The Gospel According to Spiritism
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Free Will.Pptx
2010 © United States Spiritist Council Mark Twain on Free Will What is Free Will? It is a sweltering summer day. You trudge past the ice cream parlor. Wow - 10 new flavors! Special of the day! Frozen yogurt, too! You go inside and proclaim: "I'll have double-fudge chocolate, please." Is picking chocolate over the vast array of other flavors a "free will choice?" No. It is simply the exercise of a preference. "Free will" refers to the type of decision that is uniquely human: a moral choice. Free will is the faculty that each person has to determine one’s own behavior. The possibility that one has, between two or more sufficient reasons for wanting or acting, to choose one of them. Allan Kardec asks the Spirits: Do humans act with free will? The reply is: Since they have freedom of thought, they have freedom of action. Without free will, human beings would be machines. Within this divine spark lies our potential to shape and change the world. Proper use of free will beautifies and perfects. Misuse of free will plunders and destroys. It is a uniquely human undertaking to learn how to use free will properly. Free Will and Human Behavior A belief in free will is important for human strivings. People cherish their sense of control over the world and their own behavior. Recently published articles by Kathleen Vohs, PhD, and by Roy F. Baumeister, PhD4 using arguments based upon observation and experimentation, show the negative consequences (cheating, aggression) of informing participants that free will does not exist. -
Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
Spiritist Boundary-Work and the Morality of Materiality in Afro-Cuban Religion
SPIRITIST BOUNDARY-WORK AND THE MORALITY OF MATERIALITY IN AFRO-CUBAN RELIGION ◆ DIANA ESPIRITO SANTO Institute of Social Sciences (ICS), University of Lisbon, Portugal Abstract This article explores the significance of notions of materiality in the practice of Cuban espiritismo and in the Afro-Cuban religious cults of santería and palo monte. In particular, it pursues an understanding of the kinds of relations that are seen to emerge between the practitioners of these cults and the spirits of the dead – relations produced through their varying interpretations and uses of ‘matter’, in which corresponding moral implications obtain. The author further examines the importance of ‘things’ and their absence through an ethnographic analysis of the radically diverging discourses on the nature of spirit mediumship among competing spiritist groups in Havana. At one end of the spectrum lies the highly syncretic practice of espiritismo cruzado (crossed spiritism), characterized by its cosmological and ritual inclusivity, while at the other end is the doctrine-based espiritismo cientifico, where a popular concept of science places stricter limits on what can be understood as legitimately ‘spiritual’. Key Words ◆ Afro-Cuban religion ◆ boundary-work ◆ materiality ◆ morality ◆ spiritism INTRODUCTION All groups, professional, religious, ethnic or cultural, tend to protect the boundaries of their activities and thus the autonomy and legitimacy of their knowledge or expertise. The sociologist Thomas F. Gieryn’s (1983: Journal of Material Culture http://mcu.sagepub.com Copyright © The Author(s), 2010. Reprints and permissions: sagepub.co.uk/journalsPermissions.nav Vol. 15(1): 64–82 [1359–1835 (201003) 10.1177/1359183510355226] Espirito Santo: AFRO-CUBAN RELIGION 781) analysis of the kind of ideological ‘boundary-work’ at stake among scientists is particularly revealing of the fact that very often these borders need to be actively sought and defended against other activities that do not belong inside them, in this case, non-scientific, intellectual, religious or technical ones. -
Im Auftrag: Medienagentur Stefan Michel T 040-5149 1467 F 040-5149 1465 [email protected]
im Auftrag: medienAgentur Stefan Michel T 040-5149 1467 F 040-5149 1465 [email protected] The Kinks At The BBC (Box – lim. Import) VÖ: 14. August 2012 CD1 10. I'm A Lover, Not A Fighter - Saturday Club - Piccadilly Studios, 1964 1. Interview: Meet The Kinks ' Saturday Club 11. Interview: Ray Talks About The USA ' -The Playhouse Theatre, 1964 Saturday Club - Piccadilly Studios, 1964 2. Cadillac ' Saturday Club - The Playhouse 12. I've Got That Feeling ' Saturday Club - Theatre, 1964 Piccadilly Studios, 1964 3. Interview: Ray Talks About 'You Really Got 13. All Day And All Of The Night ' Saturday Club Me' ' Saturday Club The Playhouse Theatre, - Piccadilly Studios, 1964 1964 14. You Shouldn't Be Sad ' Saturday Club - 4. You Really Got Me ' Saturday Club - The Maida Vale Studios, 1965 Playhouse Theatre, September 1964 15. Interview: Ray Talks About Records ' 5. Little Queenie ' Saturday Club - The Saturday Club - Maida Vale Studios, 1965 Playhouse Theatre, 1964 16. Tired Of Waiting For You - Saturday Club - 6. I'm A Lover Not A Fighter ' Top Gear - The Maida Vale Studios, 1965 Playhouse Theatre, 1964 17. Everybody's Gonna Be Happy ' Saturday 7. Interview: The Shaggy Set ' Top Gear - The Club -Maida Vale Studios, 1965 Playhouse Theatre, 1964 18. This Strange Effect ' 'You Really Got.' - 8. You Really Got Me ' Top Gear - The Aeolian Hall, 1965 Playhouse Theatre, October 1964 19. Interview: Ray Talks About "See My Friends" 9. All Day And All Of The Night ' Top Gear - The ' 'You Really Got.' Aeolian Hall, 1965 Playhouse Theatre, 1964 20. See My Friends ' 'You Really Got.' Aeolian Hall, 1965 1969 21. -
O Evangelho Segundo O Espiritismo
– Second Edition – THE GOSPEL ACCORDING TO SPIRITISM THE GOSPEL ACCORDING TO SPIRITISM with THE EXPLANATION OF THE MORAL MAXIMS OF CHRIST IN CONCORDANCE WITH SPIRITISM AND THEIR APPLICATIONS TO THE DIFFERENT CIRCUMSTANCES OF LIFE by Allan Kardec UNSHAKABLE FAITH IS ONLY THE KIND THAT CAN STAND FACE TO FACE WITH REASON IN ALL HUMAN EPOCHS. Translated by Darrel W. Kimble and Ily Reis Copyright © 2008 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher ISBN 978-85-98161-70-9 Original French: L’ÉVANGILE SELON LE SPIRITISME (Paris, 1864) Translated by Darrel W. Kimble and Ily Reis Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil www.edicei.com [email protected] +55 61 3038-8400 Sales: + 55 61 3038-8425 Second Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. The Gospel according to Spiritism: with the explanation of the moral maxims of Christ in concordance with Spiritism and their applications to the different circumstances of life / by Allan Kardec; [translated by Darrel W. Kimble and Ily Reis]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. 466 p. ; 21 cm Translated from: L’Évangile selon le Spiritisme ISBN 978-85-98161-70-9 1. -
Preparation of Workers 2006
Preparation of Workers for Spiritist Activities itist Council “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” Paul - (1 Cor. 14:8) International Spir This work is being analyzed by the International Spiritist Council and is subject to further alterations and improvements. PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES CAMPAIGN FOR THE DISSEMINATION OF SPIRITISM (SUPPORTING REFERENCE MATERIAL) (Translated by: J. Korngold, M. Levinson, and I. REIS) Books utilized in the translation of this work: “The Gospel According to Spiritism” – translated by J. A. Duncan, 1987 “The Spirits’ Book” – translated by: Anna Blackwell “The Holy Bible” - New International Version 2 “Blessed are those who have said to their fellow men: ‘Let us work together uniting our efforts, so that when the Lord, arrives He will find His work finished,' seeing that the Lord will say to them: ‘Come unto me, you who have been good servants, you who knew how to silence your rivalries and discords, so that no harm should come to the work!'” The Spirit of Truth (“The Gospel According to Spiritism” - Ch. 20 -Item 5) 3 GUIDELINES FOR MEETINGS AND SEMINARS IN PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES 4 PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES TABLE OF CONTENTS Introduction...............................................…………………………………………. 7 The Spiritist Doctrine and The Spiritist Movement: Observations of Allan Kardec and the Superior Spirits………….. 8 Campaign of Dissemination of Spiritism...................................................……….. 18 Plan of Action for the Campaign..................……………………………... 19 Spiritist Doctrine - (Get to Know Spiritism)...............………….……….. 22 Spiritist Movement - (Disseminate Spiritism).................…………………. 27 International Spiritist Council...........................………………………………….. 36 The Spiritist Workers.................................…………………………….…………. 43 Pages for Reading and Study…………........................………………………….. -
A TALE by ALINA UDREA
A TALE By ALINA UDREA Table of contents: Chapter 1: Going hunting Chapter 2: Royalty in love Chapter 3: Gelebron Chapter 4: Hunting for love Chapter 5: (In)Visible Chapter 6: A royal wedding Chapter 7: Rescuing Bratty Chapter 8: Imprisonment Chapter 9: All the king' s friends Chapter 10: Solitude Chapter 11: A kingdom without a queen Chapter 12: Carrow Chapter 13: On the road again Chapter 14: Gelebron' s Tower NOTE: This short fiction is my first try at writing and it is dedicated to my family, especially to my mother who has always believed in me and who is always by my side when I need her; also my husband and my 3 and a half year old daughter whom I adore. It is also dedicated to my friends from a video game called Celtic Heroes which we’ve been playing together for more than 2 years. They were my inspiration. Enjoy! Chapter 1 : Going hunting In the beautiful kingdom Donn there was peace and harmony for the last 500 years. All ended with the evil wizard Gelebron’ s obssession for Miiah, the king' s beautiful young wife. But let’ s see how it all happened...... Miiah is a ravishing dark haired healer . She is the mistress of the Enchanted Forest, a land feared by the evil doers and sought as refuge by honest people who suffer at the hands of the first category. Miiah' s best friend is Bratty, a beautiful but quick tempered mage. So whenever Miiah , or the Lady of the Forest, as she is known to most of the people, needs advice, she goes to Bratty. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
A Hard Day's Night the Beatles 1964 All Day and All of The
A hard day’s night The Beatles 1964 All day and all of the night The Kinks 1964 All my lovin The Beatles 1963 Back home Golden Earring 1970 Black magic woman/ Oye Como Va/ Jingo/ Evil Ways Santana 1969/70/71 Brown eyed girl Van Morrison 1967 Brown Sugar The Rolling Stones 1971 Born to be wild Steppenwolf 1969 Chains The Beatles 1963 Coming into Los Angeles* Arlo Guthrie 1969 Come Together The Beatles 1969 Darlin The Beach Boys 1967 Down Down Status Quo 1974 Eight days a week The Beatles 1964 Friday on my mind The Easybeats 1967 Gloria Them 1966 Get Back The Beatles 1969 Hair Zen 1969 Here comes the sun The Beatles 1969 Honky Tonk woman The Rolling Stones 1969 Horse with no name* America 1972 Hotel California The Eagles 1977 Hush Billy Joe Royal/Kula Shaker 1967 (I Can’t Get No) SATISFACTION The Rolling Stones 1965 I’m a believer The Monkees 1966 It never rains in California Albert Hammond 1972 I saw her standing there The Beatles 1963 Johnny B Goode Chuck Berry 1958 Light my fire The Doors 1967 Money Pink Floyd 1973 Mothers little helper The Rolling Stones 1966 Mr. Tambourine man The Byrds 1965 Mrs. VanderBilt Wings 1973 Oh Carol The Rolling Stones 1964 Old Man* Neil Young 1972 Out on the weekend* Neil Young 1972 Paint it Black The Rolling Stones 1966 Pretty woman Roy Orbison 1964 Roll over Beethoven Chuck Berry 1956 Roll over lay down Status Quo 1975 Medley Stones Rolling Stones Sloop John B The Beach Boys 1965 Smoke on the water Deep Purple 1972 Summer in the city The Loving Spoonful 1966 Sunny Afternoon* The Kinks 1966 Take it easy -
Formato Articulo
ISSN 0719-4285 FRONTERAS – Revista de Ciencias Sociales y Humanidades http://publicacionescienciassociales.ufro.cl/index.php/fronteras/index doi: (en proceso) Contacting dead people online: The hidden Victorian rationality behind using The Internet for paranormal activities. Contactando a los muertos en línea: la racionalidad victoriana oculta tras el uso de Internet para realizar actividades paranormales. DR. DAVID RAMÍREZ PLASCENCIA. Universidad de Guadalajara, Guadalajara, México. [email protected] Recibido el 25 de junio de 2015 Aceptado el 1 de diciembre de 2015 FRONTERAS VOL II NÚM. 2 · DICIEMBRE 2015 · ISSN 0719-4285 · PÁGS. 89 -103 91 DAVID RAMÍREZ RESUMEN The aim of this article is to find the rational foundations behind the belief in the paranormal, and to understand why some people still believe that it is possible to use scientific devices like computers or smart phones to contact dead people. This is especially interesting, because in this case we are dealing with the fact the same way as in the Victorian age, people use technical advances to reinforce their convictions on the existence of life beyond life. In this sense one important task is to realize the role of technological gears in supporting this kind of shared rationality. Unexpectedly, science has not undermined supernatural thought but it has served for reinforcing it. It looks like the more advanced the civilization the more possibilities it turns into the search of alternative and extravagant conceptions of the world. Key Words: Media, Victorians, Internet, the paranormal, folklore. ABSTRACT El objetivo de este artículo es encontrar el soporte racional que subyace bajo la creencia en lo paranormal, y comprender porque algunas personas creen que es posible utilizar dispositivos tecnológicos como computadoras o teléfonos inteligentes para contactar a los muertos. -
THE GOSPEL According to Spiritism
THE GOSPEL According to Spiritism Allan Kardec THE GOSPEL ACCORDING TO SPIRITISM Contains explanations of the moral maxims of Christ in accordance with Spiritism and their application in various circumstances in life. by ALLAN KARDEC Author of THE SPIRITS’ BOOK Unshakable faith is only that which can meet reason face to face in every Human epoch. ____________ This English translation is taken from the 3rd edition of the original French, as being the one containing all of Allan Kardec’s final revisions, published in 1866. L’ÉVANGILE SELON LE SPIRITISME CONTENANT L’EXPLICATION DES MAXIMES MORALES DU CHRIST LEUR CONCORDANCE AVEC LE SPIRITISME ET LEUR APPLICATION AUX DIVERSES POSITIONS DE LA VIE PAR ALLAN KARDEC Auteur du Livre des Esprits. Il n’y a de foi inébranlable que celle qui peut regarder la raison face à face, à tous les àges de l’humanité. _____________ T R O I S I È M E É D I T I O N REVUÉ, CORRIGÉE ET MODIFIÉE. _______________ P A R I S LES ÉDITEURS DU LIVRE DES ESPRITS 35, QUAI DES AUGUSTINS DENTU, FRÉD, HENRI, libraires, au Palais-Royal Et au bureau de la REVUE SPIRITE, 59, rue et passage Saint-Anne 1866 Réserve de tous droits. (Facsimile of original) Original title ‘L’Évangile Selon le Spiritisme’ first published in France, 1864. 1st Edition of this translation 1987 TRANSLATORS COPYRIGHT © J. A. Duncan, 1987 All rights reserved. ISBN 947823 09 3 Cover design by Helen Ann Blair Typesetting and Artwork by Mainline Typesetting Services Unit 2, Millside Industrial Estate, Southmill Road, Bishop’s Stortford, Herts. -
Historical Perspective
Journal of Scientific Exploration, Vol. 34, No. 4, pp. 717–754, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Early Psychical Research Reference Works: Remarks on Nandor Fodor’s Encyclopaedia of Psychic Science Carlos S. Alvarado [email protected] Submitted March 11, 2020; Accepted July 5, 2020; Published December 15, 2020 DOI: 10.31275/20201785 Creative Commons License CC-BY-NC Abstract—Some early reference works about psychic phenomena have included bibliographies, dictionaries, encyclopedias, and general over- view books. A particularly useful one, and the focus of the present article, is Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934). The encyclopedia has more than 900 alphabetically arranged entries. These cover such phenomena as apparitions, auras, automatic writing, clairvoyance, hauntings, materialization, poltergeists, premoni- tions, psychometry, and telepathy, but also mediums and psychics, re- searchers and writers, magazines and journals, organizations, theoretical ideas, and other topics. In addition to the content of this work, and some information about its author, it is argued that the Encyclopaedia is a good reference work for the study of developments from before 1933, even though it has some omissions and bibliographical problems. Keywords: Encyclopaedia of Psychic Science; Nandor Fodor; psychical re- search reference works; history of psychical research INTRODUCTION The work discussed in this article, Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934), is a unique compilation of information about psychical research and related topics up to around 1933. Widely used by writers interested in overviews of the literature, Fodor’s work is part of a reference literature developed over the years to facilitate the acquisition of knowledge about the early publications of the field by students of psychic phenomena.