinctual theory (by which he meant drives [Trieb]) as “our mythology.” He grappled all his life with the question of what is primary. In fact, it is diffi cult to think of another important thinker who was more obsessed with this question of what comes fi rst. This was because he had hit upon the idea of psychological becoming, of mental life in time—not merely as a combinatorial process involving fi xed entities or “faculties,” such as the faculty of reason, nor as a purely contingent process, as imagined by Locke and the behaviourists, but as an emergent process that is rooted in the human biological organism and yet somehow “transcends” it in the sense that it cannot merely be extrapolated from existing biological knowledge in a linear fashion. He thought he could get a handle on this very complex developmental phenomenon by discerning, in conceptual form, its approximate psychological beginnings. Psychoanalytic theory starts off with this struggle over what comes fi rst. -
About Psychoanalysis
ABOUT PSYCHOANALYSIS What is psychoanalysis? What is psychoanalytic treatment for? Freud’s major discoveries and innovations • The Unconscious • Early childhood experiences • Psychosexual development • The Oedipus complex • Repression • Dreams are wish-fulfilments • Transference • Free association • The Ego, the Id and the Super-Ego Major discoveries and additions to psychoanalytic theory since Freud: the different strands and schools within psychoanalysis today • Classical and contemporary Freudians • Sándor Ferenczi • Ego-Psychology • Classical and contemporary Kleinians • The Bionian branch of the Kleinian School • Winnicott’s branch of the Object-Relations Theory • French psychoanalysis • Self-Psychology • Relational Psychoanalysis The core psychoanalytic method and setting • Method • Setting Various Psychoanalytic Treatment Methods (adult, children, groups, etc) • Psychoanalysis • Psychoanalytic or psychodynamic psychotherapy • Children and adolescents • Psychoanalytic psychodrama • Psychoanalytic Couples- and Family-Psychotherapy • Psychoanalytic Groups Psychoanalytic training Applied psychoanalysis The IPA, its organisation and ethical guidelines Where to encounter psychoanalysis? What is psychoanalysis? Psychoanalysis is both a theory of the human mind and a therapeutic practice. It was founded by Sigmund Freud between 1885 and 1939 and continues to be developed by psychoanalysts all over the world. Psychoanalysis has four major areas of application: 1) as a theory of how the mind works 2) as a treatment method for psychic problems 3) as a method of research, and 4) as a way of viewing cultural and social phenomena like literature, art, movies, performances, politics and groups. What is psychoanalytic treatment for? Psychoanalysis and psychoanalytic psychotherapy are for those who feel caught in recurrent psychic problems that impede their potential to experience happiness with their partners, families, and friends as well as success and fulfilment in their work and the normal tasks of everyday life. -
Self Psychology
Year III, Winter II 2020 Self Psychology Instructors: Holly Blatman and Rafael Ornstein As a post-Freudian psychoanalytic theory, self psychology is continually undergoing changes and transformations. These changes have two major sources: The first is related to the fact that the theory as it was originally articulated by Heinz Kohut over a period of less than two decades, contained ideas the meanings of which could only become clear with time and increasing clinical experience. The best example of this is the selfobject concept: originally a purely intrapsychic concept, the concept now includes intersubjective and relational perspectives. The second major source of changes is related to the fact that there is a continuous, imperceptible influence that all psychoanalytic theories exert on each other. While each theory attempts to preserve its “purity,” discussions of clinical material reveal that analysts’ private theories (Sandler) have multiple theoretical sources. This course of eight, one and a half hour sessions can only be an overview in which we will focus on the most essential features of self psychology. We will aim for a systematic presentation recognizing that all psychoanalytic theories have to meet the criteria of inner consistency: all clinical theories are based on clinical observations (transferences) which have to be supported by a theory of development and a theory of psychopathology. CME Objective: Self-psychology is a clinically focused theory that bridges theory of development, psychopathology therapeutic process and curative action. By demonstrating knowledge of the precepts of this theory participants will be more skilled in treating a wide range of patients with a sophisticated psychoanalytic approach. -
Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism / Benjamin Y
!"#$% #&! '#($")* &"+ !,)"-$,.&( ,& -),$,-#/ $%".)* New Directions in Critical Theory Amy Allen, General Editor New Directions in Critical Theory presents outstanding classic and contempo- rary texts in the tradition of critical social theory, broadly construed. The series aims to renew and advance the program of critical social theory, with a particular focus on theorizing contemporary struggles around gender, race, sexuality, class, and globalization and their complex interconnections. Narrating Evil: A Postmetaphysical Theory of Reflective Judgment, María Pía Lara The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory, Amy Allen Democracy and the Political Unconscious, Noëlle McAfee The Force of the Example: Explorations in the Paradigm of Judgment, Alessandro Ferrara Horrorism: Naming Contemporary Violence, Adriana Cavarero Scales of Justice: Reimagining Political Space in a Globalizing World, Nancy Fraser Pathologies of Reason: On the Legacy of Critical Theory, Axel Honneth States Without Nations: Citizenship for Mortals, Jacqueline Stevens The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity, Donna V. Jones Democracy in What State?, Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross, Slavoj Žižek Politics of Culture and the Spirit of Critique: Dialogues, edited by Gabriel Rockhill and Alfredo Gomez-Muller Mute Speech: Literature, Critical Theory, and Politics, Jacques Rancière The Right to Justification: Elements of Constructivist -
Self Psychology As a Theoretical Model for Intervention with Adolescent Mothers
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1993 Self Psychology as a Theoretical Model for Intervention with Adolescent Mothers Breda M. O'Connell Doak Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Education Commons Recommended Citation O'Connell Doak, Breda M., "Self Psychology as a Theoretical Model for Intervention with Adolescent Mothers" (1993). Master's Theses. 3960. https://ecommons.luc.edu/luc_theses/3960 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 Breda M. O'Connell Doak SELF PSYCHOLOGY AS A THEORETICAL MODEL FOR INTERVENTION WITH ADOLESCENT MOTHERS by Breda M. O'Connell Doak A Thesis submitted to the Faculty of the Graduate School of Loyola University Chicago in Partial Fulfillment of the Requirements for the Degree of Master of Arts May 1993 ACKNOWLEDGMENTS I wish to extend my sincere appreciation to Dr. Marilyn Susman for her interest, concern and guidance as advisor to this thesis. I would also like to express gratitude to Dr. Carol Harding for serving on my thesis committee and lending her expertise to this project, and to Dr. Gloria Lewis for her commitment and encouragement in the completion of this thesis. I am also very grateful for the support and encouragement I received from my friends and family. -
Psychodynamic Theory
184 Psychodynamic Theory Kathleen Holtz Deal Abstract: Psychodynamic theory, a theory of personality originated by Sigmund Freud, has a long and complex history within social work and continues to be uti- lized by social workers. This article traces the theory’s development and explains key concepts with an emphasis on its current relational focus within object relations theory and self-psychology. Empirical support for theoretical concepts and the effec- tiveness of psychodynamic therapies is reviewed and critiqued. Future directions are discussed, including addressing cultural considerations, increasing research, and emphasizing a relational paradigm Keywords: Psychodynamic theory; empirical support; social work practice HISTORICAL DEVELOPMENTS Psychodynamic theory, a theory of personality originated by Sigmund Freud, has a long and complex history within social work. The young profession’s desire for a sci- entific base, Mary Richmond’s choice of a medical model to assess and treat client problems, and the wide impact of Freud’s ideas on the popular culture, contributed to the prominent role of psychodynamic thought in the theory base of social work (Germain, 1970; Greene & Ephross, 1991). In addition, the movement of large num- bers of social workers into areas of practice heavily influenced by psychiatrists, including child guidance and work with war veterans and their families, exposed them to psychodynamic ideas (Brandell, 2004; Goldstein, 1995). The diagnostic or psychosocial school developed by such early contributors as Mary Richmond, Charlotte Towle, Gordon Hamilton, and Florence Hollis, used psychodynamic con- cepts to help explain complex human behaviors. These writers attempted to inte- grate concepts, such as the role of drives in human motivation, stages of psycho- sexual development, and ego defense mechanisms into a person-and-environment framework to explain the interaction of interpersonal and societal factors. -
Freud and Epicurean Philosophy: Revisiting Drive Theory
Contemporary Psychoanalysis,2014,Vol.50,No.3:395–417. C William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology and ⃝ the William Alanson White Psychoanalytic Society ISSN: 0010-7530 print / 2330-9091 online DOI: 10.1080/00107530.2014.922859 JONATHAN YAHALOM, M.A. FREUD AND EPICUREAN PHILOSOPHY: REVISITING DRIVE THEORY Abstract. This article reviews Epicurean philosophy to expose Freud’s drive theory as overly quantitative and lacking a qualitative dimension. Epicurean philosophy is congruent with fundamental premises in psychoanalysis, and contributes a qualitative and quantitative theory of pleasure. Moreover, Epicurean philosophy is compatible with fundamental tenets within relational psychoanalysis, indicat- ing that drive theory is relevant—and possibly constitutive—to the relational perspective. After reviewing Epicurean philosophy, the article returns to Freud’s conceptualization of drive. Arguments are made against Freud’s hypothesis of a death drive, insofar as Freud believed that organisms are motivated by the pur- suit of pleasure in an isolated individualistic manner. The article maintains that a critical exploration of Epicureanism challenges our tendency to equate classical drive theory with material reductionism. This carries significant implications for contemporary psychoanalysis and its interpretation of the drives. Keywords: Epicurean philosophy, drive theory, pleasure principle, relational psychoanalysis Introduction Relational theorists have critiqued Freud’s drive theory, arguing that in- terpersonal factors—not intrapsychic drives—define mental life. For ex- ample, Greenberg (1991) calls for the “radical rejection of drive [theory]” because “all motivation unfolds from our personal experience of ex- change with others” (p. vii). Motivation theory certainly benefits from this Address correspondence to Jonathan Yahalom, M.A., Duquesne University, Psychol- ogy Department, 600 Forbes Avenue, 544 College Hall, Pittsburgh, PA 15282. -
Relational Self Psychology
Psychoanalysis, Self and Context ISSN: 2472-0038 (Print) 2472-0046 (Online) Journal homepage: http://www.tandfonline.com/loi/hpsp21 Relational Self Psychology Barry Magid M.D., & Estelle Shane Ph.D To cite this article: Barry Magid M.D., & Estelle Shane Ph.D (2017) Relational Self Psychology, Psychoanalysis, Self and Context, 12:1, 3-19, DOI: 10.1080/15551024.2017.1251176 To link to this article: http://dx.doi.org/10.1080/15551024.2017.1251176 Published online: 04 Jan 2017. Submit your article to this journal Article views: 65 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=hpsp21 Download by: [216.14.22.178] Date: 18 January 2017, At: 10:52 Psychoanalysis, Self and Context, 12:3–19, 2017 Copyright © Taylor & Francis Group, LLC ISSN: 2472-0038 print / 2472-0046 online DOI: 10.1080/15551024.2017.1251176 Relational Self Psychology Barry Magid, M.D., and Estelle Shane, Ph.D Self psychology has evolved beyond Kohut’s original one person psychology into a two per- son intersubjective theory that we propose can now be best understood as belonging to, and developing through interaction with, the broad spectrum of theories that come under the umbrella of Relationality, which are characterized by some form of bi-directionality and mutual influence. Key to this development has been the restoration of the selfobject from psychic function to personhood with its own subjectivity upon which the patient can have and recognize an impact. Kohut’s conception of the therapeutic action of the acknowl- edging and repair of empathic failure can be expanded and enriched by relational ideas of mutual recognition, impact, complementarity, and the Third. -
A Study of Object Relations Among Self-Injuring and Non-Injuring College Students
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2008 A Study of Object Relations Among Self-Injuring and Non-Injuring College Students Lorrie A. Ness University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Psychology Commons Recommended Citation Ness, Lorrie A., "A Study of Object Relations Among Self-Injuring and Non-Injuring College Students. " PhD diss., University of Tennessee, 2008. https://trace.tennessee.edu/utk_graddiss/579 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Lorrie A. Ness entitled "A Study of Object Relations Among Self-Injuring and Non-Injuring College Students." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Psychology. Leonard Handler, Major Professor We have read this dissertation and recommend its acceptance: Robert Wahler, Priscilla Blanton, John Lounsbury Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Lorrie Ann Ness entitled “A Study of Object Relations Among Self-Injuring and Non-Injuring College Students.” I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Psychology.