Catalogue of the Manuscripts of the Poor Clares, Darlington
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Holy See
The Holy See MESSAGE OF JOHN PAUL II TO THE POOR CLARES FOR THE 750th ANNIVERSARY OF THE DEATH OF SAINT CLARE Dearest Sisters,1. The 11th of August 1253 marked the end of the earthly pilgrimage of St Clare of Assisi, disciple of St Francis and foundress of your Order, known as the Poor Sisters or Poor Clares, that today counts, in its various branches, around 900 monasteries scattered over the five continents. Seven hundred and fifty years from her death, the commemoration of this great Saint continues to be keenly felt in the hearts of the faithful; I am pleased on this occasion to send to your religious Family a cordial thought and an affectionate greeting.On such an important jubilee commeration, St Clare urges all to understand in a much deeper way the value of the vocation, which is a gift given from God, intended to bear fruit. Concerning this, she wrote in her Testament: "Among the other gifts that we have received and do daily receive from our benefactor, the Father of mercies, and for which we must express the deepest thanks to the glorious Father of Christ, there is our vocation, for which, all the more by the way of its being more perfect and greater, do we owe the greatest thanks to Him. Therefore, the Apostle [writes]: "Know your vocation'" (2-4).2. Born in Assisi between the years 1193-1194 of the noble family Di Favarone of Offreduccio, St Clare received, especially from her mother Ortolana, a solid Christian education. Illuminated by divine grace, she let herself be drawn to the new form of evangelical life initiated by St Francis and his companions, and decided, in her turn, to embark on a more radical following of Christ. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
Franciscans Mark 600Th Year of Pope Establishing Commissaries of Holy Land
Franciscans mark 600th year of pope establishing Commissaries of Holy Land WASHINGTON (CNS)(UPDATED) — Before he became guardian and commissary of the Franciscan Monastery of the Holy Land in Washington in 2013, Franciscan Father Larry Dunham made his first trip to the Holy Land, where his order has cared for the most sacred shrines of Christendom for centuries. The trip brought out the first fervor he felt when he became a priest, he told Catholic News Service Feb. 11. The Franciscans are the custodians of “the patrimony of our Church” and it was “deeply moving” to see firsthand “how incredible this work is,” said the 73-year-old friar. “Where Jesus was born, where Jesus walked, lived, did his ministry, suffered and died — this is the center of our faith and grounds us in our faith, the very foundations of our faith,” he added. Thinking about the people in the Holy Land as descendants of the first ones to have heard the word of God preached to them on the first Pentecost “gives me goose bumps,” he added. The work of the friars also “gives these people hope,” he said. The friars have never left them — despite violent clashes and political unrest that have plagued the region for time immemorial — and they continue to pour their lives out for them” with many good works. As one of the three monotheistic religions that call the Holy Land home, the Franciscans are also bridge-builders in a land of conflict. The Franciscans trace their presence in the Holy Land to 1217 when St. -
History Franciscan Movement 01 (Pdf)
HISTORY OF THE FRANCISCAN MOVEMENT Volume 1 FROM THE BEGINNINGS OF THE ORDER TO THE YEAR 1517 On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 1: From the beginnings of the Order to the Year 1517 Course description and contents The Course aims at giving an overall picture of the history of the Franciscan Movement from the origins (1209) until Vatican Council II (1965). It deals primarily with the history of the Franciscan Order in two main sections, namely, from the foundation of the Order until the division into the Conventual and Observant families (1517), and from the Capuchin reform to modern times. Some lectures will also deal with the history of the Order of St. Clare, the Third Order Regular, and the Secular Franciscan Order. Chapter 1: The Franciscan Rule and Its Interpretation. • The form of life of the Gospel and the foundation of an Order (1209-1223). • The canonization of St. Francis and its aftermath (1226). • The generalate of Giovanni Parenti (1227-1232), the chapter of 1230, the question of the Rule and Testament of St. Francis, and the bulla Quo elongati. Chapter 2: Betrayal of the Founder‟s Intention? • The generalate of Elias (1232-1239). • The clericalization of the Order under Haymo of Faversham (1240-1244). • The Friars Minor and studies in the 13th century. Chapter 3: Further interpretation of the Rule and missionary expansion to the East. • The generalate of Crescentius of Iesi (1244-1247). The bulla Ordinem vestrum. • The first Franciscan missions in the Holy Land and Far East. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Medical Provision in the Convents of Poor Clares in Late-Eighteenth-Century Hungary Katalin Pataki
Medical Provision in the Convents of Poor Clares in Late-eighteenth-century Hungary Katalin Pataki To cite this version: Katalin Pataki. Medical Provision in the Convents of Poor Clares in Late-eighteenth-century Hungary. Cornova, the Czech Society for Eighteenth Century Studies, 2016, 6 (2), pp.33-58. halshs-01534725 HAL Id: halshs-01534725 https://halshs.archives-ouvertes.fr/halshs-01534725 Submitted on 8 Jun 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - ShareAlike| 4.0 International License cornova 6 (2/2016) Katalin Pataki Medical Provision in the Convents of Poor Clares in Late- eighteenth-century Hungary* ▨ Abstract: The article sets into focus the everyday practices of caring the sick in the Poor Clares’ convents of Bratislava, Trnava, Zagreb, Buda and Pest with a time scope focused on the era of Maria Theresa’s and Joseph II’s church reforms. It evinces that each convent had an infirmary, in which the ill nuns could be separated from the rest of the community and nursed according to the instructions of a doctor, but the investigation of the rooms and their equipment also reveals significant differences among them. -
2O21 Religious Life
C D 2 o 21 religious life A PLEASE PRAY FOR THOSE IN RELIGIOUS FORMATION BY NAME Aaron Michael deSa Brother Aaron Sister Allison Gliot Sister Amanda Maria Sister Anna Joy Brother Benjamin Brother Brendan Brother Brian (Novice) Richardson, ofm (Novice) (Pre-Novice) Tipton, OP King, MC Baran, O.P. Vaccaro, CSsR Marians of the Order of Friars Minor Daughters of Daughters of Holy Mary Dominican Sisters Miles Christi Dominican Friars Congregation of the Immaculate Conception (Franciscans) St. Paul of the Heart of Jesus of St. Cecilia Province of St. Joseph Most Holy Redeemer (Redemptorists) Sister Brithany Bustillo Sister Buchi Sister Caroline Sister Catherine Young Sister Constance friar Cristofer Brother Collin Sister Dolores Peter (Novice) (Postulant) Caritas, SV (Postulant) Weber (Postulant) FernAndez, OFM Conv. Kourtz, OFM Cap. of Jesus Crucified Salesian Sisters of Carmel of Buffalo Sisters of Life Dominican Sisters of Mary, Children of Mary Order of Friars Minor Capuchin Franciscan (Novice) St. John Bosco (FMA) Mother of the Eucharist Conventual Friars Order of Discalced Carmelites Sister Eneyda Francis Nguyen Sister Gloria Christi Sister Jeanne D'Arc Brother John Sister John Frances Brother John Brother Joseph Martinez, PSSJ (Novice) Bereit (Novice) Paquette, FSE Baptist, OSB LaFever, FSE Francis, CSJ Rice, LC Poor Sisters of Salesians of Dominican Sisters Franciscan Sisters Order of St. Benedict, Franciscan Sisters Brothers of Legionaries St. Joseph Don Bosco of St. Cecilia of the Eucharist Silverstream Priory, of the Eucharist St. John of Christ Ireland Brother Joseph Teresa Kara Anthony-Price Sister Katherine Sister Kathleen Sister Kristianne Rulona Brother Louis Sister Maria Caritas Sister Maria of the Eucharist, OCD (Postulant) Zigadlo (Postulant) Deighan (Novice) (Postulant) Mary Bethea, O.P. -
Registers of the English Poor Clares at Gravelines, Including Those Who Founded Filiations at Aire, Dunkirk and Rouen
Note on this edition: this edition simplifies the punctuation for the benefit of the modern reader and expands all abbreviations. Originally published in Registers of the English Poor Clares at Gravelines, including those who founded filiations at Aire, Dunkirk and Rouen, 1608-1837, contributed by William Martin Hunnybun, annotated by Joseph Gillow, Catholic Record Society, Misc. IX, Vol. 14, 1914. Page numbers correspond to this volume. 31 THIS BOOK CONTAINETH THE NAMES, AGES, AND TIMES OF PROFESSIONS, OF ALL THE RELIGIOUS, THAT HAVE BEEN RECEAVED IN THIS CONVENT OF NAZARETH OF THE POOR CLARES ERECTED IN THE TOWN OF GRAVELING, TOGEATHER ALSO WITH THE DAY AND YEAR OF THEIR DECEASE. AND FIRST MENTION IS MADE OF ALL THOSE WHO FOR THE BEGINNING AND ESTABLISHING OF THE SAID MONASTARY BY VERTUE OF OBEDIENCE WEAR TAKEN OUT OF THE CONVENT OF THE POOR CLARES IN THE TOWN OF SAINT OMERS. ANNO DOMINI 32 ONE THOUSAND SIX HUNDRED AND EIGHT THE 7TH DAY OF NOVEMBER (1) Sister Margarett Fowler, now call’d Sister Clare of St John, Sister Mary Goudge, now named Sister Mary of St Stephen, and Sister Elizabeth Darrell, now call’d Sister Lucy of St John, with two lay sisters, the one being of the French nation, call’d Sister Antonettte of St John, and the other of the English, called Sister Ann Campion, by Commandment & Vertue of Holy Obedience were taken forth of the Convent of the Poor Clares situated in the town of Saint Omers to begin this Convent in Graveline of our English nation; of all which number Sister Mary Goudge was Publickly Elected Abbeyss on -
St. Clare and the City of Assisi
SUMMER August 2017 NEWSLETTER St. Clare and the City of Assisi Early in the 13th protect this city which for century, St. Clare began your love sustains us.” And her life of poverty and the Lord responded, "It will prayer with her commu- suffer afflictions, but will be nity of sisters at San defended by my protection.” Damiano, a small monas- With that, the invaders fled tery attached to an ancient in terror. little church. Set on a hill- The town of Assisi, built on the side of Mount Subasio. On another occasion, side below the town, the sisters could see Assisi the imperial army was besieging Assisi, determined not far above them, and fields and farms below to take possession of it. Clare called her sisters them for miles. This provided the sisters with around her, and said, “Every day, we receive many solitude and silence for prayer, and an abundance good things from that city. It would be terrible if of natural beauty. we did not help it, as we now can. Go to Our Lord, However, this location made them vulner- and with all your heart beg for the liberation of the able to any who might want to do them harm. In city.” The sisters prayed with all their hearts that 1244, Emperor Frederick II was ravaging the val- the city might be delivered, and by morning the en- ley of Spoleto, and San Damiano stood between tire army was gone. his army, which included many Saracens, and the St. Clare was known for these and many town of Assisi. -
Koch Foundation 2016 Annual Report
1 Mission STATEMENT Carl Koch’s belief that he was “just a steward of the finances given by God to use on His behalf” inspired the commitment he and his wife, Paula, made to founding the Koch Foundation in 1979. The Foundation’s goals are to strengthen and to propagate the Roman Catholic faith by providing grant support for a wide variety of evangelization efforts. In considering applications, major emphasis is placed on sound but financially needy evangelical programs. The Koch Foundation is international in scope with no geographical preference. Carl & Paula Koch 2 Letter from the EXECUTIVE DIRECTOR As a child attending Catholic Schools I was always taught that angels were all around us as our unseen protectors. I still remember my third grade teacher Sister Peter Favor telling my classmate that we were going to wear out our guardian angels who were working overtime to keep us out of trouble. In religious education we often read stories of angels sent to do God’s will such as the angel sent to keep Abraham from sacrificing Isaac to, the Archangel Gabriel announcing the birth of John the Baptist and the birth of Jesus. Angels have two purposes, to worship God and through all eternity and to assist us during our life so that when we die we join them in heaven to praise God. We are told that there are nine choirs of angels: the thrones are angels of pure humility, peace and submission. They reside in the area of the cosmos where material form begins to take shape. -
Friar Raffaele DI MURO
raternus3 2017 NUNTIUS fNotitiarium Fratrum Minorum Conventualium July • August • September ENGLISH EDITION CONTENTS 2 n MINISTER GENERAL CEF Calendar of the Minister General ..................................... 3 Denmark and Sweden: Visit to the Friars .................... 31 n GENERAL DEFINITORY Holland: Annual Assembly ............................................... 32 Session August 29 – September 1, 2017 ....................... 3 CFF Great Britain-Ireland: A Summer of Growth ............. 33 n NEWS USA: Canonical Visitation of OLA Province ................ 34 Eighth Centenary of the Birth of St. Bonaventure ...... 5 Arroyo Grande: From the Common Novitiate .......... 36 Announcing the Kolbean Congress .................................6 FALC Announcing the Extraordinary General Chapter ....... 6 São Paulo: MiReFALC Meeting ........................................ 37 The Pardon of Assisi 2017 ....................................................6 Brasilia: Franciscan UCOB Course .................................. 37 New Videos for Rethinking the Constitutions ..............7 Uruguay: Extraordinary FALC Assembly ..................... 38 Seraphicum: 6th Spiritual Theology Forum ....................8 Mexico: Meeting of Novitiate Formators .................... 39 Works of the Organizing Committee Colombia: Canonical Visitation ...................................... 40 for the International Youth Toward Assisi Meeting .....9 Venezuela: Second Novitiate .......................................... 40 CERC: Review of Chapter IV in Friary Chapters