DOCSLIB.ORG

Issued a Strong Condemnation of Lingering Racism in the Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Issued a Strong Condemnation of Lingering Racism in the Church SUNSTONE UPDATE PRESIDENT HINCKLEY REFLECTS ON HIS LIFE, CONDEMNS RACISM IN HIS FIRST GENERAL CONFERENCE FOLLOWING surgery to remove a cancerous growth in his colon, LDS President Gordon B. Hinckley spoke candidly about his life and years of service in the Church, in addition to delivering a strong condemnation of racism. “I now face the sunset of my life,” said the nonagenarian leader as he closed the Sunday morning session. “As many of you know, I recently underwent major surgery. It is the first time in my ninety-five years that I have been a patient in a hos- LDS.ORG pital.” He then quipped, “I do not recommend it to anyone.” In his first general conference address since his surgery for colon cancer, In his remarks, Hinckley shared entries from his 1953 95-year-old President Gordon B. Hinckley spoke movingly about his life and journal which highlighted joys in his association with Church health and issued a strong condemnation of lingering racism in the Church. leaders of that era. He also reviewed his extensive traveling around the world: “I have lifted my voice on every continent, Mormon temples (SUNSTONE, March 2004, 75–76). Rolly also in cities large and small, all up and down from north to south mentioned a recent attempt in Utah to repeal the state law that and east to west across this broad world—from Cape Town to allows children of undocumented workers to pay in-state tu- Stockholm, from Moscow to Tokyo to Montreal, in every great ition at colleges or universities. capital of the world. It is all a miracle.” According to the 2006 “There has been a sense of racism, not only in that repeal at- Church Almanac, since 1995, Hinckley has spoken to hundreds tempt, but in recently passed legislation to replace driver li- of thousands of members in more than sixty countries. censes with restrictive I.D. cards for undocumented workers In what some have speculated is a reference to lingering and in the numerous attempts to pass hate-crime legislation cancerous cells in his body, President Hinckley referred to aimed at protecting various minority groups from targeted vio- “residual problems” but refused to characterize his talk as a lence and harassment,” wrote Rolly. “That’s why Hinckley’s re- farewell speech. “I trust that you will not regard what I have marks, at this time, have political significance.” said as an obituary,” he said with a smile. “Rather, I look for- ward to the opportunity of speaking to you again in October.” CHURCH BACKS CONSTITUTIONAL During the Saturday priesthood session on 1 April, AMENDMENT ON MARRIAGE President Hinckley delivered a vigorous condemnation of racism and hatred—perhaps the strongest ever heard during a AFTER YEARS OF REFRAINING FROM EXPLICITLY EN- general conference. According to an Associated Press story, dorsing a constitutional amendment that would ban gay mar- Hinckley was originally scheduled to open the Saturday riage, the LDS Church has joined a coalition of conservative re- morning session but decided instead to save his energy for ligious leaders to call for an amendment that would define later. Prefacing his remarks by referring to the 1978 revelation marriage as “the exclusive union of one man and one woman.” that lifted the ban on blacks holding the priesthood, Hinckley The statement was signed by Elder Russell M. Nelson of the said that “no man who makes disparaging remarks concerning Quorum of the Twelve. Nelson’s signature appears along with those of another race can consider himself a true disciple of those of fourteen Catholic archbishops; four Episcopal Christ.” bishops; and Baptist, Jewish, Lutheran, and Presbyterian “Throughout my service as a member of the First leaders. A press release posted at LDS.org confirms the move Presidency, I have recognized and spoken a number of times and urges those who participate in public debate “to be re- on the diversity we see in our society,” he added. “[Diversity] is spectful of each other” and to foster “an atmosphere of civility all about us, and we must make an effort to accommodate that and mutual respect.” (A copy of the statement is available at diversity. There is no basis for racial hatred among the religiouscoalitionformarriage.org). priesthood of this Church.” President George W. Bush first proposed a constitutional Observers have speculated about the timing of President amendment in February 2004 when some judges and city Hinckley’s remarks. In an 15 April story, Salt Lake Tribune mayors began to allow gay and lesbian couples to be legally columnist Paul Rolly suggested that the current immigration married. BYU professor and World Family Policy Center man- debate might have served as a catalyst for his choosing to ager Richard Wilkins enthusiastically supported the amend- speak about racism at this time. Rolly recalled a 2004 contro- ment, which he deemed “the only sure way to restore order to versy in which a Utah anti-immigration group suggested that this venerable and surpassingly important social institution.” since the Articles of Faith require Mormons to uphold the law, LDS leaders, however, refrained at that time from officially en- undocumented LDS immigrants should be banned from dorsing the proposal (SUNSTONE, March 2004, 72–73). PAGE 74 APRIL 2006 SUNSTONE Days after the Church announced support for the amend- the Church’s 1981 statements about the MX Missile and com- ment, the executive committee of Affirmation: Gay & Lesbian ments made in the 1960s about communism, reapportion- Mormons issued a statement opposing the amendment. ment, and the John Birch Society. “Affirmation . believes that the United States Constitution should remain a testament to civil liberty and equality for all CLAREMONT CHAIR IN MORMON people, and that discrimination has no place in it,” they wrote. STUDIES MOVES TO NEXT LEVEL “Encouraging committed relationships, not fighting against them, will bring about a stronger and more just society. Understanding and love have never been achieved by isolating one group of citizens for attack.” Affirmation leaders have often pointed to the irony that the LDS Church would endorse the constitutional amendment after its staunch efforts in the nineteenth century to resist the federal government’s attempts to regulate marriage in Utah. The same irony was observed two decades ago by Elder Dallin H. Oaks of the Quorum of the Twelve: “There is an irony inherent in the Church’s taking a public position op- posing homosexual marriages,” wrote Oaks in 1984. “In [Reynolds v. United States], in which the United States Supreme Court sustained the validity of the anti-polygamy laws, the Court defined marriage as a legal union between one man and one woman. The court’s stress in that case was on LDS.ORG. PHOTO: TOM ZASADZINSKI. one. The modern relevance of the Reynolds opinion is in its John Hunter (left), son of President Howard W. Hunter, with Claremont reference to marriage as being between a man and a woman. Graduate University president Robert Klitgaard presenting the endowment document establishing a Mormon studies chair at the California school. The irony would arise if the Church used as an argument for the illegality of homosexual marriages the precedent formerly A 28 APRIL SIGNING CEREMONY AT THE HOME OF used against the Church to establish the illegality of polyga- Claremont Graduate University president Robert Klitgaard of- mous marriages.” (The complete text of Oaks’s statement is ficially launched the fundraising campaign for the Howard W. available at www.ldspapers.faithweb.com) Hunter Chair in Mormon Studies. More than $1 million dol- lars has already been pledged toward a total fundraising goal of FIRST PRESIDENCY WEIGHS IN $6 million, which would provide funding for the post into per- ON NUCLEAR WASTE PLAN petuity, as well as provide for the creation of a facility to house a center for Mormon studies and the chair. ON 4 MAY, THE FIRST PRESIDENCY STEPPED INTO THE Organizers expect to announce within the next six months public policy arena once more, this time in an “official com- a search to fill the position and expect to have completed the ment” about a U.S. Bureau of Land Management’s proposal to hire in time for the Fall 2007 semester. When the post is filled, have high-level nuclear waste pass through Utah, and more Claremont will be the first secular university in the United specifically for developing a train-to-truck transfer site in States to have a dedicated faculty position in Mormon studies. Utah’s Tooele County. In an interview with the Deseret Morning News, Armand The full statement reads: “The transportation and storage of Mauss, a member of the Claremont Council for the Study of high-level nuclear waste create substantial and legitimate the Church of Jesus Christ of Latter-day Saints, who has also public health, safety, and environmental concerns. It is not rea- been teaching courses on Mormonism at the southern sonable to suggest that any one area bear a disproportionate California school for the past two semesters, said that the doc- burden of the transportation and concentration of nuclear uments outlining the chair’s creation are designed to “make waste. We ask the federal government to harness the techno- sure the teaching and research done is legitimate academic re- logical and creative power of the country to develop options search and not something in support of the LDS Church’s mis- for the disposal of nuclear waste.” sion.” Though the statement can be read as simply a plea of “not The chair is named after the only LDS Church president to in our backyard,” the First Presidency’s encouragement for have lived in California. President Hunter’s widow, Ines new technologies and options for disposing of nuclear waste Hunter, still lives there, in San Clemente, Orange County.
Load more

Recommended publications
  • Ron-Dennis-POWERPOINT-2015.Pdf
    Dan Jones Dan Jones about John Lloyd I saw that the Editor Hyd nes gweled of the Times had Golygydd yr Amserau taken hold of the wedi cydio yn yr carcass with his teeth, ysgerbwd a’i sucking the sap, ddannedd, ac yn maggots and all down sugno ei sugn, to his greedy gut cynrhon a’r cyfan i almost to the point of lawr i’w gylla gwancus bursting his stomach. hyd braidd dorri ei fola.” Dan Jones “The Maid of Iowa” President Hinckley “Dan Jones must certainly be included in the half dozen or so most productive missionaries in the history of the Church.” Daniel W. Jones Captain Dan Jones Dan Jones – after the Martyrdom Had 3 narrow escapes from death Served 1st mission from 1845 to 1849 Served 2nd mission from 1852 to 1856 SOURCES Dan Jones’s journal – hopefully someday 26 letters in the Millennial Star 20 handwritten letters A few letters written by admirers Scores of anti-Mormon articles in Welsh Published writings of Dan Jones Editor of the periodical for nearly 5 years – 1,728 pages Published 37 pamphlets – 554 pages Published a scriptural commentary – 288 pages OPPOSITION Sermons from the Nonconformist preachers and the Church of England vicars Scores of anti-Mormon articles in the periodicals Refusal of editors to print rebuttals Disturbance of street preaching Disturbance of indoor meetings Many threats and some physical attacks William Howells – Dan Jones’s greatest admirer William Howells – Lay Baptist Minister – impact of one of DJ’s pamphlets “Having spent twenty years nearly with the Baptist denomination seeking truth, but still in darkness, until the reply of dear Brother Jones to the false accusations of a neighboring Baptist minister, vindicating the principles of the Saints, came to my hand, which in a few hours proved the religion I professed to be no other than a sandy foundation—all my false hopes fled—all human traditions that I had cleaved to appeared folly.
    [Show full text]
  • What Does It Mean to Be a Martyr?
    And because thou hast seen thy weakness, thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. ~ Ether 12:37 KnoWhy #1 January 1, 2016 Statue of Hyrum and Joseph Smith riding to Carthage, Illinois. Photo from illinoisinfocus.com. What does it mean to be a Martyr? The Know and Hyrum were dead while John Taylor was left On June 24, 1844, the Prophet Joseph Smith, his grievously wounded. Miraculously, Willard Rich- brother Hyrum, and a company of associates left ards suffered no wounds from the attack.4 the city of Nauvoo, Illinois and rode for the town of Carthage, the county seat, to comply with a legal Not long before the martyrdom, Hyrum read a complaint that he and others appear, yet again, “paragraph near the close of the fifth chapter of before a county court.1 Ether, in the Book of Mormon.”5 Moroni, an ancient American prophet, wrote the passage Hyrum read Joseph was well aware that he was facing impend- (now Ether 12:36–38) some 1500 years before that ing martyrdom. “I am going like a lamb to the fateful day. slaughter,” Joseph reportedly said, “but I am calm as a summer’s morning.”2 Just hours before his And it came to pass that I prayed unto the murder, the Prophet penned a message to his wife, Lord that he would give unto the Gentiles Emma. “I am very much resigned to my lot, know- grace, that they might have charity.
    [Show full text]
  • Lysander Gee and His Families Wer~ Teken from Tl:E Volume, "Pr-Ornd.Nerrt Men of Utah, Rr by Frank Es Ahom, 1S'13
    SuIrJ rh(~~t ~11 +0 w,e. /t;(J<?/e f;O;1ee¥ ;t1~5ellm Llf~ II-lS/P'fy t;f L Y 54,Mder Ge-e, I tj IV - I~qf W n:He'" 0y h ,s ~ raw( -d~frfey H (Vle~ Gee WPlds In Iq~g (;o(J(2er {)(/er[ttw! Tval.6/ of Ly SttMoV (Jee I ~j Wrfc !1tereSq £:'w1r <Sof7 o rl.eCf:f 0 rftf£('54fev ~5i/lq Llk tJes+ov f o·f Mavys1tQ /3JuJ2. 3?A ultfe of ~rSqtdw Qee.. Note: these records of Lysander Gee and his families wer~ teken from tl:e volume, "Pr-ornd.nerrt Men of Utah, rr by Frank Es ahom, 1S'13. HISTORY of LYSJ~NDER GEE, PIONEER. 'dU'I''I'EN by HIS GRAND-DAUGHTER, Helen Gee Woods. Nov. 3, 1938. Lysander Gee, pioneer,was Gaptain of his Sompany which crossed the plains in 1849. The company consisted of welch people; and were immigrants g~thered from about the community of Nauvoo, Ill- inois. He was born Sept. 1, 1818 at ..tiustinburg, Ashtabula flounty,Ohio. His parents are bolomon and ~arah Wat[:on Crane Gee of Conneticut. ~olomon was born Oct. 16, 1792; his wife, ~arah, was born Jan. 24th. 1795. As a boy he was studious, and went to school in Ill- inois. However, little is knOn~ to me of his youthful environment, plaJ~ates, and ~~usements; or of the economic conditions which pre- vailed at that time. He was 8. convert of the church having lived and endured at the time of its or-grna z at.Lon , He took an active part in the epic that char-e.ct er-Lzes the dr-amat Lc life of Joseph Smith; for he is only thir·teen years younger.
    [Show full text]
  • RS Meeting Episode 1 Transcript
    Episode 1 Stories from General Relief Society Meetings MISSIONARY WORK [BEGIN MUSIC] NARRATOR: From the Conference Center in Salt Lake City, Utah. Welcome to the Mormon Channel. This is Stories from the General Relief Society Meetings on the topic of missionary work. In the missionary guide, Preach My Gospel, the First Presidency writes: “The Lord will reward and richly bless you as you humbly and prayerfully serve. More happiness awaits you than you have ever experienced as you labor among His children.” That message applies to every member of the Church, not just full-time missionaries. In the 2005 General Relief Society Meeting, Sister Anne C. Pingree tells us the joy she felt while serving as a missionary. [END MUSIC] (Sister Anne C. Pingree, General Relief Society Meeting, October 2005) I bear witness, my beloved sisters, that in order to truly be an instrument in the hands of God, in order to fully have that blessing bestowed upon us in "the day of this life" in which we "perform [our] labors," we must, as Elder Maxwell says, "finally submit ourselves" to the Lord. The refining process in my life that led to my testimony of this principle began unexpectedly when in my mid-30s, I received my patriarchal blessing. I had fasted and prayed in preparation, wondering in my heart, "What does the Lord want me to do?" Full of happy anticipation and with our four young children in tow, my husband and I went to the elderly patriarch's home. The blessing he gave me emphasized missionary work—over and over again.
    [Show full text]
  • From the Cambrian Newspaper – Items Relating to Emigration of Mormons
    From the Cambrian newspaper – Items relating to emigration of Mormons The table below summarises the items, with full text for each item included below the table. Note that there are also other items in the Cambrian relating to Mormonism during this time period. Date Emigrants from where How many Notes mentioned Feb 1849 Merthyr and surrounding ‘some scores’ from Heading for districts each area California. Brechfa & Llanybydder Dan Jones preached farewell sermon. Troubadour to Liverpool thence to California Feb 1850 Hills and surrounding county About 100 Troubadour to Liverpool thence to Land of Promise Feb 1855 Colliers and miners of the hill ‘A considerable districts; even wealthier class number’ April Surrounding hills ‘Large number’ Troubadour to 1856 Liverpool July 1868 Wales more than England and 800 Queenstown – ship Ireland put together = Emerald Isle?? 1868 (not 600+ Ship = John Bright many Liverpool to USA weeks before) In a few 500 Ship = Resolute weeks Liverpool to USA June Llanelli 60 1869 Jun 1872 320 Liverpool to New York July 1873 Some 450 Danes 670 Ship = Wisconsin Within 500 more Liverpool to USA the week May 1878 Cwmbach (Aberdare) 20-40 June Hills and valleys of 20 1878 Glamorganshire 16 February 1849 MERTHYR. THE SAINTS AND THEIR NEW JERUSALEM These misguided men commenced their expedition to California from Merthyr and the surrounding districts on Monday last. The farewell sermon was preached on Sunday their commander-in-chief Captain Dan Jones. It is their intention not to proceed to the gold district but to the agricultural regions where they intend to dwell together and share the profits of their labourers.
    [Show full text]
  • 36913 859 Cover.Qxd
    TE KATAURAOI NI MITINARE AIA BOKINREIREI ATAEI Taekan te Aro 130 Nako ngkoe n te aonnaba ni kabane. Tara Doctrine and Covenants 84:62 TE KATAURAOI NI MITINARE AIA BOKINREIREI ATAEI Taekan te Aro 130 Boretiaki iroun Ana Ekaretia Iesu Kristo Ibukiia Aika Itiaki Ni Boong Aika Kaitira Salt Lake City, Utah Kanakoi taeka ao kaetieti, n ikotaki ma kaairuan te taibi, nakon CES Curriculum, 50 E. North Temple Street, Room 820, Salt Lake City, UT 84150-2720 USA. E-mail: [email protected] © 2009 iroun Intellectual Reserve, Inc. A bane n tauaki mwin kariaia ni katootona Boretiaki n te United States of America Kariaiakaki n te Ingiriti: 8/03 Kariaiakaki n te Raitaeka: 8/03. Rairan te Missionary Preparation Student Manual. Gilbertese KANOANA Kabwarabwara nakon Aia Bokinreirei Ataei . iv Mwakoro 1: Weteaki nakon te mwakuri ni mitinare . 1 Mwakoro 2: Kororaoim i bon Iroum . 14 Mwakoro 3: Ana Iraorao te Tamnei ae Raoiroi. 22 Mwakoro 4: Anga reirei ma te Tamnei. 32 Mwakoro 5: Ti Reiakina te Angareirei “man te Kamatebwai ao te Onimaki naba,” Mwakoro 1 . 40 Mwakoro 6: Ti Reiakina te Angareirei “man te Kamatebwai ao te Onimaki naba,” Mwakoro 2 . 50 Mwakoro 7: Ana Babaire Tamara are i Karawa . 56 Mwakoro 8: Burabeti ao Kiitanan te Koaua . 66 Mwakoro 9: Kaokan Bwaai ao Rokon Koroboki aika a Tabu aika a Boou . 75 Mwakoro 10: Onimaki ao te Rairannano. 84 Mwakoro 11: Katauraoan Rabwatam ao Nanom . 93 Mwakoro 12: Kabonganaan te tai n Uotia Aomata nakon Kristo . 102 Mwakoro 13: Katauraoakiia Taan Kakae ibukin te Bwabetito ao te Kamatoaki .
    [Show full text]
  • The First We 1Gration to Utah (1849)
    The First We 1gration to Utah (1849) B Y T. H . LEWIS • The year 1849 is very important in the history of the Latter-day Saint Mission in Wales, for it witnessed the first emigration of Latter-day Saints from Wales to Salt Lake City. The mission's leader was Captain Dan Jones, who was with the Prophet Joseph Smith in his last days at Carthage. He has become recognized as the founder of the Welsh Mission, although he was not the first person to preach the faith in Wales. With his headquarters at Merthyr Tydfil (South Wales), this fiery pioneer conducted such a vigorous crusade that, in a few years, thousands of Welshmen joined the Church. This article does not propose to deal with those early activities, details of which may be found in the interesting, but rare, LDS Welsh periodicals Prophwyd Y ]ubili (The Prophet of the Jubilee) and U dgorn Seion (Zion's Trumpet). It will suffice to say that in 1849 many Welsh Mormons were ready to accompany their leader to Salt Lake City. One of the last undertakings of Dan Jones before he left Wales was to attend the opening ceremony of the Saints' chapel at Llanelly, Carmarthenshire -a building which still stands. U dgorn Seion contains an interesting account of the departure of the Saints from Swansea (South Wales ) to what was then frequently referred to as California. But it might be better to quote a Swansea newspaper (The Cambrian), February 16, 1849 as it can be regarded as giving a detached and objective description: "Emigration to California "On Tuesday last, Swansea was quite enlivened in consequence of the arrival of several waggons, loaded with luggage, attended by some scores of the 'bold peasantry' of Carmarthenshire and almost an equal number of the inhabitants of Merthyr and the surrounding districts, to­ gether with their families.
    [Show full text]
  • 0352.1.00.Pdf
    helicography Before you start to read this book, take this moment to think about making a donation to punctum books, an independent non-profit press, @ https://punctumbooks.com/support/ If you’re reading the e-book, you can click on the image below to go directly to our donations site. Any amount, no matter the size, is appreciated and will help us to keep our ship of fools afloat. Contri- butions from dedicated readers will also help us to keep our commons open and to cultivate new work that can’t find a welcoming port elsewhere. Our ad- venture is not possible without your support. Vive la Open Access. Fig. 1. Hieronymus Bosch, Ship of Fools (1490–1500) helicography. Copyright © 2021 by Craig Dworkin. This work carries a Cre- ative Commons BY-NC-SA 4.0 International license, which means that you are free to copy and redistribute the material in any medium or format, and you may also remix, transform and build upon the material, as long as you clearly attribute the work to the authors (but not in a way that suggests the authors or punctum books endorses you and your work), you do not use this work for commercial gain in any form whatsoever, and that for any remixing and trans- formation, you distribute your rebuild under the same license. http://creative- commons.org/licenses/by-nc-sa/4.0/ First published in 2021 by dead letter office, babel Working Group, an imprint of punctum books, Earth, Milky Way. https://punctumbooks.com The babel Working Group is a collective and desiring-assemblage of scholar– gypsies with no leaders or followers, no top and no bottom, and only a middle.
    [Show full text]
  • Special Edition 50 Anniversary
    special edition 50th anniversary CONTENT NEW & NOTEWORTHY 4 GOVERNOR’S TRADE MISSIONS 5 VISITING DIGNITARIES 8 HINCKLEY HAPPENINGS 8 HINCKLEY PRESENCE 10 HINCKLEY FORUMS 12 COUNCIL OF AMERICAN AMBASSADORS AFRICA’S FUTURE SUMMIT 50 YEARS OF EXCELLENCE 14 OUR LEGACY 16 HINCKLEY FAMILY 17 NOTABLE ALUMNI 18 HALL OF FAME HINCKLEY TEAM 20 OUR INTERNS 20 30 OUR STAFF 31 HINCKLEY AMBASSADORS Contributing Editors: Ellesse S. Balli Lisa Hawkins Kendahl Melvin Rochelle M. Parker Molly Wheeler Art Director: Ellesse S. Balli MESSAGE FROM THE DIRECTOR KIRK L. JOWERS difference in achieving their career Why has the Hinckley Institute dreams. achieved so much success over the Interestingly enough, Gallup’s past half century? Simply said, Education Division Director because of you. Foremost, we Brandon Busteed said people are extend our deep appreciation to mistaken when they think it makes generations of devotion and lead- a significant difference where ership by the Hinckley family and you go to college. He explained to to all Hinckley Institute alumni: Friedman: “We found no differ- the thousands of students who ence in terms of type of institution have completed internships, taken you went to—public, private, classes, attended forums, and pro- selective or not—in long-term vided hard work and service in outcomes. How you got your varying capacities. college education mattered most.” We thank the incredible offices The Gallup study reinforces who host our interns semester my belief (also supported by our after semester. We thank our 2013 Hinckley Fellow Malcolm donors who provide generous Gladwell) that students can in fact support to our programs and have a better educational experi- sustain needed scholarship funds.
    [Show full text]
  • Stephen Markham, Man of Valour by Mervin Leroy Gifford Brigham Young University
    Stephen Markham Stephen Markham, Man of Valour by Mervin LeRoy Gifford Brigham Young University Stephen Markham (1800–1878) accepted the gospel in Ohio in 1837. A prosperous farmer and faithful Saint, he sold his possessions at the counsel of Joseph Smith to help sixty people move from Kirtland to Far West, Mis- souri. During the Missouri Mormon War he was assigned the duties of escorting the Prophet’s family, Emma Smith and her children to safety. During the Nauvoo era he served as a bodyguard for Joseph Smith and again sacri- ficed a new home (moving into a tent) to help the Prophet pay legal fees. He was with the brethren in Carthage, but The Saints Exodus from Missouri was refused entrance to the jail a few hours before the Martyrdom. He was one of the 42 men along with Orson pressed his sentiments concerning the strife between Pratt and Erastus Snow that entered the Salt Lake Valley the saints and the non-Mormons. In the texts of this July 21, 1947. He later colonized Spanish Fork, Utah. He communiqué, Governor Boggs penned his hateful ex- is buried in the Spanish Fork City Cemetery. termination order: “The Mormons must be treated as MARKHAM IN MISSOURI enemies and must be exterminated or driven from the (page 7) state if necessary for the public good.”6 The Mormons and representatives of the Governor The true convictions of this newly baptized mem- formed several committees to investigate and work out ber were demonstrated during the massive exodus a satisfactory solution to the “Mormon Problem.” After of the faithful followers of Joseph Smith in Missouri.
    [Show full text]
  • October 2012 Ensign
    Small & Simple Things “By small and simple things are great things brought to pass” (Alma 37:6). GREAT LIVES REMEMBERED Newel K. Whitney (1795–1850) Below, left inset: An ewel Kimball Whitney was born how [they] could obtain the gift of by name, Newel couldn’t say he engraved portrait of in Vermont, USA, on February 5, the Holy Ghost.” Ann described the knew the Prophet’s name, so Newel K. Whitney. N Below, right inset: 1795. He was a talented business- vision they received in answer to Joseph responded, “I am Joseph The upstairs of man and started up a friendship and their prayer: “The Spirit rested upon the Prophet; you have prayed me the Newel K. business partnership with Sidney us and a cloud overshadowed the here, now what do you want of Whitney store in Gilbert. In their early business days, house. Then we heard a voice me?” 2 The Whitneys then housed Kirtland, Ohio, where the School of they traveled frequently. On one out of the cloud, saying: ‘Prepare to the Smiths for several weeks and the Prophets and of these business trips, Newel met receive the word of the Lord, for it provided a home for them in Church meetings Elizabeth Ann Smith in Kirtland, is coming.’” 1 September 1832. were held. Bottom: The Whitney store. Ohio. Newel and Ann courted for Shortly after this answer to In addition to providing the three years and married in 1823. prayer, in October 1830, Latter- Smiths a place to stay, Newel also Together Newel and Ann sought day Saint missionaries came to gave the Church full use of the for truth and, for a time, took part in Kirtland.
    [Show full text]
  • Llanelli, Carmarthenshire: Site of the First Latter Day Saint Chapel in South Wales Jill Morgan
    Llanelli, Carmarthenshire: Site of the First Latter Day Saint Chapel in South Wales Jill Morgan This blue plaque marks the site of the first purpose-built chapel for the Church of Jesus Christ of Latter Day Saints [‘Mormon’ or LDS church] outside America in the nineteenth century. The original building no longer exists, having been demolished as part of a road-widening scheme in 1995. However the commemorative plaque was installed by Llanelli Community Heritage in 2016. It can be found outside the Eastgate shopping centre, on Stepney Place. As the plaque and photograph below show, the chapel subsequently became the property of Elim Pentecostal Church. The building was just one storey with a pitched roof, and a central front door flanked by large windows. An 1880 map of the centre of Llanelli clearly shows a ‘Chapel – Latter Day Saint’ on Island Place, near its junction with William Street. An earlier map (1852) shows a ‘Mormon chapel’ in the same position. By 1881 the chapel had reportedly been sold to the ‘Josephites’ (a break- off group from the original LDS church, [Photograph: Ron Dennis] who believed that succession in church leadership should be hereditary – i.e. follow down through Joseph Smith’s family rather than through the First Presidency and Quorum of Twelve Apostles; Page 1 of 5 believers in the latter were known as ‘Brighamites,’ after Brigham Young, Joseph Smith’s successor). ‘Mormon’ missionaries first preached in Llanelli in 1845 and found fertile ground – as they did in other industrial areas of South Wales. By early January 1849 missionary Dan Jones reported that there were 55 branches of the LDS church in Wales with a total membership of 3,603, and 1,939 individuals baptized in the past year.
    [Show full text]