DOCSLIB.ORG

36913 859 Cover.Qxd

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
36913 859 Cover.Qxd TE KATAURAOI NI MITINARE AIA BOKINREIREI ATAEI Taekan te Aro 130 Nako ngkoe n te aonnaba ni kabane. Tara Doctrine and Covenants 84:62 TE KATAURAOI NI MITINARE AIA BOKINREIREI ATAEI Taekan te Aro 130 Boretiaki iroun Ana Ekaretia Iesu Kristo Ibukiia Aika Itiaki Ni Boong Aika Kaitira Salt Lake City, Utah Kanakoi taeka ao kaetieti, n ikotaki ma kaairuan te taibi, nakon CES Curriculum, 50 E. North Temple Street, Room 820, Salt Lake City, UT 84150-2720 USA. E-mail: [email protected] © 2009 iroun Intellectual Reserve, Inc. A bane n tauaki mwin kariaia ni katootona Boretiaki n te United States of America Kariaiakaki n te Ingiriti: 8/03 Kariaiakaki n te Raitaeka: 8/03. Rairan te Missionary Preparation Student Manual. Gilbertese KANOANA Kabwarabwara nakon Aia Bokinreirei Ataei . iv Mwakoro 1: Weteaki nakon te mwakuri ni mitinare . 1 Mwakoro 2: Kororaoim i bon Iroum . 14 Mwakoro 3: Ana Iraorao te Tamnei ae Raoiroi. 22 Mwakoro 4: Anga reirei ma te Tamnei. 32 Mwakoro 5: Ti Reiakina te Angareirei “man te Kamatebwai ao te Onimaki naba,” Mwakoro 1 . 40 Mwakoro 6: Ti Reiakina te Angareirei “man te Kamatebwai ao te Onimaki naba,” Mwakoro 2 . 50 Mwakoro 7: Ana Babaire Tamara are i Karawa . 56 Mwakoro 8: Burabeti ao Kiitanan te Koaua . 66 Mwakoro 9: Kaokan Bwaai ao Rokon Koroboki aika a Tabu aika a Boou . 75 Mwakoro 10: Onimaki ao te Rairannano. 84 Mwakoro 11: Katauraoan Rabwatam ao Nanom . 93 Mwakoro 12: Kabonganaan te tai n Uotia Aomata nakon Kristo . 102 Mwakoro 13: Katauraoakiia Taan Kakae ibukin te Bwabetito ao te Kamatoaki . 110 Mwakoro 14: Anuan Maiun Kristo . 120 iii KABWARABWARAAN AIA BOKINREIREI ATAEI E reirei Beretitenti Gordon B. Hinckley bwa “ana ko kamatebwaia. A mwaiti mwakuri ni mitinare mwakuri te Ekaretia boni kamaiuaiia tamnei. Bon ake a reiakiniia mitinare bwa a na karekei ao ni te angareirei n te euangkerio nakoiia ake a tauraoi kawakin aia boki ni kamatebwai n te aro are aei n ongoraa bwa a mena ia. Akea te mwakuri are e na anganiko moan karaoan am waki n aia e korakora riki. Akea te mwakuri ae kakannato riki. bwai mitinare aei. Am boki ni kamatebwai e Akea te mwakuri ae kairoro riki nakon aei ae Atuan kaokoro ma te mwakoro ae “Rongorongo ao karawa E a tia n anganira tabera ibukin katiaa- Kakukurei” e ngae ngke ko na tangiria ni koroi kina” (“Missionary Service,” First Worldwide tabeua kanoan am kamatebwai man te mwa- Leadership Training Meeting, Tianuare. 2003, 21). koro aio nako nanon am boki ni kamatebwai. Ko a kakatauraoi ni kariaia te mwioko aei mai • Bwaai aika ana Iangoaki. Kabanea tabeua te iroun te Atua. Te mwakuri ae kona karaoia bwa te tai n iangoi reken titiraki n te mwakoro aio. Ko mitinare ngkoe boni kakoroani bukin Ana mwioko na tangiria n taua mwin otam iroum i nanon te Tia Kamaiu n “reiakiniia te botanaomata ni ka- am boki ni kamatebwai. baneiia” (Mataio 28:19). Bukinam ni mitinare bwa • Katautauan Mwakuri. Mwioko aikai a kare- ko na “kaoiia tabemwang bwa a na kawara Kristo kei taai ni karaoi nanon ake ko a tia ni reiakin ni buokiia bwa a na butimwaaea te euangkerio ae ao ake a kamarurunga am kakatauraoi ma aron kaokaki rinanon onimakinan Iesu Kristo ma Ana are ko bon rinanona ni koaua. Mwakuri ni Kamaiu, te rairannano, te babetito, ka- rekean Ana bwaintangira te Tamnei ae Raoiroi, ao • Rakan te Wareware aika a Rineaki. te botumwaaka ni karokoa te toki” (Preach My Wareware aikai, mwaitina riki man True to the Gospel [2004], 1). Faith: A Gospel Reference (2004), e na karikirakea te atatai ao boutokakin tuua ake a tia n reiaki- Ni katoai mwakoro n aia bokinreirei ataei aio e naki ke n taekinaki ni katoai mwakoro. katauraoaki bwa e na buokiko, ngkoe are ko tau- raoi ni mitinare, ni karikirakei anuani Kristo ao n • Koroboki ao Namakin. Kabonganaa te itera reirei taekan te aro ao tuua n te euangkerio ae ka- aei, ae e kaotaki n tokin mwakoro nako inanon okaki ma te mwaaka ao Ana mwioko te Atua (tara aia boki ataein te reirei, ni koroi rongorongo ao Aramwa 17:3). Tabeua mwakoro a na buokiko namakin ake ko karekei n tain te reirei. Tauani naba ni kamwataui katei n aomata ao ni mitinare mwin am iango ma am namakin a na katama- ao wakin babairean te ekaretia. A barongaaki roaa am kekeiaki n te reirei ao n kawakin reirei mwakoro ni kabonganaan atun reirei aikai: ma wakin nako te maiu aio. Tao ko na bae n ta- ngiria rimwi n taua mwin tabeua bwaai aika a • Kabwarabwaraana. Te itera aio e kaota atun na taraaki ao namakin i nanon am tienoo ni ka- mwakoro nako aika kimototo. matebwai. • Ataakin Reirei ao MoanTua. Te karinan n Ngkana e kabaeaki aram n te reirei ni katauraoi ni reirei ao tuua ae katautaua bwa tera ae a na ataia mitinare, uota aia boki ataein te reirei aei ao koro- ataein te reirei, a na butimwaaia, ao a na karaoa boki aika tabu ni katoa tain te reirei. E baireaki bwa nanona ni maiuia. e na iai iroum katoton te boki ae True to the Faith: • Koroboki aika tabu ao Rongorongo ni A Gospel Reference (aitem 36863) ibukin rakan ware- Boutoka. Te mwakoro aio e kaoti anga reirei ware ake a tangiraki. E boretiaki iroun te Ekaretia aika onoti i aon taekan te aro ao tuua n tatabeua ao e baireaki iroun te Moan Beretitentii, te boki aei akana a karinanaki i aan “Ataakin Reirei ao iai kanoana atun te euagnkerio aika a baarongaki n MoanTua” N te tai are ko kamatei aikai, kona tein aia man ni boreti I-Matang. bae n tangiria ni mwaaken am kibu mai iai ao Te tatara ni boki n reirei teuana bon te kairi nakon ni koroi taeka ake a na ibuobuoki ni kauringko te mwakuri ni mitinare, Preach My Gospel (2004; ai- bwa baikara ake ko kamatei. E baireaki bwa ko tem 36617), are e kabonganaaki irouia mitinare ni na karekea am boki ni kamatebwai are ko na ka- katobibia te aonnaba. The Missionary Preparation wakin iai baike ko nori n otam i tinanikun are Student Manual e irekereke kanoana ma Preach My iv T E K ATAURAOI NI M ITINARE AIA BOKINREIREI ATAEI KABWARABWARAAN AIA BOKINREIREI ATAEI Gospel n te reirei ao n rabakaun te aonaba. E tara- te kaai ni mwakuri ma kaain te aro. Rabakau ni ruaaki raoi koreana bwa katauraoam n otam n tae- kuka ao n tararuaakin te mwenga, babairean te kan te aro ao tuua ake a kateitei mai iai waaki ni mwakuri ni mitinare ae bwarabwara raoi, ao te ka- mitinare ao Preach My Gospel. Kamanenaan aia bo- taumwane ae aki taekinaki naba n aia bokinreirei kinreirei ataei aio ao karaoan te reirei ni kataura- ataei aio. oan te mitinare e na ibuobuoki ni katauraoiko Am kakatauraoi e na buokiko ni kaaitarai kakaewe- ibukin te mwakuri ni mitinare ae tabwanin, are nako ni karikiko bwa te mitinare ae marurung n te Preach My Gospel bon te oi ni boki ni kataneiai. tamnei, n aron ae kabwarabwaraaki iroun Elder M. Oin te reirei ake a kaai n reiakinaki n aia bokinrei- Russell Ballard man te Kooram n Abotoro ae rei ataei ao Preach My Gospel n ikotaki ma ataakin Tengaun ma Uoman: “Tera ae ti kainnanoia ngkai nanon te wewete n te mwakuri ni mitinare; e rei- bon te roro ni mitinare ae rang korakora n rongo- reiniko ni kamatebwaia ao n reirei te euangkerio; rongon te Ekaretia. Ti kainnanoiia mitinare aika a n reirei taekan Kiitanakin te Koaua, Kaokan bwaai, tau, a reke aia bebwa ni bwaati, mitinare aika ma- ao kakawakin koroboki aika tabu ni boong-aika rurung mauia n tamnei ake, n aroia kaain ana taa- kaitira; te ota, kinakin, ao te reirei ma te Tamnei ae nga ni buaka Helaman ake 2,000 mataburo ae a Raoiroi; karikirakean aekan anuani maiun Kristo; rangi n korakora n ninikoriaia ibukin ungaia, ao ao kabonganaan te tai n ae riai. Oin te reirei n ibukin naba marurungia ao kakamwakuriia ao ake Preach My Gospel ake a aki reiakinaki n aia bokin- a ‘kokoaua ni katoa tai ni bwaai are a onimakinaki reirei ataei aio n ikotaki ma reiakinan te taetae riki iai’ (Aramwa 53:20)” (n Ribotin te Maungatabu, teuana, buokakiia aomata ni karaoi ao ni kawakin Okitobwa 2002, 50–51; ke Ensign, Nobembwa tuua, katauraoakiia aomata ibukin te babetito, ao 2002, 47). T E K ATAURAOI NI M ITINARE AIA BOKINREIREI ATAEI v Mwakoro 1 WETEAKI NAKON TE MWAKURI NI MITINARE KABWARABWARAANA ATAAKIN REIREI AO MOANTUA Teuana mai buakon te ka- • Membwa n te Aro iai tabeia ao kariaiakakiia n banea ni kakukurei ni tibwaa te euangkerio are kaokaki. maiun te kairake bon ngke • E taku te Uea, E a kaman mainaina te tawaana n e kauka te reta man te taiaki (D&C 4:4). Moan Beretitentii ao ni wareki taekana: “Ko a we- • A ibuobuoki mitinare n ikoikotakiia tibun teaki ikai nakon te mwa- Iteraera. kuri. .” Mitinare n Ana • Oin te kaantaninga n te mwakuri ni mitinare Ekaretia Iesu Kristo Ibukiia bon kaoakiia aomata nakon Kristo. Aika Itiaki Ni Boong Aika Kaitira a weteaki n te tam- • Te wewete nakon te mwakuri ni mitinare ae nei n tei ibukin te Uea. N bwanin e roko mairoun te Uea rinanon Ana riki bwa kaain te taanga ni mitinare ae korakora ni tabonibai aika kariaiakaki. boong aika kaitira boni kamoaakim. E kakimwarei- rei karekeara ni kakoroani bukin te taetae ni bura- KOROBOKI AIKA TABU AO beti ni boong aika kaitira, n aron kabutinakoan te RONGORONGO NI BOUTOKA euangkerio ae kaokaki nako tokin te aonaba (D&C 65:2) n te kakatauraoi ibukin manga Okin Iesu Iai irouia membwa n te Aro te Kristo te Kauatai.
Load more

Recommended publications
  • Ron-Dennis-POWERPOINT-2015.Pdf
    Dan Jones Dan Jones about John Lloyd I saw that the Editor Hyd nes gweled of the Times had Golygydd yr Amserau taken hold of the wedi cydio yn yr carcass with his teeth, ysgerbwd a’i sucking the sap, ddannedd, ac yn maggots and all down sugno ei sugn, to his greedy gut cynrhon a’r cyfan i almost to the point of lawr i’w gylla gwancus bursting his stomach. hyd braidd dorri ei fola.” Dan Jones “The Maid of Iowa” President Hinckley “Dan Jones must certainly be included in the half dozen or so most productive missionaries in the history of the Church.” Daniel W. Jones Captain Dan Jones Dan Jones – after the Martyrdom Had 3 narrow escapes from death Served 1st mission from 1845 to 1849 Served 2nd mission from 1852 to 1856 SOURCES Dan Jones’s journal – hopefully someday 26 letters in the Millennial Star 20 handwritten letters A few letters written by admirers Scores of anti-Mormon articles in Welsh Published writings of Dan Jones Editor of the periodical for nearly 5 years – 1,728 pages Published 37 pamphlets – 554 pages Published a scriptural commentary – 288 pages OPPOSITION Sermons from the Nonconformist preachers and the Church of England vicars Scores of anti-Mormon articles in the periodicals Refusal of editors to print rebuttals Disturbance of street preaching Disturbance of indoor meetings Many threats and some physical attacks William Howells – Dan Jones’s greatest admirer William Howells – Lay Baptist Minister – impact of one of DJ’s pamphlets “Having spent twenty years nearly with the Baptist denomination seeking truth, but still in darkness, until the reply of dear Brother Jones to the false accusations of a neighboring Baptist minister, vindicating the principles of the Saints, came to my hand, which in a few hours proved the religion I professed to be no other than a sandy foundation—all my false hopes fled—all human traditions that I had cleaved to appeared folly.
    [Show full text]
  • What Does It Mean to Be a Martyr?
    And because thou hast seen thy weakness, thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. ~ Ether 12:37 KnoWhy #1 January 1, 2016 Statue of Hyrum and Joseph Smith riding to Carthage, Illinois. Photo from illinoisinfocus.com. What does it mean to be a Martyr? The Know and Hyrum were dead while John Taylor was left On June 24, 1844, the Prophet Joseph Smith, his grievously wounded. Miraculously, Willard Rich- brother Hyrum, and a company of associates left ards suffered no wounds from the attack.4 the city of Nauvoo, Illinois and rode for the town of Carthage, the county seat, to comply with a legal Not long before the martyrdom, Hyrum read a complaint that he and others appear, yet again, “paragraph near the close of the fifth chapter of before a county court.1 Ether, in the Book of Mormon.”5 Moroni, an ancient American prophet, wrote the passage Hyrum read Joseph was well aware that he was facing impend- (now Ether 12:36–38) some 1500 years before that ing martyrdom. “I am going like a lamb to the fateful day. slaughter,” Joseph reportedly said, “but I am calm as a summer’s morning.”2 Just hours before his And it came to pass that I prayed unto the murder, the Prophet penned a message to his wife, Lord that he would give unto the Gentiles Emma. “I am very much resigned to my lot, know- grace, that they might have charity.
    [Show full text]
  • Lysander Gee and His Families Wer~ Teken from Tl:E Volume, "Pr-Ornd.Nerrt Men of Utah, Rr by Frank Es Ahom, 1S'13
    SuIrJ rh(~~t ~11 +0 w,e. /t;(J<?/e f;O;1ee¥ ;t1~5ellm Llf~ II-lS/P'fy t;f L Y 54,Mder Ge-e, I tj IV - I~qf W n:He'" 0y h ,s ~ raw( -d~frfey H (Vle~ Gee WPlds In Iq~g (;o(J(2er {)(/er[ttw! Tval.6/ of Ly SttMoV (Jee I ~j Wrfc !1tereSq £:'w1r <Sof7 o rl.eCf:f 0 rftf£('54fev ~5i/lq Llk tJes+ov f o·f Mavys1tQ /3JuJ2. 3?A ultfe of ~rSqtdw Qee.. Note: these records of Lysander Gee and his families wer~ teken from tl:e volume, "Pr-ornd.nerrt Men of Utah, rr by Frank Es ahom, 1S'13. HISTORY of LYSJ~NDER GEE, PIONEER. 'dU'I''I'EN by HIS GRAND-DAUGHTER, Helen Gee Woods. Nov. 3, 1938. Lysander Gee, pioneer,was Gaptain of his Sompany which crossed the plains in 1849. The company consisted of welch people; and were immigrants g~thered from about the community of Nauvoo, Ill- inois. He was born Sept. 1, 1818 at ..tiustinburg, Ashtabula flounty,Ohio. His parents are bolomon and ~arah Wat[:on Crane Gee of Conneticut. ~olomon was born Oct. 16, 1792; his wife, ~arah, was born Jan. 24th. 1795. As a boy he was studious, and went to school in Ill- inois. However, little is knOn~ to me of his youthful environment, plaJ~ates, and ~~usements; or of the economic conditions which pre- vailed at that time. He was 8. convert of the church having lived and endured at the time of its or-grna z at.Lon , He took an active part in the epic that char-e.ct er-Lzes the dr-amat Lc life of Joseph Smith; for he is only thir·teen years younger.
    [Show full text]
  • RS Meeting Episode 1 Transcript
    Episode 1 Stories from General Relief Society Meetings MISSIONARY WORK [BEGIN MUSIC] NARRATOR: From the Conference Center in Salt Lake City, Utah. Welcome to the Mormon Channel. This is Stories from the General Relief Society Meetings on the topic of missionary work. In the missionary guide, Preach My Gospel, the First Presidency writes: “The Lord will reward and richly bless you as you humbly and prayerfully serve. More happiness awaits you than you have ever experienced as you labor among His children.” That message applies to every member of the Church, not just full-time missionaries. In the 2005 General Relief Society Meeting, Sister Anne C. Pingree tells us the joy she felt while serving as a missionary. [END MUSIC] (Sister Anne C. Pingree, General Relief Society Meeting, October 2005) I bear witness, my beloved sisters, that in order to truly be an instrument in the hands of God, in order to fully have that blessing bestowed upon us in "the day of this life" in which we "perform [our] labors," we must, as Elder Maxwell says, "finally submit ourselves" to the Lord. The refining process in my life that led to my testimony of this principle began unexpectedly when in my mid-30s, I received my patriarchal blessing. I had fasted and prayed in preparation, wondering in my heart, "What does the Lord want me to do?" Full of happy anticipation and with our four young children in tow, my husband and I went to the elderly patriarch's home. The blessing he gave me emphasized missionary work—over and over again.
    [Show full text]
  • From the Cambrian Newspaper – Items Relating to Emigration of Mormons
    From the Cambrian newspaper – Items relating to emigration of Mormons The table below summarises the items, with full text for each item included below the table. Note that there are also other items in the Cambrian relating to Mormonism during this time period. Date Emigrants from where How many Notes mentioned Feb 1849 Merthyr and surrounding ‘some scores’ from Heading for districts each area California. Brechfa & Llanybydder Dan Jones preached farewell sermon. Troubadour to Liverpool thence to California Feb 1850 Hills and surrounding county About 100 Troubadour to Liverpool thence to Land of Promise Feb 1855 Colliers and miners of the hill ‘A considerable districts; even wealthier class number’ April Surrounding hills ‘Large number’ Troubadour to 1856 Liverpool July 1868 Wales more than England and 800 Queenstown – ship Ireland put together = Emerald Isle?? 1868 (not 600+ Ship = John Bright many Liverpool to USA weeks before) In a few 500 Ship = Resolute weeks Liverpool to USA June Llanelli 60 1869 Jun 1872 320 Liverpool to New York July 1873 Some 450 Danes 670 Ship = Wisconsin Within 500 more Liverpool to USA the week May 1878 Cwmbach (Aberdare) 20-40 June Hills and valleys of 20 1878 Glamorganshire 16 February 1849 MERTHYR. THE SAINTS AND THEIR NEW JERUSALEM These misguided men commenced their expedition to California from Merthyr and the surrounding districts on Monday last. The farewell sermon was preached on Sunday their commander-in-chief Captain Dan Jones. It is their intention not to proceed to the gold district but to the agricultural regions where they intend to dwell together and share the profits of their labourers.
    [Show full text]
  • The First We 1Gration to Utah (1849)
    The First We 1gration to Utah (1849) B Y T. H . LEWIS • The year 1849 is very important in the history of the Latter-day Saint Mission in Wales, for it witnessed the first emigration of Latter-day Saints from Wales to Salt Lake City. The mission's leader was Captain Dan Jones, who was with the Prophet Joseph Smith in his last days at Carthage. He has become recognized as the founder of the Welsh Mission, although he was not the first person to preach the faith in Wales. With his headquarters at Merthyr Tydfil (South Wales), this fiery pioneer conducted such a vigorous crusade that, in a few years, thousands of Welshmen joined the Church. This article does not propose to deal with those early activities, details of which may be found in the interesting, but rare, LDS Welsh periodicals Prophwyd Y ]ubili (The Prophet of the Jubilee) and U dgorn Seion (Zion's Trumpet). It will suffice to say that in 1849 many Welsh Mormons were ready to accompany their leader to Salt Lake City. One of the last undertakings of Dan Jones before he left Wales was to attend the opening ceremony of the Saints' chapel at Llanelly, Carmarthenshire -a building which still stands. U dgorn Seion contains an interesting account of the departure of the Saints from Swansea (South Wales ) to what was then frequently referred to as California. But it might be better to quote a Swansea newspaper (The Cambrian), February 16, 1849 as it can be regarded as giving a detached and objective description: "Emigration to California "On Tuesday last, Swansea was quite enlivened in consequence of the arrival of several waggons, loaded with luggage, attended by some scores of the 'bold peasantry' of Carmarthenshire and almost an equal number of the inhabitants of Merthyr and the surrounding districts, to­ gether with their families.
    [Show full text]
  • 0352.1.00.Pdf
    helicography Before you start to read this book, take this moment to think about making a donation to punctum books, an independent non-profit press, @ https://punctumbooks.com/support/ If you’re reading the e-book, you can click on the image below to go directly to our donations site. Any amount, no matter the size, is appreciated and will help us to keep our ship of fools afloat. Contri- butions from dedicated readers will also help us to keep our commons open and to cultivate new work that can’t find a welcoming port elsewhere. Our ad- venture is not possible without your support. Vive la Open Access. Fig. 1. Hieronymus Bosch, Ship of Fools (1490–1500) helicography. Copyright © 2021 by Craig Dworkin. This work carries a Cre- ative Commons BY-NC-SA 4.0 International license, which means that you are free to copy and redistribute the material in any medium or format, and you may also remix, transform and build upon the material, as long as you clearly attribute the work to the authors (but not in a way that suggests the authors or punctum books endorses you and your work), you do not use this work for commercial gain in any form whatsoever, and that for any remixing and trans- formation, you distribute your rebuild under the same license. http://creative- commons.org/licenses/by-nc-sa/4.0/ First published in 2021 by dead letter office, babel Working Group, an imprint of punctum books, Earth, Milky Way. https://punctumbooks.com The babel Working Group is a collective and desiring-assemblage of scholar– gypsies with no leaders or followers, no top and no bottom, and only a middle.
    [Show full text]
  • Special Edition 50 Anniversary
    special edition 50th anniversary CONTENT NEW & NOTEWORTHY 4 GOVERNOR’S TRADE MISSIONS 5 VISITING DIGNITARIES 8 HINCKLEY HAPPENINGS 8 HINCKLEY PRESENCE 10 HINCKLEY FORUMS 12 COUNCIL OF AMERICAN AMBASSADORS AFRICA’S FUTURE SUMMIT 50 YEARS OF EXCELLENCE 14 OUR LEGACY 16 HINCKLEY FAMILY 17 NOTABLE ALUMNI 18 HALL OF FAME HINCKLEY TEAM 20 OUR INTERNS 20 30 OUR STAFF 31 HINCKLEY AMBASSADORS Contributing Editors: Ellesse S. Balli Lisa Hawkins Kendahl Melvin Rochelle M. Parker Molly Wheeler Art Director: Ellesse S. Balli MESSAGE FROM THE DIRECTOR KIRK L. JOWERS difference in achieving their career Why has the Hinckley Institute dreams. achieved so much success over the Interestingly enough, Gallup’s past half century? Simply said, Education Division Director because of you. Foremost, we Brandon Busteed said people are extend our deep appreciation to mistaken when they think it makes generations of devotion and lead- a significant difference where ership by the Hinckley family and you go to college. He explained to to all Hinckley Institute alumni: Friedman: “We found no differ- the thousands of students who ence in terms of type of institution have completed internships, taken you went to—public, private, classes, attended forums, and pro- selective or not—in long-term vided hard work and service in outcomes. How you got your varying capacities. college education mattered most.” We thank the incredible offices The Gallup study reinforces who host our interns semester my belief (also supported by our after semester. We thank our 2013 Hinckley Fellow Malcolm donors who provide generous Gladwell) that students can in fact support to our programs and have a better educational experi- sustain needed scholarship funds.
    [Show full text]
  • Stephen Markham, Man of Valour by Mervin Leroy Gifford Brigham Young University
    Stephen Markham Stephen Markham, Man of Valour by Mervin LeRoy Gifford Brigham Young University Stephen Markham (1800–1878) accepted the gospel in Ohio in 1837. A prosperous farmer and faithful Saint, he sold his possessions at the counsel of Joseph Smith to help sixty people move from Kirtland to Far West, Mis- souri. During the Missouri Mormon War he was assigned the duties of escorting the Prophet’s family, Emma Smith and her children to safety. During the Nauvoo era he served as a bodyguard for Joseph Smith and again sacri- ficed a new home (moving into a tent) to help the Prophet pay legal fees. He was with the brethren in Carthage, but The Saints Exodus from Missouri was refused entrance to the jail a few hours before the Martyrdom. He was one of the 42 men along with Orson pressed his sentiments concerning the strife between Pratt and Erastus Snow that entered the Salt Lake Valley the saints and the non-Mormons. In the texts of this July 21, 1947. He later colonized Spanish Fork, Utah. He communiqué, Governor Boggs penned his hateful ex- is buried in the Spanish Fork City Cemetery. termination order: “The Mormons must be treated as MARKHAM IN MISSOURI enemies and must be exterminated or driven from the (page 7) state if necessary for the public good.”6 The Mormons and representatives of the Governor The true convictions of this newly baptized mem- formed several committees to investigate and work out ber were demonstrated during the massive exodus a satisfactory solution to the “Mormon Problem.” After of the faithful followers of Joseph Smith in Missouri.
    [Show full text]
  • October 2012 Ensign
    Small & Simple Things “By small and simple things are great things brought to pass” (Alma 37:6). GREAT LIVES REMEMBERED Newel K. Whitney (1795–1850) Below, left inset: An ewel Kimball Whitney was born how [they] could obtain the gift of by name, Newel couldn’t say he engraved portrait of in Vermont, USA, on February 5, the Holy Ghost.” Ann described the knew the Prophet’s name, so Newel K. Whitney. N Below, right inset: 1795. He was a talented business- vision they received in answer to Joseph responded, “I am Joseph The upstairs of man and started up a friendship and their prayer: “The Spirit rested upon the Prophet; you have prayed me the Newel K. business partnership with Sidney us and a cloud overshadowed the here, now what do you want of Whitney store in Gilbert. In their early business days, house. Then we heard a voice me?” 2 The Whitneys then housed Kirtland, Ohio, where the School of they traveled frequently. On one out of the cloud, saying: ‘Prepare to the Smiths for several weeks and the Prophets and of these business trips, Newel met receive the word of the Lord, for it provided a home for them in Church meetings Elizabeth Ann Smith in Kirtland, is coming.’” 1 September 1832. were held. Bottom: The Whitney store. Ohio. Newel and Ann courted for Shortly after this answer to In addition to providing the three years and married in 1823. prayer, in October 1830, Latter- Smiths a place to stay, Newel also Together Newel and Ann sought day Saint missionaries came to gave the Church full use of the for truth and, for a time, took part in Kirtland.
    [Show full text]
  • Llanelli, Carmarthenshire: Site of the First Latter Day Saint Chapel in South Wales Jill Morgan
    Llanelli, Carmarthenshire: Site of the First Latter Day Saint Chapel in South Wales Jill Morgan This blue plaque marks the site of the first purpose-built chapel for the Church of Jesus Christ of Latter Day Saints [‘Mormon’ or LDS church] outside America in the nineteenth century. The original building no longer exists, having been demolished as part of a road-widening scheme in 1995. However the commemorative plaque was installed by Llanelli Community Heritage in 2016. It can be found outside the Eastgate shopping centre, on Stepney Place. As the plaque and photograph below show, the chapel subsequently became the property of Elim Pentecostal Church. The building was just one storey with a pitched roof, and a central front door flanked by large windows. An 1880 map of the centre of Llanelli clearly shows a ‘Chapel – Latter Day Saint’ on Island Place, near its junction with William Street. An earlier map (1852) shows a ‘Mormon chapel’ in the same position. By 1881 the chapel had reportedly been sold to the ‘Josephites’ (a break- off group from the original LDS church, [Photograph: Ron Dennis] who believed that succession in church leadership should be hereditary – i.e. follow down through Joseph Smith’s family rather than through the First Presidency and Quorum of Twelve Apostles; Page 1 of 5 believers in the latter were known as ‘Brighamites,’ after Brigham Young, Joseph Smith’s successor). ‘Mormon’ missionaries first preached in Llanelli in 1845 and found fertile ground – as they did in other industrial areas of South Wales. By early January 1849 missionary Dan Jones reported that there were 55 branches of the LDS church in Wales with a total membership of 3,603, and 1,939 individuals baptized in the past year.
    [Show full text]
  • J. Michael Hunter's Mormonism in Europe: a Bibliographic Essay
    Brigham Young University BYU ScholarsArchive All Faculty Publications 2014-11-13 Mormonism in Europe: A Bibliographic Essay J. Michael Hunter Brigham Young University - Provo, [email protected] Follow this and additional works at: http://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons Original Publication Citation J. Michael Hunter, "Mormonism in Europe: A Bibliographic Essay" (unpublished manuscript, Brigham Young University, Provo, UT, April 2010), 1-45. BYU ScholarsArchive Citation Hunter, J. Michael, "Mormonism in Europe: A Bibliographic Essay" (2014). All Faculty Publications. Paper 1389. http://scholarsarchive.byu.edu/facpub/1389 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. MORMONISM IN EUROPE: A BIBLIOGRAPHIC ESSAY BY J. MICHAEL HUNTER This essay surveys studies useful to serious students and researchers interested in Mormonism in Europe. It focuses on scholarly books, articles, theses, and dissertations, and, out of necessity, is selective. Works of a more popular nature are included only when they contain information valuable to researchers not found in other publications. The studies listed herein are generally categorized by region and country and fall in a somewhat chronological order by topic within those geographic regions. EUROPE The worldwide growth of Mormonism has spurred several attempts at single-volume surveys of international Mormonism, including James R. Moss et al., The International Church (Provo, Utah: Brigham Young University Publications, 1982) and Donald Q. Cannon et al., Unto Every Nation: Gospel Light Reaches Every Land (Salt Lake City: Deseret Book, 2003).
    [Show full text]