Ancient Christian Chant Introduction to Prosomia Hymns

Total Page:16

File Type:pdf, Size:1020Kb

Ancient Christian Chant Introduction to Prosomia Hymns Ancient Christian Chant Introduction to Prosomia Hymns Types of Hymns One way that ancient Christian hymns were classified is by certain types of melodies: Idiomela hymns are those hymns which have their own melody specifically arranged to that text only. These are often the longer Sticheraric hymns for special feast days. They can also be special Heirmologic hymns. Automela hymns are the pattern or special melodies for many other hymns sung during the year. They are usually identified by the first few words of the Automela (or Original) Hymn such as “Awed by the beauty”, “On this day the Virgin”, “Joseph was amazed”, etc. Prosomia hymns are those hymns which are sung to the same melody as one of the Automela hymns. In the liturgical books they will say “Tone Four. Joseph was amazed.” This means the following hymn is to be sung to the same melody as the Automelon hymn “Joseph was amazed” in Tone Four. A Prosomion hymn was originally written with the same meter as its Automelon hymn (in the original Greek). This made it much easier to sing the large volumes of variable texts throughout the year. For instance, most of the Lord I have cried Stichera, Aposticha Stichera, Kathisma (or Sessional) Hymns, Exapostilaria and Praises Stichera in the daily services of the Menaion are Prosomia and appointed to be sung to these special Automela hymns. Also, in the Canons at Matins / Orthros the Heirmos (first verse of each Ode) is the Automelon and the Troparia following it were metered the same and sung to the same melody as the preceding Heirmos. Thankfully, due to the tremendous English translation work done by Holy Transfiguration Monastery (see 12 volume Menaion), a great majority of these Prosomia have been metered and can be sung to these Automela (original melodies) with some minor adaptation. Many of these melodies were originally composed by St. Romanos, St. Andrew of Crete, St. John of Damascus (OrthodoxWiki), St. Cosmas of Maiuma, St. Theophanes, St. Joseph the Hymnographer, etc. The following is a list of the most common Prosomia: First Mode Third Mode Plagal First Mode 1) Although the stone was sealed 15) Awed by the beauty 34) Let us worship the Word 2) O all-lauded martyrs 16) On this day the Virgin 35) O righteous father 3) O strange wonder 17) The power of Thy Cross 36) Rejoice 4) The soldiers standing guard 18) That which came to pass in thee Plagal Second Mode 5) Thou art the Joy 19) Thy confession 37) As it is written 6) While Gabriel was saying 20) From the heights our Saviour Christ 38) Ere the morning star Second Mode 21) O Changeless Light 39) Having laid up all their hope 7) O house of Ephratha 22) O ye Apostles from afar 40) When Thou hadst fulfilled 8) Thou soughtest the heights 23) Thou Who as God adornest 41) Ye angelic hosts 9) When he took thee 24) Thy bridal-chamber, O my Savior Plagal Fourth Mode 10) With what fair crowns 25) While standing in the Temple's courts 42) As first-fruits of our nature 11) Hearken, ye women Fourth Mode 43) By conceiving the Wisdom 12) Upon that mount in Galilee 26) As one valiant 44) O Lord, though Thou didst stand 13) When Thou hadst fallen asleep 27) Be quick to anticipate 45) O Lord, Thy holy martyrs 14) While Thy disciples looked on Thee 28) Joseph was amazed 46) O strange wonder 29) Lord, when Thou didst ascend 47) The paradise of Eden 30) On this day Thou hast appeared 48) Thou, as the Life of all 31) Thou who wast called from on high 49) To thee, the Champion Leader 32) Thou who wast raised up 50) What shall we now call you 33) Unto them that fear Thee 51) When the bodiless one www.stromanospress.org [email protected] .
Recommended publications
  • ARTES. JOURNAL of MUSICOLOGY Vol
    “GEORGE ENESCU” NATIONAL UNIVERSITY OF ARTS IAŞI FACULTY OF PERFORMANCE, COMPOSITION AND MUSIC THEORY STUDIES RESEARCH CENTER “THE SCIENCE OF MUSIC” DOCTORAL SCHOOL – MUSIC FIELD ARTES. JOURNAL OF MUSICOLOGY vol. 23-24 ARTES 2021 RESEARCH CENTER “THE SCIENCE OF MUSIC” ARTES. JOURNAL OF MUSICOLOGY Editor-in-chief – Prof. PhD Laura Vasiliu, “George Enescu” National University of Arts, Iași, Romania Senior editor – Prof. PhD Liliana Gherman, “George Enescu” National University of Arts, Iași, Romania SCIENTIFIC COMMITTEE Prof. PhD Gheorghe Duțică, “George Enescu” National University of Arts, Iași, Romania Prof. PhD Maria Alexandru, “Aristotle” University of Thessaloniki, Greece Prof. PhD Valentina Sandu-Dediu, National University of Music Bucharest, Romania Prof. PhD Pavel Pușcaș, “Gheorghe Dima” National Music Academy, Cluj-Napoca, Romania Prof. PhD Mirjana Veselinović-Hofman, University of Arts in Belgrade, Serbia Prof. PhD Victoria Melnic, Academy of Music, Theatre and Fine Arts, Chișinău, Republic of Moldova Prof. PhD Violeta Dinescu, “Carl von Ossietzky” Universität Oldenburg, Germany Prof. PhD Nikos Maliaras, National and Kapodistrian University of Athens, Greece Lect. PhD Emmanouil Giannopoulos, “Aristotle” University of Thessaloniki, Greece EDITORS Assoc. Prof. PhD Irina Zamfira Dănilă, “George Enescu” National University of Arts, Iași, Romania Assoc. Prof. PhD Diana-Beatrice Andron, “George Enescu” National University of Arts, Iași, Romania Lect. PhD Rosina Caterina Filimon, “George Enescu” National University of Arts, Iași, Romania Assoc. Prof. PhD Gabriela Vlahopol, “George Enescu” National University of Arts, Iași, Romania Assist. Prof. PhD Mihaela-Georgiana Balan, “George Enescu” National University of Arts, Iași, Romania ISSN 2344-3871 ISSN-L 2344-3871 Translators: PhD Emanuel Vasiliu Assist. Prof. Maria Cristina Misievici DTP Ing.
    [Show full text]
  • Liturgy of Liturgy of St. Basil
    300 Sumida Gardens Lane LITURGY OF Santa Barbara, CA 93111 ST. BASIL THE GREAT Office hours: Tues-Fri. 12:00—5:00 p.m. Sunday, April 3, 2016 Senior Pastor: Third Sunday of Great Lent;Lent ; Fr. Nicholas Speier Third Sunday of Great Lent ;; 805-685-5495 Tone 3 / EothiEothinonnon 111111 [email protected] Assistant Pastors: Veneration of the Precious and Life-Giving Cross Fr. Jon-Stephen Hedges 805-968-1903 Abbot Nikitas the Confessor of Medikion; Fr. John Carrillo 805-968-2448 Venerable Joseph the Hymnographer; Fr. Jon Braun, Attached Priest (retired) Fr. John Finley, Attached Priest New-martyr Paul the Russian Deacons: Dn. Gary Braun Dn. Scott Jacobs Dn. Richard Easbey Dn. John Young Music Director/Administrator: Valerie Yova Office phone: 805-685-5400 email: [email protected] Parish Council: Douglas Meyer, President Dan Braun, Treasurer Katie AbuGhazaleh, Secretary Richard Barre Catherine Braun Dottie Genatone Benjamin Hedges WELCOME TO OUR VISITORS! Karen Jacobs Dr. Jon King We are glad you are with us this morning. If you are not Orthodox, we invite you to partake of the blessed bread during Communion and to join us at Coffee Hour ~ we’d love to meet you! Calendar for this Week Sunday Morning Ministries Schedule Sunday, April 3 Eucharist Bread 9:00 a.m. Religious Education ages 6-18 April 3 Hedges 9:00 a.m. Matins April 10 Fr. Nicholas 10:00 a.m. Divine Liturgy April 17 Dn. G. Braun 11:45 a.m. Coffee Hour April 24 C. Sieck - Palm Sunday 5:00 p.m. High School Game Night Coffee Hour Monday, April 4 April 3 St.
    [Show full text]
  • November 1: Registration and Welcome Reception at the Hilton Hotel Boston Downtown Financial District
    November 1: Registration and Welcome Reception at the Hilton Hotel Boston Downtown Financial District November 2 - 4: Panels, Registration and Book Exhibits will take place at Hellenic College Holy Cross campus November 2 - 3: Coaches to Hellenic College Holy Cross campus depart each morning at 8:00 a.m. from the Hilton Downtown Financial District only. Coaches for the return trip to the Hilton Downtown Financial District will depart in front of the Archbishop Iakovos Library Building after the end of the receptions. On Saturday, coaches to take participants to the Cathedral Center will depart at 1:00 p.m., also from the Archbishop Iakovos Library Building. November 2 - 4: A small exhibition of Greek, Roman and Byzantine objects from the Archbishop Iakovos Collection, curated by the Very Reverend Dr. Joachim (John) Cotsonis and Dr. Maria Kouroumali, will be on display in the Archbishop Iakovos Museum, Third Floor, Archbishop Iakovos Library Building. Opening hours of exhibition: 10:00 a.m. - 6:00 p.m. (Fri - Sat.); 10:00 a.m. - 4:00 p.m. (Sun) Thursday, November 1, 2012 Hilton Hotel Boston Downtown Financial District 5:00 p.m. - 8.00 p.m. Registration Hilton Lobby 6:30 p.m. - 7:30 p.m. The Mary Jaharis Center for Byzantine Art and Culture Informal Welcome Reception Kellogg Ballroom 8:00 - 10:00 p.m. BSANA Governing Board Meeting William Fly Room Friday, November 2, 2012 Hellenic College Holy Cross campus Continental Breakfast: 8:00 a.m. - 9.00 a.m. Maliotis Cultural Center Lobby Registration and Book Exhibits (all day) Maliotis Cultural Center Upper Wing 9:00 a.m.
    [Show full text]
  • OCTOECHOS – DAY of the WEEK Tone 1 – 1St Canon – Ode 3
    OCTOECHOS – DAY OF THE WEEK Tone 1 – 1st Canon – Ode 3 – Hymn to the Theotokos You conceived God in your womb through the Holy Spirit, and yet remained unconsumed, O Virgin. The bush unconsumed by the fire clearly foretold you to the lawgiver Moses for you received the Fire that cannot be endured. Monday – Vespers / Tuesday - Matins: Aposticha – Tone 1 O VIRGIN, WORTHY OF ALL PRAISE: MOSES, WITH PROPHETIC EYES, BEHELD THE MYSTERY THAT WAS TO TAKE PLACE IN YOU, AS HE SAW THE BUSH THAT BURNED, YET WAS NOT CONSUMED; FOR, THE FIRE OF DIVINITY DID NOT CONSUME YOUR WOMB, O PURE ONE. THEREFORE, WE PRAY TO YOU AS THE MOTHER OF GOD, // TO ASK PEACE, AND GREAT MERCY FOR THE WORLD. Tone 2 – Saturday Vespers & Friday Vespers (repeated) – Dogmaticon Dogmatic THE SHADOW OF THE LAW PASSED WHEN GRACE CAME. AS THE BUSH BURNED, YET WAS NOT CONSUMED, SO THE VIRGIN GAVE BIRTH, YET REMAINED A VIRGIN. THE RIGHTEOUS SUN HAS RISEN INSTEAD OF A PILLAR OF FLAME.// INSTEAD OF MOSES, CHRIST, THE SALVATION OF OUR SOULS. Tone 3 – Wed Matins – 2nd Aposticha ON THE MOUNTAIN IN THE FORM OF A CROSS, MOSES STRETCHED OUT HIS HANDS TO THE HEIGHTS AND DEFEATED AMALEK. BUT WHEN YOU SPREAD OUT YOUR PALMS ON THE PRECIOUS CROSS, O SAVIOUR, YOU TOOK ME IN YOUR EMBRACE, SAVING ME FROM ENSLAVEMENT TO THE FOE. YOU GAVE ME THE SIGN OF LIFE, TO FLEE FROM THE BOW OF MY ENEMIES. THEREFORE, O WORD, // I BOW DOWN IN WORSHIP TO YOUR PRECIOUS CROSS. Tone 4 – Irmos of the First Canon – for the Resurrection (Sat Night/Sun Morn) ODE ONE: FIRST CANON IRMOS: IN ANCIENT TIMES ISRAEL WALKED DRY-SHOD ACROSS THE RED SEA, AND MOSES, LIFTING HIS HAND IN THE FORM OF THE CROSS, PUT THE POWER OF AMALEK TO FLIGHT IN THE DESERT.
    [Show full text]
  • THO 3347 (H 2015) – Glossary of Terms
    THO 3347 (H 2015) – Glossary of Terms Akathist Literally, “not standing.” A hymn dedicated to our Lord, the Theotokos, a saint, or a holy event. Aposticha The stichera sung with psalm verses at the end of Vespers and Matins. These differ from the stichera at Psalm 140 (Vespers) and at the Praise Psalms (Matins), which are sung with fixed psalms, in that the psalm verses used (pripivs) vary with the day or feast, and do not end the singing of the whole psalm. See also stichery na stichovnych. Archieratikon Тhе book containing texts and rubrics for the solemn Hierarchical (a.k.a. Pontifical) Divine Liturgy. The Archieratikon also contains the sacrament of Ноlу Orders and special blessings and consecrations. Canon A system of nine odes (the Second Ode is sung only during Great Lent) sung at Matins after Psalm 50 and before the Praises. Each ode is connected traditionally with a scriptural canticle (see below for the nine scriptural canticles) and consists of an Irmos, a variable number of troparia and, on feasts, a katavasia. After the Third Ode a sidalen is usually sung, and after the Sixth Ode a kontakion and ikos, and after the Ninth Ode, the Svitelen is sung. The Canon has its own system of eight tones. Domatikon A theotokion sung after “Now…” (or “Glory… Now…”) at the end of Psalms 140, 141, 129, and 116 at Vespers on Friday and Saturday evenings, and on the eve of a Polyeleos saint or saints with a vigil in the same tone as the last sticheron of the saint (at “Glory…”).
    [Show full text]
  • Annual Palm Sunday Seafood Dinner 6:30 P.M
    Saint John the Baptist Orthodox Church, Rochester NY Great Lent, Holy Week, PASCHA: 2017 Schedule of Services First Week of Great Lent: Orthodoxy 27 February (Monday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 28 February (Tuesday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 1 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 2 March (Thursday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 3 March (Friday) 12:15 p.m. Akathist: To the Divine Passion of Christ 5:15 p.m. Akathist: In Preparation for Holy Communion 4 March (Saturday) 5:00 p.m. Great Vespers; General Confession 5 March (Sunday) 10:00 a.m. Divine Liturgy of Saint Basil the Great 5:00 p.m. Sunday of Orthodoxy Vespers ~ Annunciation Greek Orthodox Church Second Week of Great Lent: Saint Gregory Palamas 8 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 10 March (Friday) 12:15 p.m. Akathist: In Preparation for Holy Communion 5:15 p.m. Akathist: To the Divine Passion of Christ 11 March (Saturday) 4:30 p.m. Panikheda (memorial) for the departed 5:00 p.m. Great Vespers; individual confessions 12 March (Sunday) 10:00 a.m. Divine Liturgy of Saint Basil the Great Third Week of Great Lent: The Veneration of the Cross 15 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 17 March (Friday) 12:15 p.m.
    [Show full text]
  • "Lord, I Have Cried ...", 6 Stichera: 3 for the Apostle, in Tone IV: Spec
    THE 1st DAY OF THE MONTH OF OCTOBER COMMEMORATION OF THE HOLY APOSTLE ANANIAS OF THE SEVENTY COMMEMORATION OF OUR VENERABLE FATHER ROMANUS THE MELODIST AT VESPERS On "Lord, I have cried ...", 6 stichera: 3 for the apostle, in Tone IV: Spec. Mel.: "Called from on high ...": When, at the behest of the Most High, Saul was blinded * and held fast in darkness, * he came unto thee, * begging divine cleansing, * O thou who hadst received divine illumination; * then, as a wise hierarch, O most blessed one, * thou didst make him a son by adoption through baptism, * and he later adopted the whole world. * Wherefore, we bless thee with him * as an apostle of Christ, * O divinely wise Ananias: * Pray ye, that we be saved! Having all-gloriously learned things divine, * thundering forth, O blessed one, * thou didst rouse those sleeping in the graves of vanity, * who cast off mortality; * and thou didst sound the clarion * of the saving Word of God, * Who dwelt among mortals * and hath transformed those held fast in Hades, * whom thou hast made precious vessels * of Jesus the Master * and Savior of our souls, * Who hath slain death. As a bearer of light, * as preacher of God, * as a divinely chosen witness * to the sufferings of Christ * and a fellow heir and partaker * of the glory which is to come, * in that thou art with the Master, * ever delighting in the effulgence which floweth forth * from the never-waning Light, * O divinely eloquent Ananias, * by thy supplications deliver from dark misfortunes * those who now celebrate thy splendid feast.
    [Show full text]
  • Pna 35/2020 109 Artiklar
    “THE GREAT INITIATE OF GOD’S GRACE”: A KONTAKION ON ST NICHOLAS BY PSEUDO-ROMANOS Uffe Holmsgaard Eriksen ([email protected]) University of Southern Denmark Abstract: During the ninth and tenth centuries, St Nicholas of Myra became increasingly popular as a saint, eventually rising to rank of the apostles in veneration. This article presents an investigation into the monastic piety which brought St Nich- olas onto the stage of the Byzantine liturgical storyworld as one of the most im- portant saints. Through a closer examination of how he was presented from the ninth century onwards in hagiography in general, the main focus of the article is a kontakion on the saint attributed to the great poet Romanos the Melodist (ca. 485–560) in particular. The question of authorship, time and place of origin of the kontakion is discussed. The article finally brings a new translation of the kontakion into English. Key words: Keywords: pseudo-Romanos, Romanos the Melodist, kontakion, kanon, Byzan- tine hymnography, St Nicholas of Myra, St Nicholas of Sion, hagiography PNA 35/2020 109 ARTIKLAR Hagiographical Hymns in General Scholarly work on Byzantine hymns devoted to saints is still a desider- atum. This goes not only for a large amount of unedited hagiographical kanons,1 but also for the kontakia2 on saints’ lives. Most of these hagio- graphical kontakia, several hundred,3 remain unedited, but because of the high esteem and popularity of Romanos the Melodist among Byz- antinists we have 20 kontakia devoted to apostles or saints attributed to him in a critical edition. The edition was originally prepared by Paul Maas but it was his collaborator, Constantine Trypanis, who finished the volume after Maas’ death based on his notes and personal commu- nication.4 Maas and Trypanis regarded all the kontakia in this edition spurious, and Trypanis’ verdict on the quality of the hymns could easily scare away interested scholars (see below).
    [Show full text]
  • The Chalcedonian Christology of St John Damascene : Philosophical Terminology and Theological Arguments
    Durham E-Theses The Chalcedonian Christology of St John Damascene : philosophical terminology and theological arguments Metallidis, George How to cite: Metallidis, George (2003) The Chalcedonian Christology of St John Damascene : philosophical terminology and theological arguments, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1085/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 UNIVERSITY OF DURHAM DEPARTMENT OF THEOLOGY GEORGE METALLIDIS The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consentand information derived from it should be acknowledged. The Chalcedonian Christology of St John Damascene: Philosophical Terminology and Theological Arguments PhD Thesis/FourthYear Supervisor: Prof. ANDREW LOUTH 0-I OCT2003 Durham 2003 The ChalcedonianChristology of St John Damascene To my Mother Despoina The ChalcedonianChristology of St John Damascene CONTENTS Page ABBREVIATIONS 7 ACKNOWLEDGMENT 12 INTRODUCTION 14 CHAPTER ONE TheLife of St John Damascene 1.
    [Show full text]
  • Service Books of the Orthodox Church
    SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week .
    [Show full text]
  • St. Mary Magdalene Weekly Bulletin
    February 19th to February 26th From the Desk of Fr. Gabriel St. Mary Magdalene Weekly E-Bulletin Meat Fest this Sunday! Don’t forget that this upcoming Sunday is Meatfare! We will be having our Agape meal following the Liturgy, so be sure to bring your Upcoming Schedule favorite meat dish, as we say farewell to meat until Great and Holy Pascha! +Wednesday, February 19th, Parish Family Memorial Service Compline, 6:00 PM. Metanoia, This coming Saturday at 3:30, we will be having a parish wise memorial 6:30 PM service, where we will be remembering all of the departed of our families. The memorial service will start at 3:30 PM, with Great Vespers and +Saturday, February 22nd, Parish Confessions immediately following the service. Memorial Service, 3:30 PM. Great Vespers and Confessions Firewood Available! to follow As was announced in Church this past Sunday, there is firewood available for anyone who would like to come and take it! Any wood that remains +Sunday, February 23rd, Hours from the trees that have fallen, will be removed sometime during Great and Divine Liturgy, 9:50 AM Lent, so please act now! MEATFEST SUNDAY! Psalm Group Email For those that have signed up for the Lenten Psalm Group, you should +Wednesday, February 26th, have received an email this past week. If you have not, please see Compline, 6:00 PM. Metanoia, Theophan (Bob) Forsyth, so that it can get corrected! There is still time 6:30 PM left to join our Lenten Psalm Group! All you need is an email, 10 minutes a day, and a bible! Birthdays 2 Week of Metanoia Class Remain! Andrew Auxier Don’t forget that we have 2 weeks of our Spring Metanoia Class Emmett Ballnik remaining! Tonight’s class is on the Creed and on Fasting! Next week is Nyomi Forsyth on the Church and the Virgin Mary! Join us for some great discussion before Great Lent Begins! Benjamin Wilkinson Ileana Bilas Deadline for Pilgrimage Sign up! The deadline to sign up for our pilgrimage to St.
    [Show full text]
  • The Great Canon of St. Andrew of Crete
    THE GREAT CANON OF SAINT ANDREW OF CRETE ON MONDAY OF THE FIRST WEEK OF GREAT LENT DURING THE GRAND COMPLINE, WE BEGIN THE FIRST SECTION OF THE GREAT CANON AFTER THE READING OF PSALM 69 (70). THE REFRAINS ARE SUNG AFTER EACH TROPARION. AT EACH REFRAIN WE MAKE THE SIGN OF THE CROSS AND A FULL PROSTRATION. ODE 1 TONE 6 Irmos: A helper and a protector, He has become my salvation. This is my God, I will glorify Him, my father’s God will I exalt, for gloriously has He been glorified. Refrain: Have mercy on me, O God, have mercy on me. TROPARIA Where shall I begin to lament the deeds of my wretched life? How shall I begin, O Christ, to relieve my present tears? But as Thou art deeply compassionate, grant me forgiveness of sins. Come, O wretched soul, and together with thy body confess to the Creator of all so that henceforth, thou shalt abstain from thy past foolishness and offer tears of repentance to God. Having rivaled the first-formed Adam by my transgressions, I have found myself stripped naked of God, of the everlasting kingdom and all of its delights, because of my sins. Woe is me, O wretched soul, for thou art become like the first Eve! For thou hast looked in wickedness and wast bitterly wounded; for thou hast touched the tree and rashly tasted the forbidden fruit. In the place of the physical Eve, the temptation of Eve hath taken flesh in my mind, showing me what seems to be sweet; but making me taste and swallow bitterness.
    [Show full text]